The Great Wisdom and Bright, the so-called Six Paramita "The Theory of Great Wisdom"

" Great Wisdom Theory" Nagarjuna made

volume seventy-seventh

dream interpretation under sixty-first

Subhuti White Buddha's words: "World Lord, if Bodhisattva Mahasattva If you do, you cannot do physicality, do not receive, think, act, and know; do not do the four mindful places, and even the eight holy paths; do not do inner emptiness, or even do not have dharma emptiness; do not do Buddha ten Power, and even all kinds of wisdom. Why? The Dhamma is not available, there is no person, there is no place to do, there is no way to do it. Blessed One, Bodhisattva Mahasattva does so, all the heavens, people, Ashura It cannot be subdued. It is beyond the reach of all the Bodhisattva Mahasattva’s hearing and Pichi Buddha. Why is it? The incompetence where he lives is the so-called Bodhisattva status. The world-honored person is the Bodhisattva Mahasattva, who is incapable of responding to the heart of the sacrament! ”

　　“ Subhuti, Bodhisattva Mahasattva would act like this, approaching Savara quickly. Subhuti, what is your meaning? If Yanfuti all living beings can gain the human body, all the human beings will have Awado Luo Sanming Sanbodhi. If there are good men and women who do their best to provide respect, respect and admire, and hold the good roots to return to the three Bodhi of Agudoruo, is it because of the predestined condition that people get more blessings?"

　　 Subhuti words: "Many! Blessed One."

　　 Buddhist words: "It is better to say that good men and good women are Prajna Paramita among the public, and show, separate, illuminate, and begin performances should also be Prajna Paramita's righteous remembrance. There are many blessings. The same is true for all beings in the three thousand worlds. Subhuti, what is your meaning? In Yanfuti, all beings have their bodies for a time, and they have their own bodies. If a good man or a good woman teaches the ten good ways, four Zen, the four immeasurable minds, and the four colorless concentration, the teachings of Sudhahuan Dao, and even Arahant, Pichi Buddhism, the teachings of Agudara three, three bodhisattva, holding the root of goodness to Agudara three Sanbodhi. Subdhi, what does it mean to you? Is it a good man and a good woman?"

　　 Subhuti words: "Many! Blessed One."

　　 The words of Buddha: "It is better to be a good man and a good woman?"

The woman said that the deep prajna paramita was a sentient being,Show, separate, illuminate, start the show, and you will be blessed without leaving Saporo. Even the three thousand worlds are the same. It is the Bodhisattva Mahasattva who is not far away from the heart of Yingsa Poruo, and goes to all the blessed fields. Why? Apart from the Buddhas, there is no more than the power of the Bodhisattva Mahasattva. Why? When the Bodhisattvas Mahasattvas acted Prajna Paramita, they aroused great compassion among all living beings; seeing that all living beings had an interesting death, they became great compassion; when they acted the way, they were joyful and rejoiced; if they didn't keep up with their thoughts, they had great sacrifice. Subhuti is for the great wisdom of the Bodhisattva Mahasattva. The wise and bright, the so-called six paramites . Subhuti is a great blessing field for all sentient beings even though all good men have not become Buddhas, and they do not turn in the three bodhi of Agudoruo. The support received, clothes, food, bedding, bed, medicine for illness, and the needs of life, should be prajna paramita, and be able to reciprocate the benefactor's grace, and get close to Saporuo. Therefore, Subhuti, if the Bodhisattva Mahasattva wants not to waste food in the country, wants to show all living beings on the three-way path, wants to be great for all living beings, wants to pull out of the Three Realms prison, and wants to be in the eyes of all living beings, he should always practice Prajna Paramita. When doing prajna paramita, if you want to say it, but say prajna paramita; say prajna paramita, always remember prajna paramita; always remember prajna paramita, always walk prajna paramita, do not allow the rest of your thoughts to live, and walk the prajna paramita day and night in response to it. Endlessly. Subhuti, such as scholars, have never obtained mani beads, but they have obtained them later, and they have been very happy and enthusiastic; after they lose them, they will be very sad, often remembering mani beads, and saying:'What can I do? Sudden death of this great treasure! ’Subhuti, the Bodhisattva Mahasattva is the same, always remembering Prajna Paramita, and staying true to the heart of Saporuo. "