Innate Bagua, see the picture below: Innate Bagua Diagram The so-called innate Bagua, Qiankun determines the north and south, and Kanli determines the east and west. Qian is the sky above, Kun is the earth below, Li is on the left, and Kan is on the right. The numbers of the inna

Innate Bagua, see the picture below:

Innate Bagua diagram

The so-called innate Bagua, Qiankun determines the north and south, and Kanli determines the east and west. Qian is the sky above, Kun is the earth below, Li is on the left, and Kan is on the right. The numbers of the innate Bagua are: Qian 1, Dui 2, Li 3, Zhen 4, Xun 5, Kan 6, Gen 7 and Kun 8.

The theory of "Xiantian Bagua" was first discussed by Northern Song Dynasty master Shao Yong. In his works such as " Huangji Jingshi ", he called the "Heaven and Earth Positioning" Bagua bitmap the Xiantian Bagua, also known as Fuxi Bagua. . Zhu Xi"The Original Meaning of the Book of Changes" adopted Shao Kangjie's statements and diagrams, and made supplementary explanations, which made the theory of "innate gossip" become popular.

The Bagua of the day after tomorrow, see the picture below:

Bagua time sequence circle diagram

The so-called Bagua of the day after tomorrow is a schema of the four seasons. Zhen hexagram is in the due east. According to clockwise , the order is Xun hexagram , southeast; Li hexagram , due south; Kun hexagram, southwest; Dui hexagram , due west; Qian hexagram, northwest ; Kan Gua , true north; Gen Gua , northeast. If it symbolizes solar terms, then Zhen is the vernal equinox; Li is the summer solstice; Dui is the autumnal equinox; and Keng is the winter solstice. The numbers of the eight trigrams are: Kan 1, Kun 2, Zhen 3, Xun 4, and 5 are the middle palace, Qian 6, Dui 7, Gen 8, and Li 9.

四时不特

There is a common view that "acquired gossip" (or King Wen's gossip) evolved from "innate gossip". This is a wrong understanding. First, "acquired gossip" has become a mature divination system in and the Western Zhou , while the so-called "innate gossip" is an invention of the Song Dynasty. Shao Kangjie created this schema to serve his divination system, and it has no reference value for the interpretation of the sixty-four hexagrams of " Zhouyi ". Secondly, the "Xiantian Bagua" positioning of heaven and earth is a simplified intuitive view of heaven and earth; the "King Wen Bagua Time Sequence Diagram" is the philosophical view of the universe.

Therefore, the "Xiantian Bagua Diagram" should be called Shaoyong Bagua. It is an academic fallacy that it is still called "Xiantian" now. "The Day After Acquired Bagua" should be renamed as "Bagua Timing Circle Diagram", or "King Wen Bagua".