is the number of short-term husbands. Probably prosperous life leads to long life, and death leads to premature death. For example, those who are deep-rooted are entrenched, those who are rooted are long-lived, and they are also natural. Every life is prosperous on the moon and the sun, although there is life in the time, it is better. Like death on the moon, although the sun is prosperous, not very male, it is also the cause of life and death. The moon and the day are prosperous, and the life is only forty-five years old. Yueri is dead, and life is prosperous at that time, and death before the age of 30 is even more fierce and evil, and it must be a mortal.
is usually between one and thirty years old on a monthly basis, 31 to 45 years old on a daily basis, and 45 to 100 years old at the time. Either prosperous or extinct. The wife will be born when the qi gathers, and die when the qi dissipates.
If the qi meets the second luck, Tai Sui will gather in the land of death and decline, and if the Tai Sui punishment is corresponding to the disaster limit, the death will be determined. Each is on the sun and moon when the body is dead. Every fate has more lives without guilty of evil, it should be less disease and good death, and die within a single thought. If there are too many deaths, the punishment will be severe, and the Lord will be haggard and suffering, or drowning for a long time, and the disease will be difficult. Anyone who dies in Wangyun or Lushang, the Lord compliments the stroke. The old man prospered every year and died of suffering. Gai Shengwang will drown for a long time, while the young will die of good diseases. The hit is the death god, the heavy consumption overlaps, and the death must be broken. Those who do not harm the dynamism of the heavenly stems live long life; those who have rescuers from the heavenly stems, Youshou; the ones who defeat the deadly thief, Yao; those who break through the heavens and flourish, Youyao. The "Three Life Seal" says: "Whoever wants to know the length of life of a person, but the punishment of this year's apprehension of the sound, if the birth of the moon and the life, that is more premature death; if the birth of the moon is the life of the month, the life will be prolonged." A person who lives in April means no life. In the year of Wugui, I see Dingsi in April. Nayin belongs to the soil, and the soil can overcome water, which is the birth of the moon and life. Also, the people of Guihai were born in April and had no life. For example, when Gui Choumu is born in March, it has a longevity, and builds Bingchen in March, accepts the sound of soil, and wood restrains the soil. Suppose that if the evil spirit is born, it is also the body to control the evil. The Kuichou people were born in March and were born in the tomb of Lumingku. Many people have longevity. But before the age of 30, there are often tribulations, deaths before, and deaths after transportation, and they are transported to the prosperous place. Therefore, the Lord is blessed.
"Yumenguan Collection" says: Every life is determined by the birth month, and the birth month resides in the Zhigan Nayin prosperous place, and when the five-tone symbiosis does not go against the sun, the conjoined births will be counted as those who are not tortured, the Lord will live. "Yu Xiao Yu Jian" says: Human life has a Yaoshou Dynasty, and Nayin is the place where Nayin is dead, and there is a combination of the true five elements and Nayin, and it is also in the place of life and prosperity. If the Yiyou people are defeated in accepting Yinshui,If you get Xinhai and Bingshen, then Bingshen true water will rebirth in Shen, and such masters will enjoy their brows. Such as Yihai people get Guihai, Wuyin and so on.
If Ziping reunites with the seal, the lifespan is the same, the lifespan is equal to the horoscope, the life is not the life of the six-character suspects, and the life is more than enough.
"Luo Luzi" says: Ruo Nai is prosperous with ghosts, although life is broken for many years. Ghost Wang's body declines and meets his fate, but hesitates. In the middle of the bare shape, the evil spirits are scattered and the capital is scattered; if the injury is committed, the soul returns to the Dai Mansion. "Hot Pot" says: death depends on the prosperous fate of the past life, said to return to the soul. It is the resurrection from the dead, and the resurrection in the place of life. Qiu tomb sits in the natal, whose name is Absolute Body. The tomb is Qiu, and Qiu is on the same side as the natal. It also goes: Shouju is disabled in one's life, and there must be a tripartite. Such as the life of gold and meet the ugly and so on. "Hu Zhongzi" says: Yan Hui died prematurely because of the four major air deaths. Jiazi and Jiawu were destined to have no water, Jiashen and Jiayin were destined to have no gold. Shen Zhiyun: Life is prolonged. If the ugly person sees his son, his son sees the ugly, if he is helpless, he will live longer. Li Xuzhongyun: Those who live with longevity will have longevity. Those who are prosperous in the family are called longevity, but restraint means yao. Fan Luma and the nobles who come and go in the thriving place and the (original without words) aura of death will die early even though they are born early. However, it is necessary to be blessed in the place of prosperity, but it is in vain. If the time is effective, it will be delayed and live longer. The ancient song said: "Longevity counts those who have deep knowledge, and the time of knowledge must be venting the secret. There are haters in the six squares, and it is not suitable for the luck of the year." It also said: "The birthday star is bright and the life is long. When the concubine does not come to help, his life is like a decayed grass worth autumn frost." Then he said: "Bing Lin Shen reigns in Yangshui, it must be the year of the year is unknown. If the dry head Rengui water is revealed, the person will definitely die. "Such as Yiyou, Renchen, Bingshen, and Guisi, Guo Xiuyao. "The Song of Li Yu" says: "To know that the sky is long, the five elements are the strongest. As Wang Guike is short-lived, his wealth and lack of energy is also a disaster." The "Shen Bai Jing" says: "Fire Ji Shen Youhai , (Jiashen, yiyou, guihai). Jin is mad at Hai Zi Chou, (Yi Hai, Wu Zi, Ji Chou). Shui Tu Yin Mao Si (Water Ji Wu Yin, Ji Mao, Ding Si, soil Ji Geng Yin, Xin Mao, Ding Si.) Mu is afraid of Shiwu Shen, (Xin Si, Jiawu, Renshen.) Even if it is a ghost, life will never stop. If you live in the world for a long time, you will find disaster. If people are here, please do not blame Astronomy." It is said that people pass the ghost gate, and the tolerance is also Xiaoguan. He also said: "Ghosts are born with a worry, and if you want to know that people die, they want to ask. Jin brother goes out to rest on horseback, and the fire brother returns to cross the cattle; the wooden rat snake must go far, and the water meets the chicken. The natives are more concerned. Preventing pigs and rabbits, it is difficult to protect the age to whitehead."(That is, Xiaoguisha, Zhongguiguansha.) Then he said: "Being so angry that ghosts are not coming, the four pillars are amiable. When the time and the destiny still meet, the life does not exist in the wealth. "_P1p
There is a shock. The song said: "Birthday is short-lived for the time, and the year of birth is also bad for the month." This is the short-lived method in the world, life is worth the death of a young man. "When the day of the month is applied at noon in the Yin year, the month and the time are right, and it is also the one who is overcome by the time. He also said: the life of the time is promoted by the time, and the life is not long when the time is opposite. Death at the head of the dead end. For more than one time hedging, Dock’s wife wounded his son, not a short-lived evil death. There are also life-promoters, four pillars are detailed, it is difficult to oppose the impulse. Or said: rushing without breaking is harmless. He said: " A birthday is a sigh for the year, and a birth is a shame for the day. The birthplace was the same age, and the twenty-eight romantic life was not long. "For example, at the time of Jiayin, Ding Youyue, and the first day of Jiayin, you can die within one year of age. It is also true to the moon. There is a short-lived evil. The song said: pigs, rats, unscrupulous dogs and oxen, the sound of chickens urges the night to go, dragon and sheep Snakes and rabbits do not enter each other, and no one reaches white heads at noon. This is the same as that of nuisance in the middle of the night. The "Three Life Seal" is used as a Yao Nian Sha, and the main life is not long. There are many disasters. If the body can overcome the Sha, it is OK. Free. There is anxious foot. The song said: "A and B Shenyou see King Hades, Bingdinghaizi must guard against. Gengxinsi is like a wind candle at noon, Wujiyinmao is also seriously injured, Renguichenxu adds ugliness, and will never be born into a ghost town. "The Collection of Guangxin" is the devil of heaven. If person A sees Shen, person B sees You, and those who have all the supporters during his birth, Dingyao. If person A sees Gengshen, Tai Sui meets Grand Canal Therefore, many masters filial piety. Even with Xiaoyun, Zhuyao. He also said: "The golden man bathes in the fire and wood fetus, and the earth and stagnant tomb are cut in four seasons. With limited fate, the king hurriedly sent a book. "There is deadly evil." Geyun: "The life belongs to the previous one, and the son will be born and ugly. Three encounters are bound to die fiercely, and two sees must worry about blood stains. "If you see ugliness when you are born, you are all one hour before one's fate. There is a fate. Geyun: "It is not suitable to see one hour after one's fate, and those who see twice are suspicious. Sanzhong was born in the middle of the year, and disaster would come five hundred years ago. "If you see Jihai when you are born to a child, each is one hour after one's life. There are five elements in full. The song said: "The five elements are born to determine yin and yang, and the sun and the moon are equally divided into two. "Every month is yang from the 1st to the 15th, and from the 16th to the 30th as the yin. The first born on the 6th is named A and B, and the wood is born on the 6th day of the month, and until the 10th day is full. Life, until the end of the 20th. The flow phase of Rengui water is destined to be aquatic on the 26th, until the end of the 30th. From here to life and death is not perverse." If Jihai year September 30, Jiyou, Dingmao,The day is full of water, the year is Jihai, and the day is Jiyou, and his water is conquered by the two soils, and this person has died. There are yin and yang. The song said: "Yin and yang know whether the two poles of the king know whether men and women are counted by their own destiny. Males meet nine females with triple pairs, and the position meets and goes smoothly. There is no luck in both big and small, so here you need to know where the body is dead. It does not matter, it will result in a year of misfortune." The male takes the positive number of his birth to nine chen as the anode, and the female uses the reverse number of his natal to six chen as the cathode. "Song of the Origin Marrow" says: "Shuimu meets one's own gold and meets Yin, making fire and causing gold to hurt itself. The five elements of life are against this, and those who encounter it know that it is not a crane."
Firstly, the five elements are used for life and death, and secondly whether the pattern is damaged, and then the gods are tested, and the fleeting years of Tai Sui participate in it, which is not contemptuous. Or it can be said: The life of a person is given to his parents, and the rise and fall of the father's blood is different, so the life of the person is also different. At the beginning of their lives, those who are both prosperous with qi will have the middle life, and those who receive the partial prosperous life will have the middle and lower lifespan. Although, it is impossible to stick to common sense. Or the feeling of wind, cold, heat and dampness on the outside, or the wounds of hunger and fullness and labor are on the inside, how can one be full of vitality one by one, and the whole life will be also. A gentleman who knows his fate needs to be self-cultivation.
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