The three lines above are guest hexagrams, which represent the situation of the guest. In the picture, the red Yao represents the current Yao, that is to say, from the perspective of the main party, the Yin and Yang attributes are beneficial to the main party;

The three lines below the Tai hexagram are the main hexagrams, representing the state of the host [1]; the three lines above are the guest hexagrams, representing the situation of the guest. In the picture, the red Yao represents the Yao that is in position, that is to say, from the perspective of the main party, the Yin and Yang attributes are beneficial to the Main Party; the sky blue Yao represents the Yao that is not in position, that is to say, the Yin and Yang attributes of this Yao are beneficial to the Main Party. unfavorable. The arrows in the picture indicate the corresponding relationship between the lines. The corresponding relationship means that the corresponding pair of lines of the main hexagram and the guest hexagram is one yin and one yang, and the yin and yang are harmonious; otherwise, there is no correspondence and there is disharmony. On the left side of the picture is the Yao Ci. The Yao Ci explains the Yao and corresponds to the Yao one to one. The order is from bottom to top. At the bottom of the picture, Tai is the name of the hexagram, followed by the hexagram words. The hexagrams explain the meaning of the hexagrams as a whole.

In the picture, the three pairs of lines representing the main hexagram and the guest hexagram are all harmonious [2]. Among them, the beginning and end of the two pairs of lines are both the corresponding lines. They are in the right position and have corresponding responses, which is a favorable factor for the main party. The host should persevere. There is an arrow whose starting and ending points are not in the right position. If the arrow is not in the right position, it is a disadvantage to the main party.

This pair of inappropriate but corresponding lines is the middle line of the main hexagram and the guest hexagram, representing the qualities of the host and guest. The main line in the main hexagram is a yang line, which means that the host has good qualities and may suffer losses in the interaction with the guest; the guest hexagram has a yin line, which means that the guest has poor quality and needs to get benefits from the host. If the good qualities of the host meet the needs of the guest, the host will inevitably suffer losses in its interactions with the guest, so this is a disadvantage to the host.

However, considering the overall situation, since the host party is proactive and the guest party is passive, the host party has a tough attitude and the guest party has an easy-going attitude, the host party can rely on good qualities to satisfy the guest's needs while forcing the guest to follow the host's attitude. The party intends to act so that the host can get more benefits, so the hexagram says "small going and big coming", giving some benefits to the guest is a "small going", and getting more benefits is a "big coming". The result is very beneficial to the host and is "auspicious". The progress of the main party can be very smooth, "Heng".

The lines of Tai Gua specifically explain how the host can achieve "small to big". Deleting the judgment words, the line is a complete outline of how to achieve "small to big". The following is its translation:

is like plucking soft grass and gathering the blades of grass together. (Maintain unity)

Including desolate wilderness, crossing rivers, not missing distant places, vast and unparalleled, just behavior is respected. (Justice in dealing with things)

There is no flat but not sloped place, and there is no road forward without repeating. Don’t worry about their trust. Give them food and you will be blessed. (Give basic welfare)

Act briskly, do not get rich by gaining the benefits of your neighbors, gain trust with sincerity, and they will no longer be wary. (Win the trust of the people)

Like Emperor Yi marries his younger sister to gain their blessings. (Intimate communication)

Their city walls are in the trenches. They don’t need to use troops. They come to report the situation of the country.

Another explanation is

Tai: small to big, good luck and prosperity.

[Vernacular] "Tai Gua" symbolizes understanding: "Xiao Go" means Kun has gone to the outside (Outer Gua), and "Da Lai" means Qian has gone inside (Inner Gua), which is auspicious and prosperous.

[Vernacular] The hexagram image of "Tai Gua" is Qian (Heaven) below and Kun (Earth) above. Earth Qi rises and Qian Qi falls. This is the representation that Earth Qi is above Qian Qi. The two qi of Yin and Yang rise and fall. Interoperate with each other and communicate smoothly; the monarch must seize the opportunity at this time and be good at tailoring and adjusting to achieve the way of the intersection of heaven and earth, promote the opportunity of heaven and earth to transform all things, protect the people of the world, and enable them to live and work in peace and contentment.

On the ninth day of the lunar month, pull out Mao Ru and use it to gather good luck.

[Vernacular] On the ninth day of the Lunar New Year, a handful of thatch was pulled up, and their roots were connected together. It is true that birds of a feather flock together, and it is auspicious to move forward together.

Ninety-two, Bao Huang, use Feng He, not Yiyi; if the friend dies, he must still be in Zhongxing.

[Vernacular] "Xiang Ci" says: "Having a broad mind as tolerant of a great river" and "able to assist a just and moral monarch", indicating that he is upright and moral.

Ninety-three, there is no peace or failure, there is no return; there is no blame for hardship and fidelity, don't be sorry for your shortcomings, you will be blessed with food.

[Vernacular] Jiu San, nothing is flat without hills, nothing can go out without coming back. It will always be difficult to stick to the right path, but in this way you can avoid mistakes, don't worry about the role of integrity, and you can have a feast and happiness. .

Sixty-four, Pianpian, if you are not rich, you will be like your neighbors, if you are not disciplined, you will be rich.

[Vernacular] On June 4th, we are like birds flying down, and we are open-minded. In this way, we get along with our neighbors without being wary of each other. We treat each other with sincerity and pay attention to trust.

On the sixth day of the twelfth lunar month, Emperor Yi returned to his sister to bring good luck to Yuan Yuan.

on the sixth chapter, "The city was restored to the emperor"; don't use teachers, tell your orders in your own town, chastity and stinginess.

[Vernacular] On the sixth day, the city wall collapsed in the long-dried city moat; at this time, no war can be carried out, and self-derogatory proclamations must be issued. Even if you stick to the right path, disaster will inevitably happen.

[Vernacular] said: "The city wall collapsed in the long-dried city moat", which shows that the situation has turned into a chaotic and unfavorable aspect, and its prospects are not very good.

Another explanation 2

[Vernacular] On the ninth day of the lunar month, a handful of thatch was pulled up, and their roots were connected together. Birds of a feather flock together, so when looking for it, identify it by its type. It is auspicious to move forward.

[Vernacular] Jiu Er has a broad mind as tolerant as a great river, and can wade through rapids on foot; he is courteous and virtuous, and he does not abandon virtuous people from afar; he does not form small groups or cliques for selfish purposes, and he is able to assist a just and moral monarch. .

Vernacular】Jiu San, there is no flat land that does not turn into a steep slope, there is no one that goes out and never comes back. If you stick to the right path in a difficult and difficult environment, there will be no disasters. Don't be afraid that you cannot win the trust of others. It is a blessing to enjoy your salary with peace of mind. of.

[Vernacular] June 4th, like birds flying down, be open-minded, get along with neighbors in this way, not be wary of each other, treat each other with sincerity, and pay attention to trust.

[Vernacular] "Xiang Ci" said: " Emperor Yi married his daughter to a virtuous and wealthy family, and thus received profound blessings. It was auspicious and beneficial." This shows that because of the realization of the long-term dream The intention to pray, so the result is auspicious.

[Vernacular] On the sixth day, the city wall collapsed in the long-dried moat; at this time, war must not be carried out, and cumbersome government orders should be reduced to prevent possible collapse.

Hexagram meaning

Hexagram 11 Earth and Tiantai (Tai hexagram) changes with time

Hexagram 11 Earth and Tiantai (Tai hexagram) changes with time

Zhongzhong hexagram: Entering the university with a full stomach for learning, and being proud of the third element. Come back, from now on, you will be relieved of sorrow and boredom, and you will be happy and thunderous. Xiang said: Entering the palace with a full stomach of learning and literature, I will be proud of the third yuan. From now on, my sorrow and boredom will be relieved, and I will be happy and thunderous.

This hexagram is the overlapping of different hexagrams (the lower stem and the upper kun). The stem is heaven and yang; On the contrary, it is bad. Everything and everything is in opposition and transformation. When it reaches its peak, it will decline. When it declines, it will turn into prosperity. Therefore, it can change according to the times, whether it is peaceful or prosperous.

Other meanings

Tai, three people in the water, water in the water, meaning people are out of the water and on the water. In ancient times, there were many floods in Shandong, and high places could avoid floods, so Tai originally meant to avoid floods and gain peace.

Confucianism has always emphasized that "the purpose of rituals is , harmony is precious, and the Taoism of the ancient kings is beautiful." This proposition contains two levels of meaning.

The first level of meaning is that the use of etiquette requires harmony. Harmony and harmony in social interpersonal relationships are the purpose and trend of practicing etiquette. Another meaning is that the ideal of beauty should be the organic unity of etiquette and harmony. The restraint of etiquette alone without harmony cannot be called beauty. On the other hand, the harmony of harmony alone without restraint without courtesy cannot be called beauty. beautiful.From the perspective of the principle of the ebb and flow of yin and yang in " Zhouyi ", a social group cannot have only gentlemen without villains, nor can it have only villains without gentlemen. The two are interdependent as opposite poles, growing and declining with each other, and living together. In the unity of society, it is the common way of ancient and modern times, and the natural principle of nature.