In most parts of Shanxi, the Cold Food Festival is celebrated the day before the Qingming Festival; Yushe County and other places celebrate the Cold Food Festival two days before the Qingming Festival; Qingming Festival is a traditional Chinese festival and one of the most import

Qingming Festival was originally just a name for a solar term, and it became a festival commemorating ancestors and was related to the Cold Food Festival. Duke Wen of Jin designated the day after the Cold Food Festival as the Qingming Festival. In most parts of Shanxi, the Cold Food Festival is celebrated the day before the Qingming Festival; Yushe County and other places celebrate the Cold Food Festival two days before the Qingming Festival; Yuanqu County also pays attention to the Cold Food Festival the day before the Qingming Festival and the Small Cold Food Festival the two days before. Qingming Festival is a traditional Chinese festival and one of the most important sacrificial festivals, and is a day for worshiping ancestors and tomb sweeping. The Qingming Festival began around the Zhou Dynasty and has a history of more than 2,500 years. As Qingming Festival arrives, the temperature rises, which is a good time for spring plowing, so there is a saying that "before Qingming Festival, plant melons and beans," is said. Qingming Festival, Dragon Boat Festival, Spring Festival and Mid-Autumn Festival are known as the four major traditional festivals in China.

Qingming Festival is one of the twenty-four solar terms of the lunar calendar, at the turn of mid-spring and late spring, that is, 108 days after the winter solstice. The traditional Qingming Festival of the Han people in China began around the Zhou Dynasty and has a history of more than 2,500 years. "The Almanac": "Fifteen days after the vernal equinox, Dou points to Ding, which is Qingming. At that time, all things are clean and clear. At that time, the qi and the scenery are clear and the scenery is clear, so it is named." As soon as the Qingming Festival arrives, the temperature rises, which is a good time for spring plowing and planting, so there is a saying that "planting melons and beans around Qingming Festival." Qingming Festival is a festival to worship ancestors, and the traditional activity is to visit graves.

Qingming customs

Qingming tomb sweeping is called "respect for the time" to our ancestors. Its custom has a long history. "A Brief Scenery of the Emperor's Capital" in the Ming Dynasty records: "On the Qingming Festival in March, men and women sweep the tombs, carrying the ceremonies, and hanging paper ingots behind sedan chairs and horses, which are full of the road. Those who worship, those who cry, those who cry, those who add soil to the tombs burn paper ingots and use paper money to set the tombs. If there is no paper money in it, then the lonely grave will be. After crying, they will not return. Go to the fragrant trees, choose gardens, and sit and get drunk." In fact, tomb sweeping was there before Qin, but it is not necessarily during Qingming Festival. Tomb sweeping was a matter after Qin. It did not begin to prevail in the Tang Dynasty. "Qing Tongli" says: "In the year of the Cold Food Festival and Frost Descent, I worshiped and swept the tombs, and went to the tombs in plain clothes, and used wine, food, croaking and cutting plants and trees, and sealing trees in the Zhouyi, and cutting off jing grass, so it is called sweeping the tombs." It has been passed down to this day.

swing

swing, this is a custom of Qingming Festival in ancient my country. Swing means moving with the leather rope. Its history is very ancient. It was first called Qianqiu, but later it was changed to a swing to avoid taboos. In ancient times, swings were mostly made of tree branches as frames and tied with ribbons. Later, it gradually developed into a swing with two ropes and pedals. The swing play was already popular during the Southern and Northern Dynasties. "Jingchu Sui Shi Ji" records: "In spring, long ropes are hung on high trees, and scholars and women sit on them in colorful clothes and push them, which is called "Swinging". Swinging in the Tang Dynasty has become a very common game and has become an important part of the customs of the Qingming Festival. Since the Qingming swings can be seen everywhere, the Qingming Festival was set as the swing festival in the Yuan, Ming and Qing dynasties, and swings were also set up in the palace for the queens, concubines and palace maids to play. Playing a swing can not only improve health, but also cultivate a spirit of courage, and it is still loved by people, especially children.

Cuju

Ju is a kind of leather ball. The ball is made of leather and the inside of the ball is tightly stuffed with hair. Cuju means playing football with all your strength. This is a game that people loved during the Qingming Festival in ancient times. According to legend, it was invented by Huangdi, and the original purpose was to train warriors.

Shooting the Willow

Shooting the Willow is a game to practice archery skills. According to records from the Ming Dynasty, it is to place the pigeon in a gourd, then hang the gourd high on a willow tree, bend the bow and shoot the gourd, and the dove flies out, and determine the outcome based on the height of the flying pigeon.

Cockfighting

In ancient times, cockfighting games were popular. Cockfighting began from Qingming Festival and ended in the summer solstice. The earliest record of cockfighting in my country is seen in "Zuo Zhuan". In the Tang Dynasty, cockfighting became a trend. Not only were cockfighting among the people, but even the emperor also participated in cockfighting. For example, Emperor Xuanzong of Tang likes to fight cocks the most.

Silkworm Flower Club

Silkworm Flower Club "Silkworm Flower Club" is a unique folk culture in Silkworm Township. In the past, during the Qingming Festival, this folk activity was held in Wutong, Wuzhen, Chongfu, Zhouquan and other places. Among them, the silkworm flower meetings in Maming Temple in Zhouquan and the twin temples in Qingshi are the most exciting and grand.Maming Temple is located in the west of Zhouquan Town. It is known as the "King of Temples" in the local area. Every year, the silkworm flower meetings are crowded with people and frequent activities. There are more than ten activities such as welcoming silkworm gods, shaking the fast boats, daotai pavilions, worshiping incense benches, boxing, dragon lanterns, raising high poles, and singing operas. Some of these activities are carried out on the shore, and most of them are carried out on the boat, which is very water town. In recent years, the silkworm flower fairs in the incense city of Wuzhen have only had several projects such as welcoming silkworm gods, stepping on white boats, and raising high rods, which have great potential to be tapped.

tug of war

in the early days were called "continuous hook" and "hook strong", and it was called "tug of war" in the Tang Dynasty. It was invented in the late Spring and Autumn Period, and began to be popular among the army, and later spread among the people. During the reign of Emperor Xuanzong of Tang, a large-scale tug-of-war competition was held during the Qingming Festival. Since then, tug of war has become part of the Qingming custom.

outing

During the Qingming Festival, spring returns to the earth, and nature presents a vibrant scene everywhere, which is a great time for an outing. Chinese people have maintained the habit of going outings on Qingming Festival for a long time.

Qingming Festival is usually around the third month of the lunar calendar, which is exactly the time when the earth returns to spring. After a long winter, people walked out of their living rooms and came outdoors to explore the breath of spring - either going out in the fields or showing off their wind in the suburbs, these outings are called "outing". Outing is also called spring outing. In ancient times, it was called Tanchun and Xunchun.

Legend, there was a Qingming outing activity a long time ago. According to the "Old Book of Tang", "On the second month of the second year of Dali, I went out for a trip to Kunming Lake." It can be seen that the custom of going outings in youth has long been popular. Du Fu has a poem that says "After going out on the river, I will see the flag when I look back." In the Song Dynasty, the wind of outings prevailed. The custom painting "Along the River During the Qingming Festival" by Zhang Zeduan, a famous painter in the Song Dynasty, vividly depicts the lively scene of the Qingming Festival centered on the Bian River outside Bianjing. In this scroll, there are more than 550 characters, more than 50 livestock, more than 20 boats, and more than 20 cars and sedans. The grand occasion of the Qingming Festival outing can be seen.

Zhao Zhiheng said that because spring comes in different times across the country, there is a first and last outing festival. The second day of the second lunar month is the outing festival in Fujian area, and the third day of the third lunar month is the outing festival in Shaanxi area. Because spring comes very late in Beijing and Northeast China, it does not start out on the fifth day of the fifth month. Because outings are a meaningful custom, they have been passed down from generation to generation.

号有有

It is said that the custom of planting willows is also to commemorate the founder of Shennong, a farming master who "teaches people and farms". In some places, people insert willow branches under the eaves to predict the weather. There is an ancient saying that "willow branches are green, rainy; willow branches are dry, and the sky is sunny." Willows have strong vitality. As the saying goes, "If you plant flowers and flowers without intention, you willows will become shade." Willow branches will live by planting soil, wherever they go, wherever they live, willows will become shade every year.

There is another saying about how to wear willows on Qingming Festival: It turns out that the Chinese regard Qingming Festival, Qingming Festival, Mid July and New October as the three major ghost festivals, which are the time when hundreds of ghosts appear and seek. In order to prevent ghosts from invasion and persecution, people plant willows and wear willows. Liu has the function of warding off evil spirits in people's minds. Influenced by Buddhism, people believe that willows can cure ghosts, but they call it "ghosts and terrifying woods". Guanyin uses willow branches to drain water to save sentient beings. In "Qimin Yaoshu" by Jia Sijie of the Northern Wei Dynasty, "Pick willow branches and walk on the house, and hundreds of ghosts will not enter the house." Since the Qingming Festival is the Ghost Festival, during this season of willow branches, people naturally plant willows and wear willows to ward off evil spirits.

Han people have the custom of "breaking willows and giving farewell": Ba Bridge is located in the east of Chang'an, and it crosses the water to make a bridge. Han people see off guests to this bridge and folding willows and giving farewell. Li Bai once said: "The willows are all year round, and Baling is sad to part with each other." In ancient times, the embankment on both sides of the Ba Bridge in Chang'an was ten miles long, and a willow is one step at a time. Many people who went east from Chang'an came here to bid farewell, and they broke willow branches to bid farewell to their relatives, because "williao" and "liu" are homophonic to express their intention to keep. This custom first originated in "The Book of Songs. Xiaoya. Cai Wei" "I went there in the past, and the willows were swaying." Giving willows to show the desire to be difficult to separate, unable to bear to part with each other, and reluctant to part with each other. Willows are the symbol of spring, and the willows swaying in spring always give people a sense of prosperity. "Broken willows and farewell" contains the wish of "Spring is always there".The ancients saw off and folded willows to see each other, which also means that relatives left and went to the hometown just like willow branches. I hope that they can quickly take root and sprout when they go to a new place, as if willow branches can live anywhere. It is a good wish for friends.

The ancients also mentioned a lot of the poems of breaking willows and giving farewells. The poem of Quan Deyu in the Tang Dynasty: "New Knowledge to Break Willows to Gift", the poem of Jiang Baishi in the Song Dynasty: "I am afraid that there will be no green willow branches on the road when I leave", and the poem of Guo Deng in the Ming Dynasty: "I see off the people every year, and I will break the willows next to the border city." The poem of Chen Weisong in the Qing Dynasty: "How many willow branches are left now? Waiting to Gifts." Not only willows will cause worries when they see willows, but even hearing the song "Break Willows" will also touch Li Xu. Li Bai's "Hearing the Flute in Luocheng in Spring Night": "Who doesn't feel like the willows in this nocturne?" In fact, willows can have many symbolic meanings, and the ancients also gave them various emotions to the willows, so it is reasonable to use willows to send feelings.

Qingming Festival is the time when willows sprout and grow green. There is a custom of breaking willows, wearing willows, and planting willows. People can break a few willow branches when going outings, which can be held in their hands to play with, or braided into hats and worn on their heads, or taken home and inserted on the lintel and eaves. There is a saying in the proverb that "If you don't wear willows on Qingming Festival, your beauty will become a fair-headed person" and "If you don't wear willows on Qingming Festival, you will become a yellow dog after death", which shows that breaking willows on Qingming Festival was a very common custom in the old days. It is said that willow branches have the function of warding off evil spirits, so putting willows and wearing willows is not only a fashionable decoration, but also has the effect of praying for blessings and warding off evil spirits. The Qingming Festival may also be related to the custom of using willow branches to beg for new fire during the Cold Food Festival. Today, it seems that it is not advisable to break willow branches at will to avoid damage to trees.

Tree planting

Around Qingming Festival, spring sun shines, spring sun shines, spring rains fall, planting seedlings have a high survival rate and fast growth. Therefore, since ancient times, our country has had the habit of planting trees on Qingming Festival. Some people also call Qingming Festival "Arbor Day". The custom of planting trees has been passed down to this day. In 1979, the Standing Committee of the People's Congress stipulated that March 12th of each year is the Arbor Day in my country. This is of great significance to mobilizing people of all ethnic groups across the country to actively carry out activities to green the motherland.

Flying a kite

Flying a kite. Flying kites on Qingming Festival is a popular custom. "The Emperor's Sui Shi Ji Sheng" written by Pan Rongbi of the Qing Dynasty records: "Watching the tombs on the Qingming Festival, men and women in the city went out of the suburbs, carrying a box, and looking at each other with wheels. They each carried a kite spool, and after worshiping, they were more successful in front of the tomb." The ancients also believed that the Qingming Festival wind was very suitable for flying kites. "Qing Jialu" says: "The spring wind comes from bottom to top, and kites rise because of it, so there is a proverb about "flewing the broken kite in Qingming Festival." In the ancients, flying kites was not only a fun activity, but also a witchcraft: they believed that flying kites could let go of their own foul air. Therefore, many people write all the disasters they know on the kite when flying kites on the Qingming Festival. When the kite is high, they cut off the kite string and let the kite drift away with the wind, symbolizing that their diseases and foul air are taken away by the kite.

What to eat on Qingming Festival?

There are many foods to eat during the Qingming Festival, including artemisia cakes, green dumplings, Qingming snails, etc. In addition, during the Qingming Festival, there are many customs of eating eggs, cakes, sandwich cakes, Qingming rice dumplings, buns, Qingming cakes, dried porridges, etc. Due to the combination of the Cold Food Festival and the Qingming Festival, some places still retain the habit of eating cold food on the Qingming Festival. In Shandong, if you eat eggs and cold sorghum rice in Jimo, Laiyang, Zhaoyuan and Changdao, you will suffer from hail if you don’t. Tai'an ate cold pancake rolls raw bitter vegetable, and it is said that his eyes are bright after eating them. The Jinzhong area still retains the habit of banning fire the day before Qingming Festival.

Many places eat the sacrificial food after completing the sacrificial ritual. When people from southern Shanxi spent Qingming Festival, they used to steaming large buns with white flour, walnuts, dates, and beans in the middle, and the outside was a dragon-shaped plate, with an egg stitched in the middle of the dragon's body, which was called "Zifu". You have to steam a large total "child blessing" to symbolize the reunion and happiness of the whole family. When visiting the grave, the general "Zi Fu" was presented to the ancestors, and the whole family shared the food after the tomb sweeping. In the old custom of Shanghai, we use willow branches to penetrate the steamed cakes used for sacrifices, dry them and store them. On the beginning of summer, we will fry them for children to eat. It is said that after eating them, we will not suffer from summer diseases.

Some areas have the custom of eating Qingtuan during the Qingming Festival. Qingtuan is also known as Qingming cake, cotton vegetable bun, cichnomaki, Qingming cake, moxa cake, moxa cake, moxa cake, moxa cake, moxa cake, moxa cake, moxa cake, moxa cake, moxa dumpling, moxa cake, moxa dumpling, moxa cake, moxa dumpling, mushroom warm bun, etc. Pound the croaker and glutinous rice together to make the green juice and rice flour blend together, then wrap it with bean paste, date paste and other fillings, use reed leaves to bottom, and put it in the steamer. The steamed green rice balls are bright green in color and fragrant, making them the most distinctive seasonal food on the local Qingming Festival. Some people in Shanghai also like to eat peach blossom porridge on Qingming Festival, and love to use swordfish at tomb sweeping and family banquets.

In Huzhou, Zhejiang, every family wraps rice dumplings on the Qingming Festival, which can be used as a sacrifice to visit the grave or as dry food for outings. As the saying goes, "Qingming zongzi is firm and firm." Around Qingming, snails are fat. As the saying goes, "Qingming snails are like geese." Farmers have the habit of eating snails on Qingming snails. This day, they use needles to pick out snail meat to cook, which is called "picking green". After eating, throw the snail shells onto the roof. It is said that the rolling sounds on the roof tiles can scare away mice and are conducive to silkworm raising after the Qingming Festival. On Qingming Festival, we will also hold a party and drink. Family members in the same ancestral hall had a dinner together. For families without a ancestral hall, the descendants of the family members of the same high school and the grandchildren usually have dinner together. The dishes of the social wine are mainly fish, vegetarian food, tofu and vegetables, and home-made sweet white wine. There is a saying in Heshan Town, Tongxiang, Zhejiang that "Qingming Festival is like the New Year". On Qingming Festival, it attaches importance to family reunion and dinner. There are a few traditional dishes on the table: fried snails, glutinous rice lotus root, sprouted beans, malan heads, etc. These dishes are all related to raising silkworms. Throw the leftover snail shell into the house. It is said that the sound can scare away mice. The caterpillar will drill into the shell to make a nest and will no longer come out to harass the silkworm. Eating lotus roots is to wish the silkworms spit out frequently and well. Eating sprouted beans is the best way to win the "make a fortune". When eating first-class fresh vegetables in Malan, it is the word "green" to match the word "qing" of "qingming".

Qingming

[Tang Dynasty] Du Mu

It rains heavily during the Qingming Festival, and pedestrians on the road are about to break their souls.
asked where the restaurant was located, and the shepherd boy pointed to Xinghua Village in the distance.

Two poems on Qingming

[Tang Dynasty] Du Fu

New fire and new smoke are coming, and the lake is full of spring light.
He is content with embroidered feathers and flowers, but I have no chance to ride a bamboo.
Hu Tong is still hard to come to an end, and Chu’s waist is also pitiful.
There is no place in Dingwang City, and Jia Fujing is still there.
It is a cold food item that is used to sell money for divination by Yan.
Zhongding Mountains and forests are of nature, and they are turbid and thick rice and rice for me in the year.

This body is wandering and suffering from the east and west, and the right arm is dry and half deaf.
Tie the boat in silence and tears fall down, and the pillow is empty.
Ten years of climbing and walking away, and the custom of swinging thousands of miles is the same.
The geese traveling up the clouds and return to the purple gate, and the family uses green maple to drill into the fire.
In the fireworks in the towers of Qincheng, the Han lord is in the beautiful mountains and rivers.
Spring goes, spring comes, Dongting is wide, and the white apple is worried about killing the white-headed man.

Qingming

[Song Dynasty] Wang Yuwei

With flowers and wine, the fun is like a wild monk.
Yesterday, the neighbor's house begged for new fire, and the morning window was divided into reading lamps.

Santai·The Qingming Festival should be made

[Song Dynasty] Wanqi Yong

See the pear blossoms first with the night moon, and the crabapple half contains the morning rain. Inner Yuanchun, I can’t help but pass Qingmen, and Imperial Valley rises and sneaks into Nanpu. The east wind is quiet, and the fine willows are hanging in golden threads. Looking at the phoenix palace, neither smoke nor fog. In a good era, the court and the country are full of joy, and the flutes and drums are everywhere in the nine roads and the Taiping flutes and drums.
The orioles are intermittent, and the swallows are flying around. Near the green water, the terraces reflect the swings, the grass gathers, and the two gossips. The fragrance of the oat is more and the wine is cold for a walk. Will know the secret and the young and peaches and red households. The evening is coming, the BMW carved saddle, the drunken collar is causing trouble, and the flying catkins are flying.
is the cold and the warm leaks forever, half the clouds are half clear and the clouds are dusk. The fire ban is already a new makeup test, and the year is coming, three points of good luck. Watching Qingming Festival and passing on the candles in the Han Palace. Scattered the green smoke and flew into Huai Mansion. The troops were collected and guarded, and the gates were opened, and the propaganda and rested.

Qingming

[Song Dynasty] Huang Tingjian

Happy peaches and plums smile on the Qingming Festival, and only sorrows arise in the wild fields and deserted tombs.
Thunder shocked the world, dragons and snakes hibernate, and rainy feet, grass and trees in the suburbs are soft.
people beg for sacrifice to my noble concubines and wives, and the scholars are willing to burn them to death.
The wise and foolish know who is, and they are all over the world.

Suburban work

[Song Dynasty] Cheng Hao

Fragrant green fields act freely, spring enters the distant mountains and green surroundings.
The reds pass through the willow alleys, and sit in the mossy rocks when you are trapped in the flowing water.
Mo said he would drink wine and persuade him very much, just fearing that the wind and flowers would fly.
It’s better to travel and not forget to return.

Chang'an Qingming

[Tang Dynasty] Weizhuang

flea is a rainy day, and it can be more fragrant and fragrant.
The official first gave Qingming fire, and the superiors spent money freely.
The purple road is singing red and red, and the green willows are high in the swing.
Visitors remember the peaceful things and secretly enjoy the scenery like the past.

Double wine on Qingming Festival

[Song Dynasty] Gao Hui

There are many tombs on the north and south hills, and the Qingming Festival worship is full of funerals.
The paper ashes fly into white butterflies, and tears and blood dye it into red cuckoos.
The fox slept on the tomb in the sunset, and the children laughed in front of the light when they returned at night.
If you have wine in life, you should be drunk. How can a drop of wine come to the nine springs?

Qingming night

[Tang Dynasty] Bai Juyi

Good wind and moon on Qingming night, the blue building of the Hongxuan governor's home.
walks around the corridor alone and rests again, listening to the strings from a distance and looking at the flowers secretly.

Qingming is about things

[Tang Dynasty] Meng Haoran

The emperor relies on Qingming, and people's hearts are worried.
The sound of cars on the road is closed, and the willows are green in the east.
Flowers fall and grass grow together, and the orioles fly and butterflies play together.
Sitting in the empty hall and remembering each other, drinking tea and chatting for drunkenness.

Caisangzi·The West Lake in Shangsi is good in Qingming Festival

[Song Dynasty] Ouyang Xiu

Qingming Festival West Lake in Shangsi is good in Qingming Festival, full of prosperity. Who is fighting for? Green willow and red wheels walk on the jean car.
Tourists are about to leave at dusk, awake and drunk. The road turns to the dike and is slanted. It's always flowers until the city wall.

Chaozhongcuo·Qingming Festival

[Song Dynasty] Zhang Yan

The sound of rain during the Qingming Festival. The tide is overwhelmed by the sand at the ferry. I looked at it coldly by the pear blossoms, and I miss my life.
Swallow curtains and orioles, clouds and windows and mist pavilions, wine sobers and crows cry. I broke a willow branch and went to whom I came back.

Qingming Day

[Tang Dynasty] Wen Tingyun

Qing'e painted fan, the spring tree is red. It goes against the blooming flowers and dew, and it goes back through the weak willow wind.
The horse is arrogant and avoids the rush, and the chicken is scared to open the cage. Who is the zhe bullet shot? The oriole is separated from the Forbidden City.

Crossing the river and the three offensives·West Lake Qingming

[Song Dynasty] Wu Wenying

blushing and frown and hatred, the evening breeze has not yet fallen, and the embroidery is heavy. The old embankment divides swallows' tails, the cinnamon boat is light in the gulls, and the treasure leans against the remaining clouds. Thousands of resentment are gradually entering the road, and the fairyland is confused. The intestines are filled with flowers, and I see them when I see them, my back is burying.
tour. The topic is melancholy, the fallen walking is lingering, and it is difficult to be accurate for several periods of time. I will still be awakened and show my mercy, and broadband is due to spring. Things in the Ming Dynasty were cold and lonely smoke, and people were filled with lakes and storms. The mountains are dark and the dust waves are faint and green without traces.

Lunmen's affairs

[Tang Dynasty] Zhang Ji

1 The farmer recruited a boat for love, the spring grass was green and the fields were green;
Try to visit Wumen to see the county town, and there were new smoke in several places on Qingming Festival.

Linjiangxian·Planting begonia the day before the Qingming Festival

[Qing Dynasty] Gu Taiqing

,000 points of scarlet red will spit out of the mortal world, and it is very bright. Move to the ancient temple to plant a rich family. The cold food in the Ming Dynasty was coming, and it was another spring.
Only a few feet of fine dry and soft strips, and a thousand times start from the small cause. Green clouds cover the sun and the trees are full of wheels. After the yin is formed and the seeds are born, remember the flower seeder.

bonus · Guest window Qingming

[Yuan Dynasty] Qiao Ji

1 ups and downs, pear blossoms, narrow rope curtains, and clever window screens. In front of the light of the mood, the guest's arms are by his pillow, and his thoughts are at the end of the world. Three thousand feet of clear sorrow, fifty years of spring dreams and prosperity. Suddenly I saw someone, the willows spread the smoke and supported them on the eaves.

Qingming Sun Lidu Road

[Song Dynasty] Fan Chengda

Spray the rain and the side hat wind. Flowers burn in the mountains, and willows lie in the sound of water.
The stone horse is in power, and the kite sings in the air. After the people scattered in the wall, the black bird was east and west.

Send Chen Xiucai to return to the tomb of Shashang Provincial

[Ming Dynasty] Gao Qi

full of clothes, blood, tears and dust, and returning home after chaos can also be mournful.
The pear blossoms have eaten cold food after the wind and rain, how many descendants come from the graves?

Su Di Qingming is about to do things

[Song Dynasty] Wu Weixin

Pear blossoms are blowing and the wind is rising in the Qingming Festival, and the wanderer is looking for spring and leaving the city.
th, the songs of the evening music were collected, and thousands of willows belong to orioles.

Qingming Festival Garden Send Friends

[Tang Dynasty] Jiadao

Today is Qingming Festival, gardens are better than others. The sunny wind blows willow catkins, and the new fire raises kitchen smoke.
Ducao opens three paths, and the article recalls the two wise men. When will I be able to live my life and drink before the fallen flowers?

dots of red lips·Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi 10

[Song Dynasty] Wu Wenying

Time and Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Tender shade and green trees. It is exactly where spring is left.
Swallows come back, and the past is gone. Shirt storage. A wisp of old cold. Tears wet the wind curtain.

Renxu Qingming made

[Qing Dynasty] Qu Dajun

morning light cold and dark in the evening, and the spring is deep in the sorrow.
Falling flowers have tears due to wind and rain, and singing birds are ruthless since ancient times.
The country of my hometown is just dreaming about, and Chinese characters are destroyed again.
The dragon and snake return to the world without any place, and the cold food is sad every year.

Qingjiang River · Qingming Sun Travel

[Ming Dynasty] Wang Pan

Ask where is the best place for banning smoking in the West Building? Green fields and sunny days.
Horses wear willows neighing, people lean on swings, and the orioles are drunk in spring.

Crane soars into the sky·Qingming weather

[Song Dynasty] Du'anshi

Qingming weather, eternal sorrow and drunk. The terraces are green and thick, and the wind is fine. The swallow's nest is just around the corner, the basin and pond are small, and the new lotus is covered. It's just free and easy. Single-padded clothes, half a basket of soft jade body.
pomegranate is beautiful, with a pair of red gauze comparison. There are several bamboos outside the window, and the cold leaning against each other. There is a concern that it is difficult to meet each other, and I can only look at it. Walking and sitting in the deep boudoir, I feel that I am tired after getting tired.

Magnolia flowers slow, and the tung flowers are rotten and tung flowers are rotten and tung flowers are scattered and tung flowers are rotten and tung flowers are washed away. The beautiful apricots burn the forest, the peaches embroidered wild flowers, and the fragrant scenery is like a screen. The city is beautiful, and you will find all the best, and you will suddenly be carved with a saddle and a blue sky. The wind is warm and the strings are crisp, and the thousands of families are competing for a new sound.
Yingying, go outing in a fight. People are charming and please welcome them. Often when facing the road, there are hairpins falling from the ears and pearls and jade. Joy, to the beautiful land, the gold and jade mountain are filled with tremendous hope. I tried my best to fight for the eternal sun of the Ming Dynasty, and I had a pillow in the painting hall.

Happy to move the orioles·Qingming Festival

[Tang Dynasty] Xue Zhaoyun

Qingming Festival, it is rainy and sunny, and it is a perfect year. The horse is arrogant and soft and the brocade is dry, and the fragrant sleeves are half a cage of whips.
The colors of the flowers and colors are blended, and people appreciate them all, and they are all embroidered saddles and red martingales. The sun is slanted and there is no way to stay, and the grass and smoke on the way home are.

Ruilongyin·Deqing Qingming mingling

[Song Dynasty] Wu Wenying

Daxi noodles. Looking at the distance, the embroidered feathers rushing to smoke, the brocade shuttle flying to practice. The thirty-six ponds of peach blossoms, the mermaid palace wakes up, and the thunder turns suddenly.
goes like an arrow. I urged the flag to play and the drums, and the snow splashed. The east wind is cold and wet, and the dragon is fishy, ​​and the sun is shining to the day. It's late.
The place where green apples grow on the continent is, and the people who live in the sand are far away. The remaining sun is half blooming, and the shadows of flowers are scattered. The mountain screen is drunk and rowing on the east and west banks. The railings are falling, the red makeup is red, and the lead fragrance continues. Rolling beside the dark and sparse curtains. The green ripples are wrinkled and the music has not dispersed. I am lazy when I am the hairpin and willow door. It still exists, and the jade dragon blows resentment at dusk. The clouds are dark in the pavilion, and the spring rain is everywhere.

Drinking alone on Qingming Festival

[Song Dynasty] Wang Yuwei

A county official is the deputy envoy, and the cold festival is Qingming Festival.
When will the spring end? I feel free to hate and sorrow arise in my touch.
The oriole is praised for its strong tongue, and the willow flowers and elm pods are light in their body.
took off his clothes and exchanged for Shangshan wine, and laughed and fell to Li Sao alone.

The Qingming Festival’s Gongs

[Ming Dynasty] Gao Qi

New smoke slanting the willows and the apricots and cheese are all praising each other.
There are mountains under the white ground, and I miss my home when I have no guests in Qingming Festival.
The fragrant grass is fascinated under the tomb of Marquis Bian, and the fallen flowers are reflected in front of the door of Ms. Lu.
is happy to have an old friend stayed with him and planned to be drunk in the capital.

Qingdongyuan·Warm day, it is advisable to ride in a sedan chair

[Yuan Dynasty] Baipu

Warm day, it is advisable to ride in a sedan chair, the spring breeze is worthy of the horse. There are 200 swings in Chahan Food. The beautiful apricot blossoms are against others, the flying willow blossoms are against others, and the smiling peach blossoms are welcome. Going back and forth, painting the boat, and hanging the green flag.

The imperial spouse of Guo Shiyu and Li Shiyu, Kong proofreading books, and Wang Xiucai visited Kaihua Temple while he was sick and could not travel together. The fu was given ten rhymes and presented to the horse 18

[Tang Dynasty] Cui Yuanhan

The mountains entered the city, and the bells came to the resurrection of the mountains. Take advantage of leisure and rest on the side of things and explore the strange and pity for the spring season.
The Lord of the Qun is in a stairs, and the corridor is far away.Flowers fall among the stones, and grass covers when clouds rise.
See the woodcutter when drilling into the fire, and meet the wild beast when drinking in the spring. The Taoist love is a relative and a couple, and they look up to the right of the court.
enforces the constitution and corrects evil, publishes books with correct mistakes. Maocai chose at that time, and the young master's novelty show.
gifts follow the chapter, and enjoy the old friends. The curtain is weak and the sword is weak, and the sword is rewarded with the money.

The two wonders of Qingming·One of the first

[Song Dynasty] Chen and Yi

The street daughter has a crow with a bee and a butterfly to learn to bee and learn to be evil.
The east wind is also called Qingming Festival, and birds and flowers bloom everywhere.

Ambition to the cold food (Bai Juyi)

The crow cries and the magpies are wailing in the dark trees, who is crying in the cold food in Qingming Festival? The wind blows the paper money in the wilderness, and the ancient tombs build green spring grass. The pear blossoms reflect the poplar trees, which are all places of separation from life and death. The dark spring cries without hearing it, and the slight rain is gone.

Appreciation

The custom that is particularly popular in the Qingming Festival of Cold Food and Qingming Festival is to visit graves. The Cold Food Festival and Qingming Festival tomb sweeping was very popular in the Tang Dynasty. Bai Juyi's poem "The Ambition to the Cold Food" describes the situation of tomb sweeping. The crows cried and the magpies were shaking and the trees were fainting. Who would cry when the cold food in Qingming Festival? The wind blows the paper money in the wilderness, and the ancient tombs build green spring grass. The pear blossoms reflect the poplar trees, which are all places of separation from life and death. The dark spring cries without hearing it, and the slight rain is gone. "From this poem, we can not only see the desolate and tragic scenes of tomb sweeping, but also see that cold food and Qingming are the same in the custom of tomb sweeping in the Tang Dynasty. Indeed, whenever this happens, some poets and poets who wander in a foreign land have a sense of homesickness.

Climbing Laojun Pavilion on Qingming Festival, Wangluo City, and giving Han Taoist priests

Scenery and fireworks on Qingming Festival, singing and crying among the city.

Why not follow the Dongluo River? Who is buried in Beim Mountain?

The middle bridge is full of cars and horses, and the boats are not idle.

The tombs are full of people, and the cranes are flying back in Liaodong are sad.

Watching prostitutes and dancing on Qingming Festival, listening to the poems of guests (Bai Juyi)

Watch the dance face as jade, listen to the poem as gold.

The silky silk is laughing from Xu, and the string tubes may not be chanted.

It’s a pity that the spring breeze is old, and there is no need to think that the wine cup is deep.

Say the flowers and send cold food, and at this time the heart is.

Qingming night (Bai Juyi)

The good wind and the moon are clear at Qingming night, the green building is built in the red Xuan master's house.

Walk around the corridor alone and rest again, listening to the string tubes in the distance to look at the flowers in the distance.

Kite (Cao Xueqin)

When children at the steps are on their backs, Qingming decoration is the most suitable.

Once the hairspring is broken, don’t complain about separation from the east wind.

Qingming (Chen Zilong)

In the misty rain in the Jiangnan painting screen, half mirror slanted windows make small red.

Swallows don't come back to the pavilion, willow branches are winding towards the east today.

Traveling in the suburbs (Cheng Hao)

When you walk in the green fields in the fragrant fields, spring enters the remote mountains and green surroundings.

Rising red through the willow alleys, and sitting in the mossy rocks when you are trapped in the flowing water.

Don't give up the wine and get drunk, just afraid that the wind and flowers will fly.

What's more, it's a good weather in Qingming Festival, so don't forget to go back.

Comment

① Walking in: go and enjoy it.

② Distant mountains: distant mountains.

③ Rising: ride on the fun, enjoy it.

④ Random red: refers to falling flowers.

⑤ Youyan: means to play overflowing.

Translation

I was enjoying the fun of the field full of fragrant grass and flowers, and witnessed that the spring had reached the distant mountains and was surrounded by green green. Taking advantage of the interest, I chased the red petals that drifted in the wind and passed through the alleys of willow branches; when I felt sleepy, I sat on the rocks covered with moss and rested on the mossy stones. Don’t refuse this glass of wine, don’t let go of this glass of wine, don’t let down my sincere intention of urging the wine, but I’m afraid that the wind will blow the flowers and fly away. Besides, today is the Qingming Festival, and it’s also a good day to enjoy, it’s very suitable for fun, but I can’t forget to go back.

Appreciation

The ancients had the sentence "Raining rain during the Qingming Festival", and according to life experience, it often rained on the Qingming Festival. The Qingming Festival written by Cheng Hao is a clear Qingming Festival, which should be a rare good day, so the poem lamented "I am afraid that the wind and flowers will fly." The whole poem portrays the fresh scenery on the spring field. Although the falling flowers and flowing water are not unique to spring, they are the first things that will appear in spring. Therefore, the poet also wrote a game like chasing falling flowers into the poem, adding a little bit of childishness.Perhaps people in the poem want to find the source of the flowing water with the floating fallen flowers. When they are tired, they sit on the stone on the shore to rest. When they are pondering, they think of the good times of friends gathering, and then they have the idea of ​​persuading the world to cherish friendship and time. The sentence "Don't give up wine and persuade people to persuade them to cherish time" may come like this.

This poem can be divided into two parts, the first four short sentences are part, and the next one is part. The first one describes the spring trip in the suburbs, and the second one describes the thoughts of the spring outing. The fields in Qingming Festival are as beautiful as the countryside, the scenery in the countryside is fresh and the flowing water with falling flowers is bright. For tired people, the best rest is to sit down and stare at the flowing water that seems to be able to talk. Faced with falling flowers gradually drifting away, people in the poem think of the preciousness of time, the world where there are few gatherings, and even more of friends. He believes that the things and feelings that will be in life will disappear one day. It is better to seize the present than to be too ambitious. Cherish all the beauty of today is to cherish your life.

Some of the vocabulary used in the poem play a role in beautifying the theme, such as "moving freely", "green around", "moving and chasing", "mossy", "very persuasion", "not to mention", "traveling", and "forget home in the evening". In fact, some places are a bit exaggerated, but this adds to the romantic color of the poem. Although agility comes from the original appearance of the scenery, people with poor writing skills cannot write such ups and downs.

Articles from the Neo-Confucian school are inseparable from thinking. If you read this work carefully, you can also embed a kind of thinking between the lines. It may be difficult for us to judge the right or wrong of thinking over time, but as long as the author intentionally leaves thoughts everywhere, the work is rare.

Send Deng Rui's two sons back to their hometown on Qingming Festival (Dai Shulun)

The bells and drums are gone on the day, and the car is a thrust at night.

Xiaochu has changed its fire, and the light willows will turn into frost.

Pass the mirror and look at the hair, and talk to my hometown with a cup.

Every time I feel that my children are crying, I will be touched by my clothes today.

Two poems on Qingming Festival (Du Fu)

[One]

New fires are coming, and new smoke is rising, and the lake is full of spring light is clear.

He is content with embroidered feathers and flowers, but I am not lucky to ride bamboo.

It is still hard for Hu Tong to end, and Chu’s waist is also pitiful.

The old place of Dingwang City is not seen, and Jia Fujing is still there.

The slight damage is made of cold food, and it is actually based on Yan Jun’s money for selling divination.

The forests of Zhongding Mountains are of nature, and the rice is thick and thick, and the rice is allowed to be my year.

[Second]

This body is drifting and suffering from the east and west, and the right arm is dry and half deaf.

I am silent and I am crying when I tie the boat, and I am lying on the left and empty book.

Ten years of Cuju will be far away, and the custom of swinging thousands of miles is the same.

The geese traveling on the clouds and return to the purple gate, and the family uses green maples to drill into the fire.

In the fireworks in the towers of Qincheng, the Han lords are in the rust of the brocade of the mountains and rivers.

Spring is gone and spring comes. Dongting is wide, and the white apple is worried about killing the white-headed man.

Creative background

In June of 758 AD (the first year of Qianyuan), Du Fu was demoted to the army of Sigong, Huazhou, for rescuing Fang Guan, and was demoted to join the army of Sigong in Huazhou. From then on, he left Chaoyan and began his last ten years of wandering life until he died of illness in the boat in Dongting in 770 AD (the fifth year of Dali). The Fang Guan incident was the most serious setback in the poet's political life. His ideal of "to bring the king to Yao and Shun, and to make the customs more simple" was slightly eroded, and he fell further into the abyss of hunger, cold, poor and sickness. However, during the past ten years of wandering, the poet traveled to Guanlong, visited Qinzhou, lived in Tonggu, lived in Chengdu, and then wandered in Hunan and Hubei. He was fortunate to enjoy the magnificent rivers and mountains of various places, pay tribute to many ancient sites, have extensive contact with society, understand the customs and peoples, and feel the suffering of the times. The poet's creations have broader themes and more in-depth writings, and has written a large number of excellent chapters. "The Song of the Thatched Hut Destroyed by the Autumn Wind", "Eight Poems on Autumn Rise", "Climbing Yueyang Tower", "Two Poems on Qingming Festival" and other works of this period. "Two Poems of Qingming" was written in the spring of 769 AD (the fourth year of Dali). At that time, the poet traveled south from Yuezhou and planned to go to Hengzhou to re-study historians in Hunan, Wei Zhijin, the governor of Hengzhou.

Appreciation

The poem is in seven rows, which is a poem rarely created by ancient poets. Only a few poems remain in Du Fu's collection. This poem is a work by the poet who is sad about the scene and feels touched by the feelings.

"New fires come to the morning and new smoke rise, the lake is full of spring light, and the passenger ship is clean. He is content with embroidered feathers and flowers, but I have no chance to ride bamboo." The poem begins, and the poet closely follows the Qingming Festival."New Fire" was used in the four seasons of ancient times, and each used different wood to drill wood to make fire. The fire that was made during the Yishen was called new fire. During the Tang and Song Dynasties, there was a ceremony to give new fire to all officials on Qingming Festival. Su Shi's poem "Xu Envoy Divides New Fire" says: "Lying in Gao Pavilion, sitting in a dangerous place, and changing the new fire in the Qingming Festival in March" refers to this. The first couplet is one point, and the second point is two points. The poet gets up early in the morning and is rushing to the road. The new fire is waving new smoke. The weather is sunny and the spring is bright, and a small boat ripples above the lake. The word "clean" describes the tranquility of the sky and the clearness of the lake. This scene is like a poem and a painting, but unfortunately it caused a burst of pain and sorrow in the poet's heart. The "client" of the "city ship" gently pulls the poet from a beautiful natural state to a cruel real life. The poet has to face the difficult situation of floating and displaced, and happiness and comfort are fleeting. The more beautiful the scenery, the deeper the pain. When the poet saw the light birds flying in the sky and the happy children playing on the ground, he just felt "he was content" and "I have no chance". The poet experienced pain and was old and tired as if he was in the present. Embroidered feathers, beautiful and beautiful feathers, refer to birds. Bao Zhaofu said: "The feathers are embroidered in the morning." Another question to Song Zhi asked about the poem: "The jade comes with flowers and jade." Beauty does not refer to beautiful women, but to young people. Li Bai's poem "Give to Meng Haoran" has a line that says: "The beauty abandons the crown of the pavilion, and his white head lies on the pine clouds." Riding and riding with bamboo as horses is a game for children. This couplet directly describes the poet's sorrow and tiredness, which is different from the first couplet hidden in it and then carefully checking it. In the sense, it combines hidden and visible, and expresses movement and stillness, and the scene is from high to low, from water to shore, and time and space are outlined in a wide and vast way.

"It's hard to end with Hu Tong, and the woman Chu's waist is pitiful. If you don't see the old place in Dingwang City, you will still be in love with Jia Fujing." The third couplet follows the second couplet, writing about local customs and personalities. Hu refers to ethnic minorities in general. Hunan is a multi-ethnic province with many ethnic groups. There are many Miao people in Tujia. The children's clothing of ethnic minorities has distinct ethnic characteristics, which is very different from the Central Plains of the North. The daughters in Chu have a slim waist, beautiful and cute, and have a different mood. In the poet's writing, birds fly lightly, teenagers play, children dress novelly, and girls are graceful, set against the background of the morning fire, the new smoke and lakes and mountains, forming a bright and cheerful Qingming custom painting with colorful colors. It is obvious that the poet intends to use this to contrast his sad and dull heart. The first three couplets start from reality and in front of you, while the fourth couplet turns from local monuments to memories of historical figures. King Ding, Liu Fa, the tenth son of Emperor Jing of Han, was born to Ji of Tang, and was not favored by him. Therefore, he was granted the title of king in Changsha, a humid and poor country, and was finally named Ding. Dingwang City is also known as Dingwangtai, Dingwang Temple, etc. It is one mile east of Changsha County. The temples are connected to the hills and are seven feet high, so it is also called Dingwanggang. According to legend, Dingwang was built by Dingwang tombs of his mother Tang Ji. Jia Fu, that is, Jia Yi. When he was young, he was familiar with letters from various families. Emperor Wen summoned him to be a doctor and was promoted to a doctor at Taizhong. He corrected the truth, changed the clothes and colors, controlled laws and regulations, promoted rituals and music, and wrote several memorials to discuss political affairs, which was a taboo by ministers. He was appointed as the Taifu of the King of Changsha and wrote "The Fu of Qu Yuan" to express his unfairness. Sheng Hongzhi's "Jingzhou Record" says: "To the east of the southern city of Xiangzhou, there is Jia Yi's house, and there is a well in the middle, which is where Yi is penetrated. The upper part is large, and the lower part is like a pot. There is a foot-footed bed next to the well, which is very ancient in shape." Why did the poet think about these two people and two things? King Ding and Jia Yi fell out of favor from the emperor, did not meet the times, and were exiled to the remote and humid country, which was quite similar to the poet's experience. King Ding looked far away in Chang'an's mother's grave, and Jia Yi was saddened by himself, which was also in line with the poet's emotions and thoughts. The poet borrowed the ancients to get rid of his depression. Therefore, the author of the second couplet thinks of his own situation from the ancients.

"The cold food is used to make cold food, which is actually based on Yan Jun's selling money. The Zhongding Mountains and Forests are of nature, and the turbid wine and rice are allowed to be given to my year." The cold food should be banned for three days on the day or two before the Qingming Festival. According to legend, in the Spring and Autumn Period, Jie Zitui assisted Duke Wen of Jin and Chong'er to return to China, and lived in seclusion without leaving. Chong'er burned mountains and forced him to death. In order to mourn him, Chong'er forbids the fire to cook on his death day, and only eats cold food, which will become a custom in the future. However, Taiyuan's old customs were used to eat cold food for one month every winter solstice, and the common people could not bear the suffering. When Zhou was appointed as the governor of Bingzhou, he wrote a book to set up a temple, saying that the fire was removed in the mid-winter was not the intention of a wise man, so it was changed to three days. In fact, the ban on fire was an old system of the Zhou Dynasty and had nothing to do with Zitui's death. It was a meeting of "Book of the Later Han Dynasty: Biography of Zhou Ju". The poet is just borrowing this Qingming rumor. Dip, moisturize.Although Zhou Ju's blessing was relied on the fire ban during the Cold Food Festival, the poet had nothing and had fresh cooked food on the boat, so he could only accept Zhou's beauty. Yan Jun, that is, Yan Junping, was from Shu County, Han. When he was divined in Chengdu, he received a hundred coins a day to support himself, so he closed his room and lowered his curtain to study at Lao Zhuang. Yang Xiong once studied through him and was called Yimin. These two sentences summarize the poet's life in poverty and despair. The poet runs around, rushing around, but has no living allowance. Before and after writing this poem, he sells medicine in Tanzhou and lives in the poem "The old fishing market in Chu". When the poet mentioned Yan Junping, he either thought of him and sold his own money and was self-sufficient, and he also had a yearning for him and read Lao Zhuang. The poet was deeply influenced by Confucianism and Taoism throughout his life. For the sake of the country and livelihood, he wanted to actively use the world. At the same time, he also had the desire to retire from the mountains and forests and live a plain and stable life. After more than ten years of wandering and wandering, this spiritual pursuit became stronger and stronger. Works such as "Crossing Dongting Lake", "Second Ethereal Boat" and "Traveling to the Second Temple of the Yuelu Mountain Daolin" all have obvious reflections, so the poet clearly stated that he had aspirations. He hates the life of a rich man who beats bells and cooks them with cauldrons. He hopes to follow his "mountain and forest" and "nature" and "turbid wine and thick rice" to accompany him to send his years, and it is enough to liven up his old age. This is just a minimum survival requirement that the poet has left under the burden of life. Although he is not very active, it still reflects the poet's noble quality of unwilling to be in power and honoring glory. Unfortunately, the poet's most ordinary wish could not be fulfilled at all. The next year, the poet left the life he loved forever due to poverty and illness, and was only fifty-eight years old.

The first poem, the poet expresses his tragic experiences and noble ambitions from the Qingming Festival, forming a complete emotional passage. The second poem is the continuation and development of the first poem, focusing on the feeling of wandering, while the expression of feelings is more sincere, deep and painful and full.

"This body is wandering and suffering from the east and west, and the right arm is dry and half deaf." The first couplet describes the poet's misfortune of wandering and suffering from old age and illness, and opens two or three couplets. The name of partial blight disease, "Huangdi Suwen" says, "Wind may be partial blight disease."

"Tie the boat and tears down, and the left hand is lying on the left hand. The ten years of Cuju will be far away, and the customs of swinging thousands of miles are the same." The second couplet closely follows the first couplet, "Tie the boat" should be "drifting", "Lu Shu empty" is "drifting the left arm", "Tie the two tears down", "Lu Shu empty" is like two close-up shots, which concreteizes the content of the first couplet, "Silent" and "leisurely" replicates the poet's sad atmosphere of being helpless, wandering and not knowing where to go, wandering and talking to others. There is no one to talk about in the vast world. I am sick in the boat and floating forever. My right arm is disabled and my left hand is difficult to write. Although I want to stop the boat, I have no shore to climb. After thinking about it, the poet's tears are pouring rain, and his heart is like a knife cutting. This is a close inheritance. The third couplet is summarized based on the written version of the first couplet, and it follows the first couplet. Cuju plays balls and swings, etc. are all Qingming Festival games. The poet chooses them to take care of the title of the poem, but also has deep meaning. "Du Yi" believes that Cuju is a play of hitting the ball in the army. This generation refers to the chaos of wars. It is even more difficult to wander around in frequent wars. This is one of them; playing basketball in Qingming is an old custom of the Tang Dynasty, not only in the army, but also in the palace. Wang Jian's "Palace of Palace Ci" describes: "There are two buildings in front of the palace, and the people in the cold food palace are playing basketball." The poet uses this to express the meaning of looking at the capital, and this is the second; in fact, Cuju swing has metaphor and pun significance here. Isn't the poet's life kicked around like a ball, and his fate is uncertain, nor is it just like a swing, with the rise and fall of the high and low, and it is difficult to control himself? This is the third one. "Ten years" speaks for a long time, and "thousand miles" speaks for a long time. The poet describes his misfortune from the perspectives of time and space. "Ten years" is both a false and a real one. It has been ten years since the poet was demoted from the court to the present. For many years, the poet has been wandering like a felt ball like a swing, which is already sad. He has taken his wife and young men away from Beijing day by day, which has made him even more sense. Although the Qingming customs of Jingchu are the same as those of Chang'an, it is because of the same, but it has to remind people of their relatives and friends wandering around, which makes people feel embarrassed and heartbroken. The poet has formed a very rich life content and emotional experience in these fourteen words. They are stacked one by one, both layered and integrated, with a strong inner emotional tension, which reminds people of another poet's joint line: "I am always a guest in the miserable autumn of thousands of miles, and I have been on stage for more than a hundred years.”

“The geese traveling on the clouds and return to the purple gate, and the family uses green maples to drill into the fire. In the fireworks in the towers and pavilions in Qincheng, the Han lords are in the rust of the brocade of the mountains and rivers. "The poet cleverly moved from the first couplet, Cuju and swing, to the description of the scenery, and his emotions also rose to a new height. Spring is coming, and the geese formations that went to the south of the winter pass through the clouds and headed to the homeland of the northern country; the families of the four wilderness also drilled green maples to make fire, a clear and bright scenery. The poet took the scene from two angles: purple pass, border of the north, and the poet used this northern Beijing Chang'an. The birds in the south return to the north for a period of time, and there was no hope of moving back to the capital. It can be said that people were ashamed of the northern birds. The ancients drilled wood to make fire, and each season was different. Later, they only did it one day after the cold food, which became a relic of the customs. In spring, elm willows, but Jingchu used green maples, which shows the different customs in other places, which made people even more reminded of the sentence in "Summoning the Soul": "There are maples on the water of Zhanjiang River, and the eyes are thousands of miles away, which hurt the heart of spring. "This is very consistent with the poet's mood at that time. In the north, the purple pass, the maple fire in Chu, separated by two pairs, the mountains are high and the water is far away. The poet's heart can't help but cross thousands of mountains and rivers and fly to the old capital Jinghua that I dream of. The pavilions in Chang'an must have been hidden in the blurred and hazy light fireworks in March, right? The strange and steep mountains and rivers should have long been colorful and beautiful. The poet misses the depth of the capital and wants to return to the old capital, as if he is poetry and painting. The imaginary scene is vividly revealed, but it is also subtle, profound and touching. The poet cannot forget the country and the king. The fourth couplet is the real scene in front of him, and the green maple geese give people endless imagination, and the depth of field is increased. This couplet is the imaginary scene, with the beautiful fireworks and the seasons. The two scenes near and far are truly illusions and blend, and the movement and stillness are both visible, which shows the poet's exquisite conception and exquisite skills.

"Spring water comes and Dongting is wide, and Baiping kills the white-headed man. "The spring water surging back to the vast Dongting, which cuts off the poet's way back. The white apples are all over the place, which makes the white-headed poet sad and unable to hold on to himself. "Spring" is the cycle of the season, and "white" is the contrast of colors. The two words are used to describe the poet's feelings. The spring water is like a geese. It can return as scheduled, but the poet has to stagnate in Hunan and has no choice but to return to Beijing. Although the white apples have flourishing and withering, they can still bloom every year, but the poet has no more time in his prime and has no success in decline. However, the poet is still concerned about Chang'an , how can you not worry about the country? It is also a love word. The emotions are born from the scenery, and the scenery changes. With the twists and turns of emotions, the whole poem ends, leaving only a confusion, sorrow, and speechless echoes. The link has always been praised. Liu Yuxi's "Jiayu" says that this couplet is out of reach, especially the subfolding of words. Wei Yunting's "Autumn Window Essay" praised his "the wind god is swaying, and one word is full of emotions", and made extremely high evaluations from both artistic skills and aesthetic effects.

In terms of content, "Two Poems of Qingming" is inspired by the festival, and uses scenery to express feelings. It not only describes the misfortune of life, but also allows people to see the contradictions and pains that are intertwined in the poet's heart. The poet's life ambitions are hopeless, and he is old, sick and disabled, and his mind is displaced. The hidden thoughts of Taoism hidden in his consciousness cannot help but raise his head. In the manuscript of the poem in the last years, he lamented that he "sang white for a long time" and longed to "forget the opportunity" and "return to simplicity". He pursued the world of the Peach Blossom Spring. In the "Clean and ancient" life, he believed that "wealth and fame are enough to be achieved", and hoped to "foster a small body in the joyous country", and wanted to be friends with mountains, birds, mountains and flowers. However, the poet was a poet after all, and even if he became a "fisherman" in the rivers and lakes, he would never lose his true nature of "not forgetting the king every meal". He always cared about his hometown, "every time he looked at the capital of the Beidou", and he was reluctant to assist the king in the past of "a few times of the green and slaughtered court", "the heart is still strong when the setting sun is still strong, and the autumn wind is about to revive. "The poet is still ambitious. In this way, the contradiction between advance and retreat, entry and exit increases and rises in the poet's heart, causing fierce conflicts. Of course, the former always occupies a dominant position. This feeling is also clearly reflected in "Two Poems of Qingming Festival". The poet who is poor and sick all has a wisp of sorrow in front of him, prompting him to think about Yan Jun and yearn for the free life of the mountains and forests. However, the geese on the North Return, the floating maple smoke, and the spring water in time doomed him to be unable to abandon the "Qin City Tower" and "Han Master Mountains and Rivers", and he is becoming more sad because of this. The poem expresses emotions.This deep and strong feeling of the poet is rooted in the poet's noble and profound patriotic heart, and is a natural and inevitable portrayal of the poet's shared breathing and destiny with the motherland and the people. This deep patriotism is profound and precious and worthy of the development of today's people. This is also the value of this poem.

Poets have also had many successes in artistic expression. The poet is good at selecting scenery and composition. New fire and new smoke, the lake color is full of spring, the geese are green maple, and the fireworks are beautiful, forming a colorful and vivid picture of early spring in the south of the Yangtze River. The birds carry flowers, the sons ride bamboo, children make up and gowns, and women make thin waists, Dingwang Old City, Jia Fu Ancient Well, is another volume of customs with distinct local and national characteristics. When the poet selects the scenery, he pays attention to the changes and coordination of the angles of big and small, far and near, high and low, movement and stillness, and organically integrates the past and present, imagination and reality, with rich and colorful content, vivid pictures, and lofty and vast realm. The poet is good at refining words and sentences, using "cleanness" to describe the characteristics and charm of the lake and mountains in early spring, using "far" to illustrate the sadness of the poet's desire to keep, and the distant capital is distant, and using "virtual" to tell the poet's poverty, and the "ten-year Cuju" couplet is highly condensed and summarized, reaching the aesthetic height of the words and meanings of words and meanings. Skills such as repetition of words, recombination of words, and puns not only increase the beauty of the vocabulary, but also give the ordinary lyrics a new rich and profound connotation, expanding the capacity of the poem. The whole poem has a simple and simple language, but its emotions are subtle and deep, and it is intriguing.

The whole poem uses emotional conceptual clues, and the scene is all used to serve the lyricism, so the scenery changes step by step with the emotions. Some use joy to contrast the sadness, or directly write the sadness, and the three couplets after the second poem highly unifies the scene. Generally, the thousands of emotions in the scenery stack up a thousand centers of gravity, pushing the emotions of the whole poem to the highest point. The poet is good at entering and transforming from multiple angles, and multiple poetic images come one after another, as if they are picked out casually, and it is very appropriate and natural. The second poem of the first couplet points out the pain of wandering, the second couplet is written in the form of the body, the third couplet is written in the form of the long-term and comprehensive, and brings out the Qingming things and is deeply touched in it. The four couplets are the scene in front of you. The geese traveling from clouds on the ground, the new smoke rises into the sky, and the viewpoint moves from low to high; the five couplets are the imagination and the connection returns to the vast lake water in front of you. The structure opens and closes vertically and horizontally, the scenery stretches and contracts freely, and the emotional atmosphere deepens step by step, which seems light and thick, seem to be scattered and dense, seem to be careless and conceived. The words come from nature, the purpose is profound, simple and proficient, and profound, which is the distinctive feature of the poet's poems in his later years.

In terms of composition, the first poem is both inscribed closely with the first couplet, and the middle couplet is expanded to describe the local customs and folk customs, with ups and downs; the second poem is the first three couplets, which combine emotions in the middle, and the last three couplets describe the scenery. The scenery is true and deep, and the two major sections are like peaks standing side by side, each showing its own strength. The first poem starts from the scenery, people and events, and ends with aspirations. The second poem starts from one's own wandering and returns to the scenery of Hunan. The two poems have a tortuous and changing appearance in the overall structure and a staggered beauty. In short, whether in terms of ideological content or artistic expression, "Two Poems of Qingming" are one of the poet's good poems in his later years.

Qingming (Du Mu)

It rains heavily during the Qingming Festival, and pedestrians on the road are about to break their souls.

I would like to ask where is the restaurant? The shepherd boy pointed to Xinghua Village in the distance.

Comments

① Qingming Festival - my country's traditional tomb sweeping festival around April 5, the Gregorian calendar.

② Desire to break the soul - describes the deep sorrow, as if the soul is about to be separated from the body.

③Borrowing department--please ask.

Appreciation

During the Qingming Festival, the poet could not go home to visit the grave, but was alone on the road to a foreign land. He felt uncomfortable. Besides, the sky was not beautiful, and his face was gloomy, sprinkling the drizzle of cows, his eyes were misty and his spring shirt was wet. Poet, it’s almost like a soul-breaking! Find a sprinkler shop to shelter from the rain, warm your body, and relieve your sorrows, but where is the hotel?

The poet thought, so he asked the shepherd boy by the roadside. The little shepherd boy riding on the back of a cow pointed his hand in the distance - Oh, in the village full of apricot blossoms that day, he was raising high on the guise of a hotel, and was recruiting pedestrians!

This poem uses beautiful and vivid language to depict a vivid and sharp road map in the rain.The little shepherd's enthusiastic guidance will naturally make the poet express his gratitude; the guise of the hotel in Xinghua Village will also evoke a lot of warmth in the poet's heart!

The pastoral and mixed seasons of the four seasons (Fan Chengda)

The fields are wet during the day and the night is hemp,

The children of the village are in charge.

The children and grandchildren have not yet provided farming and weaving, and

also learns to plant melons in mulberry yin.

Comment

1. Mixed: Written as you like, without a fixed subject.

2. Yuntian: weeding.

3. Jima: Roll the hemp into thread.

4. Everyone is in charge of certain jobs.

5. Unsolved: I don’t understand.

6. For: engage in, participate.

Appreciation

"The Miscellaneous Floods of the Four Seasons" is a group of large-scale poems written by the poet after he retired to his hometown. There are 60 poems in total, describing the scenery of the four seasons of spring, summer, autumn and winter in the countryside and the lives of farmers. At the same time, it also reflects the exploitation suffered by farmers and the difficulties of life. This is one of them, describing a scene in rural summer life.

The first sentence "Wedding the field during the day and harvesting hemp at night" means: go to the field during the day to remove weeds, and rub the hemp thread at night. "Wintian" means weeding. In early summer, the seedlings in the rice fields need to be weeded. This is the work that men do. "Jima" means that women rub twine thread at night after they finish other work during the day and then weave it into cloth. This sentence directly describes the labor scene. The second sentence is "The children of the village are in charge of their families", "children" means men and women. The whole poem uses the tone of an old farmer, and "children" means young people. "The head of the family" means that men and women are not idle, and they are in charge of their own affairs. The third sentence "The children and grandchildren have not yet provided support for farming and weaving", "children" refers to the children who do not know how to farm or weave, but they are not idle. They have been influenced by their knowledge since childhood and love labor, so they "also learn to plant melons by the mulberry yin", and learn to plant melons under the lush and yin mulberry trees. This is a common phenomenon in rural areas, but it is quite distinctive. The final sentence expresses the innocent interest of rural children.

The poet uses a fresh style to describe the tense working atmosphere in early summer in the countryside, which is interesting to read.

Qingming Sun Lidu Road (Fan Dacheng)

Spray the rain from the towel,

Spray the side hat wind.

Flowers burn in the mountains,

Willows lie in the sound of water.

A stone horse stands on the way,

A kite sings in the air.

(Dufan) After the people dispersed,

The black bird is east and west.

Caisangzi (Feng Yansi)

The wind is gentle and the curtains are clear and bright,

The flowers fall and the spring is gone.

Remain the wine and keep joy,

Add all the silk clothes and the cold night.

The sad face is like burning a candle,

The tears are dry.

also wants to mix up,

fight for love.

Qingming (Gaojujian)

There are many tombs on the north and south hills, and there are many sacrifices on the Qingming Festival.

Paper ashes fly into white butterflies, and blood and tears dye red cuckoos.

The fox sleeps on the tomb on the tomb on the sun, and the children laugh in front of the light when they return at night.

If you have wine in life, you should be drunk. How can a drop of wine come to the nine springs?

Send Chen Xiucai to return to the tomb of the Shashang Provincial (Gao Qi)

Full of clothes, blood, tears and dust, it is also a pity to return home after chaos.

The pear blossoms have been eaten coldly after the wind and rain, how many families have come to their descendants?

Translation

The whole body of clothes is covered with blood, tears and dust,

Although the war is over now, I will still feel sad when I return to my hometown.

In the wind and rain, the pear blossoms fell and the Cold Food Festival passed.

When visiting graves on the Qingming Festival, there are several families with future generations to worship the graves. (Because their descendants died in the war)

Qingming (Gaohui)

There are many tombs on the north and south hills, and there are many sacrifices on the Qingming Festival.

Paper ashes fly into white butterflies, and tears and blood stain it into red cuckoos.

The fox sleeps on the tomb at sunset, and the children laugh in front of the light when they return at night.

If you have wine in life, you should be drunk. How can a drop of wine come to the nine springs?

Comments

(1) Fanran: the meaning of many busyness. (2) Jiuquan: refers to the place where a person is buried after his death, and superstition refers to the underworld.

Translation

On the Qingming Festival, people busy visiting graves and worshiping the graves everywhere. The burned paper ash is flying everywhere like white butterflies, crying miserably, just like a cuckoo is about to vomit blood when crying. At dusk, the quiet cemetery was desolate, with foxes lying on the grave and sleeping. At night, the children who returned to the grave laughed and laughed in front of the lights.Therefore, when people live, they should drink wine, and when they are blessed, they should enjoy it. After a person dies, how could a drop of wine that the children went to the grave to worship and flowed into the underworld?

Qingming Festival wine (high rooster)

There are many tombs on the north and south hills, and the Qingming Festival worship is full of funerals.

Paper ashes fly into white butterflies, and tears and blood stain it into red cuckoos.

The fox sleeps on the tomb at sunset, and the children laugh in front of the light when they return at night.

If you have wine in life, you should be drunk. How can a drop of wine come to the Nine Springs?

Chang'an Qingming Yanhuai (Gu Feixiong)

When the emperor encountered Qingming in the Ming Dynasty, he even chased tourists out of the forbidden city. The flowers and orioles are blooming, and the carriages and horses of thousands of families are sunny.

Cold Food (Han Hong)

Flowers fly everywhere in spring city, and the cold food east wind wards the willows slant.

Candles were sent to the Han Palace at dusk, and light smoke spread into the Wuhou’s house.

Comments

1. Cold Food: The 105 days after the winter solstice every year, about two days before the Qingming Festival is the Cold Food Festival. According to Zuo Zhuan, Duke Wen of Jin burned the forest and asked for help from Jie Zhitui, but he didn't expect that he was burned to death with a big tree in his arms. In order to mourn him, the people of Jin banned fires on this day of each year and only ate cold food, so it is called cold food.

2. Imperial Willow: the willow tree in the emperor's imperial garden.

3. Candle transmission: Although fire is prohibited during the Cold Food Festival, the Duke and Marquis’ homes are given the gift to light candles.

4. Five Marquises: Emperor Huan of the Later Han Dynasty granted five favored eunuchs as Marquis in one day, and was known as Five Marquises in the world.

Translation

In spring, flowers are flying everywhere in Chang'an City;

On the Cold Food Festival, the east wind slants the willow branches in the imperial garden.

At dusk, the candle fire from the palace was heard, and

Light smoke spread into the newly-secretized house of the royal family.

Appreciation

This is a satirical poem. Fire is prohibited during the Cold Food Festival, but the favored eunuchs received special gifts from the emperor and enjoyed privileges. Poetry is a satirizing eunuchs’ favor. Therefore, Hengtang Tui Shi commented: "The prosperity of eunuchs in the Tang Dynasty is not less than that of Huan Ling. Poems are far more profound than satirical." The first two sentences describe the scenery of mid-spring; the last two sentences implicitly contain satirical feelings. The poem does not directly satirize, but only describes the privileged class in life, which is hidden and clever, and is very insightful. According to the "Benshi Poem" written by Meng of the Tang Dynasty, this poem was appreciated by Emperor Dezong of Tang, and the imperial examination promoted Han to the important position of imperial edicts in the Jiazhen Department. At that time, the governor of Jianghuai was also named Han, and he also joined the same name. Dezong personally wrote the whole poem "Flowers are everywhere in the spring city" and criticized the saying "With this Korean", which became a good story for a while and spread throughout the world.

Qingming (Huang Tingjian)

On the Qingming Festival, peaches and plums laugh, wild fields and deserted tombs are sad.

Thunder shocks the world and the dragon and snake hibernate, and the rain sways the grass and trees in the suburbs are soft.

A man begs to sacrifice to my noble concubines and wives, and the scholars are willing to burn them to death.

A wise man knows who is, and he is full of weeds.

Appreciation

The whole poem means that during the Qingming Festival, spring thunder is thundering, awakening all things, and the universe brings vitality to the earth. The spring rain makes the earth full of grass and peaches and plums bloom. The deserted areas of the wild fields are the cemetery where the dead are buried. The dead are slept under the ground, making the living feel sad. The poet thinks of the dead from the beautiful scenery of the Qingming Festival, from death to life, and from life to the meaning of life. The poet pointed out that life is different. In ancient times, a family of all people went to the cemetery to steal food from others to pay tribute to their relatives every day, and they ate greasy. When he returned home, he had to lie and brag about his wife and concubine. He was eating and drinking at the house of a friend who was a high-ranking official, and how his master treated him warmly. Such people's life is trivial and humble, and has no human dignity. There are other nobles, such as Jie Zitui from the Spring and Autumn Period and the Warring States Period. After the founding of the country, he would not have high officials and would rather live in seclusion in the mountains. Duke Wen of Jin wanted him to come out and became an official, so he ordered the mountain to be set on fire. However, Jie Zi's ambition was unshakable and his intention was to hold a tree and burn it to death in Mianshan Mountain. Huang Tingjian thought of the deceased in the wasteland from the blooming of flowers in the Qingming Festival and the value of life. He sighed that although no matter how wise and stupid they are, they are all silly and ignorant, the meaning of life is very different.

This is a poet's work that touches the scene and creates emotions. He uses contrast techniques throughout the article to express his sigh of impermanence in life. The first couplet contrasts the laughter of peaches and plums during the Qingming Festival and the sorrow of the deserted tomb, revealing a ruthless sigh towards the world. The pen tip of the two couplets shows the revival of all things in nature, which forms a strong contrast with the two couplets with the bay and deserted hills on the back.From the Qingming Festival to visit the grave, I thought of the people begging for food, from the Hanshi ban on smoking, I thought of Jie Zitui burning to death, no matter whether it is a virtuous or stupid, it will eventually be a cup of loess. When the poet saw the vitality of nature, he thought of the fate of death that cannot be escaped in the world. He expressed a negative and empty thought, and the sad emotions lingered between the lines of the poem. This is inseparable from the poet's political ups and downs in his life and the strong influence of Zen thoughts he suffered. But the work reflects the author's life value orientation and criticizes the ugly life. It seems negative, but it is actually angry.

Qingming is about to happen (Qu You)

The wind falls and pear blossoms fill the courtyard with snow, and this year is Qingming Festival again.

I have no intention of going to the ground, and the fragrant grass is connected to the sky as if there is affection.

The morning smoke in the yard is filled with swallows, and the sun shines on the window and the silkworms grow.

In a famous garden with a swing, the willows are facing the east wind today.

Qingming Festival (Li Jianxun)

He all went with wine to find the fragrance, and I closed the door alone and could sleep.

Only the poplar flowers look like they look for each other, and they return to the bed in the wind.

Cold Food Festival goes to Wangmen early on Qingming Festival to lead Cheng (Li Jiao)

Tourists go to Liang's residence and enter Chutai to Guang.

The locust smoke dissipates in the morning, and the elm fire blooms in spring.

The sun brings the sunny rainbow, and the flowers come with the butterflies.

The strong wind rides on the festival, and the remaining blew light ashes.

Qingming Festival Longmen Travel (Li Jiao)

Qingxiao Guomen is open, and the capital is about to send it.

Luoyang Road, looking south at Yichuanque.

Riding on the gentle wind, sending the fragrant moon in Qingming Festival.

The forest peeks at the two mountains, and the water sees thousands of niches.

The silk sleeves are covered with the tendon silk, and the fragrant radius is invading the moss hair.

The hearts of the whole group are still happy, fearing that the fragrance will fall.

The lake temple is sent to the twilight night (Li Qunyu)

The fragrance of willows and flowers is so sad that they cannot sleep, and they rely on the dangerous threshold alone to feel sad.

The wild clouds are passing through the rain and the moon is shining, and the sand birds fly far away with the sound of the sound.

I have been hungry and cold for a long time, and I remember reunion every time due to the season.

The cold wine of the oatmeal will be here next year, and it is not decided where will the Pingpeng beside it?

Qingming Festival (Li Yu)

Just as we are leaving the chaotic world, don’t talk about the sunny sky.

It is easy to eat cold food in the ground, but it is difficult to ban smoking when there are many beacons.

The flowers on the battlefield are snow, and the willows on the post road are whips.

Who can send paper money when the deserted ridges and mountains are separated?

After Qingming Festival, climb the city to look out (Liu Changqing)

After Qingming Festival, clouds and mountains look ahead.

A hundred flowers are like the past, and new smoke comes out of thousands of wells.

The grass has no clearings, and the river flows into the distant sky.

Where is Chang'an? It points to the sunset in the distance.

Lin'an Spring Rain has just cleared (Lu You)

The world's flavor has become as thin as gauze over the years, who makes horses ride in Beijing?

Listen to the spring rain in the small building overnight, and sell apricot flowers in the deep alleys in the Ming Dynasty.

Short paper walks in a slanted grass, and the fine breasts in the sunny window play with tea.

Don’t sigh with the wind and dust in plain clothes, you can still get home in Qingming Festival.

Translation

The world and human nature have been as thin as transparent gauze over the years. Who told me to ride a horse to live in Beijing?

Live alone on the little guest's building. Whenever I hear the spring rain drizzle at night, tomorrow morning, the sound of selling apricot flowers will be heard in the deep alley.

Short paper is slanted with pens, writing cursive script in your spare time, and by the window where the light rain is clear, looking at the small white foam on the water surface when cooking tea.

As a simple shirt, don’t sigh that dust will stain my shirt. You can go home until Qingming Festival.

Appreciation

The couplet "Xiaolou" is a famous line by Lu You, with fresh and timeless language. The poet lives alone in the small building, listening to the drizzle of spring rain all night; the next morning, the sound of hawking apricot flowers came from the deep alley, telling people that spring is deep. The endless spring rain is written by the poet's hearing; while the faint spring light is revealed in the sound of selling flowers. Written vividly and profoundly. Legend has it that these two lines of poetry were later introduced to the palace and were deeply praised by Emperor Xiaozong, which shows how widely it was passed down for a while. People who have commented on this poem have always thought that these two sentences are meticulous and appropriate, depicting a bright and vivid picture of spring, but they did not notice that its role in the whole poem is not only to portray spring, but is integrated with the poetry before and after. In fact, "Listen to the spring rain in a small building overnight" means that the endless spring rain is like the thoughts of sad people. When reading this line of poetry, you should not let go of the word "one night". It implies that the poet has not fallen asleep all night, and his country's sorrows have come to his heart with the sound of rain.Li Shangyin's "The autumn clouds do not dissipate the frost and fly late, leaving the withered lotus to listen to the sound of rain", so the withered lotus to listen to the rain secretly embody the lovesickness of a friend. Chao Juncheng said that the light rain makes people unable to sleep, and lie down and listen to the horses and eat grass." This means that the author cannot fall asleep all night by listening to the horses eating grass. Lu You wrote more subtle and profoundly. Although he used relatively bright words, his intention was to express his depression and melancholy. It was the bright spring light as the background that formed a sharp contrast with his loneliness. What is the poet doing in this bright spring light? So there were five or six sentences.

"Down paper" means short paper and small paper, and "cursive" means cursive script. Lu You is good at running scripts. Judging from the existing Lu You handwriting, his running scripts are sparse and orderly, and elegant. This sentence is actually a secret use of Zhang Zhi's allusion. It is said that Zhang Zhi is good at cursive script, but he usually writes regular script. When people ask about the reason, he replied, "I can't write cursive script in a hurry", which means that it takes too much time to write cursive script, so I don't have time to write. Tourists in Beijing are very bored, so they use cursive script to enjoy themselves. Because it was the first time that the rain had just cleared, it was called "sunny window" and "fine milk" were the small white foam on the water surface when brewing tea. "Split tea" refers to identifying the grade of tea, which means tasting tea. He writes cursive scripts without any trouble, and savors the clear tea under the sunny window. On the surface, it is a very leisurely and quiet state. However, behind this, the poet's infinite emotion and complaints are hidden. Lu You has always had the ambition to make a grand career for the country, but the position of the Yanzhou prefect was not in line with his ambition, let alone the emperor's visit, I don't know how long I have to wait in the guest house! The country is in a turbulent situation, but the poet is spending time by writing books and tea. It is so boring and sad! So I could no longer contain my resentment and wrote the last two sentences.

Lu Ji's poem "Give a wife to Gu Yanxian" says: "There are many dusts in the Beijing and Luo River, and the plain clothes are turned into black." It not only refers to the suffering of wind and frost in the journey, but also contains the meaning of evil and turbidity in the capital, and the long-lasting residence is transformed into it. Lu You used his intention here instead, which was actually self-mocking. "Don't sigh" is because you can go home before Qingming Festival, but going home is not the poet's wish. Because I am bored living in the capital and cannot stretch my ambitions, it is better to go back to my hometown to work hard. "It's just like the Qingming Festival that you can get home" is actually a sensation. In such a huge city of Hangzhou, the poet could not allow for any action, and his grief and anger were beyond his words.

Qingming Festival Qujiang Huaiyou (Luo Yin)

You and Tian Su are traveling together, and I am also preparing for the relationship.

Two years of isolation under the underworld, the sun is sad and the water head is full of sadness.

Gulls and birds seem to be able to keep up with physics, while apricot flowers are suspicious and want to accompany others to be sad.

A widowed wife and child are in cold food, looking at Jiangling from afar, she burst into tears.

Qingming is about to happen (Meng Haoran)

The emperor relies on Qingming, and people's hearts are worried.

The sound of cars is on the road, and the willow color is green in the east.

Flowers fall and grass grow together, and the orioles fly and butterflies play together.

Sitting in the empty hall, remembering each other, drinking tea and chatting for drunkenness.

Caisangzi (Ouyang Xiu)

The West Lake in Qingming Festival is beautiful, and it is full of prosperity. Whose family is to fight for? Green willows and red wheels are walking on the car.

Tourists are about to leave at dusk, awake and drunk. The road turns to the dike and is always blooming until the city is over.

Appreciation

This poem describes the lively and prosperous scene of the West Lake outing during the Qingming Festival, focusing on depicting the joyful atmosphere of the spring outing, and writing about the beauty of the West Lake from the side. "Shangsi" is a festival name. In ancient times, Si day in the early third month of the lunar calendar was "Shangsi". This day has always been the custom of going outings on the waterfront. Volume 2 of "Dream Lianglu" records: "On the third day of March, the story of the flowing water in Qushui started in the Jin Dynasty. The Tang Dynasty gave a banquet for Qujiang and went out for a walk in the capital. This is also the same." "Dream Hualu of Tokyo" also records that day: "The four fields are like a city, and often under the fragrant trees, or between gardens, list cups and plates to encourage each other to pay attention. The singing and dancing girls in the capital fill the pavilions in the garden and return at dusk." This shows that the grand occasion of people traveling in the suburbs is on the day. The West Lake has a charming view and is the best place for tourists. What is the grand occasion? After the author first pointed out the season, he said, "There is prosperity everywhere." In one sentence, he summarized the scenes of red men and green women, bustling and bustling at that time. Next, we will give a specific description: "Who is fighting for the way?" means that in the crowd, I don't know who is pushing around and rushing to the road, which vividly depicts the noisy crowd crowd.Not only are there many pedestrians, but vehicles are also flowing: "Green willow and red wheels walk on the tin car." "Red wheel" is a wheel painted with red paint; "Tian car" is a car decorated with metal and gemstones. This means that on the green willow, there are red wheels and shining cars coming and going! These two sentences respond to the sentence "full of prosperity" and are a specific description of the sentence "full of prosperity". Here, the author did not directly write about the scenery of West Lake, but instead wrote about tourists rushing to the edge of West Lake to express the attraction of West Lake scenery to people from this aspect.

The first part describes the scene of people who have come to the lake to enjoy spring on Qingming Festival, while the second part describes the scene of their journey to the end of the evening. After a day of spring outings, people follow each other at dusk. Some of them were drunk at festival feasts, and the sentence "Wake up and get drunk and noisy" was quite substantial. It includes all kinds of joyful voices and joyful gestures, whether they are drunk, awake, singing, laughing, talking. In short, a noise was accompanied by the flow of people. Here the author did not write about how the banquet was fun and lively, but these two sentences actually showed the lively scene mentioned above, "The four fields are like a city, and they are often under the fragrant trees or between gardens, and they are listing cups and plates to encourage each other; the singing and dancing girls in the capital are filled with pavilions and returning at dusk." In the final sentence, we will write about the flow of people on the way home from a long distance: "The road turns to the embankment, and flowers are always there until the city top." People walk along the curved road to the city top, and at first glance they are filled with flowers. The "flower" here refers to the general meaning. On the one hand, it refers to the wild flowers on the roadside in the deep spring, constantly traveling with flowers. On the other hand, it is the girls like flowers in the crowd, with flowers on their heads; the gorgeous clothes of people and the beautiful colors of the red wheel car, etc., which means the colorful flowers to the top of the city. Therefore, the word "total" is used in the sentence.

This word is "prosperous" throughout from the beginning to the end. The "noisy" festive atmosphere also brings readers into this atmosphere and receives the joy of the festival. After reading this poem, look back at the first sentence: "The West Lake is good on Qingming Festival." It is not difficult to see that the author uses the prosperity of the festival to praise "The West Lake is good". Each sentence in the lyrics has rich connotations, and the whole lyrics forms a vivid and magnificent spring outing.

Ruan Langgui (Ouyang Xiu)

When the spring outing in the south is halfway through the spring, the wind is warm and the horse is neighing.

Green plums are like beans and willows are like eyebrows, and the sun is long and the butterflies are flying.

The flower dew is heavy, the grass smoke is low, and the curtains are hanging,

The swing is lazy and untied, and the painted beams are double swallows perched.

Renxu Qingming Festival (Qu Dajun)

The morning is light and cold is dark and the evening is dark. In the sorrow, the spring is deep.

The fallen flowers have tears due to the wind and rain, and the singing birds are ruthless since ancient times.

The country of our country is just dreaming about, and Chinese characters are destroyed again.

The dragon and snake return to the world without any place, and the cold food is sad every year.

Appreciation

The first couplet describes the environment and atmosphere, implying the situation of struggle and one's own mood. The light clouds flying in the morning become gloomy in the evening, and the person in sorrow has completely unaware that time has entered late spring. The first sentence describes both the actual weather and the inner feelings: the power of clearness has gradually penetrated and covered the world. Environmental description has the function of rendering the atmosphere. In the latter sentence, the word "sorrow" is pointed out, revealing the depression and the loss of time.

The second couplet uses puns to describe the reality in front of you. "Tears" describe the dewdrops on flowers. The author uses the "falling flowers" that shed tears to describe the attacked anti-Qing patriots, and the proud "singing birds" to describe the villain who worked hard to help the Qing court. This writing method is commonly used in classical Chinese poetry, and Qu Yuan often used fragrant flowers and stinky grass to describe loyalty and treacherous. The "phoenix, bird, phoenix, sun is far away. The swallows, sparrows, magpies, nests, halls, altars, and dews. The dew is sunny and the forest is thin. The fishy smell is removed, and the fragrance cannot be thin." This is the ancestor of this kind of conception. This way of writing can express the author's distinct love and hate.

The neck couplet has a strong feeling, full of unfulfilled feelings. "Public" and "again" express the sadness of restoring ideals into fantasy, and the sorrow of the vanishing of patriots and the heartless people. There is the deep anger of "How to destroy the country, it is all in the east of the Yangtze River", and there is also the painful anger of "The tragic wind of thousands of miles follows the post, and the bright moon shines on homesickness for three years", which is generous and tragic and tyrannical, and it is difficult for a long time to let go.

The last couplet reveals disappointment. "Dragon and Snake" here is a borrowed generation, referring to patriots. "The dragon and snake return to the world without anything", means that the anti-Qing patriots could not find their own destination because they were unable to achieve great achievements. "Cold Food Festival is sad every year" means that the former Ming Dynasty patriots, including Bao Kang, will feel sad during the Cold Food Festival every year. This expresses the hopeless anger of anti-Qing.

The whole poem describes the hatred of a country that is destroyed and the feeling of being unable to turn the world back. This is the emotion triggered by the characteristic season and specific environment; and the perseverance between the lines and the fighting spirit of "It is better to be broken than to be complete" are indeed shocking. Qu Dajun is known as the first of the "three great masters" in Lingnan poetry circles, and has a great influence on the modern Lingnan poetry style.

Creative background

Qingming is an important solar term among the twenty-four solar terms, marking the passing of the withered winter and the arrival of warm spring. People go outings, visiting graves and visiting graves on this day is a day to commemorate and miss their relatives, friends and comrades. On this day, everyone has to wear willows, and willow branches are planted at the door of every household; fireworks are prohibited, so it is also called "cold food". Literary scholars and poets of all dynasties have also left behind many poems about Qingming Festival. For example, Du Mu's "The rain is raining during the Qingming Festival, and pedestrians on the road are about to break their souls" [1], Han Hong's "The spring city is flying everywhere, and the cold food is flying to the east wind to resist the willows" [2], Song Zhiwen's "The heartbroken place of the hometown is broken, and the willow branches are new day and night" [3], Zhang Ji's "Try to go to Wumen to see the county and the countryside, and there are new smoke in the Qingming Festival" [4], Huang Tingjian's "The peach and plum blossoms smile during the Qingming Festival, and the wild fields are only sad", Yang Wanli's "The grass is in the spring breeze, and the new fields are not last year" [5], Cheng Hao's "Don't give up the wine and persuade you, just fear that the wind and flowers are red" [6], Chen Zilong's "The swallows don't come back to the pavilion, and the willows are facing the east wind today" are all popular sentences. As a poet of the survivor, Qu Dajun, who was moved by the scene on this day, connected the season with his own struggle, and expressed his deep anger and sadness of anti-Qing.

Cold food title on the way Huangmei Linjiang Post sends to Cui Rong

Immediately encounter cold food, and the sorrow is late spring.

Poor Jiangpu looks, no one from Luoyang is seen.

The North Pole is the Ming lord, and the South Mile is the exiled minister.

The heartbroken place of the hometown, the willow branches are fresh day and night.

[Explanation]

Passing the late spring Cold Food Festival right away on the way,

Unfortunately, looking at the dock by the river, you can't see the people from Ba Bridge in Luoyang.

Although he was demoted to the lower court and exiled to the south, he still missed the wise king of the north in his heart.

Hometown, a heartbreaking place. After day and night, new willow branches grew out again!

Qingming (Sun Changyin)

In the late spring of Qingming, I look at the northern mountains.

The flint fire opens new flames, and the tung flowers bloom old branches.

Shen Ming is ashamed of the world of life, and he is happy to stop friends from knowing each other.

Not as good as the birds in the forest, move to the horse and feathers.

Qingming (Wankuan)

The wind is covered with a layer of gauze, and the green mountains are silent and home is gone.

I guess I have been a hundred years of being the earth, and the lonely moon in the world reflects the pear blossoms.

Appreciation

The understanding of "the lonely moon reflects the pear blossoms in the world" is "the world", because "this person has died" and "the moon is still shining in the world", why is it "the lonely moon", because when this person is here, the moon carries a pure feeling and is the best confidant of this person. When this person is in the earth, he will be foolishly wondering, "Will the moon feel lonely because of my departure?" Why is "pear blossoms", first of all, Qingming is the time when pear blossoms bloom, and pear trees are often planted in front of the grave, and the homophonic meaning of "pear blossoms" is "Lihua" represents parting, and more importantly, "pear blossoms" are the same as "Lonely Moon". Although this person has gone, his spirit has turned into pear blossoms forever in the world. Such an example can be proved in the allusion of "Asia Tree on Qingling Platform". The word "王" not only conveys the cold, lofty and quiet visual beauty of the moonlight shining on the pear blossoms, but also allows the pear blossoms and the moon to shine in silent dialogue. The poet is resurrected from the dead here through pear blossoms. (Guests on the Silent River)

The 3 sentences convey "no home", imagine that your future will be the same destination, and then you will feel emotion. The three sentences also correspond to the title. On Qingming Festival, I looked blankly in the wind and catkins all over the city. The green mountains are faint, where is the mountain of home? 3.4 Imagine natural, have deep feelings, and the artistic conception is extremely beautiful.Neither the Lone Moon nor the Pear Blossom refers to it. The author only uses this image to describe his awesomeness and talent. No one knows what will happen in a hundred years. The author can imagine so much, which shows that he has a very high opinion of himself. (Inheriting the light of Jing Han)

Santai (Wanqiyong)

The pear blossoms are first accompanied by the night moon, and the crabapple is half filled with the morning rain. Inner Yuan Chun②, I can’t help but pass Qingmen, and the Yugou rises and the hidden connection to Nanpu. The east wind is quiet, and the fine willows are hanging in golden threads. Looking at the phoenix palace, neither smoke nor fog. In a good era, the government and the country are full of joy, and the nine roads are all over the country and the Taiping Xiaogu.

The orioles are intermittent, and the swallows are flying around. Near the green water, the terraces reflect the swings, the grass gathers, and the two gossips. The fragrant oats are even more ④, and the wine is cold and outings. Will know the secret and the young and peaches and red households. The evening is coming, the BMW carved saddle, the drunken collar is causing trouble, and the flying catkins are flying. It is light cold and warm, and it is half cloudy and half sunny. The fire-forbidden sky is already a new makeup, and the year is here, three points of good luck. Watching Qingming Festival, the Han Palace was sent to the candles, and the green smoke scattered and flew into Huaifu. The troops were collected and the gates were opened, and the propaganda was held, and the service was rested.

Comments

① Santai: The name of the Tang Jiaofang song. Response to the order: that is, respond to the order.

②Inner Garden: Palace Garden.

③Jiumo: The main road of the capital.

④Ox (xíng): maltose.

⑤Leaking forever: The night is long.

⑥ Fire ban: In ancient custom, fire is prohibited for three days a day for cold food.

⑦ The candles passed on by the Han Palace: The poem "Cold Food" by Han Hong of the Tang Dynasty: "The candles passed on by the Han Palace at dusk at dusk, and the light smoke spreads into the Wuhou's house."

⑧Huaifu: refers to the house of noble people.

⑨House propaganda: Stop propaganda and prosecutors to the hall.

⑩Closing: Stop official business.

Appreciation

This is a lyric that sings the order of Qingming Festival. The first stanza describes the late spring scene during the Qingming Festival, which implies the mere intention of the court to popularize the people. For example, the four sentences of "Good Times", all of which praise merits. The middle stanza focuses on the vitality of nature and the peace among the people. "The next stanza describes the joy of "trying new makeup" among the people and the scenes of candles "burning new fire" by the official residence and the palace. The language, rhythm and artistic conception of the whole word are beautiful.

Qingjiang Yin (Wang Pan)

Ask where is the best place to ban smoking in the west building? Green wilderness and sunny days.

Horses wear willows, people lean on the swing to smile, and the general education in the spring is drunk.

Appreciation

The customs of Qingming Festival are rich and interesting. In addition to paying attention to fire bans and tomb sweeping, there are also a series of customs and sports activities such as outings, swings, Cuju, playing polo, and willows. According to legend, this is because cold food is prohibited. In order to prevent cold food and cold food from harming the body, everyone will participate in some sports activities to exercise. Therefore, this festival includes both the sorrow and sorrow of worshiping new tombs and the laughter of going outings. It is a distinctive festival.

Qingming (Wang Yu)

Eve Qingming Festival without flowers and wine, and the fun is like a wild monk.

Yesterday, I beg for new fire from neighboring home, and the reading lamps are divided into reading windows.

Comments

(1) Interest: Interest, fun.

(2) Xiaoran: Clean and neglect.

(3) New Fire: The custom of the Tang and Song dynasties, the day before the Qingming Festival, the fire was banned, and the fire broke out again on the Qingming Festival, which was called "New Fire"

Translation

I celebrated this Qingming Festival without flowers to watch and without wine to drink. Such a lonely and bitter life is like a monk in a wild temple in the wild mountains and wild temples. Everything seems very indifferent to me. Yesterday I asked for a new fire from my neighbor's house. Early in the morning of the Qingming Festival, I lighted the lights in front of the window and sat down to read.

Qingming (Wang Yuwei)

Passing Qingming Festival without flowers and wine, and the fun is like a wild monk.

Yesterday, I begged for a new fire in the neighbor's house, and the morning window was divided into reading lamps.

[Note]

(1) Interest: Interest and fun. (2) Xiao Ran: purity and neglect. (3) New fire: The custom of the Tang and Song dynasties, the day before the Qingming Festival, the fire was prohibited, and the fire broke out again on the Qingming Festival, which was called "new fire"

[Translation]

I spent this Qingming Festival without flowers to watch and no wine to drink.

Such a lonely and bitter life is like a monk in a wild temple in the wilderness,

Everything seems very indifferent to me. Yesterday I asked for a new fire from my neighbor's house,

Early in the morning of the Qingming Festival, I lighted the light in front of the window and sat down to read.

Reminiscing my brothers on the Qingming Festival (Wei Yingwu)

Cold food is a disease, and I feel happy.

Finally, I thought about the old county and the fireworks filled the clear rivers.

The apricot porridge is still ok to eat, and the elm soup has been slightly fried.

I only hate my dear relatives and spend this beautiful year.

Chang'an Qingming (Weizhuang)

Flea is a rainy day that hurts spring dreams, and can be more fragrant and fragrant.

The official first gave Qingming fire, and the superiors spent money freely.

The purple road is full of red and red shouts, and the green willows are high in the swing.

Visitors remember the peaceful things and secretly enjoy the scenery like the past.

Translation

Flea is a dream of spring rainy day: Suddenly, it is already the spring when the drizzle is flying. The flea is early. Dream rain, spring is like silky drizzle.

Can be more fragrant and fragrant: how to be fragrant and green. It means it is unbearable and unbearable, and often modify stronger emotions or other things. This sentence actually means that the grass is very beautiful.

The inner officials first gave Qingming fire: the new fire was given to the ministers in the palace. Ancient customs, cold food prohibits fire, extinguishing the fire preserved in winter. When Qingming Festival comes, you have to drill wood again to make fire. On this day, the emperors of the Tang Dynasty would hold a grand "Qingming Fire Gift" ceremony to give new fire to their ministers to show their favor for their subjects.

The ministers are free to make money: the ministers have nothing to do, and they use Cuju as a play. The prime minister generally refers to the minister. If you make money for free, you can play Cuju game, the winner will be given money, which is called "get money for free." It’s just a matter of saying that it’s just a matter of money, which means fighting a cock. I personally think the previous statement is accurate.

Zimo is chirping: Horses are chirping on the road. Hong Chibo: The six bloody horses in the Central and Western Regions of Tang Tianbao were named after red, purple, green, yellow, lilac and peach blossoms. It refers to a horse in general.

The swing is high in the green willows: in the green willows, the swing is flying up and down. Draw a swing: Decorate a beautiful swing.

Tourists remember the peace event: Tourists still remember the grand events in peacetime. Weizhuang was from the late Tang Dynasty, and society was in turmoil at that time.

I am secretly happy that the scenery is like the past: This scenery similar to that of the past has caused a faint happiness in my heart.

Appreciation

This poem describes the people and scenery during the Qingming Festival, and the language is fresh. However, the last couplet points out that "the scenery is like last year" and "remember to inherit peace", revealing his nostalgia for the prosperous era.

Qingming Festival Poems (Anonymous)

Spring rain wet apricot flowers in Qingming Festival,

The hills are bright and willow smoke slanted.

The East Wind Emotional Words pick up my wishes,

Send to your home.

Qingming Festival Poems (Anonymous)

Once you touch the spring rain, you will be heartbroken,

I drifted and found my hometown.

Fang Xian Feihua goes with the wind,

Lan Fang is aroused at the end of the world.

Qingming Festival Poems (Anonymous)

Listen to the drizzle in the morning and moisten the door,

Send spring back every year.

But I climbed and folded the long strips all over, and

realized that lovesickness began to turn into ashes.

Qingming Festival Poems (Anonymous)

Light red is covered with rain,

I am tired and confused.

I feel sad and rogue,

I begin to believe in the Qingming Festival.

Qingming Festival Poem (Anonymous)

I saw Xin Liu Jiao’s eyes hanging,

I wonder if you are back in the wind.

Looking back, the snow has been reflected forever,

dyed the Hunan bamboo with no way to chase.

Qingming Festival Poem (Anonymous)

The wind blows the remaining apricots and dances lightly,

evokes the hearts of sorrow.

Doubtful heaven can relieve the pain of love and hatred,

Cry your tears and rain all over the clear sky.

Qingming Festival Poem (Anonymous)

I heard the sorrow of spring last night,

I cried my face when I was sunny.

Qingming Festival is enjoying the fragrance,

is also sad.

Qingming Festival Poems (Anonymous)

Qingming Festival releases the wine to let go of the sorrows,

Want to enjoy the spring flowers and forget your worries.

Who wants to pat the railings all over?

The joy is still not close to the front of the building.

Qingming Festival Poems (Anonymous)

Qingming Festival Apricot blossoms in the sky,

Poems, wine, and chants to celebrate the Chinese New Year.

Break the long strips and lean against the spring rain,

Shed tears for you by the small window.

Qingming Festival Poems (Anonymous)

The spring breeze stirs up the apricot blossoms,

ruins the Qing scent to the ends of the world.

Like the day of your separation,

The sorrow of the soul and the rain crying in the quicksand.

Qingming Festival Poems (Anonymous)

New orioles are loud and willow smoke is low,

The soul is broken and the spring rain is heartbroken.

Song Jun still stolen tears,

Why is sad and has no place to rely on?

Qingming Festival Poems (Anonymous)

Pink apricots are gentle on the shore and willows are new,

Qingming Spring Rain invades each other.

Half washes the sky as clear as blue,

Half touches the tears.

Qingming Festival Poem (Anonymous)

Maybe you have memorialized to the end of the world,

You should pity me for the yellow sand in the sky.

The new apricots in the garden are raining continuously,

Send all the homes of the Qingming Festival.

Qingming Festival Poem (Anonymous)

Spring rain and apricot flowers are full of Qingming Festival,

Memorial still complains about the light hookah.

The blood of the mercaptographs is gone,

The family river is mourning the cemetery.

Qingming Day (Wen Tingyun)

Qing E's fan is painted, the spring tree is red.

It is exposed to the blooming flowers and dew, and it is worn through the weak willow wind.

The horse is arrogant and avoids the slaughter, and the chicken is scared to open the cage.

Who is the one who fires the Zhe bullet? The oriole is separated from the Forbidden City.

Comment

⑴ Qing'e: one is called "clear moth". Qing not only describes Emei, but also points out that the date is Qingming and the time is early morning.

⑵ Spring tree: refers to peach tree.

⑶ Infringement: going out, going out; infringement, going out.

⑷游 (xiǎn): tent curtain.

⑸Zhe bullet: a missile fired with a slingshot.

⑹Dimension: Garden partition wall.

⑺Palace: House in the courtyard. Before Qin Shihuang, more luxurious houses could be called palaces, and ordinary people could also be called me. Later, "Palace" became the special word for the imperial palace, and "Zi" became the special word for the emperor. Now the meaning of "palace" has been expanded, such as the Youth Palace, the Youth Palace, etc.

Translation

On the morning of Qingming Festival, the moths are flying, colorful, just like in a painting fan. The garden is full of peach trees, and peach blossoms and tulips bloom in competition, making the fields red. People were excited to go out with their gazes. When they set out, they saw dew trembling on various petals. When they returned, they felt the breeze coming through the willows. The proud horses were neighing beside the curtains, and the flock of chickens rushed out of the newly opened cage, croaking and chucking, looking for food everywhere. Who is aiming at the bird and launching a missile? The oriole quickly flew into the courtyard of the partition wall and sang on the roof, as if saying: People, please don’t hurt us, don’t destroy the harmony of nature!

Appreciation

Qingming is one of the twenty-four solar terms, but it has a festive atmosphere. Tomb sweeping on Qingming Festival is a traditional Chinese custom, generally within seven days before Qingming Festival to three days after Qingming Festival. Since there is also the Cold Food Festival during this period, the activities of the two festivals are held at the same time. "Miscellaneous Notes of the Years" by Lu Xizhe of the Song Dynasty said: "The Qingming Festival is on the second day of the cold food, so the festival and fun are all covered by cold food." In addition to tomb sweeping, there are also spring outings, outings, willow planting, swinging, etc. Wen Tingyun's poem "Qingming Day" describes people's joy in going out for a walk on the Qingming Festival.

Wen Tingyun's poems are known for their gorgeous rhetoric and rich style. This poem "Qingming Day" has only 40 words, full of poetic and picturesque, and its pictures are so rich and colorful. Among the more than 100 Qingming poems in the past dynasties, none of them can surpass it.

Su Di Qingming is about to happen (Wu Weixin)

The pear blossoms are blowing and the wind is rising in the Qingming Festival, and the wanderer is looking for spring and leaving the city.

The music and singing of the evening are cleared away, and thousands of willows belong to the orioles.

Comment

① Su Di, built on West Lake during the Yuanyou period when Su Shi was in Hangzhou assassinated Shu.

② Pear blossom wind, in ancient times, it was believed that there were twenty-four winds coming from Xiaohan to II Grain Rain. The pear blossom wind is the seventeenth flower trade wind. Qingming is shortly after the pear blossom wind.

④Song of music, music, singing.

④Genesis, belonging.

⑤Note, the ancients valued the Qingming Festival very much, and there was a saying that "Qingming Festival is Qingming Festival every day, Lantern Festival every night". The poetic artistic conception is similar to the lyrics of "Fuyouchun" "boiling for ten miles, chaotic strings and flutes. Looking at the painted boat, you can enter Xiling, and leisurely but half a lake of spring scenery."

⑥Su Dike, built by Su Shi when he was appointed as the governor of Hangzhou during the Song and Yuanyou period, and it stretches across the West Lake.

⑦ It is the moment, singing the scenery in front of you

⑧Pear blossom wind, pear blossoms are the seventeenth flower trade wind.

⑨Wu Weixin, whose courtesy name is Zhongfu, was from Fengchuan (now Wuxing, Zhejiang). Poet in the late Southern Song Dynasty.

Translation

The spring is bright and gentle and gentle on the banks of Xizi Lake, with many tourists.

In the evening, the people have dispersed in the outings of the lake and the music has stopped, but there are thousands of orioles in the West Lake, and the sound is gentle and the spring scenery is still there.

The West Lake during the Qingming Festival is depicted as beautiful as a paradise on earth.

Appreciation

This poem does not specifically exaggerate the beautiful spring scenery and the joy of spring, but only uses "pear blossoms" and "singing music" to make some details. The conception of this poem is reflected in the author's inspiration from the front, but uses the indulgence of tourists and the indulgence of the yellow orioles to urge people to develop associations from the side. When the wanderer searches for spring, he not only "half out of the city", but also "goes in the morning and returns in the evening". After playing hard for a whole day, it shows that the scenic scenery of West Lake is dazzling and the festive atmosphere makes people linger. Let’s look at the “flowing orioles” again. When people are “singing and singing in a bustling manner and promoting the noise”, their world is “forcibly occupied” by humans. Now, "the tourists go and the birds are happy", the yellow oriole, which has been suppressed for a day, is infected by the tourists' emotions. When it becomes the owner of the green forest, how can it not be ecstatic? It is not difficult to imagine that the yellow oriole disappears because of the warmth of the noisy scene; and its reappearance shows the charm of pleasant and beautiful colors. In this way, the poet describes the festival scenes and depicts the clear scenery. He does not directly depict them, but rather the joy of the sentient beings and the ruthless warbler, and realizes his creative purpose from the side.

The first two sentences describe the lively scene of the West Lake and the spring outing. The last two sentences say that after the sun is dusk, the scenery is even more beautiful. Since those who love to be lively don’t know how to appreciate it, they have to let the flying yellow orioles enjoy it. It reflects the fun of outings during the Qingming Festival: "The pear blossoms are blowing and the wind is rising, and the wanderers are looking for spring and leaving the city in half. The singing of the sun is clear, and thousands of willows belong to orioles." March in the south of the Yangtze River is the season of "the pear blossoms are as white as snow". Young people go out together to go out for spring, sobbing flutes, singing, breeze blows on their faces, and willows are swaying. It is really "relaxed and happy, and wine is in the wind, and they are happy."

The wind enters the pine (Wu Wenying)

Listen to the wind and rain, and the sorrow of grass and flowers are burying. The green in front of the building carries the road, a trace of willow and an inch of tenderness. The chilly spring is the cold wine, and the morning dream is singing orioles.

The West Garden sweeps the forest pavilion every day, and still enjoys the new sunshine. Wasp frequently snatched the swing cable, and the fragrance of the slender hands condensed. The two mandarin oranges are gone, and the moss grows overnight at the secluded steps.

Manjianghong (Xin Qiji)

Live in Jiangnan, and passed the Qingming Festival. In the flower path, there are wind and rain, and there are chaos. The dark red and pink disappears with the flowing water, and the garden gradually feels clear and yin. Every year, the tung tung flowers fall, and the cold is weak.

The courtyard is quiet, and there is no memory. There is nowhere to say, and it is very leisurely. I was afraid that the wandering orioles would be chubby and I learned the news. Where is the ruler now? The colorful clouds are still missing. To teach people, to go upstairs, to be flat and green.

Appreciation

Jiaxuan morpheme is famous for its boldness, but there are also subtle and profound chapters that can be found in gracefulness. A great writer is not just a single stroke of writing and ink. They can write lyrics based on different content and expression needs, and change them according to the different contents and the needs of expression, just like the so-called "six methods" of drawing the "six methods". According to the lyrics, "Manjianghong" uses rhymes and mostly interspersed with three-character short sentences, so its tone is complex and fluctuating, which is suitable for expressing passionate feelings. The bold poets are also happy to adopt it. Yue Wumu's poem "Erassy" can be used as a model specimen. However, before this, He Fanghui had used this tune to fill in the lyrics with the title "Sad Spring Song" to express his deep and graceful feelings, but the one who inherits its tradition is Xin Jiaxuan.

This word expresses the "idle sorrow" of sadness and hatred for the spring, and belongs to the most common content in Song lyrics: the first stanza focuses on describing the scenery, the second stanza focuses on lyricism, which is also the most commonly used composition for long tunes. It is common and easy to fall into a rude situation, but if you carefully appreciate the word, it is neither out of the ordinary nor new, it is tactful, but not soft; it is delicate, but not flat. To achieve this, it depends entirely on bone strength. Specifically, each sentence has its own "bone". The bone is a literal with deep meaning and heavy weight, which is enough to attract attention; the "force" produced by the bone is enough to support each sentence and revitalize the whole article, "I live in Jiangnan, and I passed the Qingming Cold Food Festival". In this sentence, the two words "Jiangnan" are bones. These two words are associated with the title, which can arouse readers' rich associations: early spring in the south of the Yangtze River, beautiful scenery, thousands of miles of orioles singing, red and green, water villages and mountains, wind spreads wine flags, and in late spring, flowers bloom, trees grow, grass grows, and warblers fly. In addition to causing reproduction, the other function of "bone" is to show its "power", which can be seen from "the path of flowers, a storm, a mess". In this sentence, the word "disobedience" is the bone.From these two words, readers seem to feel a violent and violent force. In comparison, Meng Haoran's so-called "the sound of wind and rain comes at night, how many flowers fall" seems easy, while Li Qingzhao's so-called "know or not, whether they know, whether they know, they should be green, fat, red and thin", and only feel gentle, while the rich bone strength of the word "messy" here can be clearly seen that "the red and pink darkly follow the flowing water, and the garden plants gradually feel clear and yin", and its bones are in the two places "darkness" and "gradual awareness". In these two places, "bone" also shows its strength and toughness, and is actually used as "gluten". The author spread the scene of "green, fat, red and thin" into fourteen-character couplets, removing the old words and establishing new ideas, so he deliberately focused on the turning points and connections to defeat the predecessors. "Secretly following" means not knowing it: "Steply aware" means already. Through the process of human understanding, it can be described as unique craftsmanship. "Counting Years"

The following number words, pick out a flower of tung tung to supplement it, and turn the general theory into a realistic statement. The three words "cold and weak" are quite exciting and attracting attention, and are naturally the place where "bone" is. Cold means that the flowers are thin. Therefore, if you have no strength to attach the branches, you can only fall with the wind, and the bright green leaves will be as strong as the branches. The comparison between cold flowers and dense leaves can also make people think that if they can combine the author's situation and mood and say that it implies the frustration of a gentleman and the villain's gaining power, it seems nonsense. In terms of composition, the metaphor implied here is a transition from the first stanza to the second stanza to the lyrical transition, which can be hidden only by its connotation, so it is particularly interesting.

The next stanza is to express the inner sorrow of being unable to meet the beauties you think of. The four short sentences of "The courtyard is quiet, and I remember each other in vain. There is no place to talk about it, and the idle sorrow is extremely sad" are just to point out the word "idle sorrow". idle sorrow is the most common word in Song Dynasty poetry, and its meaning is the most uncertain, which is a "vague concept". Poets often call extremely deep feelings, difficult-to-name and difficult to express sorrow, which are generally called idle sorrow. If readers want to explore its specific meaning and make its "ambiguity" clear, they must examine it in combination with the historical background, the author's life and other relevant materials, and almost make reasonable inferences. The so-called idle worries in this poem are due to the fact that he was not valued by the Southern Song Dynasty court, his ambition to restore the country was unable to be fulfilled, and he was hated and excluded by the surrendered factions, which led to political frustration. By deducing this, "I am afraid that the wandering orioles will be fed and the swallows will be heard" will hate the rumors and the meaning of the traitors and the meaning of the fallen into trouble. The couplet of "Everything" and "Green Clouds" is symbolized by beauty and expresses the desire and pursuit of ideals. However, if the information does not come, there is no trace, and the hope is that there will be only a thread, and the sorrow is still full of knots. The ending of "Teaching people, shyly going up the floor, flat and green" is naturally the word "大" is an adverb of the tone, and the meaning is very flexible. It is similar to the word "大", which is just like "simple" and "real". "Pingwubai" can be seen in Ouyang Xiu's words "There is spring mountain at the end of the plain, and pedestrians are even outside the spring mountain." It means that even if you can climb a tall building and look up from afar, you may have seen green grass all over the river. Jiaxuan's "Fuyuer" has the sentence "The grass in the world has no way to return", which can also be visited, which means that the way to return has been blocked by the plains and cannot meet the person you like.

Bixing and sustenance is a tradition of charm. The Song people often inherited this tradition by writing lyrics, and this is the case with this lyrics. The poet's life writing always refers to the meaning between being close and being separated, resulting in the work being "ambiguous".

This ambiguity not only does not damage the artistic nature of poetry, but sometimes becomes a factor that constitutes the artistic charm of poetry. The more vague and uncertain it is, the more intriguing it can attract people's attention. This seemingly strange phenomenon is a major feature of poetry art. As far as readers seek, if they can get the general idea, they should stop it; if they think too deeply and seek too much, they will not let go of every word or sentence, they will be determined that there are burials everywhere, and it is inevitable to catch the wind and shadows, which is far-fetched.

Break the arbor (Yan Shu)

Swallows come to Xinshe, and the pear blossoms fall behind Qingming. There are three or four green moss on the pond, and one orioles on the bottom of the leaves sound one or two, and the sun is long and flying catkins are light.

Smile to the female companion in the east and welcome her in the path of picking mulberry trees. I wondered how good the spring dream last night was, and I won the battle today, and smiled from my face.

Comment

①Break the stage: the name of the ci card, originally the name of the Tang Jiaofang song. Also known as "Ten Beats". Double tune sixty-two characters, flat rhyme.

②Xinshe: The day of the society is the day of worshiping the land god in ancient times to pray for a good harvest, and there are two societys in the Spring and Autumn Period. Xinshe is the Spring Festival, and the time is after the beginning of spring and before Qingming Festival.

③Green moss: green moss grass.

④Flying catkins: floating catkins.

⑤Clever smile: describes a girl’s beautiful smile.

⑥Petering: meet, meet each other.

⑦Suspicious: surprising, strange. This means "no wonder".

⑧Fighting Cao: A game for ancient women, also called "Fighting Baicao". The gameplay is roughly as follows: both sides of the game first pick grass with certain toughness, (Loulan case: mostly plantain, plantain perennial herb, mostly growing on the roadside, ditch, field ridge, etc. There is no stem, and has most slender fibrous roots; the leaves appear from the rhizome, thin paper, with five main leaf veins, all or wavy, or with sparse teeth, up to 15-30 cm; they have green and white sparse flowers, four fissures of the crown, and four stamens; after the fruit matures, they will be lifted like a lid, and four brown and black seeds are released, and their long flower shafts are good materials for fighting grass.) Then they cross each other into a "ten" shape and pull them with force, so that those who keep going will win. This kind of fighting grass that determines the winning or losing based on the pulling force of humans and the strength of grass tension is called "armed fighting". Wang Jian's "Princess Ci" chants the situation of the game of fighting grass: "The leaves of celery in the water and flowers in the soil are picked up, and they will avoid the families, and always wait for others to count them all, and pick out the turquoise buds in their sleeves." In addition to "army fighting", there is also "literary fighting".

The so-called "literary battle" means the names of flowers and plants. Girls pick hundreds of herbs and report each other's names in the form of parallelism. Whoever picks more grass and has a high level of parallelism, and whoever persists until the end will win. Therefore, it is not possible to play this kind of game without some knowledge of plant and literary cultivation.

⑨ Two-face: refers to the cheek.

Translation

Swallows are flying towards the community festival, and pear blossoms are flying after the Qingming Festival. A few green mosses dot the clear water in the pond, and the oriole's singing lingers on the branches and leaves on the trees, and the catkins are seen flying.

Meet the smiling female companion in the east on the road to picking the mulberry trees. No wonder I had a beautiful dream last night. It turned out to be a sign that I won the battle today! A smile appeared on my cheeks.

Appreciation

This poem describes a small clip of the spring life of ancient girls with light strokes, but it is displayed in front of readers with a very interesting picture.

The first part of the word describes the scenery. "When the swallows came to Xinshe, the pear blossoms fell behind Qingming." These two sentences not only point out the season, but also write about the relationship between the season and the scenery, giving people a specific impression. The writing is light and flowing, and contains joyful feelings, laying the foundation for the bright, harmonious and beautiful tone of the whole poem. "Three or four points of green moss on the pond, one orioles at the bottom of the leaves, and the sun grows and light catkins." The spring pond is decorated with three or four points of green moss. From time to time, the singing of orioles comes from the depths of the dense forest. "Length of the day" indicates that the season has begun to change, and it is somewhat of a pity for spring. Willow catkins fly in the air, showing a peaceful scene. "Green moss", "Oriole", and "Flying Cats" seem to be extremely common natural scenery. After being slightly dyed by the poet, it is like a small scenery in early summer, which is particularly lovely.

After the Qingming Festival, the weather gradually warms up, the pear blossoms of crabapple have just bloomed, and the willow catkins have started to fly again. The Spring Festival is approaching, and the early swallows have returned. There is a small pond in the garden, with a few spots of moss dotted by the pond. Deep in the dense branches and leaves, the crisp cry of orioles comes from time to time. After Qingming Festival, the weather gradually warms up, the pear blossoms of crabapple have just bloomed, and the willow catkins have begun to fly again. The Spring Festival is approaching, and the early swallows have returned. There is a small pond in the garden, with a few spots of moss dotted by the pond. Deep in the dense branches and leaves, the crisp cry of orioles comes from time to time.

The next film is written about people. "Smile the girl companion in the east and welcomes her in the mulberry path." Taking advantage of the late spring and early summer season, the girls stopped needlework and came to the embrace of nature. At this time, the female companion from the neighbors in the east walked over with a smile, and they happened to meet on the mulberry field path. The word "clever smile" captures the "East Neighbor Female Companion" using a plain-scanning technique, and through the character's psychological activities and description of the mood, shaping the image of the East Neighbor Female from the heart to the outside.The moment when the true feelings in my heart are revealed cleverly revealing the characters' spiritual world. When reading, it makes people feel familiar. "I wondered how good my dreams were last night. It was because I won the battle against grass today, and smiled from my face." When the girls met, they were excited and happy, playing the game of fighting grass together. The protagonist in the lyrics wins. This innocent girl is filled with joy of youth. She suddenly remembered the good dream she had last night, thinking that it turned out to be a sign of "winning in battle", and a smile flew on her face. There is no positive description of the activities of fighting against grass in the poem, but only points out the inner activities of the characters, showing that the girl is not only smart and imaginative, but also has such pure and flawless heart.

Cold Food Shangzhong (Yang Wanli)

How can you be so thin! Can I avoid helping the bridge dangerously?

The distant maple is light outside the distant mountains, and the broken house is lonely by the wheat.

The grass is in the spring breeze, and the new fields are gone last year.

The pear blossoms are from the cold food, and I only worry about the festival.

Translation

The path is so slender! Don’t you need to support the Takahashi? The maple leaves on the mountain in the distance are hazy and light in color, and the cottage by the wheat field looks very lonely. The weeds grew out in the wind overnight, and the path that had just passed one year disappeared. Pear blossoms will grow after Qingming Festival, and I miss you very much in this season.

Cold food (round)

The moon is dark and the flowers are bright and bright covering the bamboo room, and the light and cold are radiant through the clothes.

There are no lights in the Qingming courtyard, and I surround the corridor alone to worship the night fragrance.

Together with the Hu Langzhong of Jinzhou, the banquet for the West Pavilion on Qingming Festival

A new fire opens in the county, and the rain is clear at Gaozhai.

Cherish the flowers and invite guests to enjoy them, and encourage them to drink and sing.

Let’s move the fragrant mat together, stay happy and close the evening city.

The political leisure party is in the banquet, and the piano builds the long-lasting love.

The Lumen is about to do things (Zhang Ji)

The farmer recruits a boat for love, and the spring grass is green and green. Try to visit Wumen to see the county town, and there are new smoke in several places on Qingming Festival.

Comment

Immediate thing: create with some feelings about the affairs and scenes in front of you.

Lu (lǘ), in ancient times, twenty-five families were one Lu.

Originally refers to the gate of the alley, and later refers to the place where people live: leaning against the neighborhood and looking at it. The neighborhood. Alley. Lu Zuo (the poor people who lived on the left of the inner gate in the Qin Dynasty).

Gathering: Coccyx (where water gathers, places where water drains).

Gate 1. City gate and inner gate. 2. Palace Gate. 3. Refers to the village and alleys. 4. Home; Family; Home.

The general meaning is: a poem written by standing at the door and feeling the affairs in front of you.

Appreciation

The exquisite sentence of this poem is "There are new smoke in several places in Qingming Festival". There is no new smoke, which means that people are paying tribute to the dead everywhere. The cigarette burning paper money is clearly last year, and it is still the same every year, and the longing remains the same. In particular, the word "try" vividly outlines the author's mood of not daring to see the desolate scenery.

From Xiwuqiao to Guayan Village on Qingming Festival, there will be

The rain in the dragon gate clears in the evening, and the wind in the spring will be born in the Ru acupoint.

The birds sing and the road is quiet, and the flowers are destroyed and the wall is empty.

Mingyu is ashamed of the times, and she learns from the old man with her hair.

The old tourists disappeared and were sad in the east of Luocheng.

Translation

The rain in Luoyang Dragon Gate has stopped nearly evening, and the weather in spring has come, causing the wind to spread in your acupoints. There were only a few sounds of birds crying on the official road, making the surroundings even more quiet. In the gaps of the walls that collapsed, several wild flowers bloomed, filling the silence here. Now that I want to become an official, I am ashamed of my co-sexual talent as my current colleague. I had to understand and follow the unrestrained old man in the world. The close friends I made in the past can no longer see each other, and can only wander east of Luoyang City with a melancholy mood.

Qingjiang River Insight (Zhang Kejiu)

The yellow orioles sang the willows outside the door, and the rain was fine after the clear and bright light. How many days can I get rid of spring, and I will lose my lovesickness again. The pear blossoms are sick and drunk.

Comments

⑴ Willow outside the door: The willow is secretly hurt to part. The ancients often used the willow to refer to friends or lovers to say goodbye.

⑵ The rain is fine and Qingming: Use Du Mu's "Qingming": "It rains heavily during the Qingming Festival, and pedestrians on the road are about to break their souls."

Translation

The yellow orioles sang outside the door and sang in the willow treetops. After Qingming Festival, the drizzle drizzled. How many days can there be? Spring is about to pass, and the spring is intoxicating. People are haggard and thin. In the small window of pear blossoms, the beauty is drinking to relieve her sorrow.

Qingming Festival banquet, Ning Wangshanchi Fu, 未分文

Today's Qingming Festival banquet, cherish the beauty of the beauty.

The flowers are mixed, and the orioles are flying around.

Green Zhu song list, Red Bridge dance.

The wind is in a regular manner, and the drizzle does not touch the clothes.

Be kind is like changing the fire, spring is gone, spring comes back.

Qingmen Yin (Zhang Xian)

The warmth is still light and cold, and it will only be settled when the wind and rain come late. The temple is lonely and close to Qingming Festival, and the wine among the remaining flowers is drunk, and it is the disease last year again.

The wind blows to wake up from the corner of the building, and the door is quiet when you enter the night. That could be even more beautiful and the shadow of the swing was sent across the wall by the bright moon.

Comment

1. Qingmen Yin: It belongs to the small order, with 52 characters in the double tune, five sentences in the first part, and four sentences in the second part.

2. Chinese wine: drunk.

3. Drawing corners: The horn in the army is called painted corners because it is painted with colors.

4. The warmth of the sudden: the warmth of the sudden

5. Fang Ding: The determined

Appreciation

This poem has a unique and exquisite conception. The author's uneasy mood is set off from the cold and warm weather of the climate, and the arrival of wind and rain; the wine among the remaining flowers shows the author's frustration and sadness; the wine is shocked by the sound of the horns and gradually awakens, but it is said that it is awakened by the wind; the moon is bright and the people are quiet, and only the shadow of a swing is sent by the wall. The author's vague joy was reproduced in the moment. The whole poem is subtle and melodious, with beautiful words and delicacies, showing the style of Zhang Ci.

Yu Biyun's "Selected Interpretation of the Ci of Tang and Five Dynasties and Song Dynasties": I feel sick and drunk in the end of spring, but I feel sad and the years have increased, so I double the way of writing. The meaning of the final sentence is that when you see the lonely scene in the middle of the night, you will see the different feelings of joy in the other courtyard. The dream window is filled with fragrance and slender hands because of the swing. This is because of the swing across the courtyard. If someone else is there, it is written on the side. Shen Jifei's "Collection of Caotang Poems Yu Zheng": If you think of it, you will touch it yourself, and if you touch it, you will feel more and more. There is no one who touches it to this extreme. Huang Liaoyuan's "Selected Poems of Liaoyuan": The lonely feelings are written in secluded and elegant, and those who are not satisfied with the times often use the feelings of the boudoir to write their thoughts. The horn sounds and says the wind blows and wakes up the word "Wake up" is extremely sharp. The last sentence is worthy of giving away shadows, and it really shows the strokes of the gods, which are extremely slight and vague.

This is a work of missing someone in spring. The time described in the poem is when the Cold Food Festival is near Qingming Festival, and the place is the poet's home alone. The whole poem describes the nostalgia and sorrow that the poet feels about his loneliness in life and is triggered by the outside scene.

The first two sentences of the first film describe the poet's feelings about the frequent changes in the weather in spring. "Suddenly warm", it is seen that it suddenly turns from the cold spring. The word "分" turns into another change: the wind and rain suddenly come, and the light and cold are blowing. The cold wind and rain did not stop until evening. The poet's keen sense of feeling not only reflects the frequent changes in weather, but also reflects the accuracy of each change in weather. The feeling of warm weather is "sudden"; the feeling of cold weather is "light"; the determination of wind and rain is "square". The words are detailed and precise, and the subtle human feelings are hidden and subtle.

People’s feelings about the changes of natural phenomena are most likely to secretly cause sadness about the vicissitudes of human affairs. The sentence "Tingxuan" translates the present situation from the weather and points out the specific season of Qingming Festival, where climate changes are diverse. At this point, this feeling of "lonely" then belongs to the inner feeling. The two sentences of the breaking and shooting force the theme out layer by layer: spring is already old and flowers have withered. The changes in nature are like the vicissitudes of human affairs and the destruction of beautiful things, which have planted the root of the soul. There is no cure for this disease, so you can only drown your sorrows by drinking. However, drunkenness and loss of rational self-control will only aggravate the sorrows in your heart. What makes people feel even more touching is that such an experience is not the first time. This was the case last year, and this year is no exception. "It was the disease again last year" pointed out the meaning. After the movie, I came after getting drunk. "The wind blows awakens the corners of the building", both writing about two feelings. The shrill sound of horns and the cold evening breeze awakens the drunken people. Huang Liaoyuan commented: "The sound of the horn is said to be awakened by the wind, and the word awake is extremely sharp." ("Liuyuan Ci Selection") The word "awakening" expresses the momentary reaction of the sound of the horn, and the evening wind arrives, and the intoxicating person has to wake up. It also implies the deep drunkenness and the heavy sorrow and hatred. The sad person is forced to wake up from pain. The sentence "Earing Night" means the present situation symbolizes the painful state of mind. As night falls, the mood becomes more depressed and heavier. The heavily closed courtyard doors are more like a heart that cannot be opened. The conclusion points out that the heavy door cannot block the sadness of the scene, and the smoldering moonlight actually brought the shadow of the swing across the wall. Huang Liaoyuan also admired this sentence very much: "The last sentence is worthy of giving away shadows. It is really a stroke of describing the gods, and it is extremely vague."("Liaoyuan Ci Selection") The shadow of the swing under the moonlight is subtle. It describes this feeling and deeply expresses the depressed heart of the poet. The word "Nakan" re-reveals the feelings touched by the swing shadow.

This word uses the expression of the scenery, expressing emotions in the scenery. "When you are in love, you touch yourself, and when you touch, you are in love, there is no one who touches it to this extreme" (Shen Jifei's "Collection of Caotang Poetry Yu Zheng"). Especially the last sentence of the lyrics, it describes people but talks about things, but only writes the shadow of things. The shadow is people, and people are like shadows and nothing, which does indeed write a timeless lyric flavor. In short, the artistic implicitness and charm of Zhang Xianci are fully reflected in this word.

Jiangnan Qingming (Zheng Zhun)

During the four years of Chuyi in Wushan, I changed my appearance at first sight.

The wind of the journey has risen overnight, and the time is full of wine.

The flowers are climbing outside Yanxing Gate, and the rain comes to the head of the stone river.

What is the plan for returning home in infinitely? The swords and armors are on the side of the road.

Huanxisha (Zhu Shuzhen)

The peaches spit in the red ying in the spring alley,

The spring clothes are first tried to lightly.

The wind and smoke warm the swallows' nest.

The Hunan curtain in the courtyard is idle and not rolled,

The verdant house is long and dull.

The irritating scenery is also clear and clear.