In the previous section, we talked about Li Bai's poem "Bodhisattva Man". Li Bai used a series of images, such as flat forests, mists, cold mountains, dark colors, tall buildings, birds, long pavilions, short pavilions, etc., and the dense but clear images, using the scenery to e

In the previous section, we talked about the poem "Bodhisattva Man" by Li Bai . Li Bai used a series of images, such as flat forests, mists, cold mountains, dark colors, tall buildings, birds, long pavilions, short pavilions, etc., and the dense but clear images, using the scenery to express emotions, blend emotions into the scenery, and blend emotions into the scenery, which not only reflects the poet's sadness of finding his own home but also reflects the human soul's desire to find a spiritual peach blossom land. Therefore, Li Bai's poem is written with a wonderful and colorful pen. It can be said that he was at the peak of his career as soon as he debuted. I am afraid that he would be Su Dongpo, , Xin Qiji, and . In front of Li Bai, he must admit his three points.

So, Li Bai is really a great genius. He can always write about things that we have in our hearts but not under our hands. In the early stages of the development of Ci, Li Bai wrote such a great work at once without reference from his predecessors. This can only make people sigh that genius is genius!

This song "Bodhisattva Man" is not Li Bai's best lyrics, and the other poem we will talk about next is Li Bai's work above the peak. This poem is called " Memories Qin'e ".

The sound of the flute is swallowed, Qin E's dream is broken Qinlou Yue . The moon in Qin Tower, the willows are shining every year, and the separation is sad.
Leyou original on the Qing Dynasty Autumn Festival, Xianyang Ancient road sounds extremely. The sound is gone, the west wind is gone, and the Han Dynasty's tombs are shining.

Song Dynasty people believed that this poem was written by Li Bai, not only believed that it was written by Li Bai, but also believed that this poem was written by Li Bai, and the previous poem "Bodhisattva Man" was the "ancestor of lyrics and music of the lyrics of hundreds of generations". That is to say, Li Bai was the ancestor of literati Ci. It can be seen that Li Bai's status as a master in the early lyrics was like Feng Qingyang in martial arts novels and the sweeping monk in Shaolin Temple.

This song "Remembering Qin'e" has deeper historical thoughts and more desolate historical artistic conception than "Bodhisattva Man". If the "flat forest and smoke are weaving" in "Bodhisattva Man" reflects people's pursuit of the homeland's sense of destination. If they cannot find a sense of destination, they are "sad" and "sorrow upstairs", then this song "Remembering Qin E" is a reflection on the rise and fall of human civilization within a wider historical time and space. So, in this sense, "Remembering Qin'e" is more like a nostalgic poem.

"The sound of the flute is swallowed, Qin E's dream is broken by the moon in Qin Tower". This is an early morning in Chang'an . On the Qin Tower, the moon has not yet fallen, and some sad flute sounds float in the ethereal place. A woman in Qin woke up from her dream, "There is a letter to the autumn geese, and the news is like a spring dream without trace." Qin E's dream of breaking the moon in Qin Tower, this is a low and sad morning.

In the last class, we said that some words in Chinese poetry can naturally arouse some of our associations. For example, when we see words like Qinlou, Qin'e and Xiaosheng, we will feel desolate deep in our hearts. In fact, in Chinese culture, the sound of bleakness and love are closely linked, which originates from an allusion in Chinese culture.

According to the "Biography of Immortals", Xiao Shi is good at playing the flute, so Qin Mu Duke married his daughter Lanyu to him. Xiao Shi taught Yu to play the flute every day, and made the phoenix screams, which attracted the phoenix, and Qin Mu Duke built a phoenix platform for them. Finally one day, Xiao Shi rode on the dragon, played jade and phoenix, and became an immortal and went to heaven together. This is a story of the perfect cultivation of love. But we Chinese have always liked the ending of reunion, but this kind of reunion is very rare in real life. Love often begins with love at first sight, and finally flies with both hands; it begins with a bond of harmony and finally a strange road to the world. "Qin'e dreams of breaking the moon in Qin Tower", this situation is the same as the later poet Yan Shu 's "Last night, the west wind withered the green trees, climbing the tall building alone, looking at the road to the end of the world", do not lean on the high building alone, because looking at the past may be disappointed.

"Qinlou moon, willow color every year, Baling hurts the parting". Qin E's dream is that she cannot see the person she loves, and every year, she sees the willow green and evokes her longing again. In Chinese poetry, Liuse and Baling have special meanings, both of which are both of them mean farewell.

The ancients had the custom of breaking willows and saying goodbye, because "willion" is homophonic with the "liu" left behind, implying the beautiful meaning of hope that friends and relatives will leave behind. Therefore, when the ancients wrote farewell poems, they often wrote about willow trees.For example, Wang Wei's "The morning rain in Weicheng is light dust, and the green willows in the guest house are new", and for example, Liu Yong 's "The passionate one has been hurt since ancient times, and it is even more ungrateful to the Qing Autumn Festival. Where can I wake up from the willow bank, the morning breeze and the waning moon." There is a more beautiful picture in the Book of Songs: "I went there in the past, and the willows were swaying, but now I think about it, and the rain and snow are falling." In short, the images about willow trees we see in ancient poems are generally used to express lovesickness and farewell. The same is true for Baling. It often represents a place of farewell, just like the long pavilions, short pavilions, ferries, post stations, etc. in ancient poems, it often refers to a place of farewell. Since the Han Dynasty, anyone who went east to Hangu Pass and Tongguan will definitely travel from Baling, so the person who bid farewell to him willows in Baling. From the sound of the flute to the Qin Tower, from the bright moon to Qin E, from the Qin E who woke up from the dream on the Qin Tower, and then to the Baling of willows every year, the author created a simple, desolate and sad atmosphere. The bright moon shines high on Qin Tower, and the willows in Baling have been green year after year, and each year there are different joys and sorrows and separations being staged again. The tragedy and comedy of life are concentrated on the bright moon in Qin Tower and among the willows in Baling. The first stanza of

words talks about the joys and sorrows of life, while the second stanza suddenly opens up, and the vertical and horizontal openings of history finally return to silence, giving people a sense of majesty.

"Leyouyuan Qing Autumn Festival, Xianyang Ancient Road, Xianyang Ancient Road sounds are gone. The sound is gone, the west wind is gone, the Han family's tombs are gone." Baling and Leyou were originally two typical tourist attractions in Chang'an City . Baling is in the east of the city and Leyou is in the southeast of the city. Since the Han Dynasty, every morning of the first lunar month, the third day of the third month and the ninth day of the ninth month, scholars and women from Chang'an would dress up and go to the Leyouyuan to have fun. Therefore, "Leyouyuan Qingqiu Festival" refers to the lively scene of Chang'an City in the golden autumn and the fragrant powder in the fragrant autumn. However, when the poet's literary style changes, he suddenly turns from lively to endless loneliness and desolation - "The ancient road of Xianyang is so loud."

From the Qin Dynasty to the Tang Dynasty, the road from Chang'an to Xianyang is no longer the same as the chariots and smoke as before, but is so deserted and lonely. This heat and cold reveals the cruelty of history. Isn't history like this? Didn’t the prosperity of that year eventually become a wisp of smoke in history? This reflects Li Bai's deep historical thinking. Next, the sentence "The west wind shines, the Han family's tombs" further deepens the vicissitudes of history. Those glorious emperors and their great achievements have become the past. Only those tombs, in the evening sunset and in the fierce west wind, tell the impermanence of life and the vicissitudes of the world.

"The west wind shines in the turret of the Han family", this sentence is really a masterpiece of eternal eternal song. Mr. Wang Guowei said, "A few eight characters can pass the mouth of the eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal eternal etern

When Ci was still pregnant in the mother's fetus, and when Ci was developing slowly, these two poems by Li Bai were like the Himalayas that emerged on the plains. It was a unique peak, and it was unprecedented and never seen afterwards. It was indeed a miracle in the history of Ci. This miracle either comes from Li Bai's unparalleled fairy spirit or is the luck in the history of Chinese literature!