Shi Huisi, whose family surname is Li, was from Wujin. When he was young, he was famous for his kind heart and was praised by the villagers as a beautiful story. The temple I threw in was not a particularly secluded place. I dreamed of a monk many times and asked him to fast. Fro

Shi Yusi, Hengshan, Nanyue, Sui,

Shi Yusi, whose common surname is Li, is from Wujin (now Shangcai, Henan). When he was young, he was famous for his kind heart and was praised by the villagers as a beautiful story. I once dreamed that an Indian monk advised him to become a monk and realized this auspiciousness, so I said my dearly to the Tao. The temple I threw in was not a particularly secluded place. I dreamed of a monk many times and asked him to fast. From then on, I followed the precepts and practiced the Brahma practice of being cautious. After receiving the full precepts, the Taoist aspirations are stronger, they like to live in seclusion, they like to be quiet, they often sit and practice meditation, eat only on the day, do not accept other offerings, and they will eliminate contact with the outside world. I read more than thirty volumes of the Lotus Sutra and other sutras, and I read them thousands of times in a few years. The temple where he lived was burned by a savage, and the man got serious illness and asked to repent and eliminate his crime. He agreed to rebuild the grass house for him. Huisi immediately agreed to accept the grass house he rebuilt and recited the scriptures as before. Not long after, the man's illness was cured.

Later, Huisi dreamed of hundreds of Indian monks with strange appearances and clothing. She said to Huisi: "The precepts you have received are not special. How can you develop the supreme right path? Now that you have this opportunity to meet the Qing people by chance, it is better to set up an altar to pray for thirty-two monks and receive the Karma Dharma with all the precepts." After Huisi woke up, she realized that this was taking the precepts in her dream. Since then, I have practiced more diligently, and my mind has become stronger. I have read the scriptures and sat in meditation day and night. Through asceticism, you can fully see the three realms of Taoism.

I also dreamed of Maitreya and Amitabha taught him the teachings, so I built two statues of Maitreya and Amitabha to offer them together. I also dreamed that I followed Maitreya and his relatives to go to the Longhua meeting together. I thought to myself: I was observing the Lotus Sutra in the era of Dharma-Ending . Now I meet the Cizun again, so I feel sad and sorrowful and suddenly realize it. Since then, he has made more diligent offerings to the Buddhas and has made more diligent in his practice. The appearance of Lingrui appears again and again, the water in the bottle is always full, and the offerings are rigorous and complete, as if there is a Tiantong protector. Later, when he read the "Miaosheng Samadhi Sutra", he praised the merits of meditation and practiced the study of meditation.

At that time, there were hundreds of apprentices under Zen Master Huiwen who studied with him, and they were highly praised by the monks and lay people. Huisi then took refuge, worshiped him as his teacher, and practiced Zen with him. He served his master carefully, and was not afraid of working hard in the cold winter and summer. He practiced himself and worked diligently, concentrating his mind day and night, and integrating both the director and the ministers. However, because the opportunity has not come, even though I have not realized it for a while, I have been sitting for a long time in the summer of the next year, and I am meditating. On the third seventh day, I was so happy that I could observe quietly and see the good and evil karma of my life. Therefore, I sighed and became more courageous and diligent. When you reach the first level of meditation, the eight touches (i.e., moving touch, itchy touch, light touch, heavy touch, cold touch, warm touch, astringent touch, and slippery touch) occur and they are constantly returning. From then on, the meditation obstacle suddenly arises, the limbs are weak, unable to walk, and the body is not as good as the heart. That is, I observe myself that when I am sick now, I am all born in my karma, and my karma arises from my mind and has no external environment. On the other hand, the source of the mind is unavailable, and the body is like a white cloud illusion, with appearance but no body. After visualizing this way, the inverted thoughts will be eliminated, the mind and nature will be clear, and the disease and pain will disappear. I also felt empty and calm, my mind was clear, I had a peaceful and peaceful residence in summer, and I added a Dharma, but I didn’t get any big gains. I hated myself for the power of Tao and low wisdom, and felt ashamed. Then he sat leaning against the wall, and before his back was close to the wall, he suddenly became enlightened, and he realized the Lotus Samadhi and Mahayana Dharma in one thought. He understood the sixteen extraordinary things, and he could understand the yin and enter the yin. Later, I went to the Zen masters such as Jian and Zui to describe what I have attained and received their approval.

He further practiced and practiced, and became more specialized in Zen, so he became famous. He admired his virtues and Taoism, and came to ask about Taoism and study. For a time, there were many disciples. He widely expounded the laws of concentration and wisdom among the two vehicles of the big and small, and collected oneself and others. Because there are many apprentices, good and bad are mixed, and right and wrong are caused. Some jealous people wanted to poison him to death, but they all survived. Many strangers also tried to murder him, but failed. He said to the apprentices, "The Great Sage is in this world and is inevitably hurt by rumors. What's more, how can we, such as the unvirtuous, escape this? These disasters are caused by the karma of the past life. When the time comes, we will be rewarded. This is a small matter for everyone.The bigger thing is that Buddhism will soon suffer disasters. Where should we go to avoid this difficulty? "At that time, I heard a voice in the air saying, "If you want to cultivate concentration, you can go to Wudang and Nanyue, which is the mountain of Tao." So in the early years of Wuping of Qi, he left Songyang and led his disciples to the south, and lived in seclusion as his predecessors.

First arrived in Guangzhou, and happened to encounter war in the south and the road ahead was blocked, so I had to temporarily go to Dasu Mountain to fall to the foot. In a few years, there were thousands of scholars who went to Dasushan to seek scholarship from him. This place is at the junction of Qi and Chen, and is a place where military strategists must fight for. Therefore, wars soon broke out, and Buddhism was greatly damaged. Some monks were separated, but there were also some Buddhist elites who committed suicide and valued the Dharma. With the spirit of "heard the truth in the morning, you can die in the evening", they risked their lives and came here, making the mountains and forests like a city. Huisi provided them with food and taught them Zen methods, and gave them all in all directions, wrote the 27 volumes of the golden characters "Prajna Sutra" and the golden characters "Lotus Sutra", and paired them with a glass treasure box, which was extremely rich and solemn. Its merits are extraordinary, which makes the public develop the Bodhi mind, and they preach these two sutras, immediately conceive in sequence and create them all according to the text. They are nothing more than some profound principles. Later, the Jiangling Bachelor Zhiyan was ordered to teach the Golden Sutra. When Zhiyan talked about "one mind possesses all actions", Zhiyan had some doubts, and Huisi explained to him: "What you doubt is the order of the Great Sutra, not the perfect meaning of the Lotus Sutra. I thought about this issue for a long time in the past in the summer, and then suddenly realized this one night. Since I have proved it with my body, I should not have any questions." Zhiyan asked him about the practice of the Lotus Sutra, and used the three or seven days as a period, and recited the sutras, whether you were walking or standing or sitting, thinking about the truth of the truth. The state in between is difficult to record or describe. He also asked if what he had proved was , tenth level ? Huisi said, "No. I am just the ten-faith iron wheel position." Later, he tested it with the truth. He had a clever understanding of his understanding and practice, his roots and purity, and his level of practice was equal to the first basis, and he understood the secret teachings. Another example is the King of Benevolence who has the intention to practice the Ten Virtues, takes compassion as his heart, and stays away from the sea of ​​suffering. Based on his humble words, it is difficult to see the reality. Therefore, later, there were repeated disasters of beacons on Mount Dasu, and monks were in a state of ease, so he led more than 40 monks to Nanyue. It was June 22, the second year of Chen Guangda (568 AD). As soon as he arrived at the mountain, he said to his disciples, "I have lived in this mountain for about ten years, and I will definitely go out for a long trip from now on." He also said, "I have been here in my previous life." After traveling to Hengyang , he found a very good place. The forest and spring were clear, and those who saw it were pleasant to see it. Huisi said, "This is the ruins of the ancient temple. I have lived here in the past." Later, he excavated according to what he said, and found the foundation of the house and the utensils used by monks. When walking down the rock, Huisi said again, "I used to sit here and the thief chopped my head, so he died, but his body was left here." Everyone searched together, and found a pile of dead bones. Looking down, they found skull , etc. Huisi then built a tower here to commemorate it. What he said has come true repeatedly, and his deeds are generally similar.

Chen Chao All the scholars of the generation of mind practiced the mind have converted to the sect Huisi. He often taught Mahayana sutras and treatises, and his divine enlightenment was extraordinary, so his disciples became more and more prosperous and his reputation grew. But at that time, some strangers were jealous and slandered Lord Chen, saying, "Huisi is a monk from the north. He was sent by Qi and lived in Nanyue." Lord Chen then ordered the two envoys to go to Nanyue. As soon as we reached the mountainside, two tigers roared, and the two were shocked and retreated. After a few days, I entered the mountain again. At that time, a small bee came to sting Huisi's forehead, and then another big bee flew over, stinging the little bee to death, and flew past Huisi with the little bee in her arms. Mr. Chen asked in detail, but Huisi didn't mind at all. Later, the two people who falsely accused Huisi died suddenly and the other was bitten to death by rabies. This corresponds to the signs shown by the two bees when the two envoys arrived at the mountain. Because he had many spiritual responses, later Lord Chen welcomed him to Xiqixuan Temple.

Huisi once went to Waguansi . It was raining heavily that day, and the road was muddy, but he was not wet when it was raining and walking on the mud.Monk Zhenghuisong and his apprentices met him on the road. Seeing this situation, he said in amazement: "This is a god, otherwise how could this be done!" Therefore, the court and the people were attracted by it, and the Taoist people admired it. The Grand Governor Wu Mingche respected him very much and gave him a rhinoceros pillow. Don’t treat Xiahou Xiaowei to the temple to pay respects, on the way, I thought: Governor Wu gave him a rhinoceros pillow, how can I see this rhinoceros pillow? After arriving at Huisi's residence, he was about to salute Huisi, Huisi said to Xiahou Xiaowei, "The great donor wants to see the rhinoceros pillow, I can take you to watch it." Another time, Xiahou Xiaowei suddenly heard a voice saying to him, "Please sweep the courtyard as soon as possible, the saint will be coming soon." Sure enough, Huisi arrived soon. Xiahou Xiaowei respected him very much and told him whenever he met someone. Therefore, no matter whether the princes and nobles are noble or ordinary people, they respect him very much and dare not keep their minds. They are supplied to the riverside to see him farewell. Huisi said, "I have been living in Nanyue for ten years. I should not go there after the end of the year."

Later, Huisi returned to the mountain house. Every year, the emperor of the Chen Dynasty frequently sent envoys to comfort him, provide for his wealth, and no prosperity could be added. His statement is very, very magical, and often appears in size, or suddenly hides, or has strange fragrances and auspiciousness. When he was dying, he went from the top of the mountain to the temple halfway up the mountain. The Dajimen, who preached and taught for several days, was very moved by those who heard it. He told everyone, "If there are ten people who do not care about their lives and often practice the Lotus Sutra Samadhi (Lotus Sutra Repentance), Prajna Samadhi , chanting Buddha's Samadhi, and other repentance. Those who often sit asceticism will provide everything they need. If there is no such person, I will go away." Because of the asceticism, no one agrees. Therefore, I will keep my thoughts closed and my life will be gone. The little monk Lingbian saw that Huisi was already exhausted and roared. Huisi opened her eyes and said, "You are a demon! I am leaving, and many saints are welcomed by me. As for the place where I am reborn in my future life, you don't need to guess randomly, so as not to hinder or disturb me. Go out!" After saying that, he calmed down and sat in peace. When they entered silence, everyone heard the strange fragrance all over the room, the top of their heads was warm, the body was soft, and the color was as usual. It was June 22, the ninth year of Taijian, Chen (577 AD). According to what he said in the past, it was only in the tenth year of Nanyue's notes, which was exactly the same. The lifetime of sixty-four.

At that time, the Buddhist community in Jiangdong area was highly valued. They did not pay much attention to Zen method , and not many people were practicing it. Since Huisi moved south, he advocated , samadhi and consciousness, samadhi and consciousness, practiced both concentration and wisdom, discussed the principles of the day, and visualized at night. This style had a profound impact on both the north and south sects of Zen. Huisi's body is solemn and has a fleshy bun on the top. Everyone who sees it will fall and accept faith. He is also good at understanding people's hearts, thinking deeply about learning from them, being reluctant to speak out, giving advice and guiding them easily, following the Bodhisattva precepts, and practicing great compassion. He even did not wear leather or other clothing, but made coarse patchwork robes by his disciples. When the weather is cold, Aina will keep it warm.

Since Buddhism spread eastward to the Middle Land, for six hundred years, only Nanyue Huisi's compassionate behavior is the most respectable and respectable. I have personally participated in the translation of , often read Buddhist scriptures, and checked the raw materials used in wardrobe , but none of them made wardrobe from silk. It can be seen that wisdom restrains greed and has no way to indulge. It is a noble way to not use leather that damages life as the material for robes. Do not indulge in the common sense of greed and do not make decisions subjectively. In addition, Hui Sifan's works are all dictated and have no edits. He has written two volumes of "Forty-Two Character Gate", two volumes of "Word of Controversy", and one volume of five parts, including "Explanation and Discourse on Mystery", "As for Your Own Mind", "Happiness and Joy", "Sequence of Zen", and "Three Wisdoms of Contemplation". All of these are passed down to the world. The true deeds are unknown.