people are controlled by four functional centers: reason, emotion, movement and instinct.
Rule, logic, thought, etc. are controlled or generated by a certain center. This center can be called "mind", "reason" or "mind". Other functions are also controlled by their respective centers. Each center is completely independent of the other three centers, each with its own scope of activities, strength and mode of development.
And each center has its own inherent essence. But the content of control or everything learned in this center is the gain of acquired personality cultivation.
For human development, personality and essence are necessary; only personality must be developed properly, but this is almost impossible, because personality always contains some wrong ideas. Like trash mixed together. Personality should be secondary and subordinate to the essence; it can also be said that personality is all additional falsehood, but people always put this falsehood in the main position and constantly pursue it.
Therefore, the ancients said that the reversal of sentient beings refers to the situation where the relative status of nature and personality is reversed and wrong, which leads to the current discordant state of people. The only way to get out of this discordant state is to know yourself, that is, to understand your true nature, that is, to understand your mind and see your nature.
Knowing oneself is the first principle and first requirement of the Paleopsychology school. Just as the ancients, such as Laozi, , Confucius, , and Buddha, , Buddha, and others, had to know themselves and understand the essence. Although we still remember these teachings, we forget their meaning. We always think that cognizing ourselves means that we are our own characteristics, our own desires, our own hobbies, our own abilities and our own intentions. In fact, cognizing oneself means: to understand ourselves as machines, and to understand the structure of human machine, the functions of each part, the conditions for controlling these functions, etc.
We all know that you cannot understand machines without studying them. The same is true for the human body, and it must be studied as a machine. The method of research is to observe yourself. There is no other method available, but we must first learn how to observe. Observe various functions and distinguish them while remembering various states of consciousness, and knowing how we can't wake up and the many "Is" in us.
Through conscious observation, you will find that you cannot observe everything you find in yourself without bias. Some things make you happy, others make you angry, or fear. When people study themselves, it is difficult to study themselves as an ancient tomb or fossil. Often, I like things that are easy to do or parts that are easy to develop, and I feel disgusted with those parts that are difficult to develop or cannot develop. Observe yourself and you will distinguish what are useful characteristics and harmful characteristics; in other words, usefulness or harmfulness is from the perspective of people knowing themselves and potential development. You will find out what aspects of yourself can become conscious and what aspects cannot become conscious. Human self-study is the first step for human self.
What are the characteristics of ourselves?
Generally speaking, these harmful characteristics are all mechanical activities. As mentioned earlier, the first type is lying. Lying in a mechanical life is inevitable. No one can escape it, and the more one feels that he will not lie, the more he will lie. Life cannot be without lies. But, psychologically speaking, lying has various meanings. Lie means talking about things you don’t know, even things you can’t know, and talk as if you know and can know.
A person will soon find various signs, and he can know the harmful behaviors of himself. He will find that the more he can control the activity, the less harmful it will be, and the more he cannot control and the more mechanized it will be, the greater the harm it will be.
Once people understand this, they will be afraid of lying. But he couldn't control his lying, but he controlled himself, so he also controlled his other functions.
Imagination is the second dangerous feature that people find in themselves. After you start observing yourself, you can conclude that the main obstacle to observation is imagination. People want to observe something, but imagination replaces observation and forgets the observation. People think that "imagination" is creation, but in fact, imagination is a destructive ability, and it is not something you can control. It always pulls people from a more conscious state to a direction they are unwilling to go. Imagination is almost as bad as lying. In fact, imagination is lying to yourself. People begin to imagine something for their own entertainment, and gradually begin to believe in the imagination, or at least believe in part. Just like a person who often lies, he will eventually take lies as facts.
Just before people believe it, you will find that expressing negative emotions will have many dangerous consequences. Negative sex refers to all intense or depressed emotions: inferiority, grief, suspicion, fear, troubles, boredom, suspicion, jealousy, etc. People usually think that the expression of this negative emotion is very natural and inevitable. Sometimes people call it sincerity, but in fact it has nothing to do with sincerity. It is nothing more than a person's weakness, a sign of bad temper, and a characteristic of inability to recognize suffering alone. By fighting these emotions, you will understand that to eliminate mechanized activity manifestations, it is not enough to observe whether it is enough, and you must also confront them, because if you do not do so, you will not be able to observe them. They happen so quickly, so accustomed to them, so unconsciously that they will not be able to notice them if they are not sufficient.
After the expression of negative emotions, there is another strange mechanical characteristic: language. There is no harm in language itself. But for some people, especially those who don’t pay much attention, language really becomes a flaw. They are talking all the time, no matter where they are--work, travel, or even sleep. He talked so much that he would talk to him when someone was there, and he would talk to himself when no one was there.
Same, we not only need to observe and speak, but also resist it as much as possible. Without trying to stop speaking, you cannot do the observation work, and all the observed results will disappear immediately in the conversation.
The four activities of people observing lies, imagination, expression of negative emotions and unnecessary speech, the difficulties encountered show the complete mechanical nature of people. Without the help of external factors, it is impossible to confront this mechanical nature. Because even if a person obtains some kind of data, he will forget to use it and forget to observe himself. In other words, he fell asleep again and had to wake up from time to time.
people are divided into seven centers, and the first three are almost on the same level.
The first type is to be centered on movement or instinct, which dominates the rational and emotional centers. This kind of person is called a physical person.
The second type is to take the emotional center of a person, which is superior to reason, movement and instinct centers. This kind of person is called emotional touching.
The third type is to take the human rational center, which is superior to the emotional, movement and instinct center. This kind of person is called a rational person.
In daily life, the people we meet are nothing more than these three. Each of us and everyone we know is the first, second, or third type of person. In addition, there are higher people, but people are not born to be higher. All such people are born to be the first, second, and third. Only by practicing can one become higher people.
The fourth and fifth types of people are not born like this; the difference between them and the first, second and third types of people is that they begin to know themselves and understand themselves in a deeper sense; in other words, it is that they have gained an ever-changing center, which is a unified consciousness, an unchanging "I" and the thoughts of intention.
The sixth type of person: have objective consciousness. His other high center also played a role. It can avoid some false obstacles and illusions and make an objective understanding of things.
The seventh type of person: He has already obtained everything that a person can get. He has an ever-changing "I" and free will. He can control all his state of consciousness and never lose everything he has gained.
people's daily life is called a state of conscious sleep. The various centers of ordinary people cannot operate effectively and deeply into the core. That is to say, when people are in the state of operating each center, they are just on the surface, which is a passive and mechanical operation. The center of the circle does not rotate, so the energy and force generated are very small. Take the first sports center as an example. If professional training is not carried out, athletes cannot win the championship. The reason why the athletes trained have different abilities is because of whether the sports center is deep into the core. Through hard special training, athletes can coordinate the movements of the human body, and independently strengthen the advantages of the sports center and weaken the forces of other sports centers. The same is true for
Emotional Sports Center. It is said that women are sentimental, because women's emotional center is deeper into the core than men, which leads to the emotional center dominance in the human body. The same is true for literati, music festivals, and artists. You will find that artists prefer to have long hair, and perhaps some aspects have the characteristics of women. In fact, this is an external manifestation of the emotional center dominant and controlling people's behavior and abilities.
Science students are representatives of the center of developing rationality. They are more logical. The technicians in society always follow the steps and do things meticulously. These people are all business leaders and achieve different results depending on the degree to which self-training goes deep into their core.
Therefore, if you cannot recognize yourself well, you will deviate from your own advantages. This advantage is often manifested through your own preferences, such as some people like sports, some people like art, and some people like machinery. But if a person who likes machinery is engaged in artistic work, it will be difficult to achieve anything. In other words, you deviate from your own development center and mistakenly develop other centers. This leads to these people who cannot recognize themselves and choose the wrong ones to do nothing, and they are in difficulty in dealing with things, and at the same time they lose confidence and waste the development time of the advantage center.
Of course, if a person can review and recognize himself from an early age, he will not only develop the center of advantage under study and practice, but also go deep into the fourth to seventh centers. The fourth center is the transition, which is the transition from cognition to sleeping state to waking up. And the fifth to seventh center is practice, and for most people, the fourth center is the end point. Starting from the fifth center is the metaphysical path of doing nothing. If you use a higher center to control other centers, that is, if multiple centers can develop at the same time and work in coordination with each other, then this person will be an outstanding person. When we reach the seventh center, we say that this person is a free and awake person, a person who can recognize the essence of things and is better than ordinary people in all aspects. We can call it "God".
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