The guide to the moon, the original Buddha 2022-10-07 11:48 published in Beijing. The old monk Xuyun, whose courtesy name is Deqing, was a son of the Xiao family in Xiangxiang, Hunan Province. He was born at the 29th day of the 19th year of Daoguang in the Qing Dynasty.

Guided Moon Refers Original Buddha 022-10-07 11:48 Posted in Beijing

The old monk Xuyun, whose courtesy name is Deqing, was a son of the Xiao family in Xiangxiang, Hunan Province. He was born at the 29th day of the 19th year of Daoguang in the Qing Dynasty (1839). My father was the shogunate in Quanzhou, and his mother, Yan, was over forty years old. She was worried that she had no descendants and went to Guanyin Temple to pray for it. At night, my parents dreamed of a long beard and wearing a green robe. I rode a tiger on the head of Guanyin, lying on the couch, and started to tell each other, and then I was pregnant. When he first fell into a piece of flesh, his mother was shocked and she never looked at him again, so she died of anger. The next day, a medicine seller came to destroy it and got a man, and was raised by his concubine's mother, Wang. When I was young, I admired the truth and did not eat meat. He became a monk at Gushan at the age of nineteen, and received the precepts from monk Miaolian at the age of twenty. His name is Guyan, also known as Yanche, and his courtesy name is Deqing.

At that time, my father was appointed as the Quanzhou , and searched everywhere, and then hid the Yan Cave to worship Wan Buddhas for three years. When you meet tigers and wolves, you are not afraid. In order to temper your habits, you will hold the head and practice, and use pine cones and wild vegetables to satisfy your hunger. All asceticisms are done by water heads, garden heads, halls, and sacred seats. He resigned at the age of 28 and resided in the rock cave in Houshan. He ate pine cones and thirsty drinks in the rock spring. At the age of 31, Master Rongjing, Huading Longquan Temple in Tiantai, regarded it as a magic weapon, and ordered him to go to Guoqing Temple to practice Zen. I went to the south and practiced the Fahua Treasure Repentance. At the age of 37, he returned to Putou from Ping , went to Ashog Temple to worship relics, and listened to the teachings of the Lendang Yan Sect in Tiantong.

Then he made a vow to pray, worship all four famous mountains, and learn from good teachers. At the age of forty, he went to Putuo and started to incense from Fahua Temple. He bowed every three steps. After three years, he went to Wutai. He suffered from ice, snow, hunger, cold, heat, and disease. His heart became stronger and he felt that Manjushri Bodhisattva showed his transformation and guided him. At the age of 48, he participated in the forty-eight with the teachers in Nanwutai, and had deep experience. At the age of 49, he passed through Sichuan and entered Tibet. It took several years. He did not meet a person every few days, and his qi and blood were different. At the age of fifty, he went from Tibet to Seal and passed through the Himalayas. There was a poem saying: "What is lying across the sky, and the clear sky is in sight. In this silver world, there is nothing like the exquisite jade." When he arrived at Yangfu City, he worshiped the ancient Buddhist temples. Go to the Great Port of Bangladesh, cross Ceylon, pilgrimage, worship the Great Kin Pagoda, and go to Morominigidili. At the age of fifty-three, he went to Jiuhua Mountain, built a green thatched hut, studied the first sect of the wise, and studied the Huayan Sutra.

When he was fifty-six years old, Gaomin Temple in Yangzhou beat twelve seven-day battles. From Jiuhua to Digang, I fell into the water when I encountered the water rise and fall, and I floated for a day and night. I met a fisherman who was rescued by quarry in Nanjing and sent him to Baoji Temple , and my mouth, nose, and urination and defecation were bleeding. After staying for several days, he went to Gaomin. Monk Yuelang asked for a job but did not agree. I would like to have seven years of illness in the classroom, and my illness will be worse. I will die for the rest of my life, and I will make progress day and night to clarify my thoughts. After more than 20 days of menstruation, the disease suddenly recovered. When the time comes, all thoughts will be resting, day and night will be the same, and walking and flying. When I was in the evening incense, I suddenly saw the great light, and the inside and outside were cleared. I saw the boats in the river and all kinds of trees. On the eighth seventh night of the twelfth lunar month, the six branches are still in tranquility. The protecting seventh rushes to boil water splashes on the hand. The tea cup falls to the ground, breaks with a sound, and suddenly realizes the truth. He says, "The cup pounces on the ground, and the sounds are rumbling; the void is shattered, and the crazy heart is breathing at the moment." Another verse says, "Hot hands are burned, breaking the cup, the family is broken, and the words are hard to bloom; spring comes, the fragrance of flowers is beautiful everywhere, and the mountains, rivers and earth is Tathagata ."

8 years old, I worship the relics at King Ashoka, and present a large gift every day for three thousand worships. In the meditation hall, I feel like a dream but not a dream. I see a golden dragon in the sky, and I ride on my back and fly to the pavilion, which is solemn and wonderful. Seeing his mother upstairs, he shouted, "Mother, please ride the dragon to the west." The dragon descended and woke up. On November 17, when he was seriously ill, he burned his finger to offer to the Buddha to repay his mother's kindness. After the fever was finished, the disease was cured. Later, he gradually recovered from worship and celebrated the New Year in the temple.

1 years old, he was invited to the Danyang Immortal Cultivation Platform Temple. At the age of 61, he went to Wutai Jia, Zhongnan to build a turf, and changed his name to Xuyun. The next year, I cooked taro, waited for cooking, and I didn't realize that I entered half a month of meditation. At the age of 65, he lived in Jizu Mountain, Yunnan and rebuilt the temple of , Kashyapa, and Venerable Kashyapa. He taught the Sutra of Perfect Enlightenment and the Forty-two chapters of Sutra at Guihua Temple, revitalized the discipline and taught the great precepts. Seven hundred of those who received the precepts and three thousand who converted to refuge. He also preached the precepts in Dazhong Temple, and more than 800 people asked for them. At the age of 66, he went to South China to preach the Dharma. He taught the Lotus Sutra in Yangon , the Medicine Buddha Sutra at Malacca, and the Shurangama Sutra at Kuala Lumpur , and more than 10,000 people converted.

Guided Moon Refers Original Buddha 022-10-07 11:48 Posted in Beijing

The old monk Xuyun, whose courtesy name is Deqing, was a son of the Xiao family in Xiangxiang, Hunan Province. He was born at the 29th day of the 19th year of Daoguang in the Qing Dynasty (1839). My father was the shogunate in Quanzhou, and his mother, Yan, was over forty years old. She was worried that she had no descendants and went to Guanyin Temple to pray for it. At night, my parents dreamed of a long beard and wearing a green robe. I rode a tiger on the head of Guanyin, lying on the couch, and started to tell each other, and then I was pregnant. When he first fell into a piece of flesh, his mother was shocked and she never looked at him again, so she died of anger. The next day, a medicine seller came to destroy it and got a man, and was raised by his concubine's mother, Wang. When I was young, I admired the truth and did not eat meat. He became a monk at Gushan at the age of nineteen, and received the precepts from monk Miaolian at the age of twenty. His name is Guyan, also known as Yanche, and his courtesy name is Deqing.

At that time, my father was appointed as the Quanzhou , and searched everywhere, and then hid the Yan Cave to worship Wan Buddhas for three years. When you meet tigers and wolves, you are not afraid. In order to temper your habits, you will hold the head and practice, and use pine cones and wild vegetables to satisfy your hunger. All asceticisms are done by water heads, garden heads, halls, and sacred seats. He resigned at the age of 28 and resided in the rock cave in Houshan. He ate pine cones and thirsty drinks in the rock spring. At the age of 31, Master Rongjing, Huading Longquan Temple in Tiantai, regarded it as a magic weapon, and ordered him to go to Guoqing Temple to practice Zen. I went to the south and practiced the Fahua Treasure Repentance. At the age of 37, he returned to Putou from Ping , went to Ashog Temple to worship relics, and listened to the teachings of the Lendang Yan Sect in Tiantong.

Then he made a vow to pray, worship all four famous mountains, and learn from good teachers. At the age of forty, he went to Putuo and started to incense from Fahua Temple. He bowed every three steps. After three years, he went to Wutai. He suffered from ice, snow, hunger, cold, heat, and disease. His heart became stronger and he felt that Manjushri Bodhisattva showed his transformation and guided him. At the age of 48, he participated in the forty-eight with the teachers in Nanwutai, and had deep experience. At the age of 49, he passed through Sichuan and entered Tibet. It took several years. He did not meet a person every few days, and his qi and blood were different. At the age of fifty, he went from Tibet to Seal and passed through the Himalayas. There was a poem saying: "What is lying across the sky, and the clear sky is in sight. In this silver world, there is nothing like the exquisite jade." When he arrived at Yangfu City, he worshiped the ancient Buddhist temples. Go to the Great Port of Bangladesh, cross Ceylon, pilgrimage, worship the Great Kin Pagoda, and go to Morominigidili. At the age of fifty-three, he went to Jiuhua Mountain, built a green thatched hut, studied the first sect of the wise, and studied the Huayan Sutra.

When he was fifty-six years old, Gaomin Temple in Yangzhou beat twelve seven-day battles. From Jiuhua to Digang, I fell into the water when I encountered the water rise and fall, and I floated for a day and night. I met a fisherman who was rescued by quarry in Nanjing and sent him to Baoji Temple , and my mouth, nose, and urination and defecation were bleeding. After staying for several days, he went to Gaomin. Monk Yuelang asked for a job but did not agree. I would like to have seven years of illness in the classroom, and my illness will be worse. I will die for the rest of my life, and I will make progress day and night to clarify my thoughts. After more than 20 days of menstruation, the disease suddenly recovered. When the time comes, all thoughts will be resting, day and night will be the same, and walking and flying. When I was in the evening incense, I suddenly saw the great light, and the inside and outside were cleared. I saw the boats in the river and all kinds of trees. On the eighth seventh night of the twelfth lunar month, the six branches are still in tranquility. The protecting seventh rushes to boil water splashes on the hand. The tea cup falls to the ground, breaks with a sound, and suddenly realizes the truth. He says, "The cup pounces on the ground, and the sounds are rumbling; the void is shattered, and the crazy heart is breathing at the moment." Another verse says, "Hot hands are burned, breaking the cup, the family is broken, and the words are hard to bloom; spring comes, the fragrance of flowers is beautiful everywhere, and the mountains, rivers and earth is Tathagata ."

8 years old, I worship the relics at King Ashoka, and present a large gift every day for three thousand worships. In the meditation hall, I feel like a dream but not a dream. I see a golden dragon in the sky, and I ride on my back and fly to the pavilion, which is solemn and wonderful. Seeing his mother upstairs, he shouted, "Mother, please ride the dragon to the west." The dragon descended and woke up. On November 17, when he was seriously ill, he burned his finger to offer to the Buddha to repay his mother's kindness. After the fever was finished, the disease was cured. Later, he gradually recovered from worship and celebrated the New Year in the temple.

1 years old, he was invited to the Danyang Immortal Cultivation Platform Temple. At the age of 61, he went to Wutai Jia, Zhongnan to build a turf, and changed his name to Xuyun. The next year, I cooked taro, waited for cooking, and I didn't realize that I entered half a month of meditation. At the age of 65, he lived in Jizu Mountain, Yunnan and rebuilt the temple of , Kashyapa, and Venerable Kashyapa. He taught the Sutra of Perfect Enlightenment and the Forty-two chapters of Sutra at Guihua Temple, revitalized the discipline and taught the great precepts. Seven hundred of those who received the precepts and three thousand who converted to refuge. He also preached the precepts in Dazhong Temple, and more than 800 people asked for them. At the age of 66, he went to South China to preach the Dharma. He taught the Lotus Sutra in Yangon , the Medicine Buddha Sutra at Malacca, and the Shurangama Sutra at Kuala Lumpur , and more than 10,000 people converted.He returned at the age of 67 and arrived in Shanghai via Taiwan and Japan. Later, he sent a letter to the representatives of the Buddhist church, including Zen and Yekai, and went to Beijing to petition. Prince Su Shanqi asked to preach the precepts for Taifu Jin. Many princes and ministers came to meet each other and gave them to Jizu Mountain Zhusheng Zen Temple. He gave him a full set of Longzang and a royal carriage. He named him abbot, and gave him a purple robe and bowl, a jade seal, a tin staff, and a ruyi. He was granted the abbot to be the master of Xuyun Buddha Cihongfa

8 years old. He went to Thailand to preach. He entered the samadhi for nine days and caused a sensation in the king, minister, officials, gentry, and scholars. After the preaching, the king invited him to the palace, and was offered a offering to the preaching place, and was given a refuge. Then he went to Jile Temple in Bentang City to preach. At the age of 72, he went to Yangon to invite a Jade Buddha to return to Jizu Mountain Zhusheng Temple to worship, and the sect was greatly boosted. Yunnan Governor Li Shuai led his whole family to convert and become a great protector. In the winter of that year, Shanghai urgently sent a telegram to Shanghai to meet with Ji Chan and Ye Kai to Nanjing to negotiate with Sun Yat-sen. I went to Beijing to meet Yuan Shikai again. Ji Chan suddenly died of illness at Fayuan Temple. In order to handle the funeral, he protected the coffin to Shanghai. He held a Buddhist general meeting in Jing'an Temple with Puchang, Taixu , Dixian , and lay Buddhist Yang Renshan, and held a Buddhist general meeting in Jing'an Temple, and mourned him.

At the age of 73, he returned to Yunnan to open a Buddhist branch. At the age of 75, he went to Tibet through Weixi, Zhongdian and Adunzi to visit the Thirteen Great Lama Temples. At the age of 90, Fujian Chairman Yang Youjing and former Chairman Fang Shengtao led officials to ask him to be the abbot of Gushan, build temples and run precepts colleges, and preach precepts.

5 years old, Sanmeng Sixth Patriarch summoned Caoxi , and the Grand Guardian Li Hanhun and the Guofu Lin Sen were the great guardian. It took ten years to build a new building, with a total of 213 new halls, houses and treasury pagodas, and 690 large and small Buddha statues, which were extremely solemn. Other changes to rivers, dragon god helps, drive away stream sticks, eliminate accumulated problems, establish precepts, create a meditation hall, spread precepts, have a red peach auspicious response, rebirth of cypress, white fox conversion, tree god seek precepts, etc. It is the time to fight against Japan, and the two hours a day are worshipped, recommending death and relieving disasters, dieting and dinner, and supporting the fight against Japan. The accumulated more than 100,000 gold was handed over to the government to help hungry people.

1 years old, he rebuilt Shaoguan Dajian Temple and set up a monk factory. In order to find the ancient sites of spiritual trees, he visited , and saw the decline of Yunmen's ancestral courtyard, and made a vow to rebuild it. Governor Li Hanhun escorted the stationed in Xiyunmen. Because of the anti-Japanese war, the manpower and financial resources were difficult, and they worked day and night, and they did everything in detail. They personally inspected the points, led the people to carry soil to build dikes, changed the direction of the temple, and burned bricks and tiles. After eight years of hard work, more than 200 new palaces, pavilions, etc. were built, more than 80 statues of Buddhas and Bodhisattvas were shaped, and monks gathered in all directions, which greatly boosted the style of the clan. Carry forward the family tradition of the ancestors, attach equal importance to farming and Zen, establish a monk farm, open up wasteland and plant trees, sit in incense and practice Zen, live in more than 300 people, and go to Guangzhou, Macau and Hong Kong to preside over various Dharma meetings. Ms. Zhan Ning from the United States came to Yunmen to seek refuge and participated in , . Cen Xuelu wrote the Yunmen Mountain academy.

2 years old, he fell seriously ill on the third day of the third month and suffered a disaster. He did not see water and rice in nine days. His precious works in his life were destroyed, including the Lankavatara Sutra and the lecture notes of the Shurangama Sutra. Soon, the State Council invited Beijing to cultivate, and the attendant Fo Yuan was accompanied by the attendant. After Wuchang , he lived in Sanfo Temple, and was hosted by Daxin and Chen Mingshu, who were welcomed by the host, were very moved by each other, saying "The wind of karma blows to Wuchang, and a disaster is also a shame." On July 28, he was escorted to Beijing by Zhongnan and lived in Guanghua Zen Temple. Li Jishen, Vice Chairman of the Central Committee, waited to welcome him at the railway station.

winter, Li Weihan, Minister of the Central United Front Work Department, held a vegetarian banquet in Nanchizi, accompanied by Ju Pian , Fazun, Xianliang Temple abbot, Ye Gongchuo, Zhou Shujia, etc. A total of the discussions were made to establish Chinese Buddhist Association , and to set up an impromptu preparatory committee to draft and submit the central government to promulgate religious policies, stipulate freedom of belief for the people, and preserve and manage temples. On October 1st, he presided over the Asia-Pacific Peace Conference at Guangji Temple, representing Buddhists across the country, accepting three treasures from China from Ceylon, namely Buddha relic , Bay Leaf Sutra , and Bodhi Tree . The Dharma Assembly was completed. Zhao Puchu and others represented the Buddhist community in Shanghai to Jade Buddha Temple to preside over the peace Dharma Assembly and perform seven-day Zen. The following spring, he presided over the peace ceremony in Jingci, Hangzhou and Xiyuan, Suzhou. Nearly 100,000 converts, and those who worshipped were like a tide.Visit Huqiu and restore Shaolong Zushi Pagoda. The scenery of Shangling Rock is beautiful, and the Nantong Langshan , the Great Strategy Bodhisattva , returned to Shanghai.

In 1953, he returned to Beijing from Shanghai to establish the Chinese Buddhist Association and became the honorary president. Li Jishen, Ye Gongchuo, Li Genyuan, Long Yun, Zhu Changsheng and others gathered to celebrate their old love. Then go to Datong to pay tribute to Yungang Buddha Cave. All of them are recorded by , Foyuan, , with the servants. In May, he and Foyuan arrived in Wuhan together. He was sent back to Yunmen to take over as the abbot and went to Baotong Temple to live in Qiandian. When I went to Lushan to recuperate, a monk from Yunju reported that the Zhenru Temple was completely burned by the Japanese invaders, and only the Vairocana Buddha was sitting in the vine, and he felt sorry for him and vowed to repair it. In early July, I went from Kuanglu to Yunju and lived in Niuzha. Monks from all walks of life gathered, reclaimed land and planted tea gardens, lived a difficult life and a harsh environment, and the temples were solemnly renovated. In just five years, it was the Anti-Rightist Movement, and the clouds in the sky appeared on earth again. Monks gathered, and the sect wind was greatly boosted. I really come back with my wish and I am worthy of being a great master of Zhongxing in Nanhua, Yunmen and Yunju.

pain was at noon on the 12th day of the 12th month of the lunar month. He got up and took water to wash his face and worshiped the Buddha. He called the attendant to come in together and raised his eyes and said, "You have served me for many years, and you have been working hard. There is no need to say anything about the past. In recent years, I have suffered hardships and were slandered and wronged in danger and shock. I am all thanks to him. I just want to preserve the Buddhist temple for the country, keep the ancestors' virtues for the temples, and keep this collar and clothes for monks." Wearing a round collar with your fingers: "You are all my disciples who have entered the house. In the future, you may have to put on the thatched roof, or you should live in all directions. You must adhere to the Buddha's precepts and keep the round collar." After saying that, he put his hands together to take care of the Buddha's temples, and then lie down on your right side to show silence.

19th cremated , and got more than a hundred colors of grains, including those with broad beans and soybeans, which are crystal clear and smooth, presenting a Buddha's shadow. Their lifetime is 122 years old, monks La 101, and disciples of the five sects spread the Dharma in five continents. Those who shave their hair and convert their heads are known as "the word "broad" all over the world." After hearing the teacher's silence, four groups of disciples and Buddhist groups at home and abroad held memorials to create relic pagoda , memorial hall and other places to worship it.

Life stories include chronology, Fahui, etc., and now I ask Dezhen and Minghui to organize them, and make a brief summary of those who have lived their lives to enjoy the future. May Dharma joy be filled with and the same perfect wisdom.

1987 Dingmao abbot Fo Yuan Jingshu

Attachment: Rare images

1 The Dharma image of the old monk Xuyun when he was in his seventies (taken between 1910 and 1912)

2 The old monk Xuyun is unfathomable and his life is full of legends. The picture shows the old monk Xuyun during the Spring Ring of Yunqi Temple in Kunming in the 15th year of the Republic of China (1926), when the old monk Xuyun put lotus flowers in the withered plums in front of the hall and vegetables in the garden, there were transformed into Buddhas, and the four groups were sighing that they were rare.

3 The old monk Xuyun is extremely compassionate, with different sentient beings, and has many influences. When he preached the precepts at Nanhua Temple, he took refuge in the Three Refuges and Five Dharmas, etc. The picture shows the old monk Xuyun giving the three refuges to the white fox during the Spring Ring of Nanhua Temple in 1936.

4 On April 8, 1938, the old monk Xuyun and Master Benhuan took a photo at Nanhua Temple.

5 On November 14, 1942, the old monk Xuyun took a photo with Daoan Master in Yueya Mountain in Guilin.

6 The statue of the old monk Xuyun sitting in meditation. In 1947, he was taken at the Qianwu Arhats in Nanhua Temple, Caoxi.

7 In the autumn of 1946, the old monk Xuyun and Master Yizhao took a photo at Chaozhou Kaiyuan Temple .

81947 was taken at the Zoulu Mansion Garden in Guangzhou.

9 In 1947, the old monk Xuyun took a photo with Master Jueguang (first left first) and others in Hong Kong.

01948, the old monk Xuyun sat cross-legged on the ground of the newly-started hall of Yunmen Temple.

11 In the winter of 948, the old monk Xuyun took a photo with Ms. Ananda Zhan Ning of the United States at Nanhua Temple, with Master Xuanhua on the right.

2 The old monk Xuyun protected the country and taught in his life. He sat in fifteen temples, repaired hundreds of large and large temples, and rebuilt the six great ancestral temples. He was a member of the five Zen schools and was known as the "Zen Master". The picture shows the old monk Xuyun taking photos at Yunmen Temple on September 11, 1950.

3 In September 1952, Master Xuyun, Master Foyuan, took a photo at the Sanfo Temple in Wuchang.

4 In 1952, Beijing lay Buddhist Lin Gongwent to ask the old monk Xuyun to teach the Three Returns and Five Precepts, and took photos at Guangji Temple.

5 In 1952, the old monk Xuyun took a photo with Zen Master Laiguo at Hou Zai Chongdehui, Fengyang Road, Shanghai. (The first on the left is Master Juemin; the first on the right is Master Foyuan.)

6yunjushan Under the leadership of the old monk Xuyun, the monks vigorously carried out production self-sufficiency. (Photo taken on December 25, 1955)

7 On December 25, 1955, during the winter precepts of Yunju Mountain, the old monk Xuyun went to the palace to preach. (The waiter holding the bowl behind the left of Mr. Xu is Master Jinghui )

8 On December 25, 1955, during the winter jail in Yunju Mountain, the old monk Xuyun took a photo with all the new jails in Zhenru Zen Temple.

9191955, during the winter precepts of Yunju Mountain, the old monk Xuyun preached the preaching hall. (The one who clasps his palms on the left side of the Xu Lao are the waiter Master Jinghui)

01956, taken in front of the main hall of Zhenru Zen Temple in Yunju Mountain.

1 The old monk Xuyun lived a hundred and twenty years old, and the monk La was one hundred and one year old. The picture shows a photo of the 118-year-old monk Xuyun taking a photo in front of the Heavenly King Hall of Zhenru Zen Temple in Yunju Mountain in the autumn of 1957.

2 The old monk Xuyun spent his whole life, using hard work as a Taoist ritual, and also studied the scriptures and taught everywhere, which cultivated many famous monks for modern and modern Buddhism. The picture shows an old monk Xuyun taking a photo with some of his disciples Fasun in Yunju Mountain in the autumn of 1957. The one on the left is Master Xingfu, and the other on the right is Master Haideng.

31957, the old monk Xuyun took a photo with the believers at Zhenru Zen Temple in Yunju Mountain.

41959, when the old monk Xuyun was 120 years old, he took a picture on the grassland of Zhenru Zen Temple in Yunju Mountain.

5 Yunjushan Zhenru Zen Temple Xugong Pagoda Courtyard

6 Yunjushan Xuyun Old Monk Relic Tower

7 The robe of the old Xu Lao

8 The patch robe of the old Xu Lao

9 The silhouette of the old Xu Lao

Source: Guided Moon Guide

In 1953, he returned to Beijing from Shanghai to establish the Chinese Buddhist Association and became the honorary president. Li Jishen, Ye Gongchuo, Li Genyuan, Long Yun, Zhu Changsheng and others gathered to celebrate their old love. Then go to Datong to pay tribute to Yungang Buddha Cave. All of them are recorded by , Foyuan, , with the servants. In May, he and Foyuan arrived in Wuhan together. He was sent back to Yunmen to take over as the abbot and went to Baotong Temple to live in Qiandian. When I went to Lushan to recuperate, a monk from Yunju reported that the Zhenru Temple was completely burned by the Japanese invaders, and only the Vairocana Buddha was sitting in the vine, and he felt sorry for him and vowed to repair it. In early July, I went from Kuanglu to Yunju and lived in Niuzha. Monks from all walks of life gathered, reclaimed land and planted tea gardens, lived a difficult life and a harsh environment, and the temples were solemnly renovated. In just five years, it was the Anti-Rightist Movement, and the clouds in the sky appeared on earth again. Monks gathered, and the sect wind was greatly boosted. I really come back with my wish and I am worthy of being a great master of Zhongxing in Nanhua, Yunmen and Yunju.

pain was at noon on the 12th day of the 12th month of the lunar month. He got up and took water to wash his face and worshiped the Buddha. He called the attendant to come in together and raised his eyes and said, "You have served me for many years, and you have been working hard. There is no need to say anything about the past. In recent years, I have suffered hardships and were slandered and wronged in danger and shock. I am all thanks to him. I just want to preserve the Buddhist temple for the country, keep the ancestors' virtues for the temples, and keep this collar and clothes for monks." Wearing a round collar with your fingers: "You are all my disciples who have entered the house. In the future, you may have to put on the thatched roof, or you should live in all directions. You must adhere to the Buddha's precepts and keep the round collar." After saying that, he put his hands together to take care of the Buddha's temples, and then lie down on your right side to show silence.

19th cremated , and got more than a hundred colors of grains, including those with broad beans and soybeans, which are crystal clear and smooth, presenting a Buddha's shadow. Their lifetime is 122 years old, monks La 101, and disciples of the five sects spread the Dharma in five continents. Those who shave their hair and convert their heads are known as "the word "broad" all over the world." After hearing the teacher's silence, four groups of disciples and Buddhist groups at home and abroad held memorials to create relic pagoda , memorial hall and other places to worship it.

Life stories include chronology, Fahui, etc., and now I ask Dezhen and Minghui to organize them, and make a brief summary of those who have lived their lives to enjoy the future. May Dharma joy be filled with and the same perfect wisdom.

1987 Dingmao abbot Fo Yuan Jingshu

Attachment: Rare images

1 The Dharma image of the old monk Xuyun when he was in his seventies (taken between 1910 and 1912)

2 The old monk Xuyun is unfathomable and his life is full of legends. The picture shows the old monk Xuyun during the Spring Ring of Yunqi Temple in Kunming in the 15th year of the Republic of China (1926), when the old monk Xuyun put lotus flowers in the withered plums in front of the hall and vegetables in the garden, there were transformed into Buddhas, and the four groups were sighing that they were rare.

3 The old monk Xuyun is extremely compassionate, with different sentient beings, and has many influences. When he preached the precepts at Nanhua Temple, he took refuge in the Three Refuges and Five Dharmas, etc. The picture shows the old monk Xuyun giving the three refuges to the white fox during the Spring Ring of Nanhua Temple in 1936.

4 On April 8, 1938, the old monk Xuyun and Master Benhuan took a photo at Nanhua Temple.

5 On November 14, 1942, the old monk Xuyun took a photo with Daoan Master in Yueya Mountain in Guilin.

6 The statue of the old monk Xuyun sitting in meditation. In 1947, he was taken at the Qianwu Arhats in Nanhua Temple, Caoxi.

7 In the autumn of 1946, the old monk Xuyun and Master Yizhao took a photo at Chaozhou Kaiyuan Temple .

81947 was taken at the Zoulu Mansion Garden in Guangzhou.

9 In 1947, the old monk Xuyun took a photo with Master Jueguang (first left first) and others in Hong Kong.

01948, the old monk Xuyun sat cross-legged on the ground of the newly-started hall of Yunmen Temple.

11 In the winter of 948, the old monk Xuyun took a photo with Ms. Ananda Zhan Ning of the United States at Nanhua Temple, with Master Xuanhua on the right.

2 The old monk Xuyun protected the country and taught in his life. He sat in fifteen temples, repaired hundreds of large and large temples, and rebuilt the six great ancestral temples. He was a member of the five Zen schools and was known as the "Zen Master". The picture shows the old monk Xuyun taking photos at Yunmen Temple on September 11, 1950.

3 In September 1952, Master Xuyun, Master Foyuan, took a photo at the Sanfo Temple in Wuchang.

4 In 1952, Beijing lay Buddhist Lin Gongwent to ask the old monk Xuyun to teach the Three Returns and Five Precepts, and took photos at Guangji Temple.

5 In 1952, the old monk Xuyun took a photo with Zen Master Laiguo at Hou Zai Chongdehui, Fengyang Road, Shanghai. (The first on the left is Master Juemin; the first on the right is Master Foyuan.)

6yunjushan Under the leadership of the old monk Xuyun, the monks vigorously carried out production self-sufficiency. (Photo taken on December 25, 1955)

7 On December 25, 1955, during the winter precepts of Yunju Mountain, the old monk Xuyun went to the palace to preach. (The waiter holding the bowl behind the left of Mr. Xu is Master Jinghui )

8 On December 25, 1955, during the winter jail in Yunju Mountain, the old monk Xuyun took a photo with all the new jails in Zhenru Zen Temple.

9191955, during the winter precepts of Yunju Mountain, the old monk Xuyun preached the preaching hall. (The one who clasps his palms on the left side of the Xu Lao are the waiter Master Jinghui)

01956, taken in front of the main hall of Zhenru Zen Temple in Yunju Mountain.

1 The old monk Xuyun lived a hundred and twenty years old, and the monk La was one hundred and one year old. The picture shows a photo of the 118-year-old monk Xuyun taking a photo in front of the Heavenly King Hall of Zhenru Zen Temple in Yunju Mountain in the autumn of 1957.

2 The old monk Xuyun spent his whole life, using hard work as a Taoist ritual, and also studied the scriptures and taught everywhere, which cultivated many famous monks for modern and modern Buddhism. The picture shows an old monk Xuyun taking a photo with some of his disciples Fasun in Yunju Mountain in the autumn of 1957. The one on the left is Master Xingfu, and the other on the right is Master Haideng.

31957, the old monk Xuyun took a photo with the believers at Zhenru Zen Temple in Yunju Mountain.

41959, when the old monk Xuyun was 120 years old, he took a picture on the grassland of Zhenru Zen Temple in Yunju Mountain.

5 Yunjushan Zhenru Zen Temple Xugong Pagoda Courtyard

6 Yunjushan Xuyun Old Monk Relic Tower

7 The robe of the old Xu Lao

8 The patch robe of the old Xu Lao

9 The silhouette of the old Xu Lao

Source: Guided Moon Guide