Beijing, Nanluoguxiang . I wanted to visit the hutongs of old Beijing and visit the old courtyard written by Lao She. As a result, I ate all the way from the alley to the end of the alley. Apart from the crowded feeling and the snacks mixed with various channels, I didn’t know what original old Beijing culture I had experienced.
Zhejiang, Xitang . I wanted to visit the Xiaoqiao Liushui family and capture the tenderness of the ancient town of Jiangnan. As a result, I ate the same snacks from Jiangsu and Zhejiang University all the way, and saw all the "imported products" in Yiwu in the specialty store. I followed three or five friends to the bar street and realized that the quiet, tender and faint sadness in the mist and rain were hiding.
has always wanted to discover more original ecology rather than the scenic spots deliberately created by the government, hoping that travel will become explorations again and again, not just eating and shooting all the way. So I found this place.
When I heard the term " Tunbao Culture ", I did not associate it with the southwest and the distant Guizhou. Guizhou’s cultural label is more of a “minority”. But seeing the clothes of these people, it is hard to believe that they are all pure Han .
They are descendants of the soldiers of the Ming Dynasty. Six hundred years have passed, and the legacy of the Ming Dynasty is still there, and they continue to inherit many life forms and traditional customs in the Jiangnan region of the Ming Dynasty.
"Tunbao is the name of the place where the troops live." (Anping County Chronicles·People's Livelihood Chronicles). Zhu Yuanzhang launched a war to eliminate the remnants of the Yuan Dynasty in Yunnan. The 300,000 troops gathered from Jiangnan arrived in Puding (now Anshun ). Since then, the Anshun Fangyuan area has become the base camp of the Ming Dynasty army. The war in the south has lasted for many years, and the southwest has not been subdued, and the fire of rebellion has rekindled from time to time. To this end, the Ming Dynasty adopted a strategy of combining expedition and suppression and appeasement, and actively implemented the military farming system, so that the troops and their families could set up villages and live in peace. After another southern expedition in the 21st year of Hongwu, a large number of immigrants from the provinces in Jiangnan came to Guizhou to "fill in the south". In this way, tens of thousands of garrison troops and immigrants formed a unique residential community in Anshun Fangyuan.
Six hundred years, we have completed the feudal society of the Qing Dynasty, passed through the humiliating semi-colonial semi-feudal society, and entered the socialist society. History has had too many rulings and prosperity, too many divisions and shames, and it seems that it has nothing to do with it. In the sense of superiority of the conquerors and the complex feelings of homesickness and land, the Tunjun slowly formed a unique group of Han people - Anshun Tunbao people under the closed and self-sufficient natural economic conditions in Guizhou.
"Cultural Isolation". Anshun Tunbao is mainly military garrisons, and its soldiers mainly come from all over the Jianghuai area at that time. They have a deep-rooted sense of superiority and pride. Tunbao people are neither willing to integrate into ethnic minorities nor are they recognized by the mainstream cultural circle of post-Han immigrants.
The culture here is fresh. They wore ancient costumes, spoke the Ming Dynasty's official language, guarded hundreds of years of traditions and customs, and lived in the stone castle in central Guizhou.
reminds people of Tao Yuanming's " Peach Blossom Land Records ", "I don't know if there is a Han Dynasty, no matter whether it is Wei and Jin Dynasties."
hope their lives will not be bothered by over-commercialization.
Next issue I will further explore Tunbao ,Tunbao people,Tunbao culture.
