https://mp.weixin.qq.com/s/V4Ak9FdT6mNKl2GktrfWEw
Original WeChat public account Zhizhen 2014a Second Brother 2014a included in the collection # Zhizhen Weiyan 36
Zhizhen Weiyan Weiyan savored
Zhizhen Weiyan, can you tell me about the five ethics and six qi? Is using the five elements and six qi to treat diseases the highest level of traditional Chinese medicine?
The five elements and six energy are the law of energy change after the intersecting of heaven and earth. The "five elements" corresponds to the "five elements". It is just because it is caused by the movement of celestial bodies, so it is called the "five elements". It is the abbreviation of "Five Evolutions" and is the fortune in heaven and movement in earth, which means movement. " Taishi Tianyuan Book 》》: "The Qi of Dantian passes through the Niu Nu Wu Part;... The Qi of Xuantian passes through Zhang Yi Lou's stomach." See the 28 constellations starry sky division, because the earth is moving around the circumference of the 28 constellations in the North Chen, and the periodic energy radiation received is different, and the six qi changes are generated on the earth, thus giving birth to life. This is the ancients' astronomy, geographical life concept.
Today's astronomy is at the stage of counting stars, and there is no concept of the impact of stars, sun and moon on the earth and life. Ancient Chinese astronomy and the astronomy of counting stars are judged at the highest point. The "Five Elements and Six Qi" was supplemented by Wang Bing, Taoist priest of the Tang Dynasty, into the "Huangdi Neijing". It is a science of the operational laws of the earth and the celestial bodies and the integration of human life. It is both the ancients' view of the universe and human life. However, this view of life is expressed in a similar way to mathematical laws, rather than a philosophical or descriptive humanistic thought. " Internal Classic " says: "The five elements of Yin and Yang are the way of heaven and earth, the rules of all things, the parents of change, the origin of life and death, and the home of gods, can they not be understood!"
The result of the relative operation of heaven and earth produces life, then it will naturally cause interference to life activities due to excessive or insufficient interference. Assuming that a person in a standard state will cause changes in the operation of his six qi under the interference of excessive or insufficient star energy, he will become sick. The detailed classification of this disease is in the "Great Treatise on Qi Interchange".
This is the impact of an abnormal movement of heaven and earth on the hypothesis of the standard human being. Moreover, this assumption is based on the fact that people do not have the ability to regulate. The purpose is to refine the impact of heaven and earth on the physiological state. The real person’s illness does not depend only on the five elements and six qi. In the same time and space, some people are sick and some are not sick. Different people suffer from different diseases at the same time and moment. How can they use the five elements and six qi to prescribe fixed prescriptions? If this practice is true, then all the doctors who have had dialectical treatment in history must be denied.
Let’s briefly answer your question. As far as I have seen, treating diseases, those who refer to the five elements and six qi or copy the prescriptions by checking the five elements and six qi, or do not understand the true meaning of the five elements and six qi, or do not understand the causes of different people’s illness. If you throw away the dialectical treatment rules, it cannot represent the level of Chinese medicine’s clinical diagnosis and treatment.
Your question today, Huangdi once asked Qibo , excerpted the original text of the "Huangdi Neijing" in the Manwei version as follows, "The emperor said: I wish to hear where it started. Qibo said: How dare you ask! I read the article of "Taishi Tianyuan Book", the qi of Dantian passes through the Niu Nu Wu part; the qi of Futian passes through the tail of the heart; the qi of the blue sky passes through the willow ghost in the Weishi; the qi of the simple sky passes through the Kangdi Maobi; the qi of Xuantian passes through the Zhang Yilou's stomach. The so-called Wuji divides into Kuibi, Jiaozhen, is the gateway of heaven. The where the human starts, and the yudao is born, it must be connected."
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