Moving to (Second) [Jin Dynasty] Tao Yuanming had many good days in the spring and autumn, climbing high to write new poems. When I passed the door, I called each other and thought about it if I had wine. Everyone returns to farming and misses each other in their spare time. When

Immigration (the second)

【Jin】 Tao Yuanming

Spring and Autumn Many good days, climbing high to write new poems.

and we will talk to each other even if we have wine.

Each farming work will return home and miss you in your spare time.

When you miss me, you will wear clothes and laugh endlessly.

Will this principle be unbeatable? Inaction suddenly disappears.

Food and clothing must be disciplined, and we will not deceive us.

This is the second of the two songs "Immigration". After moving, the poet got along well with his neighbors. Work hard when you are busy, and communicate freely in your spare time and speak in a word, which is full of the fun of life.

There are many good days in spring and autumn, climbing high and writing new poems

Even during the busy farming season, whenever the wind is bright or the sky is bright and the clouds are clear, the poet should climb high and writing poems, and he should be happy.

These two sentences secretly follow the end of the first poem " strange texts appreciate together, and the doubts and doubts are analyzed together". The article is broken and connected, and it is clever and natural. For Tao Yuanming, after the Chaisang Fire, moving to Nan Village and climbing high to write poems can relieve depression. What's more, during the busy farming season when planting in spring and harvesting in autumn, you can imagine your joy and satisfaction. The fu has always been the romantic and elegant atmosphere of literati, and it has a more unusual meaning here. These two sentences are quite meaningful, but they seem to be expressed inadvertently. Although there is no word that carries the scenery, the clear and refreshing scenery is enough to enjoy, and the poet's expression is extremely vast, as if it is now.

and we were talking to each other when we passed by the door.

and then we called him before passing by a friend's door, without taking into account the false gifts of the literati and officials' visits. Although his attitude is a little bit wild, he feels that he is casual in contact; he shouts loudly, and he shows the true feelings of affection. Is it a poet who has wine to drink from his neighbors, or does a neighbor who has wine to drink from his poets? Or are they just thinking about it when they visit each other? Should you drink and speak casually, or recite poems while drinking? Later, Du Fu also said: "I am willing to drink with my neighbor, and I will take all the remaining cups across the fence." (" Guest to ") Endless fun is obtained from this. There is an implicit meaning in the straight narrative.

Each farming work will return home, and you will miss you in your spare time

Everyone will drink when you have wine, and if you have something to do, you will return home. When I was free, I missed each other, and then I reunited, forming a circle. In this small Nan Village, the relationship between people is so real and sincere!

"Go back to each other" originally means that they work at home during busy farming, but because it is literally connected with the previous sentence drinking, the sentence is related to the meaning, giving people the impression that they disperse after drinking and are busy with farming. Just like the beginning of this poem and the end of the previous poem, the vague coherence between sentences is used to easily and freely string together common trivial matters in daily life into a flowing stream from the two aspects of the succession of time and the inner connection of poetry.

Lovesickness is put on a clothes, and when you are insatiable,

This sentence uses the common thimble pattern in folk songs, emphasizing the process of gathering and dispersing and dispersing, making the writing more smooth and free due to the repetition of syllables. What is particularly rare is that the poet forms a repetitive and repetitive mood with the literal meaning, and in the repetition of emotions, the poetic meaning can naturally deepen the poetic meaning: when passing by, I only see the trueness of his feelings; when I miss him in my spare time, I only see the deepest friendship; when I get up with my clothes, it means that even if I have already fallen asleep, it will not be hindered from the contact with each other at any time; after meeting, I talk and laugh endlessly, which makes the poetry more further. Advance layer by layer, writing the simple friendship between the poet and his neighbor to the extreme, and also pouring out the joy of natural joy that eliminates hypocrisy and pretentiousness. At this point, the poem has reached its climax, and it is extremely natural to bring out the following sighs.

Will this principle be unbeatable? Isn’t this fun like Wuwei Xun

? Isn’t it more beautiful than anything else? Don't leave here in a hurry. The poet's willingness to live for a long time is also a summary of the above joy of resigning with his neighbors.

does not say "this joy" and "this reason" because there is reason in joy, and the philosophy of life learned from the pleasure of being comfortable is higher than anything else. Eastern Jin The aristocrats enjoyed the mountains and rivers with great enthusiasm, but their joy of traveling around the mountains and rivers was mostly just doing nothing and professing themselves elegantly. The mysterious principles they put in their poems seem profound and unfathomable, but in fact they are just empty and unrestrained parasitic philosophy. Tao Yuanming's view of nature still uses metaphysics as the shell. According to statistics from Zhu Ziqing , Tao's poems quoted the most, with a total of forty-nine times. But Tao Yuanming's natural interest is to get rid of the hypocrisy and dirty dust nets and regard the pastoral as a paradise to return to simplicity and truth; the mysterious principles placed in his poems are the true meaning of life that he realized through interactions with simple and hardworking farmers and personally participated in agricultural labor, which contains rich interest in life.

Food and clothing should be kept in mind, and work hard to do not deceive me

What is the true meaning of life that the poet has realized? That is: you must manage food and clothing in life, and you will gain something when you work hard. "Character", management.

points out that the root of the joy of nature lies in diligence and hard work, which is the core of Tao Yuanming's view of nature. The so-called "life is in the right way, and food and clothing are in a solid way. No one is in charge, but seeks self-safety" (" Acquisition of early rice in Xitian in the middle of September of the Gengxu year"). The poet believes that only by using to produce labor and self-operate food and clothing as the foundation can we understand the highest mysteries - the way of nature. Obviously, this "natural action theory" is essentially different from the "natural action theory" that the gentry of the Eastern Jin Dynasty was lazy and fond of labor. Zhang Yugu, a Qing Dynasty man, commented on these two sentences: "Suddenly, he followed the farming work, and farming hard to farm and hold on with food and clothing. The first thing he had is to have fun is easy and wasteful, so how can you last? With this, you can warn yourself, and your mind will be full of harm, but the use of the pen will be abnormal."

This poem starts with joy, but ends with diligence, and interspersed with farming work. Although it focuses on writing joy, it is ultimately based on diligence. The composition and poetry complement each other, but the brushwork is changed without seeing the traces of moving the axe. The whole article lists casual love affairs in daily interactions, and connects them with the natural joy of being able to be comfortable and comfortable. The romance is closely related to things, if it is separated or combined, with no trace of ups and downs, intermittent and unwarranted, it seems plain and scattered, but in fact it is natural. When writing poetry, you should be good at using reason as a solid foundation, and you should be good at using emotions to transform reason. The Eastern Jin Dynasty landscape poems were criticized by later generations because of the many mysterious elements. These landscape poems that have just left Xuanyan poems mostly prove the truth with landscapes and reasoning. Tao Yuanming can transform reason with emotion and enter reason into emotion. Without reason, he has his own reason and interest in writing and writing, and clearly expresses reason and has true feelings in the image. This calm and natural state sets high artistic standards for future generations.