The first nine lines of the line: regret it, lose the horse, don’t chase it, and you will recover. When you see evil people, you will be free of blame. Xiang said: Seeing evil people is to avoid blame.
This line of keywords: "Evil person" means those with disagreement in politics. "Sheng" should be said to be lost.
Don't seek to turn around without any political views. Change yourself. "Repent to die, do not chase after the horse, and return to yourself." The disagreement that should be combined should be combined, and the disagreement that should be combined. The nine and nine four will support each other, so that the imagined regret will be eliminated. Just like the lost horse, there is no need to chase or demand. When you come back automatically, you may be blessed in disagreement. "When you see evil people, you will not blame them." Take a generous and tolerant attitude. When encountering disagreements in politics, you should not show a deep hatred. Try to minimize and eliminate misunderstandings, and reconcile them without any mistakes. When the ninth day of the lunar month is in position, but it does not correspond to the ninth month of the lunar month, it means that when you meet a bad person, you should use him as a mirror to observe the gaps, interact in a suitable way, and work hard to transform and cooperate to avoid deepening the harm. This line gives us the inspiration: Once there is a deviation, communicate and interact immediately.
92: When you meet the master in the alley, there is no fault. Xiang said: When you meet the master in the alley, you have not lost your way.
Meet old friends in remote and humble alleys. Communicate well without any faults. "Meet the master in the alley". They are originally in the court, but in a state of disagreement, they cannot interact normally. When they meet in remote and humble alleys, they must take advantage of the opportunity to communicate and interact to avoid the infinite expansion of the contradiction. "No blame" should be the same as the host, the host and the host should be in harmony, the ninth and two are not in the position, and the sixth and five are not in the position, which means that the two are not well-matched. They can only treat each other with courtesy to make up for their own poverty and despair without any mistakes. If the Nine Two is not in place, but corresponds to the Six Five Yin and Yang, it means that it is deliberately accompanies others. It is undoubtedly a need for communication and does not violate the principle of aggregation. This line gives us the inspiration: make full use of opportunities and seek harmony between the two parties.
Sixth three lines: Seeing the carriage drags (ye), its cow drags (che), its human and heaven are shaking (yi), there is no beginning and end. Xiang said: Seeing a carriage and lantern is not in place. There is no beginning and end, but it is a tough one.
This line keyword: "路" means to hold it. "Drag" should be restrained. "Heaven" means the punishment of tattooing on the forehead. "Steps" means the punishment of cutting off the nose.
The big cart is not able to be dragged by a cow. If you stab the forehead and the nose is cut, you will take it by yourself. "Seeing the carriage, the cow will be pulled." The yin line is not in a right position and is easily restrained by the front and back, just like the vehicle is pulled by nine two, and the ox pulling the cart is stopped by nine four, which leads to a phenomenon of disagreement. "The human and heaven are all the same." The cart was grabbed and the bull could not be beaten. As long as there was no problem with the person, the person had problems again and violated the criminal law, and was punished with the punishment of stabbing the forehead and cutting the nose. Serving in prison is definitely a departure from your family. "There is no beginning and end." Since you have made a mistake, don't regret the rashness you were in the past, and don't be angry about the current results. The phenomenon of disagreement should be terminated. If the sixth three is not in place, but corresponds to the yin and yang of the upper nine, it means that there is a phenomenon of disagreement, which is not controlled by oneself, and there will be evil consequences. That is because of the mismatch of others. The inspiration this line gives us: it is probably because of the tragic ending.
Everyone has wisdom. The author is willing to become a ferryman and carry you to the other side of wisdom!
Original article: Wei Zhonghua
