135. Talk about "inverse number" again
Before talking about "inverse number", friends will not agree. Here are a few more words.
from " Shuo Gua Biography " said "Easy, inverse number is also". What is meant by "inverse number", later generations of classics have roughly formed three interpretations-
, which is based on Xiantian hexagrams. Song Shaoyong said: Gannan Kunbei, away from East Kanxi, earthquake northeast, southwest of Sunda, Duidongnan, northwest of Gen. From shock to dry (four, three, two, one) is smooth, from Xun to Kun (five, six, seven, eight) is inverse. Obviously, knowing virtue is mainly based on the error of the eight hexagrams: "This is a special statement that the inverse number of the eight hexagrams is wrong, and the sixty-four hexagrams are not spoken. Six gens, seven kuns and eight, and the last four hexagrams are for coming.... Because of the wrong hexagrams, Xunwu is not inferior to Zhensi and is second to Ganyi....... It is not inverse to count, and Xunwu is second to After the Fourth Earthquake, the gossip is not wrong."
The other is according to the picture of the river. Inspired by Jin Cui Si Yin number from the four theory, Qing Xianfeng Jiaxing Chunshui Fangsheng invented the preface of the four twenty eight six, which said that one three five seven nine from north to east to middle and south to west, all going straight; Twenty-eight six from west to south and middle and east to north, all retrograde; yang number starts at one, and yin number starts at four.
The third kind is based on the number of heaven and earth. The predicate number is based on the heaven and the earth. It divides the yin and the yang. All the numbers are used for towering and two places. Two, four, six, eighty are all overcast.
Press, 邵雍 Actually, what I want to say is that the yang starts at the child, (clockwise left-handed), becomes at noon; the yin starts at noon, (the left-handed walk) becomes at the child, although the number sequence is inverted, and All left-handed, all shun, do not fit the meaning of "inverse"; and the two columns of hexagrams are mixed with yin and yang, how can they be separated from the forward and the inverse! ? Lai Zhide said that the hexagrams are opposed to each other, interlacing each other, and the non-numerical forward and backward can be simulated. The forward and backward means the forward and backward cloth, or the retrograde and reverse cloth. In theory, the numbers must be arranged in columns and proportional to the order, while the Hetu number said that the number order has been disordered.It is not a straight line and a reverse row; while a line is zigzag, it is also not a straight line (left-handed and right-handed). Taking the number of heaven and earth as the speaker, if you don't say the number of rivers and maps, it is empty words and unfounded.
In fact, the most improper point of the above three interpretations is that they ignore the big premise, which makes the discussion pointless: "Shuo Gua Zhuan" says that it is "easy, inverse number", not "gossip," The inverse number is also". Bagua and Yi are two different concepts. The boundary is clear, and the ancients made a clear distinction. According to the traditional theory, the number of hexagrams mentioned by Shao Zi is just the combination of yin and yang, and the sequence number of the Bajing hexagrams generated by binary repetition:
yang line is "0", yin line is " 1", then
dry (000) → exchange (100) → off (010) → shake (110)
Kun (111) → Gen (110 )→Hum(101)→Sunda(001)
After entering the six-yao hexagram, it becomes the number for easy accounting, which is a kind of easy counting. It can’t be called Yishu on behalf of it, just like the image of the Eight Classics hexagrams is called the hexagram image alone. After entering the six-yao hexagram, it is combined with other hexagrams. It is no longer suitable to call the hexagram image. Instead, it should be called . , Some people still call Yi Xiang as Gua Xiang, strictly speaking, it is inaccurate).
So, what is the meaning of "easy, inverse number"? I still insist that this is talking about the yarrow method and the 筮 (accounting) method-
yarrow method: the number of Dayan is fifty, go to one, hang one, divide two, beat four, three becomes one line, for The beginning of the line; the second line of the fourth line becomes the second line, the third line of the third line becomes the third line, and so on until the upper line. All in all, it is the method of making hexagrams in reverse.
Suo (accounting) method: According to the method of yarrow, when predicting the future, you must start with the first line, then the second line, the third line, the fourth line, the fifth line, the upper line, the reverse deduction of one line and one line, that is, "knowing The comer is inverse".
The last few words, but it is an announcement of the biggest "secret technique" for easy occupation. The meaning of "counting the past is smooth" does not start from the upper line at the time of easy occupation and recursively calculate from the sequence; Yixiang, Yixiang three hexagrams, the original hexagram represents the present, the comprehensive hexagram represents the past, and the wrong hexagram represents the future. The Scriptures of the past dynasties said that there are many errors in the interpretation of the scriptures and chapter explanations, such as the two hexagrams "Jian" and "Jie". Disagreement; the crux of the problem is that they can't break this basic and ordinary "secret technique". The two hexagrams of "Jian" and "Jie", the hexagrams of the king of Wen, are purely based on the mutual integration. If you do not first understand this point, how can you achieve accurate, correct and complete interpretation of the interpretation of the hexagrams? ? It's impossible!
This is the end of the story, so I will simply take this to say a few more——
If it's a matter of fact, I can say responsibly: Confucius not all, even most of the " Zhouyi" hexagrams and lines (sneer me) Those who should know: If the kings' knees have not been hardened, then the scoffers will turn back into self scoffs). The preface of Confucius is "彖", which intends to clarify the meaning of a hexagram; as a "little elephant", it intends to reveal the purpose of a line. However, "Meng", "Need", "Law", "Bi", "Small Animals", "Lü", "Tongren", "Qian", "Gu", "Guan", "Wuwang", "Li", "Heng", "Jin", "睽", " "Loss", "Yi", "Ding", "Travel", "Sunda", "Zhongfu", etc., are inconsistent with the hexagrams of the King of Wen, and often have the meaning of chaos and harm; and the 384 "little elephants" are also Most of them are inconsistent with the original meaning of Zhougong's yao, or even irrelevant. It is basically a subjective assumption. If you continue to fix Confucius's image in one image and use it to interpret the scriptures, the truth of the book of Zhouyi will be hidden in the dark room forever. How is it different from what has been put into the fire of Qin?
only take "Jian" and "Solution" as an example-
"Jian"
: "Lee southwest is disadvantageous to northeast." If the danger falls, it will be frustrated. Jian Zhe, Xia Gen also. Gentian is born in the northeast. The Guaci sees this as a shock, and the cover is like a shock and walks back into the dangerous place in the northeast.Therefore, it is "unfavorable to the Northeast." Earthquake and Xundan are supporters, and Xun is born in the southwest, so he said that he "lied to the southwest." "Solution"
said "Li Southwest", the same finger shock; "Solution" the elephant is out of danger (the hurdle is out of danger), the earthquake is out of danger, and if you want to go and the southwestern sunda, it is already on the hexagram , There is nowhere to go, so the hexagram remarks after "Li Southwest", followed by "Nowhere to go" ("Youyou to go" is another image taken). Confucius did not see through this method of image and method. Yu Jian said that "seeing dangers can stop... Jianli in the southwest, go to the middle", Yu Xieyi said "to solve the profit in the southwest, go to the others", is still The earthquake cover is Gen, and the southwest is Kun, which has nothing to do with Jingyi Fengma Niu.
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