Fanren: Dear.
The Yi Scriptures of the common people talk about like-minded people, and the miscellaneous hexagrams are preached, and they are close friends. It's like a family that loves each other. The name of the hexagram comes from the hexagram. Let’s take a look at the image of the Fanren hexagram .
Tongren hexagram is Li lower and Qian upper, Li is fire, Qian is heaven, and it is called Tianhuo Tongren hexagram. Qian is the sun, the yang energy is clear and rising, and the fire is inflamed, they are all in nature, so they are the same.
Yijing takes the encounter between yin and yang as the category, and the hexagram takes the gathering of five yang and one yin as the category. Pure yin and yang cannot gather together, because yin meets yin and yang meets yang as the category. This is the so-called homosexuality as the enemy, and the opposite sex as the category, which is what we usually call the combination of men and women, and the work is not tiring. There are yin and yang. From the perspective of the hexagram, Qian Yang is yin, and Li is yin, and the same family can be combined with different lines. One Yin line is the type of five Yang lines, which means that a yin line is close to five Yang lines, that is, it is called a common person.
From the perspective of the Bagua, the innate Bagua Qian is the south, acquired Bagua Li is the south, the same person is blind date, the miscellaneous hexagrams are the same, and the relatives are the same person. That's what I mean. Let’s look at the book Zuo Zhuan. Dayou’s Qian talks about it, and he is respected as the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who The Dayou hexagram is Li and Qian hexagram, Li and Qian are both located in the south, and the acquired Li south reversals the innate Qian south.
Xun Shuang talks, Qian is with separation, and lives with each other. In other words, the Qian hexagram and the Li hexagram live together in the south, and are a common person. The nine families say that Qian abandons Li, and the same is the sun. Qian is the sun, Li is also the sun, Qian is the brightness, Li is the light, and the sky and the sun are both bright, so it is called a common person.
The name of the hexagram comes from the hexagram, and the sage sets the hexagram and observes the image and is named. Therefore, in our study of the Book of Changes, we must implement the scriptures into the hexagrams, and implement the knowledge of the Book of Changes into the hexagrams and hexagram paintings. We often play with the hexagrams and hexagrams, just like our usual hand-held pieces, and we always play with them. Will keep gaining something. Never remember the scriptures and judgments. You cannot learn the Book of Changes by studying the Book of Changes by yourself. You cannot learn the Book of Changes well with one stubbornness. The combination of hexagrams is flexible and encompasses everything, and everything is in it. Elephant means image. When studying the Book of Changes, you must know how to observe the images, watch the images and play the words, watch changes and play the divination, and learn the Yi gentleman should remember it.
