There are three most famous prophecies in Chinese history:
西周姜子牙的《万年歌》，唐朝李淳风、袁天罡的《 Push back picture ", and of Ming Dynasty 刘伯温" 烧饼歌" . These three books speak for themselves and have a great influence among the people.
Jiang Ziya assisted the King of the Western Zhou Dynasty, called "太公望" , commonly known as Tai Gong. In the early years of the Western Zhou Dynasty, he was named "Taishi" (name of military attache) by Zhou Wenwang and was honored as "师尚父" . Jiang Ziya is the founder of the Qi State, a well-known Taoist figure, the king of Zhou Wen, the chief conspirator of the king of Wu Kezhou, the highest military commander and the founding father of the Western Zhou Dynasty, the founder of the Qi culture, and an influence in ancient China. The long-standing outstanding Taoist, military strategist and Taoist, politician . The ancient books have recognized his historical status, and even Confucianism, France, military, and political circles all follow him as a figure in the family, and he is revered as "百家宗师" .
"天坤万年歌" , also known as "万年乾坤歌" or "万年歌" is one of the famous prophecies circulated in China, which is handed down. Written for the Zhou Dynasty Taoist Gaoren 姜子牙, there are 106 sentences per seven-character sentence. At the end of the article, there are two sentences "行仁行义立天坤, I am only 10,000 years-end ", so it is called "The Song of Qiankun Wannian" .
The current version of "Wan Nian Ge"
The word "Qian Kun Wan Nian Ge" has 770 characters, which is the first to appear in the "Three Wonderful Books of Prophecy". It starts from the origin of the universe. Frame out the history of thousands of years. Jiang Ziya passed 脱字, 解字, preset the year of the turmoil of the dynasties and the names of the emperors, one by one magically fulfilled.
begins with "Tai Chi has not been judged to be faint. The female snail born after the wind. The three emperors and the five emperors have inherited. The source of the sect should be good. Today is the next week. The rites and music articles are eight hundred autumn." from China The ancient 创世传说 talks about it and explains that it will be predicted from the Zhou Dynasty.
文末以 "I only count as the end of ten thousand years today. There is no limit to the cycle of recurrence. Gentlemen know this number. The survival and death of today and the ancient are consistent." four sentences as the end of the prophecy, indicating that the rise and fall of the world is Follow the logic endlessly.
The full text of Qiankun Wannian Song is as follows:
Tai Chi is not judged to have passed away after the wind has passed Nuwa stone sitting on the stone
The three emperors and five emperors have been connected to the sect source should be good
and now The World Rulers Zhou Liyue Article Eight Hundred Autumn (Three Emperors and Five Emperors Period, Eight Hundred Years of Zhou Dynasty)
串去中直（吕）传天下而是春禾变日头（秦）
The origin of the world is not solid for a long time and cannot be guarded for twenty years (the first emperor of Qin extinguished the throne of Zhou for twenty years)
卯坐金头带直刀（刘） Cutting the world under the wood sheep head ( Liu Bang unified the world)
一土（王） Lin Dynasty is more ominous to change the country and change the country to usurp the flat bed
泉中涌出光华主 Xing Fu Jiangshan and long time (Wang Mang usurping the throne) Emperor Guangwu Liu Xiu Xing Fu Eastern Han Dynasty)
四百年更世界日上一曲（曹）怀毒害
One branch flow to Xichuan Sanfenshe Jichuan two generations
for forty years Another change phase pass Immediately with no half (Sima)
Both ends fire on Changan 委鬼Shanhe Tongyizhan (Wei) (Three Kingdoms to Weijin)
山河亦属普无头（晋） 里乱中分十秋
子中一朱Can’t protect Jiangdong’s rejuvenation as Huangzhou
相传One hundred fifty-nine Zhao to Tuer (Liu Yu) Ping Sihai (Jin Dynasty one hundred and fifty years)
The first sixty years of life Su Tou Gai Cao (Xiao Yan) 生好凶
Du Wuzheng Jiang Shan a hundred years ago disturbed several times
耳东（陈）The people entering the country are separated from the south across Chang'an North Separation (century split in the Northern and Southern Dynasties era)
水龙木易（杨）承天命方得江山归定
It has been ominous for five or six years. At this time, the world has disputed again
Muxia Male (李) 火年起一扫烟尘木易已
Although the world of Gaozu has seen fighting for more than a hundred years, it does not hurt the body
Ziji Sun Chengsan Baichun was divided into chaos again (Sui and Tang Romance 300 years later, war chaos again)
In the past fifty years, two or three things are not true or false, and chaos is the king
金猪此木（柴） is the emperor who has not been changed for ten years (five generations) Ten Kingdoms)
肖郎走出（赵） In the golden monkey, steady and clear, passed on for several generations
Yibian and Erhang, unfortunately, was occupied by Hu Rentong
for three hundred years 棉木（宋） Finally Sanlu went to the sea (300 years of the Zhao clan in the Song Dynasty)
一木（元） for the eighty years of the king, Huainan suddenly sees the red light
八只牛来（朱）力量大Sun and moon together (Ming) 照天下
The earth monkey eliminates the clothes and crowns of the whole world without a trace. The new color painting (the Ming Dynasty after the Yuan Dynasty 89 years)
三百年事不顺虎头带土何要问
十一少年儿（李） Jump out of the common people and get Su Weiqun (Li Zicheng made trouble after 300 years of Ming Dynasty)
The following part of the prophecy may be disrupted after research, because Wanniange basically adopts four rhyming styles into one song, and the previous and following parts can be seen that some are single-sentence. It still needs to be sorted out by wise men.
more than two hundred in spring and autumn, five lakes, cloud disturbance, wind and wind.
People Dingkou took the Jiangnan region and moved to the capital again (the Qing Dynasty 200 years later, the Republic of China was established)
The two borders were more conservative得相安 One hundred ninety
At that time, I walked out of the grass field to hold the golden dragon step and the jade order
Qingping Hainei Zhonghua Ding, the north and the south are in a unified row
Who knows not to allow the universe for a hundred years Tianshangkou
A rabbit walking on the edge of the wood will come from when you are not doing it
and Mianmu Dingshan and rivers in the world 299
There are people on the king who are on fire and change without saying
At this time, the founding of the People’s Republic of China was another ruler and minister, Xian Chui Yu
Ping down the four seas for two hundred years and serving as a community for two hundred years
In the two hundred and fifty years, the Jiangnan walked out of Zhaotoumao
一武山河又Two points are not fortunate enough to die, not too small
The two people are in harmony with one another in a busy time to rule the world with a bow
Jiangnan and Jiangbei are all set to unify the mountains and rivers and the four seas are the same
For two hundred years, I have been the master and the monkey crossing the crisis. Sheung Shui
Do not branch the flowers, the fruit is red, and take the country as old as the old Xu
Two hundred years of bad luck, Ren Jun, take care of you, He Ji
Waterside Tian Shang Mi Lang comes straightEntering Chang'an is the emperor
Xing Ren Xing Yi Li Qian Kun, descendants and grandchildren thirtieth
I am only counted as the end of ten thousand years and re-circulation theory is endless
Know the sound of the gentleman.#
Starting with words and sentences and language expressions, it should be a fake, with the following points:
Doubt 1:
Zhou Dynasty characters, generally follow the Shang Dynasty Oracle, and The writing of later generations is very different, but the dismantling of the words in the song is as follows: Shanhe is a general headless (Jin), but good and bad (Xiao). But it is consistent with later generations.
As mentioned above, 宋、曹 and other words, what else 春头禾底的秦字，卯金加刀的刘字, you must know that many of the later fonts began in the official script, and they were finalized in the regular script in the Wei and Jin Dynasties or even later. At the end of the Shang Dynasty and the beginning of the Zhou Dynasty, it should be in the inscriptions on the inscriptions of the Xuanshu. Some characters before the Xiaozhuan are completely the same as the current characters. They are two different things, such as 秦字 and 春字, which now seem to be the beginning of spring, but early seal scripts are not. Some characters were later created according to needs, such as 棉字, etc., and some words, is also that later generations only have. The people who compiled these things are obviously connected with the history of Chinese writing and cultural development. I don't understand.
Qin character evolution
春字 Evolution
Suspicious point 2:
The word meaning and semantics are advanced, such as: Suddenly covered grass 生 What a bad idea . The term 好凶 was introduced to the Central Plains in the Yuan Dynasty. Evil as a good antonym was also formed in that era.
Doubt 3:
The place names in the song are chaotic and inconsistent with the Zhou Dynasty place names, such as: Nange 长安北关关. The Zhou Dynasty called Chang'an Fengjing or Gaojing, and it was called Chang'an after the Han Dynasty.
Doubt 4:
According to legend, the Chinese zodiac has appeared since the time of the Yellow Emperor, but the order is 西汉时定型, and now some scholars even think that monkey He snake, rabbit, and mouse were added to in the Han Dynasty. Although controversial, the only certainty is that the zodiac order of the Zhou Dynasty is never the same as today.
1975 December, Hubei Yunmengsuihudi Discover two batches 秦代竹简, the content of "Pirate":
"Zi, Shuye , The thief’s sharp mouth, thin beard,...ugly, cow, thief’s big nose and long neck,...yin, tiger, thief’s shape, thirsty beard, face black. Mao, rabbit, thief big Miantou. Chen, the thief man, green and red...Si, insects, the thief has long and black snake eyes. Noon, the deer, the thief has a long neck and a small neck, and his body is incomplete....Wei, the horse, the thief Long beard ears. Shen, Huan Ye, Pirate round face... You, Shui Ye... Xu, Lao Yang Ye... Hai, Pig Ye. "
The above is basically the same as the order of the modern zodiac, but 辰未写 Chinese Zodiac; noon to the deer; not to the horse; Xu to the old sheep.
April 1986, Gansu 天水放马潭 Two types of A and B are excavated from the tombs of the Qin Dynasty 《日书》 Bamboo slips, age and sleeping tiger land Qin bamboo slips are similar. There is also a record of the thief in the bamboo slips of the first species:
, the mouse. Ugly, oxen. Yin, Hu Jin. Mao, rabbit. Chen, Long Xi. Yeah, snakes. Noon, Ma Jin. Not yet, sheep. Shen, Monkey King. You, chicken. Xu, the dog can do it. Hai, hog.
Doubt 5:
歌中 The word "Emperor" has since the beginning of the emperor Yingzheng. Where did the Zhou Dynasty come from? Zhou Dynasty called the supreme ruler the "Emperor" .
Doubt 6:
"Hu people" in the song, In Shang and Zhou Dynasties, the northern minorities were called Beidi, Rong, Dog Rong, and Xi Rong; after the Qin and Han dynasties, they were called "Hu people" .
Doubt 7:
此歌文法不合古韵 (refer to poems such as "The Book of Songs" and "Chu Ci"), the rhetoric is too mature, and it is by no means pre-Qin poetry Things. Only a few of them are listed.
Although it is rumored that the author of Qiankun Wannian Song is Jiang Taigong, the whole article uses the seven-character poem format which only appeared in the last years of the Southern and Northern Dynasties, and uses the word too light white , which is close to the Song Dynasty storybook and At the level of Zhanghui novels in the Ming and Qing Dynasties, could not have come from Jiang Taigong’s hand in the late Shang and early Zhou Dynasties, so it can almost be asserted as the descendants 托名之假作.
In addition, there are many other vulnerabilities in language.
References
《千坤万年歌》
Eastern Han Dynasty Wang Chong《Lunheng》
#
