Living in the era of capitalist , in the face of the rapid changes in capitalist society, Marx has always stood at the forefront of the times. He is an unruly Prometheus, deeply concerned about the fate of mankind. As the inherent contradictions in capitalist society become more prominent, the development of private property increasingly exposes its limitations. Throughout Marx's theory, the issue of "abolition of private ownership" runs through it. In Marx's view, philosophy is not limited to explaining the world. , and more importantly, change the world and how to change it. In the course of human development, in order to survive and develop, human beings are in contact with nature and all people and things around them. Whether they are fighting or becoming independent, they are all trying to achieve their own liberation. With the opening up of new routes and the outbreak of the industrial revolution , the bourgeoisie has risen rapidly. At the same time, society is also undergoing an unprecedented change, causing people to be imprisoned in the secular while getting rid of the shackles of religion. In civil society , people have become accessories to money, and capital has become the only driving force for social development. The relationship between people, nature, and society has undergone tremendous changes. However, economic crises occur from time to time, and social conflicts gradually Clearly, people are living in dire straits. At this time, the people need freedom and call for liberation.
The completion of " Communist Manifesto " is the product of Marx and Engels' adaptation to this call, and it is a comprehensive elaboration of the issue of "abolition of private ownership". In Marx's previous works, such as "1844 Economic and Philosophical Manuscripts" and "German Ideology", the nature of private property and the origin of private property were discussed in detail. In the "Communist Manifesto", Marx started from the analysis of the capitalist mode of production and believed that the communist theory was to eliminate private ownership. He also pointed out that the demise of the bourgeoisie and the victory of the proletariat were inevitable, thus criticizing capitalism. society, while subverting the logic of capital, taking the proletariat as the subject of the revolution, eliminating capitalist private ownership based on class antagonism and the exploitation of people, thereby liberating people from the state of alienation and uniting with free people It reveals the historical process of eliminating private ownership and presupposes a blueprint for future communism.
But here comes the problem. Since the elimination of private ownership is the theoretical direction of realizing communism, it is closely related to human liberation. So what kind of private ownership will be eliminated and under what conditions? Have any scholars taken the "Communist Manifesto" out of context? Those who have misunderstood the true connotation of Marx’s elimination of private ownership, first under what conditions, and secondly, what kind of private ownership should be eliminated, need to go back to Marx’s text to explore the true connotation of the elimination of private ownership. Humanity has not yet realized the final liberation of man, and has not yet realized communism. It is still on the road to human liberation. Capitalist society is constantly progressing and has achieved great development. Therefore, a correct interpretation of the "Communist Manifesto" is crucial to studying Marx's thought on the elimination of private ownership. Through several systematic articles, I plan to study the main content of Marx's elimination of private ownership in the "Communist Manifesto" and the ultimate goal of realizing human liberation, in order to respond to people's current misunderstandings and confusion about the elimination of private ownership.
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