2 On February 28, "Taiwan independence" elements poured red paint on Chiang Kai-shek's coffin in Taoyuan. This was the first time that Chiang Kai-shek's coffin was destroyed since it was placed in Cihu in 1975.
On the morning of March 10, Chiang Kai-shek's grandson, former vice chairman of the Kuomintang, Jiang Xiaoyan, great-grandson of Chiang Kai-shek, and the Kuomintang's national representative Jiang Wan'an and other descendants went to Cihu to remember their ancestors and learn about the restoration of the tomb.
According to Jiang Wan'an's aide, Jiang Wan'an accompanied his father Jiang Xiaoyan and his mother Huang Meilun to check the current situation of Chiang Kai-shek's mausoleum due to the paint splashing incident, "has nothing to do with the two Chiangs' moves." Jiang Wan'an's office expressed his gratitude to the Taoyuan Management Group of the "Reserve Command" of the Taiwan Defense Department for its original appearance, strengthened the safety post, and planned subsequent routes for tourists to visit. Jiang Wanan emphasized that Taiwan is a society full of tolerance and mutual understanding. Only when society is harmonious can Taiwan truly make great strides forward.
?
Maybe many people will ask why Chiang Kai-shek's coffin has been parked in Cihu and has never been buried? This is for many historical reasons.
On March 29, 1973, when Chiang Kai-shek was seriously ill, he instructed Chiang Ching-kuo, "After I die, you will temporarily house your coffin. The scenery there is beautiful, very much like our hometown in Fenghua ." Later, Chiang Ching-kuo also wrote in his "One Month Record of the Father's Spirit": "After handling matters related to funeral care, I asked my mother to temporarily house my father's spirit in Cihu, so that I could restorate the mainland in the future and then settle in Zijin Mountain, Nanjing to achieve my father's wish."
it turned out that as early as the victory of the Anti-Japanese War in 1945 and the National Government returned to Nanjing, Chiang Kai-shek began to consider building his own mausoleum. Because Chiang Kai-shek has always regarded himself as a believer and heir of Sun Yat-sen, he hopes that he can be buried near the Sun Yat-sen Mausoleum after his death.
It is understood that in 1947, Chiang Kai-shek sent people to build an pavilion on a hill on the shore of Zixia Lake between the Mingxiao Mausoleum and the Sun Yat-sen Mausoleum as a symbol of his future mausoleum. After the pavilion was built, Chiang Kai-shek attached great importance to it and personally named the "Zhengqi Pavilion" and a couplet: The great energy is far away and the Zhonglie Tower is far away, and the purple clouds cover Mount Baozhu.
Now, Chiang Kai-shek's coffin has been in Cihu for 43 years, and the saplings planted that year have also grown into towering trees. In these 43 years, it has been discussed several times about whether Chiang Kai-shek's coffin should be settled in Taiwan.
In 2004, Jiang Ching-kuo's widow Jiang Fangliang applied to move the two Chiang Kai-shek Mountain Taiwan Army Cemetery. The authorities also had relevant construction plans, but Jiang Fangliang passed away at the end of that year, and this plan also suspended the implementation of . The planned construction of the Jiangling cemetery was abandoned for 13 years, and the descendants of the Jiang family did not make any statement during this period.
Until after the vicious paint splashing incident occurred on February 28 this year, Chiang Kai-shek's burial issue once again sparked discussion.
In this regard, Jiang Wanan, the fourth generation of the Jiang family, once said on March 1 that he could not set a preset position, but as a junior, he hoped to be buried in peace. As for the choice of location, the ideas of the elders must be respected and the family members must decide together. As for whether to move to Fenghua, Zhejiang or Zijin Mountain in Nanjing according to the wishes of the two Chiang Kai-shek during their lifetime? Jiang Wanan said that in terms of the current situation, other options (Wuzhishan or on-site burial) are more likely to be discussed.
Jiang Wanan said that Taiwan is a society full of tolerance and mutual understanding. Now that the Jiang family has brought peace to the ground, is this a solution?
If the two Chiang Kai-shek's coffins were buried in Taiwan, will the attack of the "independence faction" be stopped?
On the same day (10th), the Taiwan cultural department took action against Chiang Kai-shek Memorial Hall under the banner of transformation and justice, and once again hyped this issue. What kind of abacus did the Taiwan authorities fight?
For more exciting content, please stay tuned for "Strait Shinkansen" which will be broadcast tonight at 22:10.
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-