The two mountains are in harmony, which is the hexagram of Gen hexagram .
Gen means stop and retreat. Is it a wise choice to move the mountain away with two big mountains in front? A gentleman should look at the timing when doing things, follow nature, and understand the environment around him. Don’t do it even though you know it’s impossible. Feng He is happy, but he can easily die in his family. When it’s dark, I stop to rest, and when it’s dawn, I get up and rush to go. I do whatever I should do. In fact, it’s very wise.
In the sixty-four hexagrams, two thunders, two winds, two waters, two fires, and two marshes have the possibility of mutual intersecting each other. However, the two mountains confront each other, and there is no possibility of any contact. No one is accommodating, not interfering with each other, and it has the meaning of suppression and obstruction.
Stillness in Gen hexagram is relative. For example, when the two armies confront each other and were about to start a war, one of them felt that they were not sure of winning, so they retreated to the city and entered a state of static. But the soldiers who returned to the city could not do nothing, but wanted to make plans, train soldiers, and flee. So stillness is relative. At this time, you must master the timing of movement and stop when it should be stopped, and do not go beyond one step.
1. Interpretation of the hexagram of Gen is the mountain hexagram:
Gen hexagram is two Gen hexagrams overlapping, and the two mountains are heavy, which is a metaphor for stillness. Staying as a mountain, stop when you should stop when you should move, and move when you should move. When moving and stopping, you must not miss the opportunity. You should be just right, and you should stop when you move and still.
analyzes the hexagrams. Gen is a mountain and a gate. The two mountains are opposite each other, and both mountains are in front and back. People are trapped in the mountains, so they have the meaning of being blocked and stopped. In addition, the two doors are heavy and people are locked inside the two major doors, which means they cannot walk. Therefore, the meaning of Gen Gua is to stop when blocked.
Gen represents a mountain, still and still, while the heavy mountains indicate many difficulties and obstacles. From the perspective of interpersonality, both internal and external hexagrams are all mountains, indicating that both sides cannot communicate, there are obstacles from many mountains, and they cannot move forward together. Some things people should not do, and a gentleman should do what he wants and not do what he wants. Doing anything must be limited, and stopping is a kind of clever wisdom. When doing things, you should determine what you should do based on your status. Doing things that exceed your ability is thankless.
Gen hexagram is formed by overlapping two Gen. The essence of Gen lies in knowing the end. There are too many temptations in life, and stopping is the foundation for us to settle down. Sometimes we are obsessed with something, and sometimes we are too stubborn and become stubborn. Excessive self-confidence is conceit, which will inevitably lead to regretful things happening. To use the simplest example, when driving out, when we encounter a sign that is blocked, we should stop changing direction immediately, because there is a very likely location ahead that is uneven or even dangerous. But in life, we cannot see the slogan "This road is blocked". At this time, we have to rely on ourselves to identify it and know when to move forward and when to retreat. This is the wise man.
Gen is the mountain hexagram, the upper hexagram is Gen, and the lower hexagram is also Gen. The upper and lower hexagrams are the same, both of the two yin lines below, and the upper and the upper one is yang lines . Since both yang lines are at the top of the upper and lower hexagrams, it means there is no space above and it is at the top. The direction of the yang line is rising. If you don’t let it rise at the top, you can only stop at the same place. Therefore, the Gen hexagram means stopping, mainly stopping and rising.
Gen hexagram is composed of two Gen hexagrams in the Eight Trigrams. Gen represents a mountain and has the image of a high mountain approaching. When a person sees a mountain, he has only two ideas. One is to climb over and go to the other side of the mountain to see the scenery, and the other is to stay where he is, and he can live and work in peace and contentment. When we find a result, it is like climbing a dangerous peak, and the process between this is very difficult.
Gen hexagram is that two mountains overlap each other, indicating obstacles and difficulties. At this time, the fortune is declining, the work is in a low period, and the goal is difficult to achieve. What you need to do now is to accumulate energy, enrich yourself well, and take action when the time comes.
Gen hexagram has a great influence in history. In addition to Mohist , Confucian , Taoist , and Chinese Buddhism attach great importance to the meaning of Gen hexagram - stop: Confucianism says that we should "stop at the highest good", and "know to stop before we have concentration"; Taoism says that "reach the extreme of emptiness and keep quiet", which is actually closely related to the three studies of "precepts, concentration and wisdom" in Buddhism; and Chinese Buddhism, such as Tiantai Sect, has a " cessation and contemplation method" that talks about stopping. Tang Dynasty famous Buddhist scholar Li Tongxuan said that summarizing the "Avatamsaka Sutra" in one word means "stop", which is called "so stop one place, and do nothing without doing anything": as long as you stop in one place, nothing can be done. The great scholar of the Sui Dynasty, Wang Tong, (Zhongzi), was a teacher of Wei Zheng, Fang Xuanling, , etc. He wrote a book called " Stop Learning ", emphasizing that "great wisdom knows stop, small wisdom only plans". Great wisdom means knowing stop, small wisdom means planning all day long. He also said, "Use wisdom to stop wisdom, wisdom is also wisdom". Using wisdom to stop skills is a kind of true wisdom, and they all emphasize "stop".
Gen hexagram extends from mountain to stop, and stop is actually a kind of highest state. Here, "stop" has two meanings: one is to stop, mainly to stop evil desires and rash actions; the other is to achieve, such as stopping at the right path and stopping at the duty, just as the " University " says, " University Way , , is to show the bright virtue, be close to the people, and stop at the highest good", that is, to reach the state of supreme good.
2. Gen is the five elements and numerical rules of the mountain hexagram:
Gen is the upper hexagram of the mountain hexagram, and the five elements belong to earth; the lower hexagram is Gen hexagram, and the five elements belong to earth. The relationship between the five elements of birth and restraint is the harmony between earth and earth.
Gen is yang soil and a mountain. The raised part above the ground is called a mountain. The mountain relies on the earth. The mountain extends upward, and the vertical direction is the movement trend of the mountain. Kun earth is the land, and land is horizontally extended, and horizontally outward is the movement trend of the ground.
Gen's characteristics are mainly obstruction, and most of the obstructions are related to Gen (except rivers), such as mountains, tall buildings, including road fences, etc.
Gen is the upper hexagram of the mountain hexagram, the number of Gen hexagram is 7, the number of Gen hexagram is 7, and the order of the hexagram is 7.
3. Interpretation of the hexagram of Gen is the mountain hexagram of Gen:
Gen is the hexagram of Gen: "Gen: Gen is the back, and it will not be able to get the body; when walking in the courtyard, it will not see the person, and there will be no blame."
Gen, the original meaning is boundary and limit, which is used here to understand it as stop, knowing stop, and practicing stop. And, his. Back, back, back, back. No, no. Get, get, get, here is extended to "touch, touch". Body, body. Let's walk. Courtyard, courtyard. See, see. The person here refers to his own appearance (or appearance). None, no. Reason, fault.
The meaning of the hexagram is: follow others and keep a certain distance to avoid touching other people's bodies. It was like walking in his courtyard and following the master's house honestly. Although he could not see the joy, anger, sorrow and happiness in his face, he would not cause any mistakes.
This hexagram is quite a bit stopped immediately, and it means to turn danger into a barbaric power.
"Gen" is a mountain, which means peace and firmness; the upper and lower parts of this hexagram are "Gen", symbolizing that the two mountains overlap, extremely stable and unmoving. In addition, the classic hexagram "Gen" has one yang on the upper side and two yins on the lower side. The two yins do not move, and the one yang has risen to the extreme, so it must also stop. Therefore, "Gen" means "Zhu". The upper and lower hexagrams are the same, and the corresponding yin and yang lines are the same but not corresponding, so there is a saying that "not seeing the person", that is, the words of turning a blind eye.
Gen hexagram means stopping. Stop movement means quietness, and if you can be quiet, you can stop. The most difficult thing to calm down is the mind, and the most difficult thing to stop is the mind. When things are critical, you must be calm. Only after calming down can you think about countermeasures calmly.
Elephant says: A mountain is in harmony, Gen; a gentleman cannot think of it. Jianshan is one mountain after another in front, which is a metaphor for stopping to rest and repairing.A gentleman is inspired by this phenomenon and believes that he should have a correct understanding of himself, so that he knows that he should stop at the right time in his thoughts and behaviors.
hexagram believes that people should stop at the heart without external seeking, that is, self-control and suppress their bad desires. Instead of relying on external forces to stop it. If you do things, do things; if you don’t do things, don’t do things; if you do things, you must start and end well; if you talk, you should speak; if you don’t talk, you should not speak; if you talk, you must speak in an orderly manner. To control words and deeds, you must "can't think out of your position", strengthen your cultivation in your thoughts, and often reflect on yourself.
4. Interpretation of the line of Gen is the mountain hexagram:
The line of Gen is the mountain hexagram as follows:
The first six: Gen is the toe, no blame. Li Yongzhen.
62: Gen and the smell of the smell, and do not save the follower, and the heart is unhappy.
93: Gen its limit, split its gap, and vigilant.
June 4: Gen the body, no blame.
65: Gen and the auxiliary, the words are orderly, and regrets are lost.
on nine: Dungen, auspicious.
Gen is the line of the mountain hexagram as explained in the vernacular text as follows:
The first sixth: Gen's toe, no blame, benefit Yongzhen.
Gen, stop, know to stop. And, his. Toe, toe, here is extended to footsteps. None, no. Reason, a big mistake. Profit, advantageous. Forever, forever, forever. Be loyal and upright.
The meaning of this line is: when you start to decide to stop certain behaviors of things, you must first start to stop from its most basic or most obvious part that can produce effects, just like a person who wants to stop moving forward and first stop. This practice generally does not cause any major mistakes. It is often more advantageous if this step can be followed in everything or every stage of it.
62: Gen and not save the follower, his heart is unhappy.
Gen, stop. And, his. Philip, calf. Save, save, help. And, his. Follow, follow, obey. And, his. Heart, heart, mood. Fast, happy, happy.
This line follows the situation of the "first six lines". The meaning of connecting the line is: Although the most basic part of things has stopped, its previous behavior often has some inertia, and it will be more difficult to eliminate this part of inertia. It's like walking alone. When you stop just now, your calves will often subconsciously stretch them hard in the original direction and prepare to take the next step, but you forcefully stop them. The process of eliminating this part of inertia often makes people feel a little unhappy.
93: Gen its limits, list its base, and exaggerate the heart.
Gen, stop. And, his. Limit, limit. The column is "cracked", cracked and torn. And, his. supple, muscles on the spine. Serious, dangerous, very dangerous. Fumigate, smoke, roast, and burn. Heart, heart part.
This line saves the situation of "six and two lines". The meaning of connecting the line is: If the thing moves too fast and suddenly forces it to stop, the power of its inertia exceeds the limit it can bear, this practice is very dangerous. Just like a person who is traveling at high speed suddenly has his legs stopped, and the power of inertia is likely to tear the muscles in the back. The danger of this practice is as dangerous as directly burning the part of the heart with fire.
June 4: Gen your body, no blame.
Gen, stop. And, his. Body, body, here refers to the whole body and the whole. None, no. Reason, a big mistake.
This line follows the situation of the previous three lines. The meaning of connecting the line is: knowing the principle of stopping when you can, and knowing the general laws of stopping things. Following these laws and stopping things that should be stopped completely at the right time will often not cause major mistakes.
65: Gen and speak in order, regrets will die.
Gen, stop. And, his. Assist, assist, assist, can be understood here as a minion. Words, words, words.Yes, here we focus on emphasizing "must". order, order, order. Regret, regret, regret. Death, death, death.
This line follows the situation of "Six and Fourth Line". The meaning of connecting the lines is: these principles of cessation are also applicable to the followers around you, and they must clearly know the order of the primary and secondary of the speech, or what can be said and what cannot be said. This often prevents you from regretting it.
On Nine: Dungen, auspicious. Be honest, be honest and honest.
Gen, stop, know to stop. Good luck, good luck and good results. This line has the nature of summary.
The meaning of connecting the line is: being able to follow the principle of knowing the end very firmly, you can often get a good result. The nine lines on
are at the ultimate place of the whole hexagram, which is the end of the way of Gen and stop. It is strong and heavy. If the first five lines can encourage themselves according to the way of Gen and stop, then over time, the virtue and wisdom of a gentleman will be as steady and heavy as mountains, like Mount Tai. Because the soil cannot be allowed to become high, like the sea, because it does not select fine flows, it can become large. This tall image is the object that the gentleman's way of Gen and stop should be imitated.
5. The management inspiration of Gen is the mountain hexagram:
Gen is the metaphor for stopping. Stop when you should stop, act when you should act, and act without missing the opportunity to stop, so that the road can be bright and smooth.
The blocked fate means "moving internally in desires, not connecting external things, stopping like this." It means that there are many inner wishes and many temptations in the external world, but the conditions for realization are insufficient, and we cannot make up our minds to act, so our life and career cannot develop and stagnate.
During the process of moving forward, if you encounter situations that should not be continued, you should stop in time, so as to avoid further losses. The early stage may not be clear, but the development of things will become clear over time, so it will become clear whether to stop or continue. If you follow the "Tao" and stop by the "Tao", you will have fewer mistakes.
"The moon is full and the water is full and the water is overflowing", just like in " Sun Tzu's Art of War " says: "Let's move after planning, know how to stop and get what you get." Only by knowing how to stop and knowing the principle of moderation can you advance and retreat in moderation.
The scope of Gen Gua is relatively wide, but the basic truth it reveals is the understanding of the current situation of things, so that people can reach a state of tranquility and concentration in their hearts. This is very important for the influence of the state of "action" or "stop" in life.
The operation method of unified cessation and action is based on the "Gen" concentration and concentration mentality. "Gen's back" means stillness is like back. This is not stillness in the ordinary sense, but a state of extreme stillness. It is a accumulation of energy, a adjustment of mind, and a tempering of will. In this sense, this kind of stop is precisely for progress. When you are facing the steep peaks while climbing, what else will you think of besides concentrating on every step of the climb? At that time, where your heart belongs to the reliability and stability of every piece of rock that can be used to set foot, your end is to ensure that you do not step on every step forward. If you move something else, have some distractions, or do not act carefully, danger will follow.
Life is like climbing a mountain. When the young Mao Zedong was studying, in order to cultivate his concentration, he specially chose to study at the bustling gate of Changsha City, where there were busy people, to understand himself, pursue the truth, and cultivate his persistence in achieving his career in the atmosphere of "people are disturbed and quiet". In a hustle and bustle society, it is impossible to achieve something if a person wants to do something well and do something well. Without the concentrating mentality of climbing a mountain, without the persistent pursuit, and without the spirit of concentration and persistence.
Gen Gua enlightens us when you do something, you can't think of anything. Whether before, during or after, you must think carefully. Think about whether to do it or how to act.The purpose is to find the right direction of doing things. A journey of a thousand miles begins with a single step, and the first step is often the most difficult. When you encounter difficulties or lose your direction in doing things, you need to stop thinking and correct the direction. This is the purpose of Gen Gua!
People are inevitably confused by desire in their daily lives, such as: money, interests, eagerness to survive, success, etc., which are all desires. Therefore, we must learn to stop, and only by abandoning desire can you know to stop. Only then will you truly understand that adjusting your mindset, judging the situation, not speaking or acting rashly, and acting along the way, and handling things with caution is the secret to success.
Gen hexagram reveals that it is self-discipline and act within one's ability. Take steady steps and create conditions; when developing, overcome the desire to make progress and move forward step by step; when success, restrain the desire to be lazy, continue to work hard, restrain the impatience, calm and wit, and find opportunities. These are all qualities required for business decision-making.
Gen Gua says: "If the time stops, stop, and if the time moves, moves, and the movements and stillness do not lose the time, and the light comes." Let's look at the three heroes of the early Han Dynasty. Only Zhang Liang , after Liu Bang won the world, claiming that I would follow Chi Songzi to cultivate immortality and retire, and later Xiao He was suspicious, Han Xin was killed by Lu Hou , and there was no good ending.
Therefore, it is indeed very important that we say that the truth is not as good as the one we say.
Ninety-one things in life are not satisfactory. There are many obstacles on the road and there are many restrictions on ourselves. Gen Gua tells us that we should evaluate it based on changes in the external environment and combined with the strength of our own abilities, and then make a decision on whether to act or stop.
lines, face the difficulties; retreat, stop decisively.
Many people appreciate the courage and courage to face difficulties. In fact, sometimes retreating is not a kind of wisdom. Faced with setbacks and unhappiness, stop for the time being, calmly think about the reasons why you are in trouble, then accumulate your energy, and then improve and overcome it. The key point is that you must be open to yourself and accept other people’s advice humbly, and you may find a way to make a breakthrough.
stops to avoid greater losses. It’s like a person is tired of walking, so he takes a break and sets off before going on, so that the road under his feet can go longer. In this case, when the road is not smooth, why don’t you stop and enjoy the scenery along the way?
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