Shi Huizhong, or Huizhong, whose family surname was Wang, was from Shangyuan, Runzhou. When her mother was pregnant, she met a monk who said to her, "The noble son you gave birth to will definitely become a great magic weapon in the future.

, and Huizhong, was also known as Huizhong, whose family surname was Wang, was from Shangyuan, Runzhou (now Jiangning County, Jiangsu Province). When her mother was pregnant, she met a monk who said to her, "The noble son you gave birth to will definitely become a great magic weapon in the future." After Huizhong was born, he did not eat meat and was kind-hearted, which was very different from ordinary children. At the age of twenty-three, he became a monk in the first year of Shenlong (705 AD), and lived in Zhuangyan Temple. He practiced hard and had high ambitions. He heard that Master Wei of Niutoushan passed down the law of Mo Zen and obtained the seal of Buddhism, so he went to pay homage. When Zen Master Wei saw Huizhong, he said, "The Lord of the Mountain is here." He preached to him, and he suddenly realized the best. Since Zen Master Wei got the man who preached the Dharma, for example, when Lao Tzu met Yin Xi, he taught the Dharma lanterns and entrusted the mountain gate to him to manage, and he floated away.

After Huizhong, the abbot of Niutoushan Temple, he was conscientious in his Taoism, often practiced the Toutuo practice, drank vegetables in the spring, and the people in the temple ate the same pot of rice. After using it, they hung the pot on the tree before meditating. This is all day long, never stopping. He wore the same clothes all year round and had not changed for 40 years. Local officials and students frequently went up the mountain to pay homage, participated in learning, and often invited him to the city to preach to the public and educate the people.

Zen Master Huizhong's life is extremely simple. For a long time, he lived alone on the mountain without publicly preaching the Dharma, nor had he served. "Jingde Chuan Lantern Record" says that he "has not easy to do it in his life, and he uses a unique crank." Zen Master Huizhong's Taoism is extremely high, and even birds and beasts are influenced by him. There was once someone offering rice in the temple. The nearby thieves heard about it and spyed around them all the time, but they couldn't succeed because there was a tiger wandering around the grain day and night. One day, a county magistrate named Zhang Xun went up the mountain to visit Master Huizhong and asked Zen Master Huizhong: "How many disciples do you have?" Zen Master Huizhong replied: "There are three or five people." Zhang Xun asked again: "How can you see your disciples?" Zen Master Huizhong knocked on the Zen bed, and suddenly, three tigers roared out, and Zhang Xun was so scared that he retreated.

In the early years of Tianbao (742 AD), Zen Master Huizhong went down the mountain and moved into Zhuangyan Old Temple. Huizhong believed that the capital of the Liang Dynasty was the most solemn and prosperous, but due to the vicissitudes of life, the temple had become decayed and decadent at that time. He was determined to repair it and built a Dharma Hall in the east of the hall. There was an ancient tree there, and there was a magpies building a nest on it. When the workers were about to cut down the tree, Huizhong said, "Let's wait, wait until the magpies move the nest away before cutting it." After that, he silently said to the magpies under the tree, "So you need to build a Dharma Hall, please move it to another place to live quickly." As soon as he finished speaking, the magpies really competed to carry the firewood in the nest to other trees. For a while, the monks and lay people were in the world, and the viewers were all very strange. Also, before the foundation was determined, two gods suddenly appeared and the foundation was settled. Miracles come one after another, magical and magical, and monks from all over the world come one after another.

After the restoration of Zhuangyan Temple, Zen Master Huizhong began to cast magic rain here, and apprentices from all directions rushed to join in. There were 34 people who obtained the Dharma, and later they all transformed into one side.

Zen Master Huizhong has a poem called "Safety of Peace of Mind", which says:

"The human and the law are both pure, and both good and evil are forgotten.

The straight mind is true, the Bodhi temple."

In the third year of Dali (768 AD), there was Huizhong's hanging vine in front of the stone chamber at the mountain gate. That summer, it suddenly withered and the Ganoderma lucidum and immortal bacteria were no longer reborn. By September, Huizhong was preaching in the high seat, and water came out of the seat for no reason and turned around. On June 15, 2018, the fourth year of Dali, he gathered all Busa and ordered the waiter to shave his hair and wash his body that night. That night, the temple was filled with clouds and music in the sky. On the morning of the 16th, I sat happily. At that time, the wind was strong, the thunderstorm was pouring, and the flowers fell and the trees fell. In the evening of the day, the monks of Yanzuo Temple in Hezhou saw a white rainbow from east to west, running straight into the mountains, with birds crying and crying in the forests, valleys and rocks. Yue Mu, Duke Wei, was sad when he heard this. He sent an envoy to greet him and gave him rich gifts. He also ordered the Shangyuan to order Mr. Liu to send his body back to the mountain with grand etiquette. It was hot at that time, and on July 7th, it suddenly started to rain and it was extremely cool. The funeral was held on the 8th, and the dust was not flying along the way. Cranes wandered on the carriage and were sent to the mountain gate.After burial, the grave shone brightly for several days, shining directly on the mountains and forests.

In the spring of the fifth year of Dali, according to foreign customs, the remains were cremated and countless relics were obtained, as round as pearls, and shining. Some of the people from the two realms of monks and lay people nearby searched for the ashes because they had never divided the relics, and hundreds of people obtained the relics. This is to know that the Dharma body is in full response, the infinite sense of things, the holy power is hidden, and the light rises through the ages. The disciples built wooden pagodas as a souvenir. The life is eighty-seven. Huizhong is over seven feet tall, handsome and handsome, and arrogant, as if he was like a Buddhist monk. Wherever you live, you do not hold a mosquito net, but there are no mosquitoes and flies involved. I once lived in a quiet place, with deep pine and bamboo. I once gave birth to a tiger and deer next to me, and I was not afraid of it when I met it.

In the 27th year of Kaiyuan (739 AD), the Shangyuan Order Changsun went up the mountain to visit in person. When he was just halfway up the mountain, a tiger roared on the road, so he was shocked and didn't know what to do. Huizhong came out quickly. When the tiger saw Huizhong, he was very docile and hid in the forest. Changsun then put his hands together to pray and thank him, and then went back. Also, before Huizhong arrived in Wujun, there was a Lingxiao vine in the Gujie Temple in the place, which withered in the midsummer, and some people wanted to cut it off. Zen Master Wei said, "Don't cut it, wait until Huizhong comes to Jun, this vine will still be alive." Everyone didn't believe it at that time. When that autumn of that year, after Huizhong arrived in this courtyard, the vine was indeed extremely lush. ...

Huizhong also has many works passed down from generation to generation, the more famous ones include "Preface to Seeing the Nature" and "Difficult to Walk", both of which are profound in their intentions and concise in their words, and are popular in the world.