The sky is above and the earth is below. Originally, the yang energy of the sky should be rising, and the yin energy of the earth should be sinking, but now the two have gone to extremes. The yang energy is rising more and more, and the yin energy is sinking. As a result, the sky

The heaven and earth are not hexagrams, the outer hexagram is heaven, and the inner hexagram is earth, which means obstruction. The sky is above and the earth is below. Originally, the yang energy of the sky should be rising, and the yin energy of the earth should be sinking, but now the two have gone to extremes. The yang energy is rising more and more, and the yin energy is sinking. As a result, the sky is high above and the earth is groveling. The distance between the two is getting wider and wider, and the energy does not communicate, creating a great gap. The outer hexagram is positive and domineering, while the inner hexagram is negative and passive. The two forces are in conflict, causing things to be stagnant or blocked.

No hexagram The word "no" comes from "no" and comes from "mouth", which means that people cannot speak and communicate with each other, so it means poor communication. The extension is that the qi of yin and yang cannot communicate, the heaven and the earth are inconsistent, life has no outlet, and all things wither.

1. Interpretation of the hexagrams of Tiandi Fu Gua:

Fu Gua is an overlapping hexagram of different hexagrams, composed of Qian Gua and Kun Gua. Qian is at the top, Yang Qi rises, Kun is at the bottom, Yin Qi sinks, Yin and Yang are opposite to each other, and Yin lives inside. Yang is outside, which is the crux of the blockage of yin and yang in the "No" hexagram and the blockage between heaven and earth.

From the perspective of the hexagram, Qian is above, the sky is above, Kun is below, and earth is below. Each is in its own position, which means that there is no interaction with each other and no relationship with the outside world. The position is fixed and unchanged, according to stereotypes. Bad habits. The "No" hexagram means obstruction, obstruction, deterioration, and derogation. It is the self that has closed itself off and blocked the way forward. No hexagram is unfavorable to a gentleman. The villain will gain power and the gentleman will retreat. The villain blocks the way of the gentleman, because Kun belongs to the inner hexagram and Qian belongs to the outer hexagram. There is a sign that the villain controls the internal affairs, the gentleman relies on the outside, the villain gains power, and the gentleman is excluded.

The hexagram image of Fu hexagram is Kun (earth) below and Qian (heaven) above, which is the representation of heaven on the earth. The sky is at a very high place and the earth is at a very low place. The yin and yang of heaven and earth cannot interact with each other, so the world is blocked. At this time, a gentleman must adhere to the virtue of diligence and frugality to avoid dangers and disasters and cannot seek high positions and riches. salary, to pursue glory and wealth.

"No" means blocking, blocking, deterioration, and extinction. Judging from the hexagrams, the hexagram No indicates that the yang qi of Qian Tian stays at the top and the yin qi of Kun and Earth stays below. The yin and yang qi of heaven and earth cannot communicate and blend, all things are blocked, political chaos and people are in disharmony. This is the time when gentlemen retreat, villains gain power, and the world is in chaos.

From the perspective of governance, Qian is the king, the upper hexagram Qian represents the king, Kun is the public, and the lower hexagram Kun represents the people. The relationship between the king and the people in the Fu hexagram is exactly the opposite of the Tai hexagram . In the Tai hexagram, the king is humble and low-key, puts down his stature, goes deep into the masses, treats the virtuous and corporal, puts the people in a lofty position in his heart, understands public opinion in a timely manner, and cares about the people's sufferings, thus presenting a situation of peace and prosperity for the country and the people; while in the No hexagram, the king is high and above, Favoring treacherous people, listening to villains, blocking emotional connections and information communication with the people, only caring about their own enjoyment, regardless of the people's life and death, not understanding the people's sentiments, and ignoring the people's sufferings. Therefore, the relationship between the king and the people in the Fu hexagram situation is in a chaotic state of irreconcilability and complete isolation, and both the country and the people are in dire straits.

The Qian hexagram represents the sky and is yang, and has an upward nature; the Kun hexagram represents the earth and is yin, and has a downward nature. Heaven and earth have different goals and cannot be of the same mind. Just like the king and the people are not of the same mind, how can they prosper?

Why is the king so different from the people? This is caused by a peaceful and prosperous age. The kings of the peaceful and prosperous times began to enjoy great achievements, began to pay attention to enjoyment, pomp and luxury, but where did this kind of life come from? It comes from the people’s fat and people’s anointing. They plunder the people's wealth to satisfy the emperor's desires, but the desires are difficult to fill. Even if the grease is extracted from the bones of the people, the king's desires cannot be filled, so conflicts will arise between the king and the people. And the prosperous times turned from prosperity to decline. How do you say that it will decline if it declines? Yes, this is the power of desire. King Zhou gradually moved towards the destruction of the country because of an ivory chopstick. In fact, even if all the elephants in the country were killed, the country would not be destroyed.What is tragic is that King Zhou developed a desire for this pair of ivory chopsticks, because nothing can fill this gap of desire.

In the period of isolation, a gentleman can only suffer. "If there is a way, it will appear; if there is no way, it will be hidden." When a villain succeeds, he should restrain his talents and virtues in order to seek refuge. If he reveals his talents and virtues, he will inevitably be jealous and persecuted. He should not reveal his talents and virtues, and should be aloof from honor and wealth. The time has not yet come for him to become a good person. A gentleman conforms to the objective trend of whether the situation will turn into Tai, and acts actively and cautiously to promote the realization of the situation of turning bad into Tai.

2. The five elements and numerology rules of Tiandi Fu Gua:

The upper hexagram of Tiandi Fu hexagram is Qian Gua, the five elements belong to gold; the lower hexagram Kun Gua, the five elements belong to earth. In the relationship between the Bagua and the five elements, Kun and Gen correspond to earth, Kun is the Yin hexagram and is Yin earth, Gen is the Yang hexagram and is Yang earth; Qian and Dui correspond to gold, Qian is the Yang hexagram and is Yang gold, and Dui is Yin in Hexagram is Yin metal.

It is usually easier for Yang earth to generate Yin metal; Yang earth to generate Yang metal, followed by Yin earth to generate Yin metal; Yin earth to generate Yang metal, it is relatively more difficult. Fu hexagram is the situation where Yin earth generates Yang metal, which is more difficult.

In the negative hexagram state, although each pair of lines in the upper and lower hexagrams has a positive response, which can only show coordination in local or small matters, but overall, the yang energy in the upper hexagram is rising, and the yin energy in the lower hexagram is declining. Showing signs of separation, often disagreeing on major matters. Therefore, in the environment of Fu Gua, it is difficult for the host to give birth to the guest and support the guest.

The number of the upper hexagram Qian in the hexagram Tiandifu is 1, the number of the lower hexagram Kun is 8, and the upper hexagram sequence is 18.

3. Interpretation of the hexagrams of the Heaven and Earth No hexagram:

The hexagrams of the Heaven and Earth No hexagram: "No's bandits are unfavorable to a gentleman, his chastity, and the great will come and the small will come." The vernacular translation of the hexagram

: "Poverty is not a normal state of life and is not suitable for people. Gentlemen, keep upright. The big ones go and the small ones arrive."

Bandit means "non". Bandit means that Fu Gua is not the normal state of interpersonal relationships. It does not conform to ethics and human nature. There is a gap between the upper and lower levels, no communication with each other, and information blockage. This is a kind of bad interpersonal relationship.

Chastity means being upright, keeping upright, and adhering to the right path. Hexagrams are used to clarify the main purpose of the whole hexagram.

Looking at the hexagrams, the yang energy of the outer hexagram rises, the yin energy of the inner hexagram decreases, and heaven and earth are separated and isolated from each other. The main hexagram (inner hexagram) is Kun, which represents the three villains, and the guest hexagram (the outer hexagram) is Qian, which represents the three gentlemen.

is the opposite of the Tai hexagram, where the qi of heaven and earth blend together, showing smoothness and tranquility. Otherwise, the qi of heaven and earth separate, showing a state of obstruction and difficulty.

Yang Yao is big, Yin Yao is small, the three Yang Yao in the hexagram will gradually be replaced by the Yin Yao group, which means that the gentleman who represents justice is squeezed out by villains and gradually leaves the political stage, and the villains who represent evil But if you press harder and harder, the overall situation is good for the villain and not good for the gentleman. The initiative is in the hands of the villain. It shows that this is a period of troubled times when traitors are in power and villains are successful.

Judging from the nature of the six lines, only the second and fifth lines are in place, and the other four lines are not in place. This shows that the dove occupies the magpie's nest and the villain is successful. However, the three pairs of lines have the correct response, indicating that the gentleman has to accommodate himself. , Tolerating the villain's behavior objectively encourages the villain's arrogance.

In a social environment where heaven and earth are incompatible with each other and the upper and lower parts are blocked, a gentleman is in a precarious position and cannot protect himself. However, he must still stick to the right path. He must be extra cautious and pay a greater price in order to obtain some small results, thereby avoiding disasters and getting rid of them. Dilemma. Therefore, in addition to objectively describing the situation of a gentleman and a villain, "big going and small coming" also contains another meaning: the gentleman is in a helpless situation of big cost but little benefit, big input but little output, big sacrifice but little peace. Only in this way can we survive in the predicament of villains.

4. Interpretation of the lines of the Tiandi Fou hexagram:

The lines of the Tiandi Fou hexagram are as follows:

On the sixth day of the lunar month, pull out Mao Ru , and use it as a confluence, auspicious and prosperous.

Sixty-two, acceptance, luck for villains, success for adults, no.

Six three, Bao Sha.

Ninety-four, there is destiny, no blame, and good luck.

In the 9th Five-Year Plan, it is good luck to you if you don’t accept it or not. Its death and its death are tied to mulberry .

is nine, pouring or not, first no, then happy.

The vernacular explanation of the lines of the Tiandi Fu hexagram is as follows:

"On the sixth day of the lunar month, pull out the maoru, and use it to make it auspicious and prosperous."

Translation: "On the sixth day of the lunar month, when pulling out the thatch that is implicated by its roots, pinch it. Pulling them out together will make them solid, auspicious and accessible."

Mao, thatch; Ru, the roots of thatch are entangled and entangled, implying that the situation is complicated and contradictory interests are intertwined. Pulling out thatch requires skills. Because its root system is well developed and connected into one body, several thatch must be pinched together to pull them up. If you pull them out one by one, they will be easily broken and the roots will remain in the soil, which also indicates that the problem has not been completely solved, but only the symptoms and not the root cause. The Book of Changes uses the metaphor of pulling out the best. On the one hand, it tells people to start a business, no matter in a general environment or in a blocked state, they must realize that the interests of each member of the entrepreneurial team are interrelated, and that the interests of the host party and the interests of the guest party are connected. Together, they are intertwined like the roots of thatch, and the interests of all parties and multiple factors must be considered in order to achieve development; on the other hand, it tells people that when dealing with complex problems, they cannot fight alone or fight alone, but must form a Only by working together, working in unison, and working hard at the same time can we solve problems and achieve good results.

"Six two, inclusive, the villain is lucky, the adult is not, prosperous."

Translation: "Six two, inclusive, the inheritor, the villain is auspicious, the adult is poor, accessible."

Bao, inclusive, here refers to the yang Yao inclusive of the yin. Yao, that is, ninety-five inclusive sixty-two, this is the normal state advocated by the Book of Changes . To inherit, to take over, to withstand, to carry, here refers to the Yin Yao succeeding the Yang Yao, six and two are in the lower position, and the corresponding nine and five are in the upper position. Yin and Yang are the normal state advocated by the Book of Changes. Bao Cheng refers to the tolerance and submissiveness of the 1995 kings to the 62 grassroots cadres.

Sixty-two Yin Yao is in the Yin position and is in position, indicating that he behaves appropriately. Living in the middle of the lower hexagram indicates that one can stick to the right path and has no problem with his moral character. The number 62 corresponds to the number 95, indicating that his actions are supported by the king of 95. In the whole hexagram, only lines 62 and 95 are in place. The remaining four lines are not in place, indicating that the general environment of Fu Gua is chaotic. In this situation, it is auspicious for the villain, but unfavorable for the adults.

"Liu San, Bao Shame."

Translation: "Liu San, tolerance and shame."

Bao, tolerance. Shame, shame, humiliation. There are only two words in this line, and it does not explain the good or bad situation. It does not matter whether it is good or bad. When people are in danger or difficulty, not everyone can handle it calmly and with a clear conscience. On the one hand, some villains may do some shameful things that are looked down upon by adults; on the other hand, it is very likely that villains will humiliate adults, because the general environment is beneficial to villains, and if adults cannot stop villains At this time, you need to bear the burden of humiliation and tolerate the humiliating behavior of villains. As the saying goes, a little impatience messes up a big plan. As a gentleman, you must look at the overall situation and take a long-term view. You must not lose big because of small things, and never show off your courage.

"Shame" is taken from the 63rd line. Sixty-three is in the Xun hexagram of the upper cross hexagram. Xun is the wind, which means advancement and retreat. By extension, it means being unprincipled, not firm in stance, and swaying with the wind. It is a metaphor for a villain who tends to follow the crowd, flatters the powerful and has no shame. Sixty-three and ninety-four are not in the right position, not in the right position, and the yin and yang are adjacent, which is suspected of ambiguity and is a shameful behavior.

"Xiang" says: "To embrace shame is because the position of the line is inappropriate." The little elephant said that tolerating shame is because the position of the line is improper.

"Nine Four, there is destiny, no blame, and good luck."

Translation: "Nine Four, convey the king's order, there will be no disaster, and the people will receive blessings." Be strong.However, there is a positive correspondence between the Fourth of July and the Sixth Day of the Lunar New Year, and it can gain support from the grassroots people. Fate, destiny, king's destiny, king's destiny. Because Jiu Si is closest to the King of Jiu Wu, he accepts and conveys the King's orders. Category refers to "俦", similar people, everyone. Li, Li Ye, attached to the meaning of Li, or attachment; or "suffering", encounter, encounter. Well-being, blessing. Li Zhi is literally translated as being attached to blessings, or encountering blessings, and by extension, obtaining blessings. The hexagram No is in an unfavorable situation of obstruction, distress and many difficulties. However, the Nine-Five Yang Yao is in the yang position. When it is in the position, it shows that the king is virtuous and capable, and can stick to the right way. If you act according to such a king's order, you will naturally be able to Be blameless.

"In the Ninth Five-Year Plan, stop poverty, good luck to you, sir. Its death and death are tied to the buds."

Translation: "In the Ninth Five-Year Plan, stop poverty, good luck to you, sir. Be careful about perish, be careful about perish, just like the rhizome of mat grass or life hanging on it. Mulberry branches."

Hugh, stop, rest, rest. Bract mulberry, also known as "pack mulberry", ancient Chinese dictionary explains: clusters of mulberry trees, the root of the mulberry tree, indicating a solid foundation.

Kong Yingdashu: "Bract, root. Everything tied to the bract of mulberry is solid." Another explanation in the ancient Chinese dictionary is "a metaphor for not being firm", bract, Mat grass , the roots and stems of plants , lush and lush. Mulberry, mulberry tree. Mat grass is soft and thin and cannot bear heavy objects; mulberry trees are fragile in texture. As the saying goes, mulberry wood poles would rather break than bend, which means they have poor flexibility and are easy to break. If you depend on the rhizomes of mat grass and mulberry branches for your life safety, it is unreliable and danger may arise at any time. . The above two interpretations are acceptable. I prefer the latter opinion because this opinion has a stronger warning meaning and aims to warn people not to heal the scar and forget about the pain. They must always be alert to the dangers caused by upper and lower obstructions.

The nine-five yang line is in the yang position, and when it is in position, it shows that the person behaves appropriately; it is in the upper hexagram middle line, which shows that there is no problem with his moral character; the nine-five and six-two have a positive correspondence, which shows that he can get the support of grassroots cadres and six-two. It can be seen that Jiuwu is a competent king, occupying the core position of the whole hexagram, and can uphold justice. Therefore, the situation of obstruction and hardship has finally stopped at this time, which is auspicious for Mr. Jiuwu. However, we should learn from the pain, review the difficult process, and not forget the bloody lessons. We should be prepared for danger in times of peace, strengthen our crisis awareness, and prevent the same mistakes from happening again. Be careful of death, be careful of death. After all, it is not reliable to tie your life to rhizomes and mulberry branches.

"On the Nine, pour or not, first no and then happy."

Translation: "On the Nine, overturn the state of poverty, first be poor and then be happy."

On the Nine Yang Yao, it is in the yin position, which is inappropriate, indicating that his behavior is too excessive. Be strong. There is a positive correspondence between Shangjiu and Liusan, which shows that it can get the support of Liusan, the powerful grassroots class. Generally speaking, the endings of Shangjiu and Shang6 are not very good. Either the dragon will regret it, or the dragon will fight in the wild. But in the Fu hexagram, bad things turn into good things, because the whole hexagram of the No hexagram represents the bad state of obstruction and poverty. When the upper nine reaches the end of this bad state, it means the arrival of the normal state. Therefore, the upper nine of the hexagram No is in good condition.

The meaning of this line is that the state of difficulty and dissatisfaction has been overturned. In the entire situation of Fugu blocking and distress, the previous stage was a state of distress and dissatisfaction, but in the end the crisis and poverty were finally overcome, and the ending is still gratifying.

5. Management inspiration of the Fu Gua of Heaven and Earth:

What is the Fu Gua? The upper part of Fu hexagram is Qian and the lower part is Kun. Qian represents leadership, represents men, and represents heaven. Kun represents earth and represents women. Qian goes up and Kun goes down, and Yin and Yang are not in harmony, which means that the spirit and the body are separated. If it's between a husband and wife, it means they seem to be inseparable but each has his own way of doing things, and the marriage is over. If it is between the boss and the employees, each playing his own game, then the company will be over. This is called Fu Gua.

The thinking of Zhouyi is very dialectical. "No" seems to be in the right position, but in fact there is no communication between the lower and lower. The sky is high above and the earth is below. There is a lack of communication and communication between heaven and earth, so they are isolated and blocked from each other. of.

Fu hexagram seems to go up Qian and go down Kun, which is in line with the laws of nature. However, from the perspective of development, Qian hexagram will continue to go up, and Kun hexagram will continue to go down, and finally part ways. This is what people say: Being fat as a child does not necessarily mean being fat; being fat as a child is not necessarily better. We say: Don’t get carried away when you are proud. Temporary success or failure is not enough to make a final conclusion. That's the truth.

Everything in the world is inseparable from communication and exchange. Naturally, we are also inseparable from communication and exchange in our daily life and business management. Some of our management classics often say when talking about enterprise management strategy that the top management should do high-level things and should focus on the future and prospects of the company without going deep into the front line; while the bottom level should be down-to-earth and complete the work at hand. Well, focus on the details. Does it make sense? It makes sense, and the importance of division of labor is emphasized here; but if the top management and the grassroots are too separated, it seems that they are "in their position and seeking their policies", but in fact they have unknowingly fallen to the "no" side, and they are incompatible with each other. It runs counter to the scientific nature of management.

Fu Gua looks at the laws of time and space and talks about the development process from decline to prosperity. The villain gains power because of the protection and connivance of managers. The villain loses power because he is disliked by upper-level managers. It explains that the fundamental reason for the emergence and development of all things is the evil and good things of top managers. Historically, dynasties have changed, leading to rise and fall, honors and disgrace, and top managers can often control the fate of things. Is this still the case today? Marx said: The people are the creators of historical development. The people's wisdom is constantly awakening, creating the general trend of the world. Those who follow it prosper, and those who go against it are forgotten. This has always been the case for any collective or team in all dynasties. A manager or management group that ignores the masses at the bottom will eventually suffer the consequences and be abandoned by the masses.

Fu Gua tells us that career development has encountered great difficulties, and we must be more cautious at this time to minimize losses. In terms of study, when your grades are very unsatisfactory, you should calm down and think about it to see where you are lacking. Only by making targeted corrections can you improve your grades.

For those of you who are working hard for your career, the current predicament may make you anxious. Don’t worry too much. It is like a cold winter and everything is depressed, but as long as you endure it, you can wait until spring arrives. Take a rest now, get to know yourself again, improve yourself, and start again after the cold winter. As the saying goes, "No matter how hard it is, everything will come true." As long as you adjust your mood, change your mentality, turn negative into positive, and pick yourself up again, you will be able to tide over the difficulties and make things turn around.

Everyone will encounter various difficulties on the road of life. For example, if the external environment is not good, one's talents cannot be put into full play; the business that one has worked so hard for will fail due to being sabotaged by villains. The hexagram No contains this hexagram meaning, but we can rely on our own efforts to overcome many difficulties.

How to do it specifically? Fu Gua warns us: In the face of difficulties, we must have a peaceful mind and build up enough confidence. This is the prerequisite for overcoming difficulties. When the external situation is very unfavorable to you, it is best to learn the way of "hiding", that is, not showing off or expressing yourself, but just working hard secretly to strengthen your strength. When the time comes, seize the opportunity and go all out to achieve success in one fell swoop.

It is very important to learn to look at the changes in things around you with a flexible perspective. As the saying goes, "Being humble for a while does not mean being humble forever", and "Failure for a while does not mean failure forever." Only by adapting to the changes of the times, actively responding to them, and acting cautiously can we make ourselves invincible.

Special statement:

1. This article only represents the author’s personal views and is for your reference only;

2. This public account is non-profit in nature. If there are copyright and reputation issues, please contact this public account in time and we will respond promptly. Processing;

3. Netizens are welcome to come and read, criticize and make corrections, put forward opinions, pay attention to the Internet in a civilized manner, and abide by the law.