text｜Wu Qingqian
TV series " Da Shan's Daughter ", Huang Wenxiu treats people sincerely, whether to her leaders or colleagues, she meets them sincerely. When she talked to the first secretary of the village who was working on the front line about why she chose this job now, facing her colleague's shame for the pursuit of 
,000 households, she honestly talked about her "selfishness" in choosing this job.
Huang Wenxiu and the first secretary of the nearby village had a dinner and chat to celebrate the first anniversary of his trip to the countryside. When talking about 5,000 miles of Long March, he talked about many poems by great men. Among them, he talked about "Qinyuanchun·Changsha". A colleague named Yu Xi read the sentence "Duanhuhou, the Wanhuhou," and revealed that he was the first secretary of the village and was fighting for a Wanhuhouhouhou, and thought it was a shameful and tragic thing.
But Han Liming on the other hand did not agree with Yu Xi's statement, believing that there is a fundamental difference between the current cadres and the "Wanhuhou" in the past, but he also did not deny their hidden "selfishness" - we are all young cadres, but if anyone wants to say that they have no progress, I think this is a lie. But now cadres are not officials in feudal society, but to say that they serve the people wholeheartedly, this seems to be a bit like a cliché.
However, how to explain the difference between contemporary cadres and feudal society officials, and at the same time, it appropriately explains the difference between their ideal pursuit and selfishness without knowing how to start, so he asked Huang Wenxiu, who has the highest education, to talk about it.
Everyone present was their own people. Huang Wenxiu felt that everyone had to speak their hearts, and she was no exception. She generously admitted that she had her own "selfishness" when she gave up Beijing and returned to Guangxi.
When I graduated from Beijing, I actually had a choice, but in the end, I chose to go back to our autonomous region and be an selected student , because the selected student was registered by the Organization Department, and some conditions were more favorable than the treatment of civil servants. From this political perspective, it can be said that the future is promising. My hometown is in Tianyang. When I am poor, I really long for fairness. When I was in junior high school, my ideal was that I would like to become an official in the future. I was thinking, if one day I became an official and gave me a township, I would turn this town into a paradise. If I gave me a county, I would turn this county into a paradise. I am here to be the first secretary today. Of course, it means pursuing progress in politics, but this is not the main thing. The main thing is that I want to see if I, Huang Wenxiu, can turn a village into a paradise...
In summary, Huang Wenxiu's "selfishness" is: 1. Selected students with good treatment and promising career prospects; 2. Turn the place under my jurisdiction into an ideal paradise. But this "selfishness" is different from selfishness. Selfishness is to completely care about one's own interests and sacrifice the interests of others for personal gain, while Huang Wenxiu's "selfishness" is not only for himself, but also for others.
First of all, as a member of society, it is normal for people to survive and develop materially and spiritually. As long as this "seeking" does not harm others and self-interest, it is fine. Therefore, there is no problem in choosing to return to their hometown for the treatment of selected students. Secondly, people are eager to respect and to do something to prove themselves. What's wrong with turning the place they manage into a paradise? What's more, turning a village into a paradise not only realizes your ambitions, but also allows villagers to share the results and enjoy them. This is a good thing for everyone, and there is nothing wrong with it.
Han Liming should also express this. They chose to be this village cadre, because they had the "selfishness" to realize their personal ambitions, but they did not build on sacrificing the interests of others like the "Wanhuhou" in feudal society. Instead, they helped the people seek happiness while shining on their ideals, and then achieved their own wishes and realized their personal ideals. This is a perfect combination of personal ideals and social ideals, and there is no need to be ashamed of this "selfishness".
Even if Yu Xi did not do this job, he was mixed with some selfish ideas, but as he did it, when he felt that this job brought happiness to the villagers and happiness to himself, his selfishness was slowly washed away. In the end, it was for the sake of public rather than private, and there was no need to ask for full blame. No matter what kind of thoughts you have ever held, the end result is that everyone is well and there is no need to be serious about nitpicking.
Of course, Huang Wenxiu's original intention is indeed purer than Yu Xi. She devoted herself to her work with the idea of turning the village into a paradise, rather than dominating her own political future. It was this original intention that made her devote herself to Baini Village. Even though her father had cancer urgently needed surgery, she drove home to pick her up at the hospital and went back to solve the problem that the villagers were anxious about before going home. Even though her father was hospitalized for two surgeries, she returned to the village to solve the difficult problems without spending long in the hospital. She rarely went home in the year of going to the countryside. She always took the villagers to build her home during holidays, and in just one year her car traveled 25,000 miles...
So Han Liming and Yu Xi said that the Baini Village she built was very close to the paradise. But Huang Wenxiu believes that Bai Ni is still far from the paradise. Although the number of poor people is getting smaller and smaller and people’s moral concepts have also improved, there are two fundamental problems that have not been solved. The first is wealth, which has not made everyone worry about the economy from birth to growth to old age; the second is that the villagers' concepts have not yet been modernized, and they have not reached the state of being in the countryside and looking at the world, and kindergartens, elderly care, telemedicine and other facilities have not yet been perfected. Only by truly fulfilling the ability to teach children, care for the elderly, and medical care for the sick can she be paradise in her mind.
And this gap between reality and ideal has always inspired her to work hard until she throws her youth and life on the road of struggle...
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