Liangzhou's livestock is all around the world,
famous camellia is used for easy horses.
In the long history of "The History of the Sixteen Kingdoms of the Han Dynasty, Wei, Jin Dynasty, Southern and Northern Dynasties, Sui and Tang Dynasties", the Silk Road can be continuously continuous, and the people of Liangzhou have paid too much for this.
What I want to talk about today is Dou Rong, the Heyou tribe, Liangzhou, who has experienced , Western Han , , Xinmang , , Xuanhan , and Eastern Han , and met the Central Plains Ban Dang but still standing.
▲ Liangzhou Mu Dou Rong (photographed: Wuwei Jinlu Port Import and Export) (photographed at: Danyang Square, Wuwei City)
xinchao Yongzhou, Dou Rong's remains. In the first year of the founding of the New Dynasty, Wang Mang and his reputation as emperor. "Liangzhou" was renamed "Yongzhou", and Guzang (now Liangzhou District, Wuwei City) became the capital of Yongzhou.
Note that the names of Herxi five counties have changed during the Wangmang period. Wuwei County , renamed to Zhangye County ; Zhangye County, renamed to Shiping County; Jiuquan County , renamed to Fuping County; Dunhuang County , renamed to Dunde County.
▲ Comparison table of the five counties in Hexi (Picture: Import and Export of Wuwei Jinlu Port)
Dou family has served in Heyou for generations, Dou Rong's seventh-generation ancestor Dou Guangguo is the Dou family of Qinghe. The Dou family of the " Wenjing Zhizhu " in the Western Han Dynasty made outstanding contributions to his advice.
Later generations, the historian of the Southern Dynasty, Yao Cha , was ordered to compile the " Liang Shu " and said: "In the past, Dou Rong returned to the Han Dynasty with the right of the River and eventually became a prosperous clan." Therefore, Dou Rong was a prosperous clan with the right of the River.
Heyousheng tribe Dou family made important contributions to maintaining the stability of the Silk Road. "Book of the Later Han Dynasty: Biography of the Western Regions" says: "First-built Wu to Yanguang, there are three and three distinctions of the Western Regions. "It can be seen that in order to maintain the smooth flow of the Silk Road, from Emperor Guangwu Liu Xiu to Emperor An of Han, Liu Hu, the management of the Western Regions to preserve Liangzhou (now Wuwei City, ) is a top priority.
is different from the Western Han Dynasty when it was easy to manage the Western Regions. The "three wonders and three connections" in the Eastern Han Dynasty seem even more ups and downs and exciting. Today, what the author brings you to know is the first "one unique and one communication".
Wang Mang restructured , which not only changed the name of the five places in Hexi. Wang Mang ordered the change of , Xiongnu to "submit" and then to "Guannu". Shanyu was changed to "good at", and later changed to "submit slaves and subjugate". Wang Mang also asked the Huns to hand over the "Xiongnu Shanyu Seal" immediately and use the "New Huns Shanyu Seal" instead.
The new dynasty wants to become the "worldly harmony" recorded in " Book of Rites ": "The great way is that the world is the public, choose the virtuous and capable, and be faithful and harmonious. Therefore, people do not only care about their relatives, not only their sons, but also their sons, so that the elderly can have a place to live, the strong can have a place to use, and the young can have a place to grow up. The widowed, widowed, orphan, alone, and aborted, all have a place to raise, men have a place to leave, and women have a place to return. If goods hate them, they don't have to hide themselves; if they hate them, they don't have to do it, so they don't do it, so they don't keep them alone, so they don't keep them away from home, which is called great harmony."
But Wang Mang did not expect that his radicalism caused dissatisfaction. With the expulsion of in the Western Regions, the Silk Road in the Western Regions was expelled. This is the "one unique" in "one unique and one unique".
And who did "Yitong"? That's right, it's Dou Rong.
In the second year of Gengshi in the Xuanhan Dynasty (24 AD), Dou Rong became the prefect of Juliu. At that time, the war had not ended, so he decided to join forces with his younger brother Dou Shi from Hexi, and not to go to Julu, but to move westward, settle Yongliang, and occupy the five counties in Hexi. Later, Dou Rong was elected as the general of the five counties in Hexi and the governor of Liangzhou by Liang Tong and others.
Dou Rong built the General's Mansion of the Five Hexi County, Liangzhou Mufu Mansion, and Dou Rongtai in Wuwei . This platform is the ruins of the General's Mansion and Liangzhou Mufu in the five counties in Hexi.This platform has been going on for thousands of years. It was Yintai Temple during the Tang Dynasty. The poet Cen Shen " Ceng Tai Temple in Liangzhou " was written here. Of course, this is all a story.
▲ Dou Rongtai during the Dou Rong period, Yin Tai Temple during the Tang Dynasty (photographed: Wuwei Jinlu Port Import and Export) (photographed: Xinglin Road, Liangzhou District, Wuwei City)
When Dou Rong guarded the northwest, he actively contacted Xiqiang to stabilize trade development. "At that time, the world was disturbed, but Hexi was the only one of the only ones. Guzang (now Wuwei City) was called a wealthy country, with currency Qiang and Hu . The city was quadruple, and every county lived in a county, which was less than a few months, and it would accumulate." Not only that, Dou Rong also paid special attention to border security. "Cultivate troops and horses, practice war shooting, Ming beacons, Qiang and Hu storm, Rong would rescue the county, all of which were like talismans, and they would destroy it every time."
Dou Rong was able to take refuge in Liangzhou according to Yongliang , and the Ban family was also able to take refuge in Liangzhou. Therefore, when Ban Gu was editing " Han Shu ", his writing was mostly in Liangzhou. This is one of the reasons why "Liangzhou" appears frequently in historical materials and classics, so that later literati and poets yearn for Liangzhou (now Wuwei City).
Postscript: Liangzhou culture conveys the humanistic spirit of upward and goodness, and satisfying the people's yearning for a better spiritual life will not change. I am proud of Liangzhou culture! *The author is rude and knowledgeable. If there are any omissions and errors, please correct me by all colleagues and classmates
*This article is reproduced in [Jinlu Port Import and Export]. The authorization of the original author has been obtained to reprint
