We have always lacked accumulation and application-oriented innovation from 1 to 100, but we lacked original, basic and theoretical innovation from 0 to 1, or the consequences of the external environment will be unpredictable once the closure and encirclement of the external envi

01 Maintaining the truth and innovation: uses the view of Chinese organic nature

to correct the development direction of science and technology

Joseph Needham affirmed the scientific view of China's organic form and believed that it is of great significance to future scientific development. The mechanical view of nature that is separated from the West and humanities is difficult to take into account the value rationality of life itself. The core of the organic view of nature is to take life as the central point, not violate the laws of human beings and even all things, and to look at the universe from an organic system standpoint, "all things are thriving together without harming each other, and Tao runs parallel without contradicting each other", and to coexist, and to evolve in an orderly manner along their respective "Tao".

Assuming that in a few hundred years or even thousands of years, when people in later generations reflect on the Western scientific and technological forms that we are proud of today, they may be more calmly evaluating: while creating a huge material civilization, they also created means to destroy this civilization. The "science" that seems to be in line with rational development actually makes the mistake of "directionality". At present, scientific research has entered the realm of humanistic values, and we have to deeply care about the premise and direction of exploration. On July 15, 1955, 52 Nobel Prize winners jointly issued the "Mineau Declaration" on the shore of Lake Constance, Germany, pointing out that science is the road to a happy life for mankind, and it is also providing suicide methods to mankind. Why do humans innovate? Does innovation require the inherent guidance of value?

The 20th National Congress of the Communist Party of China pointed out: "We are engaged in a great cause that has never been unprecedented. Only by keeping the right path can we not lose our direction and make subversive mistakes, and innovation can grasp the times and lead the times." The significance of "adhering to the right" in scientific and technological strategic planning, major scientific and technological innovations cannot be underestimated. "Creating the cultural concept of science and technology for goodness and allowing science and technology to better enhance human welfare" is imperative. "Abide by the truth" means having deep value norms and guiding functions, and in line with the direction of scientific and cultural culture.The science and technology in modern Western countries have not only innovated the humanistic spirit, but also to a greater extent torn apart the relationship with humanistic value rationality: instrumental rationality opposes value rationality and becomes a wild horse that is out of control and cannot control itself. The Western rational tradition of "seeking truth" must be corrected by the dominant Eastern (especially China) value tradition of "seeking good" or "seeking good" to prevent the crisis of modern civilization. When carrying out scientific and technological activities such as scientific research and technological development, we must follow certain value concepts and behavioral norms. In 2020, my country established the National Science and Technology Ethics Committee of . In 2022, the General Office of the CPC Central Committee and the General Office of the State Council issued the "Opinions on Strengthening the Governance of Science and Technology Ethics", both of which are injecting value into science to combine the scientific spirit and moral ideals and integrate science and humanistic spirit.

The ancient concept of "harmony between man and nature" in my country made people take into account the value choices of human beings when studying and exploring nature, so "humanity" is very prominent. On the one hand, some ancient people did regard scientific and technological achievements as "strange skills" and did not pay attention to their scientific principles and inventors; but on the other hand, it reflected some ancient people's humanistic considerations on the misuse of technology. "History and continuous strengthening of the definition and continuous strengthening of the human-based thought of Chinese traditional culture, a significant impact on ancient science and technology is the directional effect, that is, guiding, restricting and promoting the development of ancient science and technology in the direction of serving life as the main content."

Joseph Needham believes that traditional Chinese science should not be regarded as the prototype of the failure of modern science: although ancient Chinese scientific thought failed to produce a scientific paradigm similar to the West, it may open up ways for new science in the future. With modern people's continuous in-depth reflection on science and unremitting exploration of re-realizing the balance between humanities and science, the new model of scientific development is under construction. Combining morality and science, and controlling and guiding scientific rationality with humanities rationality will undoubtedly become the basic idea for future scientific construction. Major scientific and technological innovations should pay close attention to the long-term value needs of human society and try to avoid the emergence of negative effects, especially at the beginning of foreseeable discoveries and inventions, do not open the "Pandora's magic box". The history of modern and modern Western science has allowed mankind to fully witness the power of this "magic box". If you don’t pay attention to the guidance of value direction, the more innovations you have, the deeper the harm you have. Influence and even change this path dependence, the Chinese scientific and technological concept and Chinese humanistic thought of "harmony with goodness" have great potential.

Marx started from the belief that he insisted on the fundamental unity of man and nature, society, and himself, and emphasized that "natural science will include science about man in the future, just as science about man includes natural science: this will be a science." As for what kind of science this is, Marx did not clearly point out that it should be based on the coordination and unity of science and humanities, for a comprehensive and holistic big science. The dehumanization of modern science applied to technological production shows that it is in line with the institutional stage of this period. In the future, scientific transformation and application in technological production must "really arrange the world according to human ways and according to your own nature's needs." All this is ultimately based on the need to understand and utilize the "laws of external nature" and the "laws of physical existence and spiritual existence that dominate human beings themselves" - the overall scientific basis involving the "essence of consciousness" and even the "original of life". Therefore, the expansion of the humanistic vision of the related system is connected with the internal positioning of the scientific direction, and China's unique scientific and technological humanistic characteristics can play an active role.

02 Thinking Innovation: Password interpretation of the extraordinary achievements of Chinese traditional science and technology

"Take our country as an example, the Chinese nation is a nation full of innovative spirit", "The spirit of innovation is the most distinctive endowment of the Chinese nation." The inventions of compass, gunpowder, , printing and other inventions previewed the arrival of the Western bourgeois society, became a means of the revival of Western science, and became the most powerful leverage for the creation of spiritual development. Einstein was amazed that ancient Chinese sages lacked the formal logical system invented by Greek philosophers in Western science, and did not discover causality through systematic experiments, but made outstanding achievements in technology.We can’t help but ask, what kind of innovative thinking is dominating behind these major technological inventions?

Practice applies rational thinking. 's views on "practicality" and "practical rationality" are spread throughout the academic community. In the discussion of the characteristics of ancient Chinese science and technology, some scholars even directly regard it as "empirical practical science and technology model" and "practical science and technology concept". The author advocates the replacement of "applicable". Because "practical" has a strong utilitarian color, neutral "use" may also lead technology to the wrong path that harms society. Given the strong humanistic tendency of ancient my country's science and technology, and the use of humanities is dominated and controlled by humanistic principles, it is more appropriate to call it "applicable".

focuses on application, greatly improving China's early scientific and technological level and capabilities (today, application is still the main driving force and source of scientific and technological innovation). The problem is that excessive emphasis on the utilitarian use of science and technology leads to insufficient abstract theoretical thinking (most of the ancient scientific and technological achievements in my country are concentrated on "technology"), which also makes the "experiments" in the empirical observation stage unable to be logically and systematically connected, and rises to basic universal mathematical laws, resulting in serious shortage of development potential. Of course, this is also related to the lack of rigorous logic and axiomatic interpretation of ancient Chinese thinking. It is worthy of being alert that in modern times, we have studied Western science to "save the country" and "prosper the country", but it is possible that we have just ignored the internal factors such as "subject to scientific discovery of its own laws and driven by the curiosity of exploring the mysteries of the world", "all scientists who have achieved outstanding achievements rely on their persistent curiosity and career aspirations to explore and achieve careers for life." There is still a long way to go to how to deal with the relationship between "useful" and "useless" (in the short term, there seems to be no utilitarianism).

Natural science is linked to experiments and empirical science, so modern Western science can be called experimental science and empirical science. But in Chinese culture, "empirical" has another connotation in addition to observation and experiment. For example, Gao Panlong said, "The realm is infinite, the classes are infinite, and the taste is endless. Those who are not practical and verified" cannot understand this process of spiritual cultivation. The "empiry" here is an introverted practical method (not completely equivalent to ethical and moral practice), which is a method of understanding, strengthening, and updating one's own life course, thereby understanding and transforming the relationship between man and nature and nature attributes. It is very different from the Western concept of focusing on transforming the external objective world, and is also different from the Marxist worldview and methodology that actively expands outward. It is a process and method of "seeking within oneself". In the future, scientific and creative thinking will combine internal and external practical methods. As pointed out in the general theory of evolution proposed by Irving Lazlo , we must strive to point out the way for future human evolution by changing the inner limits of human beings.

intuitive inspiration overall thinking. Major innovations in universal theory are often manifested as "logical interruption", and non-logical factors such as intuition seem to be more decisive in the transitions and qualitative changes in thinking. "I believe in intuition", Einstein's famous saying is well-known, but he cannot reveal the "characteristics of creative thinking" one by one in logical language. Edison also has a famous saying: "Genius is 1% inspiration plus 99% sweat." We often ignore the transfer of the second half of the sentence, "But that 1% inspiration is the most important, even more important than that 99% sweat." The author understands that 99% is basically a logical accumulation, a real breakthrough or qualitative change comes from the ascension of 1% inspiration.

's statement of intuition as a knowledge, a cognitive ability, and a cognitive process that can see through the universal truths of self-evident throughout the entire history of Western science and philosophy. However, many Western scientists and philosophers cannot reveal the mechanism of intuition, especially inspiration, and attribute it to God's mysterious revelation. However, the ancient Chinese "Guanzi·Inner-Year" interpreted this earlier: "Think about it, think about it, and think about it again. If you think about it but don't understand it, ghosts and gods will understand it. It is not the power of ghosts and gods, but the extreme of essence and energy." It can be seen that Guan Zhong believes that intuition is not the role of gods and ghosts, but is actually the result of the high integration of human spiritual functions.Like Ancient Greeks invented the axiom system as a classic example of intuitive application, ancient Chinese scientific and technological activities included a large number of applications of intuitive thinking based on observation experience. The intuition emphasized by the West mostly relies on analytical methods, while we are related to the integrity of things. Intuitive knowledge and methodology have even been pushed to the highest peak in religion or artistic philosophy, such as the "Xuanlan" of Taoist , the "Spirit of Zen", and the "Artistic Concept" of landscape painting. In addition, the development and control of this method are also related to internal spiritual practice. As pointed out in "Xunzi: Encouragement of Learning", "Accumulate good deeds to achieve virtue, and the gods will be satisfied, and the holy heart will be prepared." Accumulate little good deeds and gradually become virtues, and a person's wisdom will naturally be obtained, and the mind (wisdom eyes) will be possessed by a saint. "Guanzi Internal Affairs" says that "virtue is accomplished and wisdom comes out, and all things are fruitful." When a person's great kindness, mind and great realm are cultivated, his innovative wisdom will naturally be revealed, and the laws and principles of everything will appear in his spiritual world.

20th century, with the progress of brain science, people have gained a certain degree of understanding of the division of brain labor. Regarding the creative development of intelligence, the theory of "right-brain engineering" was proposed. Nobel Prize winner American scientist Sperry believes that the memory volume of right brain is 1 million times that of left brain. Japanese scholar Shigeo Haruyama, the author of the book "Revolution in the Brain", believes that the right brain is the "ancestor brain", which stores the wisdom accumulated in human evolution for 5 million years, gives people intuition, inspiration, enlightenment, creativity, etc., and has a higher amount of information, which is more than 100,000 or even tens of millions of times the left brain. Research shows that even Einstein's brain has only a potential for life development of 7% to 9%, while ordinary people only have 3% to 5%. That is to say, more than 90% of the human brain has not been developed and utilized. In his letter to Jacques Adama , Einstein pointed out: "I think the complete consciousness you are talking about is a limit that can never be fully reached. I think this is related to the narrowness of consciousness called consciousness." It can be imagined that if we can overcome the "narrowness of consciousness" through a specific method and develop 20% to 30% or even 70% to 80% of the brain potential, perhaps the way we interact with the world will completely change. Human beings will open the mysterious door to intuition and inspiration, and the surge of true innovation is not impossible. Ancient China explored a way of thinking from the inside to the outside, which may give us a lot of inspiration. For example, there is a saying in the Confucian classic "The Great Learning": "You can only be calm after you know the end, you can only be calm after you are calm after you are calm after you are calm after you are peaceful after you are at peace after you are at peace, after you are at peace, after you are at thought after you are attained." Cultivating and cognitive subject itself determines the level, depth and breadth of the object's true knowledge. For example, " Xunzi·Anti-blocking " says, "Empty and One and Stillness are called Great Qingming". By removing the obstacles of the subject itself, a completely objective understanding of things is obtained. The unity of subject and object is to transform the objective world in the process of transforming the subjective world. Virtue controls rationality, and the high unity of humanities and technology has a realistic foundation.

0th century has introduced and learned Western science and technology on a large scale, making up for the shortcomings of Chinese people's logical thinking, but special methods of scientific discovery and technological invention, such as creative thinking such as intuition and inspiration that are also valued in Western culture (which belongs to an irrational internal experience process) cannot be copied. You can't learn from others' strengths and throw away your own strengths. It should be pointed out that in history, our use of these special methods is often more reflected in the fields of humanities, art, personal cultivation, and religious culture. If we can summarize the experience and even laws and widely promote and apply them to today's scientific and technological innovation, it may greatly enhance the development of innovative thinking of talents. "In the field of basic research, including some applied science and technology, we must respect the characteristics of instantaneousness, randomness of methods, and uncertain paths of scientific research." People generally give "omniscience and omnipotence" to God and God, but Marx said: "We must return the content that religion takes away - human content, not God's content - to people. The so-called return is to arouse his consciousness." As long as people are awakened, people are developed intrinsically, and inspiration can even be used consciously, they may have the same abilities as "God" (contemporary intelligent practice has externalized and realized many abilities in this area).

analogy and image thinking. The concept of is the foundation on which logic relies on. It develops based on the similarities and differences between things or phenomena, and it develops into the comparison between two types of things and the reasoning between similar things. Some scholars pointed out that "due to the abuse of analogy thinking, the popularity of Chinese science and technology has indeed hindered the transformation of ancient Chinese science and technology to modern science and technology." In addition, we should see that ancient Chinese methods of recommendation reflect the thinking characteristics of the Chinese nation. Comparing a research object with the attributes of known things to draw conclusions can easily lead to associations, and moving from known things to unknown things, expanding the scope of cognition. Inspire, burst into sparks of thought or inspiration in contrast, and produce creative ideas. Analogy reasoning makes thoughts and persuasion education vivid and vivid. In the field of bionics, many major scientific inventions have been produced due to the use of analogy reasoning.

image comparison, also known as aid comparison, is a relatively important method in ancient Chinese scientific and technological research methods. It is widely used in astronomy, medicine, agriculture, chemistry, engineering technology and other fields. The so-called "image selection" refers to finding unique signs that can reflect the essence from the image of things (including attributes, forms, functions, systems, etc.). Comparison means exploring the commonality of known images and unknown images through analogy and analogy, and then finding the characteristics of related things. This scientific method is supplemented by image, intuitive, and sensible images, symbols and numbers, which reveal the laws of objective things, and grasp the world's connections through symbols, analogies and other channels. The reason why we "has been inventive and creative in science and technology for a long time and have achieved unparalleled success in the world is to a large extent related to the ability of analogy thinking and maintaining considerable vitality. This kind of expertise and vitality is not only the source of imagination, but also the source of creativity of the Chinese nation." Some scholars further believe that "image thinking with the 'image' of objects as the center, the overall grasp of time flow as the main feature, and the basic logical deduction model of 'image comparison' is the main reason why ancient Chinese science and technology have gained a leading position for a considerable period of time. It is precisely this way of thinking that it is impossible for China to produce a scientific revolution similar to the West in modern times."

used to compare everything with the yin and yang and the five elements and their changing relationships, which restricted the in-depth development of ancient Chinese science and technology. The meaning and ambiguity of symbolic thinking hinder the evolution to a high-level speculation stage, and the possibility of its conclusions has been criticized by many modern logic researchers. But this does not mean that analogical reasoning or inferential logic loses its effectiveness after modern science is produced. Engels affirmed this function of dialectics, which "provide analogy for the transition from one research field to another, thus providing an explanatory method." On November 9, 2016, at the publication symposium on "Ancient Chinese Science and Technology Culture and Modern Revelation", Dong Guangbi, a researcher at the Institute of Natural Sciences, , , , of the Institute of History of Natural Sciences, Chinese Academy of Sciences, pointed out that the logical system with induction and deduction as the pillar only contains reasoning from special to universal and from universal to special, and needs to be supplemented from special to special and from universal to universal. The analogical reasoning and complementary reasoning commonly used in traditional Chinese science can just make up for this lack of formal logic. The image thinking in the

analogy itself contains a large number of image elements. Even in high-level rational thinking, it will be intermittently, more or less dependent on the help of or without leaving the image. Japanese physicist Yukawa Hideki believes that in any fruitful scientific thinking , not only something must be abstracted from our rich, but somewhat blurry intuitive images, but a concept established as the result of human abstraction ability often becomes part of our intuitive images in the end; from this newly established intuition, people can continue to make further abstractions. It is slightly different from the specific "image" display of figurative thinking. It refers to an "image" with a certain degree of abstract and patterned "image", which can be called "intellectual image". All of this can be summarized as "imagination".How to draw on and learn from our traditional "image" thinking and strengthen the role of imagination in scientific and technological creation is a major topic worth further in-depth research.

03 Innovative: my country has undergone subversive

Speculation of scientific theory and technology

Looking at the two major scientific revolutions in the history of science and technology and the technological innovations that followed, one of the most prominent features is that it involves changes in basic concepts such as matter, energy, time, and space, which in turn brings progress in human philosophy and leap in the scientific and technological level. "All truly original knowledge needs to break through the existing knowledge system." How many more than 5,000 years of Chinese civilization that has contributed countless scientific and technological innovation achievements to the world, can there be any elements that can inspire the "new civilization of mankind"?

New hypothesis about the level of matter. The "level" mentioned here in is not a systematic layering under a sequence, but a classification of basic substances. Among the three major elements that make up the world - matter, energy, and information, science has a thorough research on mass matter and massless energy, but there are huge differences in their views on information. cybernetics founder Weiner once said: Information is information, neither matter nor energy; if you do not recognize this today, materialism cannot exist. Explain that information is a new reality that is parallel to matter and energy. Physicist Wheeler even proposed that the basis of reality may not be quantum, but bit (bit), or information. Chinese scholars have creatively made three-layer material theory hypothesis: one is the physical material level with theoretical and transformation characteristics, which refers to the atom or above to macroscopic physical matter to humans, with mass as the form of existence, and energy and information are contained in mass; the second is the existence form, with energy (in a hidden state) and information in energy, such as the electromagnetic field and the gravitational field ; the third is the overall state of space-time structure information blended into one, mass and energy are both in a hidden state, and the three layers of matter can be transformed into each other.

is different from the Western emphasis on the spatial structure distribution attributes of the cross-section of "information" that Chinese scholars have developed functional cognition of information as a time-continuing attribute, taking "the overall state of time-space structure information in one" as the fundamental connotation of the third layer of matter, and combining it with the "qi theory" foundation recognized by ancient Chinese science and technology. In the excellent traditional Chinese culture, "qi" is not only an important philosophical category, but also has a real objective existence. Ancient thinkers believed that Qi is the origin of all things in the universe, the world, and people rely on life and things rely on success. Whether it is Confucianism, Taoism, medicine, military, law, agriculture, etc., or literature, art, skills and other fields, they all have left the mark of "qi" learning. The ancients made very profound discussions on the role of qi in all aspects, but failed to accurately explain the essence of qi, which led modern people to question what "qi" is? Can it be real? Mr. Zhang Dainian, historian of Chinese philosophy, believes that "qi" can be said to be the most subtle flowing matter; Qi is similar to the so-called field in modern physics; all kinds of animals belong to Qi, and Qi refers to the existence that can move in a vast way; the material of all things is called Qi, which is the origin of all things; Qi is the material concept in Chinese philosophy. Many meaningful experiments have been done about the transformation of the third layer of matter (information or gas) to the second layer of matter (energy) and the first layer of matter (mass), such as the "generating magnetism" and "generating energy" of the third layer of matter and the experiment breaking the quantum distribution statistics, as well as the comparison experiment extending to agriculture (all of which are the existence verification of the "third layer of matter" and have a tendency to transform to productivity). "Scientific discoveries are regular, and we must tolerate the 'hestic theory' on scientific issues." From academic discussion, we should vigorously promote these hypothetical verifications based on Chinese scientific and technological concepts and combined with modern science and technology.

Research on the nature of consciousness. Western philosophy and science have always adopted the research approach of consciousness from the outside to the inside (embodied in the progress of brain science), which has great limitations. Generally speaking, from a methodological perspective, to understand a thing, the tool scale we use to measure must be accurate to the object being measured in order to be effective.As the most high-end and complex substance in the universe, the human brain is difficult to understand its mechanism and function even with the most advanced technical means. General evolution analyzes the methodological misunderstandings of modern science studying consciousness, believing that in order to reveal the essence of consciousness, we are facing a great change in the history of human scientific cognition. It proposes that "the state of consciousness transformation", "the changed state of consciousness" and "the extraordinary state of consciousness" are more fundamental methods (in fact, it is a "super consciousness" that transcends normal consciousness). It particularly advocates the ancient "experience" and "reflection" methods of the East. We can further summarize it as the methodology of Chinese culture's "introversion" application of consciousness, which is both opposite and complementary to the mature external seeking method of modern science.

Research on information is a reality that helps us further clarify the relationship between thoughts and brain, mind and matter. The third layer of material hypothesis with information as the core mentioned above is also related to the possibility of research on the materiality of consciousness and the possibility of conducting research on it. Since it is difficult for us to confirm the materiality of consciousness in philosophy, it is difficult to conduct substantial research on it. Consciousness becomes the objective object of consciousness research, and consciousness becomes an objective existence that does not depend on consciousness. This is the fundamental prerequisite for specific scientific research. This does not contradict the principle that material first, spiritual second, and material determines spirit. Dialectical Materialism The masters left many principled discussions on this core philosophical issue, believing that consciousness is not only a "attribute", "function" and "internal state" of matter, but also the highest "product". In 1943, Comrade Mao Zedong clearly pointed out that "spirit is a special substance." Therefore, it is necessary to establish "a completely new model of reality that includes consciousness as a basic reality, as basic as time, space and matter, and perhaps more basic than them". Modern science affirms the fact that spiritual phenomena exist as a relatively independent existence in an empirical way. Recognizing the interaction between the brain and the spirit is a common research program of contemporary brain science. The problem with

is that we must find a different approach and give full play to the special methodological advantages contained in our culture. Mr. Zhang Dainian also pointed out that materialism believes that qi is the most fundamental; qi is lifeless and unconscious, but the basis of life and consciousness; the so-called qi refers generally to all states, the material state is qi, and the mental state is also qi. He explained the material properties of qi and spirit (heart, consciousness) in traditional Chinese culture from a philosophical level. " Qi " is the theoretical basis and method of traditional Chinese medicine, and has a profound interactive influence with the "god" of human beings. This cannot be integrated into the modern Western scientific system at all. When science and technology based on a certain form is regarded as the only judgment standard, it is very likely that traditional Chinese medicine will be regarded as "image science" and "pre-science", and may even be slandered by some people as "pseudoscience". With thousands of years of practice and a constantly developing theoretical system, it is "science"; it is called "ancient science" and does not deny its practical role. Traditional Chinese medicine belongs to China's unique science and technology. From today's perspective, it is a scientific and technological resource with original advantages; only by adhering to the original thinking of traditional Chinese medicine can it promote its development, while substitution and denial can only hinder its role. "Traditional Chinese medicine is a treasure of ancient Chinese science and the key to opening the treasure house of Chinese civilization." Without mastering the "key" of traditional Chinese medicine culture and not understanding and understanding life at a new level, you cannot truly open the treasure house of Chinese civilization. It is very necessary to use multidisciplinary methods to carry out original theoretical research on traditional Chinese medicine's understanding of the human body and the life phenomena of . The traditional Chinese medicine philosophy and Chinese philosophy that transcend health care and medical care and gradually form cannot be underestimated in promoting overall social progress and major breakthroughs in science and technology.

So, what kind of science and technology does traditional Chinese medicine belong to? The "13th Five-Year Plan for Traditional Chinese Medicine Science and Technology Innovation" points out that it contains profound scientific connotations and has great potential to lead the future development of life sciences . "Basic research is the source of the entire scientific system and the general organ of all technical issues."The fundamental revelation of the mystery of "qi" is related to the in-depth advancement of the cognition of "the essence of consciousness", the establishment of a new material level hypothesis, and the innovation of a new concept of time and space. The humanistic tradition has a special impact on the development of ancient Chinese science and technology, and has created a scientific tradition unique to ancient Chinese science, which focuses on human life, body, mind, nature and life cultivation as the focus of research. Joseph Needham calls the world view reflected by Chinese science and technology "organic view of nature". Although this expression has a context relative to the Western "mechanical view of nature", it objectively reveals that the "organic" ancient Chinese science and technology is a science and technology that cares about life and does not endanger life, and forms a knowledge system that integrates humanities and life sciences with a systematic and overall humanities and life sciences. China Excellent traditional culture has a large amount of physical and mental health content, which may far exceed the scope of "Traditional Medicine". If these basic concepts are combined and explored and innovated on the basis of modern science, it will bring about the improvement of "human science" civilization as Marx said.

(This article is a phased research result of the major project of the National Social Science Foundation "Research on the Main Contradictions in my country's Society in the New Era and New Requirements for the Work of the Party and the State", Project Number: 2018MZD007)

Article source: Journal of Academic Frontiers October 2022 (WeChat has been deleted)

Author: Professor of the National Security School of National Defense University Zhu Kangyou

original editor: Xiao Hantu

new media editor: Zhang Hongli

visual: Wang Yang

(pictures from the Internet)