22 Spring Festival, the new version of the movie "The Legend of the Condor Heroes" directed by Wang Jing finally met with the movie fans and audiences. Many viewers agreed that Wang Jing was so angry that he was not afraid of being hot.
Jin Yong's drama will appear every few days in recent years, so who can blame Wang Pang? This time, "The Legend of the Condor Heroes" was a brand new remake, which is not the story of continuing the Jet Li version that I had previously claimed. The author will talk about Wang Jing and all aspects of "The Legend of the Condor Heroes".
Lin Feng version Zhang Wuji
1. Cast: Overall, it is too old, and the female supporting role is not good.
Wang Jing's lineup has been invested by Shaw Brothers and Wireless, and it is naturally inseparable from a large number of wireless actors. It is not all bad actors. The main makeup design is too perfunctory, which exposes the defect of being older. For example, Luo Yingjun's Eagle King is a "grandfather" and his expression is a bit older. But Fang Zhongxin is really disappointing. Any version of the light left Yang Xiao cannot be so old. Fang Zhongxin is actually gray and has no elegance at all. Zhang Cuishan, who debuted at the opening of
, looked tired with Louis Koo, and his dull expression and haggard eyes made people feel particularly uncomfortable. Xu Jinjiang's Lion King in is replaying again, and he has an old face. In fact, based on his age, Xu Jinjiang can completely challenge his usual image as a villain in Hong Kong films, but Xu Jinjiang may not be willing to play the bad guy again.
The leader of Miejue, who has a lot of scenes, Liang Zheng was a first-class chivalrous woman back then, at least no less than Yang Lijing . Anyone who has watched "Black Cat" believes that she will not question her ability to play a tough role. In theory, Liang Zheng’s shaping of Miejue is not a big problem, but his old makeup is really detrimental to his impression.
0 The disadvantages of supporting actors such as Eagle King, Yang Xiao and Bat King
in Wang Jing’s new version are all magnified by perfunctory makeup and exaggerated clothing, which is the biggest intuitive problem.
Next, let’s talk about the two internet celebrity faces of Xiao Zhao and Zhou Zhiruo. The young Yun Qianqian and Qiu Yinong can’t hold on at all.
Xiao Zhao's lively and funny feeling is designed along the old version of Qiu Shuzhen . The next episode reveals her undercover identity. Xiao Zhao is not a simple love brain and a silly Bai Tian. The scene of revealing her identity is very sudden. Yun Qianqian's performance is obviously not strong enough. She ran towards the purple-shirted Dragon King with the Dragon Slaying Sword on her back. This deliberately created stiff reversal is more than a little bit in this film. Her sad departure was not strong enough in terms of emotional rendering. In the next episode, she and Zhang Wuji have very little interaction, and this rhythm of being tugged is very perfunctory. If a newcomer like Yun Qianqian wants to make the character Xiao Zhao successful, his skills are far from enough.
Yun Qianqian version Xiao Zhao
Zhou Zhiruo is the same. The biggest change in the new version is this character. This time, Qiu Yinong was unable to handle the importance of Zhou Zhiruo and truly made her a tragic figure who was hurt by Zhang Wuji.
Zhou Zhiruo really needs to "look at her face" in the early stage, and has a stunning effect to charm Zhang Wuji and Song Qingshu . If the actor's appearance is a bit inferior, he needs acting assistance. In the old version of the movie, Gigi Lai was also a beauty, but she had very few roles. She relied on her acting skills to assist her (even if she removed the intentional temptation of Zhang Wuji, it can be seen that Gigi Lai had some designs about the characters' words and deeds). Compared with Qiu Yinong in the Emei School, she often just stood stupidly, which was a very bad performance.
The next episode is very important. Miejue forced Zhou Zhiruo to swear that this is the turning point in the character's personality changes. According to Wang Jing's adaptation, there is the most room for play here. If there is another excellent actor, the new version of Zhou Zhiruo may be able to overwhelm Zhao Min and gain audience recognition. Wang Jing loves Qiu Yinong very much, and she did not deliberately let her play a black witch. It is indeed an actress who has not had enough acting skills.
Zhou Zhiruo's scheming is no less than Zhao Min. Wang Jing can see from the old version that she came from the lower class, so she would pretend.Zhou Zhiruo did want to refuse under Mie Jue's forced response, but after learning the secret of the Yitian Sword and the Dragon Slaying Sword, he also had ambitions. This is the exclusive secret that only the head of Emei knew. Zhou Zhiruo can rely on her childhood sweethearts and exert slight influence to obtain two treasures. The Sword of the Heavenly Sword originally belonged to Emei, and the Dragon Slaying Sword is in the hands of Zhang Wuji or Xie Xun. With her wit, she can really easily become an unparalleled person in the world.
Mijue forced Zhou Zhiruo to swear
The novel also wrote that Han Liner praised Zhou Zhiruo not only as the leader's wife, but also as the queen in the future. Zhou Zhiruo was so sweet that she felt very useful (the serialized version of Zhou Zhiruo is the daughter of Zhou Ziwang, and her thoughts are more obvious in this regard. When she was with Zhang Wuji, she had a lot of discussions on "great achievements"). The movie is highly concentrated. No matter how the characters are changed, it is indeed difficult for ordinary actors to interpret Zhou Zhiruo's changes. Wang Jing's adaptation of Zhou Zhiruo is not a simple emotional betrayal. Zhou Zhiruo uses Song Qingshu and is tempted by Cheng Kun. She has the intention to achieve personal ambitions through Emei, but Qiu Yinong's performance that can only stare at is very embarrassing.
Let’s watch Lin Feng’s Zhang Wuji again. As a martial arts film, Zhang Wuji’s main function is to “fight”. He became the leader of Ming Cult by fighting. He rescued six major sects to resolve grievances and rescued his adoptive father Xie Xun... This character’s action scenes are definitely not done well. The reason why Wang Jing liked Jet Li back then was that in addition to having box office appeal, the biggest compliment was that Jet Li's action scenes were so beautiful, and all kinds of equipment and tools were very handsome in his hands, and there was no second action actor that could match.
Lin Feng can only make up for his own shortcomings by relying on his acting skills, and then he can talk about special effects assistance. But in this version of Zhang Wuji's problem is indeed being performed, and Wang Jing once again changed Zhang Wuji's character. Lin Feng’s interpretation of the role is somewhat at a loss. We can’t blame him for not acting well enough. Let’s talk about the adaptation below.
Shi Xingyu plays Cheng Kun
two characters with the highest completion rate in the whole film, one is Zhao Min of Yongshan, and the other is Shi Xingyu's villain Cheng Kun. Zhao Min also said it with Zhang Wuji during the adaptation below, and here he first talked about it.
Shi Xingyu is an actor with a foundation of kung fu. He is a symbolic villain who is determined to surrender to the court and uses his power to achieve the elimination of various martial arts factions. On the surface, he was respectful to Zhao Min and the royal mansion, and made a private arrangement, and he was only one step away from success. This time, his opponent actors had no time, and Shi Xingyu had no room to play in the fighting scenes. Instead, he supported Cheng Kun with a hypocritical smile. As a model-based villain in Hong Kong films, he almost never had a beard and stared at him. Most of the time he had a kind smile, which was indeed an accident.
2. Plot adaptation: It is regarded as Zhao Min as the real protagonist, barely smooth
Wang Jing's new version of adaptation tends to shape female characters, which has caused great damage to Zhang Wuji's male protagonist, so Lin Feng's interpretation is really not attractive.
Zhang Wuji's life goal as the protagonist was originally to avenge his parents, but the old version exaggerated and exaggerated it, which once caused Zhang Wuji to really go astray. The new version is adapted, first of all, Yin Susu did not die with Zhang Cuishan, and has weakened the intensity of hatred. Secondly, Yin Susu also emphasized not to make enemies and be upright schools to eliminate Zhang Wuji's subsequent behavioral motives. He simply accidentally got involved in the dispute between the six major sects and the Ming Cult and acted as a chivalrous image. It is not advisable to portray Zhang Wuji's shaping of Zhang Wuji for the protagonist of an commercial movie .
Even if the audience knows that Zhang Wuji wants to resolve the hatred, he should not let him forget his parents' death from the beginning. In the next episode, Zhang Wuji has no contact with the Wudang Sect at all (there is not much communication in just a scene in Wan'an Temple to save people), and he will no longer take Zhang Cuishan, who died unjustly.
Let’s talk about the emotions of men and women. Wang Jing respects the original work in this regard, but Zhang Wuji is also very passive in terms of emotions, and can almost be described as a mess.In the whole episode, except for a few critical moments, the hero rescued the beauty, he took the initiative to take action, and Zhang Wuji was led by others throughout the whole process. Such a protagonist is really a failure, so many readers and viewers don’t like Zhang Wuji very much.
Xiao Zhao and Zhang Wuji bid farewell to
But why did Jin Yong write about Zhang Wuji like this? Back then, he had avoided the chivalrous mode of the "The Legend of the Condor Heroes" series in the past. His high martial arts skills can be said to be self-protection, and more importantly, he hopes to fall into the perspective of ordinary people. After the modification, Zhang Wuji's qualifications are basically mediocre, and the women around him are better than him. During the revision, Jin Yong reconsidered that Zhang Wuji's true meaning was not in martial arts, but in the important setting of the later - doctor.
Zhang Wuji's treatment Xuanming Divine Palm is for survival. Jin Yong changed the original way to eat fire frogs in Kunlun Mountain to eliminate poisoning, and became a complete Nine Yang scriptures through surgical operations. When he was a teenager, the content of studying medicine in Butterfly Valley deepened the value of Zhang Wuji. In the end, he was a doctor who constantly resolved the grievances in the martial arts world. He could not sit on the seat of the leader of the Ming Cult. As Chen Mo said about Zhang Wuji, the leader of the Ming Cult was all his own private affairs, and he even broke it - he even threw away the Lion King when welcoming his adoptive father back to Zhongtu.
Wang Jing's adaptation removes Zhang Wuji's image symbols and then removes the hatred of his parents' death. The entire image of Zhang Wuji was completely destroyed, leaving only the emotional line. The problem is that Zhang Wuji is not likable in this regard, and is widely regarded as a "scumbag" by audiences today. Only by changing the perspective, if Zhao Min is regarded as the center of the story, the driving force of the entire plot and the logic of character creation will be clearer.
Zhao Min is behind the grievances between the six major sects and the Ming Cult. She is an ambitious foreign woman who fights for status at home and makes achievements outside. The performance of her martial arts opposition in the last episode can be said to be a career chapter. Originally, Zhao Min always seemed to be trying to succeed, but was destroyed by Zhang Wuji's unintentional intervention. Zhang Wuji gave Zhao Min a deep impression.
Jin Shan version Zhao Min
The next episode is the love story. Zhao Min deliberately asked Zhang Wuji to come to Dadu to rescue the six major factions, originally planning to win back the city. When Zhao Min returned home, she also issued a military order in front of her father and brother. However, she did not expect that her trusted master, , Kutoutuo, was an undercover agent of the Ming Cult, and the six major sects were successfully rescued by Zhang Wuji. Zhao Min lost her status at home and became a lonely man. However, she still wanted to continue to get entangled with Zhang Wuji, and at this time she no longer stood on the opposite side. She did admire and like Zhang Wuji. Zhou Zhiruo was plotted against by Zhou Zhiruo during the process of picking up the Lion King, but after Zhao Min calmed down, he tried to save himself, and the scene of stopping Zhang Wuji from getting married almost showed that he wanted to steal Zhang Wuji's attitude. In the end, by saving the Lion King, of course, Zhao Min successfully achieved a happy ending.
The core plot of this whole version of Wang Jing is all about Zhao Min. From the change of her heart for a great cause to the loss of fame and fame, she found that Zhang Wuji was the object of love, and once again took the initiative to fight for feelings, and experienced the test to gain happiness. This plot line is the most complete and smooth, so Yongshan naturally became the most outstanding actor in the whole film.
is really not enough, Zhao Min's transformation setting is still very lazy. The design that the family father and brother dislike is simply unreasonable. It is obviously a deliberate change and transition.
3. About the cultural customs and exotic customs of "The Legend of the Condor Heroes"
1. The situation of the Ming Cult in the Middle Land at the end of the Yuan Dynasty
https://www.the Legend of the Condor Heroes.com. This is not a fact. The mainstream rebel army is the believer of Bailian. Because White Lotus was explicitly banned in the middle of the Yuan Dynasty, the Ming Cult was not restricted in principle (the novel says that the Ming Cult was targeted by the government was fictional, at least not most of the Yuan Dynasty), White Lotus first showed signs of resistance and promoted it to become the mainstream of the rebel army. The famous Han Shantong , Liu Futong, and Xu Shouhui , including Peng Yingyu and Zhou Ziwang, are all believers in White Lotus. They burn incense and gather together and wrap their heads with red scarves. Zhu Yuanzhang is a subordinate of Guo Zixing, the Red Turban Army of Haozhou, and not the Ming Cult.
The ingenuity of the white lotus is to be good at changing in dissemination and absorb the rituals of other sects as a cover.At first it was a common way to burn incense and worship Buddha, but later it was proposed to respect Maitreya , and there is a separate Maitreya religion among the people. Then he put forward the statement that the Ming King saved the world, and Han Shantong and Han Liner were respected as the Ming Kings. After the formation of the trend, the rebel army did not belong to a single sect, that is, it did not regard some sects of Bailian, Ming Cult, and Maitreya as a single organization at that time (the Red Treasure was so powerful that they were not only the last collapse of the Yuan Dynasty, but also once invaded Goryeo . The destruction of Wang Goryeo was also the Red Treasure. For this reason, Li Chenggui took the opportunity to drive away Red Treasures, which led to the Li Korean. Zhu Yuanzhang later replaced Han Lin'er, and the Ming Dynasty's name should be because he dressed himself up as a symbol of the Ming King's salvation, not the Ming Cult.
In the novel, except for the origin of the Ming Cult introduced to Middle Earth, other details are basically fictional. For example, Fang La was similar to the late Yuan Dynasty. Fang La's rebel army also absorbed believers in the Ming Cult, but Fang La was not a member of the Ming Cult, nor was he a leader.
Another point is that the spread of the Ming sect is actually mainly in the southeast coast, so Fang La in Zhejiang, the rebel army in the Jianghuai region, including Fujian, are the main areas. The Yuan Dynasty also had institutions in charge of foreign sects in Quanzhou. Jin Yong grew up in Zhejiang, so he is naturally more careful about this.
Lou Tianle version Zhang Cuishan
At that time, the western region such as Kunlun Mountain was close to Western Regions , and the influence of the Ming Cult was before the Yuan Dynasty. The migration of the westward Uighur from the end of the Tang Dynasty was the stage when the Ming Cult was prosperous in the west. The subsequent Khitan tribes during the Western Liao Dynasty were generous to the customs of each race, but with the decline of Western Liao Dynasty, the strength of Hualazimo in the Western Regions was mainly Islamic (before Genghis Khan's Western Expedition), and the Uighur tribes who were not Islamic were limited to the Gaochang and Hami areas. There are also some Uighurs who were defeated by Dangxiang Xixia , and the overall influence of the Ming Cult in the west is constantly weakening.
So, Jin Yong designed Ming Cultivation General Hall in the middle decline in Kunlun Mountains, which is in line with the Yuan Dynasty's background, but the origin of the members of the Ming Cult (in the west, it is actually mainly Uighurs, and Han is a minority) and the specific connection between the Central Plains is still quite out of touch with the real history. Of course, as a novel, it is not a big problem, it is just some background flaws.
2, the Mongolian identity of Zhao Min's family
Starting from "The Legend of the Condor Heroes", Jin Yong has put some effort into Mongolia's history, but in terms of "The Legend of the Condor Heroes", the background of Zhao Min and the Ruyang Palace also have some minor flaws.
Novel writing Ruyang Wang 's title is fictional, but Chahan Timuer is a real character after all, and so is Zhao Min's brother Wang Baobao. This family is not actually Mongolian , but the Naiman tribe in the Western Regions. According to the custom of the Yuan Dynasty, it is Seminren . In history, Chahan Timur was posthumously named King of Yingchuan after his death. According to the famous Yingchuan County during the Three Kingdoms period, it happened to be in the Runan area of the Central Plains. In ancient times, Shannan was Yang, so Jin Yong changed his name to King of Ruyang in his novel.
Chahan Timur's family basically lived in the Central Plains. According to historical facts, the plot will not be concentrated in Dadu (Chahan Timur's main mission is to calm down the turmoil caused by the construction of the Yellow River. Han Shantong and Liu Futong were mainly besieged by Chahan Timur), and Zhao Min and Wang Baobao have been inclined to the Chinese style since childhood. In the past, it was also said that Wang Baobao was a Han Chinese and was adopted by Chahan Timur since childhood. It was not true. This is the After the establishment of in the Ming Dynasty, Wang Baobao was issued a proclamation to black Wang Baobao. The family inscription shows that his paternal lineage is the Boyetai clan, his maternal lineage is the Naiman tribe, and his mother is the sister of Chahan Timur.
The novel tells that Zhao Min's princess was named Shaomin (serial version Zhao Min is named Zhao Ming, and the title of Shaoming Princess), which is not very consistent with the system, and is a bit like a posthumous title after death rather than a title. The princes and princesses at the next level of the Yuan Dynasty were generally granted the title of county and county. For example, King Ruyang or King Yingchuan all met the name of county and county, which is reliable. It is said that Zhao Min is really accused of being named. Princess Shaomin is not the inexplicable.
Zhao Min's Mongolian costume
Yuan Dynasty did have princes and nobles who did not enthrone according to the place list. For example, the powerful Yan Timur was named King Taiping during his lifetime, which is an exception.How can Zhao Min, a little girl, enjoy such a special case that goes against traditional regulations? Jin Yong should have made some design for Zhao Min's name. The novel says that it is convenient for her to move in the Central Plains. In fact, she just took the name of the Han Dynasty and wore Han clothes. In the Yuan Dynasty, she would not be criticized for being unruly and uniform. The Mongolian and Yuan Dynasty were almost the best in all dynasties in terms of cultural tolerance, and were generally very tolerant.
3. The historical background of the Wudang Sect
In "The Legend of the Condor Heroes", Jin Yong seems to have some good impression of the traditional famous sects of Wudang . The novel sets Wudang as a "newcomer" in the deteriorating school. Although Song Qingshu has deteriorated, it is mainly to have plot conflicts with Zhang Wuji. If it is based on history, Wudang is still a Quanzhen School with many scenes in the story of The Legend of the Condor Heroes. Jin Yong did not mention the Quanzhen School again in "The Legend of the Condor Heroes". It is obviously to reshape a new image of a Taoist sect.
At the end of the year, the Quanzhen was affected by other sects in the north and began to migrate south. Zhongnan Mountain, which Jin Yong wrote "The Legend of the Condor Heroes" and "The Divine Condor Heroes", is very famous. Although it has a connection with Wang Chongyang , from the perspective of establishing a sect, Quanzhen Sect has nothing to do with Zhongnan Mountain. Wang Chongyang practiced in the "Tomb of the Living Dead" when he was young, and then left Zhongnan Mountain to preach. He was buried back to a village at the foot of Zhongnan Mountain after his death. The disciples and grandchildren built the Chongyang Palace in Zhongnan Mountain as a commemoration. The Quanzhen Sect Center of the Yuan Dynasty has been in Yanjing, Hebei and Shandong. In the early Ming Dynasty, Zhu Yuanzhang and Zhu Di re-established their status on Wudang Mountain, and today it is the center of Quanzhen Taoism.
Donnie Yen's version Zhang Sanfeng
4. The background of Persian Ming Cult
The novel about writing about Persian Ming Cult is also an imagination and has a certain basis. For example, the Three Messengers and the Twelve Kings, but the name does not fully comply with the Mani classics. The concept of chastity, including the orthodox Manichaeism , is indeed one of the core precepts, and the stolen punishment is also an old tradition in the medieval stage of the West.
Mongolian Huraigu's expedition to the west, Arab black-clothed food no longer exists (Persia was occupied by food since Tang Dynasty Heror Gaozongwu). Hulagu 's territory was blocked as Kublai by Kublai . His great-grandson Hezan Khan was promoted again. Dashi and the Persian region have had special accumulation for more than 600 years. In order to integrate into the people of all over the country, several generations of Ili Khan came down to accept local Islamic customs. Although Manichaeism was once popular in Persia, there was actually not much room for survival by the Yuan Dynasty.
This point can be compared with earlier Zoroastrian . Today, many people think it is Zoroastrian in Chinese history books, commonly known as Zoroastrian , but it is not exactly the same. The ritual of worship is Zoroastrianism, Manichaeism or Ming sect worships light and wisdom, and there is no direct evidence in the ritual that it is Zoroastrianism. Zoroastrian reads the Bible and does not worship idols, and there is a difference between the two. The Zoroastrian believers of Persia basically left in later generations and were scattered in India and Southeast Asia.
However, "The Legend of the Condor Heroes" describes the magnificent formation of the Persian Ming Cult coming to Middle-earth, and all kinds of warships came to the southeast islands. Readers must not feel the signs of Manichaeism's decline in the West, nor are they controlled by the Yuan Dynasty's naval army on the incoming ships. In theory, Jin Yong originally designed the Persian Ming Cult with reference to historical facts, but he still deviated from the historical facts as he wrote.
4. Why did Jet Li’s version of "The Leader of the Demon Cult" not have a sequel?
There is another situation worth mentioning, that is, why did Jet Li's version of "The Leader of the Demon Cult" never make a sequel?
Looking back at the general environment in the early 1990s, with the identity and influence of Wang Jing and Jet Li, whether it was planned to be a full episode or a resuming one by one, it was not a problem. The mainland Jin Yong opera and martial arts films were unprecedentedly grand. In 1993, " Huang Feihong Lion King Battle for the Lion 3" was released in the mainland in the form of a blockbuster. "The Legend of the Condor Heroes" was also cooperated with the mainland, and it was considered a co-production film at that time.
Qiu Yinong version Zhou Zhiruo
1994, the mainland launched a full set of genuine Jin Yong's complete works.Even if "The Master of the Demon Cult" failed at the box office, it didn't exist. No one watched it. Otherwise, movie fans would not regard "most people" as an idea. Let’s look at it again many years later, “there is always only one truth”—that is, there is a problem with the adaptation positioning.
Many movie fans talk about Jet Li’s version of Zhang Wuji is a demonized character and intend to make a highlight to design it. Wang Jing's magical modification of "The Deer and the Cauldron" tasted the sweetness, but "The Legend of the Condor Heroes" wanted to try it boldly, but the big problem lies here: the changes are too much and cannot be continued.
has been mentioned earlier that Zhang Wuji's dark psychology has been involved in the serialized novel. Wang Jing takes a nonsensical way to perform. Jet Li has filmed " Huang Feihong: Iron Chicken Fighting Centipede " with Wang Jing, and borrows the popularity of Jet Li and Tsui Hark to work together with Huang Feihong. In the same year, there were two similar films such as " Fang Shiyu ", and Jet Li had no objection to the entertainment methods of Hong Kong films. The key to the problem of
is that Wang Jing repeated the mistakes of Jin Yong when he was serialized. As Jin Yong wrote, he gradually adjusted Zhang Wuji's image, and further laid the foundation for his transformation when he revised the novel. It doesn't make much sense to follow Zhang Wuji's dark route, but it's just another Yang Master with more powerful martial arts and younger (serial version is called Yang Potian).
The adaptation of "The Smiling, Proud Wanderer" by Tsui Hark was also exaggerated, but the theme of the original work that dislikes the disputes in the world has not changed, and Linghu Chong's character and nature have not changed. Wang Jing changed the "Deer and Cauldron" as well. Wei Xiaobao became a martial arts master, but it is not ruled out that he was obsessed with Stephen Chow and his preference for adding action elements. But Wei Xiaobao's character tone is not too outrageous, and the cartoonish tone of the characters in the film is originally the characteristic of the original work.
"The Legend of the Condor Heroes" has made drastic changes to the story. Both the protagonist's characterization are pillars. It is difficult for viewers in Hong Kong or mainland China not to question the director's motives. This has nothing to do with the vulgar comedy style that Wang Jing was ridiculed. Even if "The Leader of the Demon Cult" is barely reasonable, how to deal with the subsequent story? It is difficult for Wang Jing to justify herself.
1. Did Zhang Wuji lead the Ming Cult master to overthrow the imperial court as the leader of the Demon Cult? Did his ambition continue to expand and eventually become a new public enemy of the martial arts world? Repeat the tragedy of the life of Yangdingtian again? It's certainly unreasonable, and even boring.
2. Zhang Wuji got the emperor with his strong strength? Of course it is even more ridiculous.
3. Zhang Wuji was frustrated, Xiao Zhao left, and cooperated with Zhao Min to resolve his obsession. This story is almost the only way to work.
Zhao Min prevented Zhang Wuji from getting married
So it’s not that Wang Jing didn’t want to shoot the sequel while the iron was hot, because the first part had already failed. Even if Zhang Wuji’s dark personality could be continued, the subsequent plot direction was untenable, and he could not sort out the main plot line that was reasonable.
So the remake of many years later, and it is said that Zhang Wuji is more than in 1993, purely fooling the audience. The only thing Wang Jing can do is to return to the tone of the original work honestly and change it. As an attempt at the time, "The Master of the Demon Cult" had already blocked the future.
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-