On the second day of February in the lunar calendar, there is a folk saying "on February 2, the dragon raises its head", which means that when spring comes, all things will recover, and Zhelong will start its activities, which indicates that the year's agricultural activities wil

February 2nd Why "dragon raises its head"

Lunar calendar February 2nd day , there is a folk proverb in our country "February 2nd, the dragon raises its head", which means that spring is coming, all things will recover, and Zhelong will start to move, heralding a year of farming The event is about to start.

In the north, February 2 is also called Dragon Head Up Day, also known as Spring Dragon Festival.

is called the outing festival in the south, and it was called the vegetable picking festival in ancient times.

Since about the Tang Dynasty, the Chinese have had the custom of "February 2". According to

data, the origin of this sentence is related to ancient astronomy's understanding of the movement of stars and agricultural solar terms.

The earliest scientific thought that can be traced back to the whole world comes from the ancestor of Chinese humanities "Fuxi". A description of the movement of celestial bodies and the laws of development of things.

According to the "Book of Changes" and the theory of five elements and celestial stems and earthly branches, the second month of the lunar calendar belongs to Mao month, which corresponds to the thirty-fourth hexagram of the sixty-four hexagrams, the Dazhuang hexagram, and the lower stem and upper earthquake overlap. Shock is thunder; dryness is sky. Dry just vibrate. The sky is thundering, the clouds and thunder are rolling, the momentum is grand, the yang energy is strong, and everything grows. Ninety-two "Zhenji", in the middle, is very similar to the characteristics of the second month of the lunar calendar.

In ancient Chinese astronomy, there are twenty-eight constellations in the zodiac, which are called twenty-eight mansions. The ancients divided the twenty-eight constellations into four palaces according to the southeast, northwest, and seven constellations in each palace, and attached the four palaces to four animals according to their images. Among them, Donggong Qisu is imagined as a giant dragon stretching from north to south, composed of 30 stars.

The seven constellations in the east are called: Jiao, Kang, Di, Fang, Xin, Wei, Ji, and they form a group called the Eastern Canglong.

Stars are relatively immovable. When the position of the earth's revolution makes the dragon constellation and the sun in the same direction, the sun's light will drown out the starlight, and people will not be able to see the giant dragon in the sky; and after a while After time, the position of the earth has shifted, and the dragon constellation will reappear again, and the cycle repeats itself. The ancients discovered this law and used it to judge the season.

When the first of the seven constellations of the East Palace known as the "Dragon Horn" appeared on the horizon, it was just the arrival of spring, so the ancients regarded its appearance as a sign of spring. At this time, it coincides with the rainy solar term in February of the lunar calendar in our country, thus the saying "on February 2, the dragon raises its head" came into being. Bai Juyi, a famous poet in the Tang Dynasty, wrote in a poem: "On February 2nd, when the rain clears, the grass sprouts will grow for a while; the light clothes and fine horses will be young in spring, and the words will be crossed." head up" said. Why does the "dragon raise its head" on the second day of February?

This kind of folk custom is related to festivals. The folks call the snake "Little Dragon". Around February 2, snakes and earthworms end hibernation and start to move. The folks believe that the dragon is a symbol of the emperor, an auspicious thing, and the master of wind and rain, and "February 2" is the day when the dragon wants to ascend to heaven and start its activities, so it is called "February 2, the dragon raises its head".

So why not "February 1st" or "February 3rd"? This has something to do with our fondness for even numbers in folklore.

In ancient China, especially in the Qin and Han Dynasties and before it, all "heavy days" like January 1st, February 2nd, and March 3rd were considered as days when heaven and earth communicated, and heaven and man communicated. Therefore, on such days, people need to do more prayers, sacrifices or commemorative activities in order to achieve happiness, well-being and auspiciousness.

"February 2nd, the dragon raises its head". So, where is the "dragon"? How does it "raise its head"?

Astronomers say: Different from ancient Western astronomy, China divides the stars into seven star regions: " Sanyuan " and "Sixiang". The so-called "Yuan" means "city wall". "Sanyuan" is "Ziweiyuan", which symbolizes the imperial palace; "Taiweiyuan" symbolizes administrative institutions; "Tianshiyuan" symbolizes the bustling market. These three walls are arranged in a triangle around the Polaris.

There are "four elephants" distributed around the "three walls": East Canglong , West White Tiger, South Suzaku, and North Xuanwu.

February 2nd Why "dragon raises its head"

Lunar calendar February 2nd day , there is a folk proverb in our country "February 2nd, the dragon raises its head", which means that spring is coming, all things will recover, and Zhelong will start to move, heralding a year of farming The event is about to start.

In the north, February 2 is also called Dragon Head Up Day, also known as Spring Dragon Festival.

is called the outing festival in the south, and it was called the vegetable picking festival in ancient times.

Since about the Tang Dynasty, the Chinese have had the custom of "February 2". According to

data, the origin of this sentence is related to ancient astronomy's understanding of the movement of stars and agricultural solar terms.

The earliest scientific thought that can be traced back to the whole world comes from the ancestor of Chinese humanities "Fuxi". A description of the movement of celestial bodies and the laws of development of things.

According to the "Book of Changes" and the theory of five elements and celestial stems and earthly branches, the second month of the lunar calendar belongs to Mao month, which corresponds to the thirty-fourth hexagram of the sixty-four hexagrams, the Dazhuang hexagram, and the lower stem and upper earthquake overlap. Shock is thunder; dryness is sky. Dry just vibrate. The sky is thundering, the clouds and thunder are rolling, the momentum is grand, the yang energy is strong, and everything grows. Ninety-two "Zhenji", in the middle, is very similar to the characteristics of the second month of the lunar calendar.

In ancient Chinese astronomy, there are twenty-eight constellations in the zodiac, which are called twenty-eight mansions. The ancients divided the twenty-eight constellations into four palaces according to the southeast, northwest, and seven constellations in each palace, and attached the four palaces to four animals according to their images. Among them, Donggong Qisu is imagined as a giant dragon stretching from north to south, composed of 30 stars.

The seven constellations in the east are called: Jiao, Kang, Di, Fang, Xin, Wei, Ji, and they form a group called the Eastern Canglong.

Stars are relatively immovable. When the position of the earth's revolution makes the dragon constellation and the sun in the same direction, the sun's light will drown out the starlight, and people will not be able to see the giant dragon in the sky; and after a while After time, the position of the earth has shifted, and the dragon constellation will reappear again, and the cycle repeats itself. The ancients discovered this law and used it to judge the season.

When the first of the seven constellations of the East Palace known as the "Dragon Horn" appeared on the horizon, it was just the arrival of spring, so the ancients regarded its appearance as a sign of spring. At this time, it coincides with the rainy solar term in February of the lunar calendar in our country, thus the saying "on February 2, the dragon raises its head" came into being. Bai Juyi, a famous poet in the Tang Dynasty, wrote in a poem: "On February 2nd, when the rain clears, the grass sprouts will grow for a while; the light clothes and fine horses will be young in spring, and the words will be crossed." head up" said. Why does the "dragon raise its head" on the second day of February?

This kind of folk custom is related to festivals. The folks call the snake "Little Dragon". Around February 2, snakes and earthworms end hibernation and start to move. The folks believe that the dragon is a symbol of the emperor, an auspicious thing, and the master of wind and rain, and "February 2" is the day when the dragon wants to ascend to heaven and start its activities, so it is called "February 2, the dragon raises its head".

So why not "February 1st" or "February 3rd"? This has something to do with our fondness for even numbers in folklore.

In ancient China, especially in the Qin and Han Dynasties and before it, all "heavy days" like January 1st, February 2nd, and March 3rd were considered as days when heaven and earth communicated, and heaven and man communicated. Therefore, on such days, people need to do more prayers, sacrifices or commemorative activities in order to achieve happiness, well-being and auspiciousness.

"February 2nd, the dragon raises its head". So, where is the "dragon"? How does it "raise its head"?

Astronomers say: Different from ancient Western astronomy, China divides the stars into seven star regions: " Sanyuan " and "Sixiang". The so-called "Yuan" means "city wall". "Sanyuan" is "Ziweiyuan", which symbolizes the imperial palace; "Taiweiyuan" symbolizes administrative institutions; "Tianshiyuan" symbolizes the bustling market. These three walls are arranged in a triangle around the Polaris.

There are "four elephants" distributed around the "three walls": East Canglong , West White Tiger, South Suzaku, and North Xuanwu.That is to say, the eastern astrology is like a dragon, the western astrology is like a tiger, the southern astrology is like a big bird, and the northern astrology is like a turtle and a snake. As the earth revolves around the sun, the constellations in the sky change with the seasons. In the evening at the turn of winter and spring, the Canglong appears; at the turn of spring and summer, Xuanwu rises; at the turn of summer and autumn, the white tiger emerges; at the turn of autumn and winter, the rosefinch rises.

There are two stars on "Spia" on Canglong's head: Spica 1 and Spica 2, representing the two horns on Canglong's head. The four stars after "jiaosu" are "kangsu", kang is the throat of the dragon, and there are four stars arranged in the shape of a dustpan under the throat is "disu", which represents the dragon's claws. Fangsu, Xinsu, Ojuku and Jisu behind the dragon's claw represent the heart and tail of the dragon respectively.

"February Two Dragons Raising Their Heads" Folk Custom

Traditional Chinese festivals, as a kind of culture, are arranged by the Chinese people on an annual basis, and each festival has a certain social function.

Since the Tang Dynasty, there has been a saying that "On February 2nd, luck is high, and the spirit is high".

In the north, there is a widely spread folk proverb "on February 2, the dragon raises its head; the big warehouse is full, and the small warehouse is flowing.". In the south, it is called the Outing Festival, and in ancient times it was called the Vegetable Picking Festival. Whenever the Spring Dragon Festival comes, most households in northern my country carry lanterns to the river to fetch water, release animals, and release blessing lights on this morning. Go to Taoist temples or in front of the shrine at home to offer lamps, offer incense, chant scriptures and mantras, and do good deeds all day long.

On this day, every household still eats noodles, fried oil cakes , popcorn, and fried beans with sugar, which are compared to "picking the leader", "eating gentian", "golden beans bloom, the dragon king ascends to heaven, and the clouds spread rain, The five grains will be plentiful" to show auspiciousness. In many places, before getting up, read in front of the shrine, "The second dragon raises its head in February, thank the dragon for its blessings, and thank the Tao for all sentient beings." In fact, there are more than that. There are folk customs in my country such as shaving heads, offering sacrifices, worshiping Wenchang God, eating noodles, fried oil cakes, popcorn, and eating pig heads.

According to historical material Xu Shen's "Shuowen Jiezi" records: "Dragon, the longest among the scales, can be quiet and bright, can be thin and huge, can be long or short, can reach the sky in the spring equinox, and dive into the abyss in the autumn equinox." It is probably the earliest record of the custom of "Spring Dragon Festival". Dragon raising its head is a reflection of ancient Chinese farming culture on festivals. It is said that the origin of this sentence is related to ancient astronomy's understanding of the movement of stars and agricultural solar terms.

The haircut Patriarch , Tian Dan Shou Yi Luo Daoist

On the east side of Zhenwu Hall on East Road of Beijing Baiyun Temple , there is a brick and stone three-story pagoda. . Luo Zhenren sat in Baiyun Temple in the fifth year of Yongzheng (1727), and Emperor Yongzheng granted him the title of Tiandanshouyizhenren. According to research, the patriarch enshrined in the barber shop in the early years was this Taoist Luo.

The patriarch of the hair-shaving industry in Beijing is called "Luo Gong" or "Luo Zu". There are legends that he was a Taoist priest who shaved his head for Yongzheng. Qing Jiyun said in "Urumqi Miscellaneous Notes": "The God of the shaving workers is called Luo Zu. Every game, the shaving workers go to the temple." It was the eunuch who combed his hair who killed several eunuchs in a row. At that time, a Taoist priest surnamed Luo lived in Baiyun Temple in Beijing. He sympathized with those innocent victims, so he tried to make haircutting tools such as razors, face razors, braids and combs, and made He worked out a set of operation methods for haircutting such as pressing, beating, and holding, and taught them to the hair-combing eunuchs.

The eunuchs used these tools and methods to shave and braid Emperor Yongzheng's hair, and Emperor Yongzheng felt very comfortable. Asked the reason, the eunuchs were taught by Taoist Luo. Yongzheng bestowed on Taoist priest Luo the title of "Half Dynasty Luanjia, Little Deacon". Luo Taoist thus became the patriarch of the barber. After his death, he was buried in Baiyun Temple, which is now the "Luogong Pagoda". Yongzheng named him "Indifferent and Shouyi Zhenren". The patriarch enshrined in the barber shop in the early years was this Taoist Luo.

The Land God's Christmas, warm life and good fortune

The second day of February is the birthday of the Land God, which is called "Land Birthday".The Earth God, also known as the God of Fortune, is one of Chinese Taoism and folk beliefs. The Earth Temple it enshrines is the most widely distributed sacrificial building in China. There are offerings in the streets and alleys, at the door of shops, and at the door of every household, and the people respectfully call it "the God of Fortune". Bless the people in one land, Kangtai, the population is clean, and they can go in and out safely.

On the birthday of the land lord, in order to "warm the life" of the land lord, some places have the custom of holding "land fairs". Every family goes to the Earth Temple to burn incense and offer sacrifices, beat gongs and drums, and set off firecrackers to celebrate the birthday of the Lord of Earth.

There is a folk saying: "On the first and fifteenth day of the lunar new year, porridge is eaten, and on the second and sixteenth day of the new year, meat is served." Worshiping the righteous god of the land on this day can bless the agricultural harvest, businessmen can do business smoothly, and travelers can travel safely. It even protects the tomb from evil spirits.

Offerings: three animals, fruits, golden clothes and talisman paper, three cups of tea, three cups of wine, money seekers, five-way God of Wealth gold, and land wealth gold.

Worship: After lighting the incense, you must first worship inside the house. This is worshiping the God of the Foundation, and then worshiping the Lord of the Earth. When the incense is about to burn out, burn the gold paper and Shuwen. The Shuwen must be recited once before it can be incinerated. . If you are worshiping in a store, you can burn the five-way God of Wealth gold and the God of Wealth Talisman in the store. In this way, wealth will be introduced into the store, and business will naturally prosper!

When the dragon raises its head, the nine auspicious methods of Taoism

February is built as Mao, and Mao is an elephant that grows hair.

said in "Huainanzi·Tianwen Xun": "Tianyi Yuanshi, the first month Jianyin." So the first month is the Yin month, and February is naturally the Mao month. Mao, the fourth of the twelve earthly branches, the five elements belong to wood, the zodiac sign is rabbit, and the hexagram image is earthquake. Mao is explained in "Shuowen Jiezi", "Mao, Maoye". In February, everything comes out of the ground, like opening a door. Therefore, February is the gate of heaven. All the genus of Mao are from Mao.

The law book says: "Mao is the luxuriance of words. It is also the luxuriance of all things."

February 2 raised its head, and everything recovered like oil.

Spica is bright and bright, and every year is a good harvest.

The first auspicious: Harvesting Dragon Qi in the morning (between 5:00 and 7:00), which is Maoyue Maori Maoshi, go out and face the east and take a deep breath of six breaths, meditate on a cloud of green energy descending from the Baihui point on the top of the head to the dantian dantian , full of viscera, a whole mass of green energy envelops the whole body, and then walks a hundred steps towards the due east.

The second auspicious: Shaving the dragon head February 2nd of the lunar calendar is the day when the dragon ascends to heaven. Folks believe that shaving the head on this day will bring good luck and good fortune. Children's haircuts are called "happy head shaving". Taking advantage of the auspicious time when the dragon raises its head, children can grow up healthily and become prominent when they grow up; while adults' haircuts mean saying goodbye to the old and ushering in the new, hoping to bring good omens and good luck. The old folk proverb says "shaving the dragon's head on February 2 will give you a spiritual head in a year". On this day, every barber shop is full of customers and business is booming.

In addition, there is a popular saying among folks that "my uncle died after cutting his head in the first month". Many people do not visit barbershops until "February 2". Every February 2nd, every barber shop is full of customers and business is booming. According to research, not shaving the head in the first month is originally "reminiscing about the past". The first month is the beginning of a year, just like the morning of the day. The head is not shaved for a month in the first month to remember the tradition. "Nostalgia" has been around for a long time, so it is mistakenly called "dead uncle".

The third auspicious: eat dragon food. On February 2, when the dragon raises its head, it is natural to eat some traditional dragon-related food, which means auspicious feast and a good start for the new year!

There is also a certain amount of attention to food on this day, because people believe that "Longwei is powerful", so the food on this day is mostly named after dragons. Eating spring pancakes is called "eating dragon scales", eating noodles is called "eating dragon beard", eating rice is called "eating dragon seeds", eating wontons is called "eating longan", eating dumplings is called "eating dragon ears", noodles and wontons are a piece Boiling is called "Longnazhu", eating pig's head is called "Shilongtou", and eating scallion pancakes is called "Tearing Dragon Skin". On the second day of the second month of the lunar calendar, there is also the habit of "dragon raises its head and eats the pig's head".

Fourth auspicious: releasing dragon lanterns In the Yellow River Delta and some areas along the river, there is also the custom of "releasing dragon lanterns".Many people make boats with reeds or sorghum straw, put candles or put small oil bowls dug out of radishes, and put them in rivers or bays to light them in the evening to illuminate the way for dragons.

The fifth auspicious day: Wai Granary on the second day of the second month of the lunar calendar, villagers in many areas in the north get up early, and housewives dig out a basket of ash left over from burning firewood from the bottom of their pots and stoves, take a small iron shovel to shovel some ash, and leave. Shake the hand and draw circles on the ground. The circles surrounding the warehouse are large and small, ranging from three circles to as many as five circles, single but not double. It symbolizes the great harvest of the year.

The sixth auspicious: The custom of worshiping the society is still used on "February 2" in the south. For example, in Zhejiang, Fujian, Guangdong, Guangxi and other regions, there are not only customs similar to the Dragon Head Festival, but also a new "Second Moon Festival" based on the custom of worshiping the society. "Second month" custom.

Because "the earth contains all things" and "gathers wealth in the earth", the land god is generally worshiped in southern my country, also known as "she", "she god", "earth god" and "Fude Zhengshen". ".

The seventh auspicious day: the third day of the second month of the opening ceremony is Wenchang’s birthday. Wenchang is the god of fame and fame. The Japanese literati worship Wenchang and ask for imperial examinations. high school. In the old custom of

, children hold a pen opening ceremony on the second day of the second lunar month, indicating the beginning of formal learning. In the past, scholars had to perform four ceremonies, namely, the ceremony of opening the pen, the ceremony of advancing, the ceremony of gratitude, and the ceremony of the number one scholar. Among them, the ceremony of opening the pen was the first big gift in life. The beginning of writing is to start writing articles. The ceremony mainly includes worshiping the statue of Confucius, teaching the most basic principles of life, and presenting the four treasures of the study. Now many places have resumed this activity.

Eighth Auspicious: Knocking on the Dragon's Head In some parts of Northeast China, on the morning of February 2, the house beams are hit with a long pole, which is called "knocking on the dragon's head". Wake up the dragon, and you will be safe. Adults and children still recite: "On February 2, the dragon raises its head, the big warehouse is full, and the small warehouse is flowing." In some places, stove ashes are used to spread large circles in the yard, and the whole grains are placed in the middle, which is called "dahun". " or "filling the warehouse", I wish a good harvest and a full warehouse.

Ninth auspicious: attracting money and dragons, dragons and water, hydrating and making money. In some areas, it is popular to "lead money dragons" on February 2. Of course, the way of leading is also slightly different. For example, some people put a few ancient coins or coins in the kettle, fetch a pot of water from a well, flowing river or lake near their home, sprinkle it all the way home, and pour the water and coins in the pot into the jar of water. , which means that the dragon follows the water trail to lead to the home; some use copper coins to pull the red thread home and put it in the urn; some use coal ash as money.

source: Damei Changting

editor: Xiaoyou

The Earth God, also known as the God of Fortune, is one of Chinese Taoism and folk beliefs. The Earth Temple it enshrines is the most widely distributed sacrificial building in China. There are offerings in the streets and alleys, at the door of shops, and at the door of every household, and the people respectfully call it "the God of Fortune". Bless the people in one land, Kangtai, the population is clean, and they can go in and out safely.

On the birthday of the land lord, in order to "warm the life" of the land lord, some places have the custom of holding "land fairs". Every family goes to the Earth Temple to burn incense and offer sacrifices, beat gongs and drums, and set off firecrackers to celebrate the birthday of the Lord of Earth.

There is a folk saying: "On the first and fifteenth day of the lunar new year, porridge is eaten, and on the second and sixteenth day of the new year, meat is served." Worshiping the righteous god of the land on this day can bless the agricultural harvest, businessmen can do business smoothly, and travelers can travel safely. It even protects the tomb from evil spirits.

Offerings: three animals, fruits, golden clothes and talisman paper, three cups of tea, three cups of wine, money seekers, five-way God of Wealth gold, and land wealth gold.

Worship: After lighting the incense, you must first worship inside the house. This is worshiping the God of the Foundation, and then worshiping the Lord of the Earth. When the incense is about to burn out, burn the gold paper and Shuwen. The Shuwen must be recited once before it can be incinerated. . If you are worshiping in a store, you can burn the five-way God of Wealth gold and the God of Wealth Talisman in the store. In this way, wealth will be introduced into the store, and business will naturally prosper!

When the dragon raises its head, the nine auspicious methods of Taoism

February is built as Mao, and Mao is an elephant that grows hair.

said in "Huainanzi·Tianwen Xun": "Tianyi Yuanshi, the first month Jianyin." So the first month is the Yin month, and February is naturally the Mao month. Mao, the fourth of the twelve earthly branches, the five elements belong to wood, the zodiac sign is rabbit, and the hexagram image is earthquake. Mao is explained in "Shuowen Jiezi", "Mao, Maoye". In February, everything comes out of the ground, like opening a door. Therefore, February is the gate of heaven. All the genus of Mao are from Mao.

The law book says: "Mao is the luxuriance of words. It is also the luxuriance of all things."

February 2 raised its head, and everything recovered like oil.

Spica is bright and bright, and every year is a good harvest.

The first auspicious: Harvesting Dragon Qi in the morning (between 5:00 and 7:00), which is Maoyue Maori Maoshi, go out and face the east and take a deep breath of six breaths, meditate on a cloud of green energy descending from the Baihui point on the top of the head to the dantian dantian , full of viscera, a whole mass of green energy envelops the whole body, and then walks a hundred steps towards the due east.

The second auspicious: Shaving the dragon head February 2nd of the lunar calendar is the day when the dragon ascends to heaven. Folks believe that shaving the head on this day will bring good luck and good fortune. Children's haircuts are called "happy head shaving". Taking advantage of the auspicious time when the dragon raises its head, children can grow up healthily and become prominent when they grow up; while adults' haircuts mean saying goodbye to the old and ushering in the new, hoping to bring good omens and good luck. The old folk proverb says "shaving the dragon's head on February 2 will give you a spiritual head in a year". On this day, every barber shop is full of customers and business is booming.

In addition, there is a popular saying among folks that "my uncle died after cutting his head in the first month". Many people do not visit barbershops until "February 2". Every February 2nd, every barber shop is full of customers and business is booming. According to research, not shaving the head in the first month is originally "reminiscing about the past". The first month is the beginning of a year, just like the morning of the day. The head is not shaved for a month in the first month to remember the tradition. "Nostalgia" has been around for a long time, so it is mistakenly called "dead uncle".

The third auspicious: eat dragon food. On February 2, when the dragon raises its head, it is natural to eat some traditional dragon-related food, which means auspicious feast and a good start for the new year!

There is also a certain amount of attention to food on this day, because people believe that "Longwei is powerful", so the food on this day is mostly named after dragons. Eating spring pancakes is called "eating dragon scales", eating noodles is called "eating dragon beard", eating rice is called "eating dragon seeds", eating wontons is called "eating longan", eating dumplings is called "eating dragon ears", noodles and wontons are a piece Boiling is called "Longnazhu", eating pig's head is called "Shilongtou", and eating scallion pancakes is called "Tearing Dragon Skin". On the second day of the second month of the lunar calendar, there is also the habit of "dragon raises its head and eats the pig's head".

Fourth auspicious: releasing dragon lanterns In the Yellow River Delta and some areas along the river, there is also the custom of "releasing dragon lanterns".Many people make boats with reeds or sorghum straw, put candles or put small oil bowls dug out of radishes, and put them in rivers or bays to light them in the evening to illuminate the way for dragons.

The fifth auspicious day: Wai Granary on the second day of the second month of the lunar calendar, villagers in many areas in the north get up early, and housewives dig out a basket of ash left over from burning firewood from the bottom of their pots and stoves, take a small iron shovel to shovel some ash, and leave. Shake the hand and draw circles on the ground. The circles surrounding the warehouse are large and small, ranging from three circles to as many as five circles, single but not double. It symbolizes the great harvest of the year.

The sixth auspicious: The custom of worshiping the society is still used on "February 2" in the south. For example, in Zhejiang, Fujian, Guangdong, Guangxi and other regions, there are not only customs similar to the Dragon Head Festival, but also a new "Second Moon Festival" based on the custom of worshiping the society. "Second month" custom.

Because "the earth contains all things" and "gathers wealth in the earth", the land god is generally worshiped in southern my country, also known as "she", "she god", "earth god" and "Fude Zhengshen". ".

The seventh auspicious day: the third day of the second month of the opening ceremony is Wenchang’s birthday. Wenchang is the god of fame and fame. The Japanese literati worship Wenchang and ask for imperial examinations. high school. In the old custom of

, children hold a pen opening ceremony on the second day of the second lunar month, indicating the beginning of formal learning. In the past, scholars had to perform four ceremonies, namely, the ceremony of opening the pen, the ceremony of advancing, the ceremony of gratitude, and the ceremony of the number one scholar. Among them, the ceremony of opening the pen was the first big gift in life. The beginning of writing is to start writing articles. The ceremony mainly includes worshiping the statue of Confucius, teaching the most basic principles of life, and presenting the four treasures of the study. Now many places have resumed this activity.

Eighth Auspicious: Knocking on the Dragon's Head In some parts of Northeast China, on the morning of February 2, the house beams are hit with a long pole, which is called "knocking on the dragon's head". Wake up the dragon, and you will be safe. Adults and children still recite: "On February 2, the dragon raises its head, the big warehouse is full, and the small warehouse is flowing." In some places, stove ashes are used to spread large circles in the yard, and the whole grains are placed in the middle, which is called "dahun". " or "filling the warehouse", I wish a good harvest and a full warehouse.

Ninth auspicious: attracting money and dragons, dragons and water, hydrating and making money. In some areas, it is popular to "lead money dragons" on February 2. Of course, the way of leading is also slightly different. For example, some people put a few ancient coins or coins in the kettle, fetch a pot of water from a well, flowing river or lake near their home, sprinkle it all the way home, and pour the water and coins in the pot into the jar of water. , which means that the dragon follows the water trail to lead to the home; some use copper coins to pull the red thread home and put it in the urn; some use coal ash as money.

source: Damei Changting

editor: Xiaoyou