Teacher, Zhen, the Lord is lucky, there is no blame. The teacher is the crowd, and Kun and Kan have many images, so it is called: teacher. The great man is called nine two. The nine two are in the middle to command the yin, and there is a response from the top, so it is said: The great man is lucky, and there is no blame.
Tuan said: Teachers are the masses, they are the righteous. If you can be righteous, you can be the king. If you respond with the strong and follow the danger, you will be in a dangerous and follow the situation. If you poison the world and the people follow it, what is the fault of auspiciousness? Nine and two live in the danger of Kan and the danger of the yin, so it is called Zhenzheng. The lower part is a shaking force, and the shaking force is a king, so it is said: If you can use all the righteousness, you can be a king. Nine two are in the middle, the upper corresponds to Nine five, and is also in the middle of Kan and dangerous, which is the main line of the lower shaking and moving. Kun above is the right one, so it is said: respond in the middle, and the dangerous and smooth. Kan is poison, Kun is harmful, Zhen is obedient, Kun is the people, and the world is the world. Therefore, it is said: If this poison is poisoned and the people follow it, what is the blame for it?
Elephant says: There is water in the earth, and the teacher is to accommodate the people and livestock. Zhen tilted the bowl, for the purpose of tolerance, for the storage, for the gentleman, and for the people, so it is said: A gentleman should accommodate the people and livestock.
年号年号年号年号年号年号年号年号. The teacher comes out with laws to avoid evil. Kan is the law and the law. A good person is good. If you don’t have a bad person, you will lose the law, and it will be a bad person because it will lose the law. Xiang said: If the teacher comes out with the law, it is a bad thing to lose the law. Kan is a loss, so it is said: Losing the law.
92. Auspicious in the teacher, without any blame, Wang Sanxi's life is. Kan is the fate, and the lower shaking is the king, which is the words, and the number of Zhen is three, so it is called the king three and the fate. Xiang said: Auspicious in the teacher is to inherit the favor of heaven, and the king’s three-minded king’s destiny is to cherish all nations. Kun is the world, and it is for the heart, so it is said: it is for the heart of all nations. Qian is the heaven and is the favor, so it is called inheriting the favor of heaven. It means that nine two must be promoted to six five.
63. The master or carriage is a bad thing. Kan is a corpse and a coffin. Zhen is a carriage, so it is said: the teacher may carriage the corpse. Mr. Chen came out and returned with a carriage and a corpse, which was very useless. Therefore, it is bad. Xiang said: The master may carve a corpse, but he has no merit.
June 4. The teacher left the way, no blame. The lower mutual shaking is the left, the lower shaking is the residence, and the second sacrificial place, so it is called the teacher's left sacrificial place. Those who have no blame will be gentle and upright, and when they move forward, they will encounter enemies and can retreat, so there will be no blame. Xiang said: There is no fault in the left second, and it is not abnormal. June 4th should be to be upright, retreat and defend yourself, so it has not been abnormal.
65. There are birds in the field, and it is beneficial to speak, but there is no blame. The eldest son is a master, and the disciple is a carriage and corpse, and he is a vicious person. Among the six or five places, Kun is a field, and the lower part is a bird, so it is said: There are birds in the field. Zhen means words, and Gen means attachment, so it is said: it is beneficial to speak. Six or five are in the middle, and nine or two are in the lower part, so there is no blame. Five lower parts correspond to nine two, which is the main line of Zhen, and Zhen is the eldest son, which is in the middle, so it is called the eldest son Shishi. Nine two is the main line of Kan, Kan is the second son, which is the corpse, so it is said: the disciple carries the corpse. The carriage is deadly and chaste. Xiang said: The eldest son is the master of the army, and he is the middle-aged man. The disciple carries a corpse and makes it improper.
on six. The great king has his own destiny and establishes a country and inherits his family. Don’t use villains. Zhen is the king and the words, so he said that the great king has a destiny. Kun is a country, and the second and fifths are in Kun, so it is called the founding country, and Kan is a house, so it is called Chengjia. The six Yins are in the upper five, but the fifths are not followed, so it is said: Don’t use villains. Xiang said: The great king has a destiny, and he will be responsible for his righteous achievements. Don’t use villains, and it will cause chaos. He was promoted to the throne twice, so he said: , the righteousness . Kun is a country, and it is chaos, so it is said: It will inevitably be a chaos in the country.
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