Ninety-five: Fu is good at stripping, and is powerful. The fifth line of the Dui hexagram of Zhou Yi, which is the ninth and fifth chapters, is Fu Yu Pei, which is powerful. It means that there is danger in getting close to treacherous people. As the Nine-Five Supreme Five Yao, w

Ninety-five: Fu is good at stripping, and is powerful.

The fifth line of the Zhou Yi Dui hexagram, which is the ninth and fifth lectures, is good at peeling off and powerful. It means that there is danger in getting close to treacherous people. As the Nine-Five Supreme Five Yao, why it is powerful is because it is easy to peel off.

From the perspective of the heavenly time, the five Yao lines are both middle and upright, which is the noble position of heaven. The so-called Nine-Five Supreme, according to the principle of the Book of Changes, when Yang meets Yin, it connects. The five Yao and the upper Yao are in harmony with each other. This is called Fu. Those who are prosperous are those who believe. That is to say, the five lines are close to the upper line, the upper hexagram is Dui, Dui is autumn, and the upper line is autumn, which is reflected in the hexagram image peeling hexagram . Its Chen is in Xu, it is late autumn, and everything is withered and desolate. The yang energy has been stripped away by the yin energy and is about to be exhausted. If the hexagrams are preached, it will be stripped and rotten. The vitality is gone. At this time, if the five Yao go to the upper Yao, they will be eroded and become severe.

From the geographical point of view, dui hexagram three supreme lines are positive and negative, positive and negative sunda. Dui is the acupoint, Xun is the fall. At the same time, the three supreme lines are the major hurdles. The hurdles are traps and dangers. There is a danger of falling into the mountains and river valleys.

In terms of human affairs, the Yin Yao in the upper Yao is the villain, and the heavenly position in the Five Yao is the king. The five Yao in the upper Yao means being close to the villain. From the perspective of the hexagram, it means harmony and friendship, which means the harmony of the five Yao. Be like the villain and be friends with the villain. Dui is the ear and speech. The three supreme lines are positive and negative, and the words are contrary to each other. The so-called disbelief of what is said is greedy. The fifth line listens to the slanderous words of the villain, and the sixth line is at the extreme level of disloyalty. The fifth line has the worry of being a lucky villain. Wu Yao is the position of the ruler. Being close to a flattering villain will cause untold misfortune. Extremely dangerous. So Confucius said in Xiang Yue that if you are good at peeling off, your position is right. We are warned that as a ruler, we should not get close to the six villains above.