It is a metaphor for brothers who are both talented and virtuous, but it is difficult to distinguish between the superiority and inferiority. [Original text] Chen Yuanfangzi has a long article, and he has talent. He and Ji Fangzi Xiaoxian discussed their father's merits, but he c

Idiom allusion from "New Words of the World"

1. [Brothers and Brothers]

[Meaning] It is a metaphor for brothers to be good in talent and virtue, and it is difficult to distinguish between the superiority and inferiority. Later, it was often used to describe the fact that the two of them were both bad.

[Source] Article 8 of "New Words on the World: Virtue"

[Original text] Chen Yuanfangzi has a long article, and he has talent. He and Ji Fangzi are filial to each other. They discuss their father's merits, but they cannot decide if they are fighting. Consult in Taiqiu, Taiqiu said, "Yuan Fang is hard to be brother, Ji Fang is hard to be brother."

[Story Description] There is a man named Chen Yan in Yingchuan who is studious since childhood and has been fair in his work. Later, he became a county magistrate and was even more honest and dedicated to the public. The people admired him very much. His eldest son is called Yuan Fang and his younger son is called Ji Fang, and he also has high moral character.

Yuan Fang was later appointed as the minister of the court and wanted him to be the Situ official, but he refused and the court appointed him as the clerk. Because Chen Yan, Yuan Fang and Ji Fang had extremely high reputation, images of the father and son were painted on the city walls of Yuzhou at that time, allowing the people to learn their morality.

Yuan Fang has a son named Changwen, and Ji Fang has a son named Xiaoxian. One day, they argued about their father's merits, and they all said that their father had high merits and had no result after a fight, so they came together to ask their grandfather Chen Yan to make a judgment. Chen Yan thought for a while and said to his two grandsons: "Yuan Fang is hard for his brother, Ji Fang is hard for his brother. Both of them have high merits and it is hard to distinguish them!" The two grandsons left with satisfaction.

[Expand] This is a story about brothers, reminding me of the story of another brother. Chapter 75 of the Dream of Red Mansions writes about beating drums and passing flowers to enjoy the fun at the Mid-Autumn Festival night. Jia Zheng After reading the poem written by Baoyu and Jia Huan, he said: "It can be seen that he is a brother. ...There is a 'two difficulties' among the ancients, and you two can also be called 'two difficulties'. But the word 'two of you two is better to say the word 'two that is difficult to teach. "Thinking that the old-fashioned Jia Zheng can also play humorously, it is really not tolerated. However, no one dares to understand his humor.

A word from brothers and brothers later used it as a reference to people who share hardships or those who are in the same dilemma. For example, in the Yuan Dynasty Zhang Kejiu "Zhegui Ling Farewell on the Lake" song: "Brothers and brothers all meet in a foreign land with white hair. There is no wind, rain, and yellow flowers, not like Double Ninth Festival." However, the pronunciation is probably changed from the second to the fourth tone.

2. [Sealing mats and breaking up]

[Meaning] Cutting off the mat means cutting off friendship and no longer contact. It is often used to describe friends breaking up with each other and not having sex anymore.

[Source] "New Words on the World·Behavior" Article 11

[Original text] Guan Ning . Hua Xin hoes vegetables in the garden, and saw a piece of gold on the ground. Guan waved the hoe and tiles are the same as tiles and stones. Hua caught it and threw it away. I also read books at the same table. Some people who ride on the crown of the pavilion and pass by the door. I would rather read it as before. Xin abandoned the book and read it. He would rather cut the mat and sit it separately, saying, "I am not my friend!"

[Story Explanation] During the Three Kingdoms period, Hua Xin, Bing Yuan and Guan Ning were called a dragon by people at that time. Hua Xinnian called the dragon head Bing Yuan in the middle as the dragon belly, and Guan Ningnian as the dragon tail.

Guan Ning and Hua Xin (xin) were a very good couple when they were young. They were inseparable from each other, eating at the same table, studying at the same bed, sleeping in the same bed, getting along very harmoniously. Even so, the two have different personalities. Guan Ning was noble and never entered the officialdom in his life; Guan Ning was dedicated to the world and had fame and fame for generations. Through two trivial things, Guan Ning witnessed Hua Xin's actions that he had caught gold, and could no longer suppress the sighs and disappointments in his heart. After Hua Xin came back, Guan Ning took out a knife and cut the mat in half in front of Hua Xin, and announced with pain and determination: "The ambitions and interests of both of us are too different. From now on, we are like this cut straw mat, and we are no longer friends."

[Expand] This story simply tells us that true friends are like-minded friends. But many people have concluded that Hua Xin is greedy for glory and despicable in virtue. It is biased to say that catching gold is for money, and Xuan Mian is for power. In fact, Hua Xin is a person with noble character. The same story in the story of the world, which shows the story of Hua Xin returning gifts and saving people along the way.

Take the story of cutting off the mat and breaking up a friendship. "Catching gold and throwing it", from the current perspective, it is simply a matter of getting money. As for Xuan Mian who went out to see the door, this reminds us of the Liu Bang and Xiang Yu written by Shigong. One exclaimed the feeling of "A real man should be like this", and the other exclaimed the Zhuang word "that should be replaced". In Shigong's view, this is an advantage.

3. [I’m young]

[Meaning] means that people cannot conclude that they will definitely do something in the future because they are smart when they were young.

[Source] "New Words on the World﹒ Words》 Article 3

[Original text] Kong Wenju was ten years old and went to Luoyang with his father. At that time, Li Yuanli was famous and was the Sili School Captain. Those who went to the door were all handsome and talented, and those who were cousin were all familiar with each other. Wen Qiao came to the door and said to the official, "I am the relative of the Li family." After he was connected, he sat in front of him. Yuanli asked, "Who are you close to me?" He replied, "In the past, the ancestor Zhongni and his ancestor Boyang had a respect for teachers. This is why I am in harmony with you and you are in harmony with you." Yuanli and the guests were all surprised. When the Taizhong doctor Chen Wei arrived later, people talked to him with his words, and Wei said, "I am young, but I may not be good." Wen Ju said, "I think you will be good at being young." Wei said, "I will be good at being young." Wei said, "I think you will be good at being young."

[Story Description] Li Yuanli is Li Ying , a minister and famous scholar in the Eastern Han Dynasty, and is very famous. "New Words on the World"﹒ "The Virtue" records: "Li Yuanli's style is elegant and self-righteous. He wants to take the right and wrong of the world's famous teachings as his own responsibility. Those who are later promoted to his church all think that they have climbed the Dragon Gate." Many people became famous because of Li Yuanli's appreciation and praise.

Kong Wenju is the well-known Kong Rong . He was a writer at the end of the Han Dynasty and served as the prime minister of Beihai, so he is also known as Kong Beihai.

[Expand] The story of Kong Rong giving away pear should be well-known, so I don’t need to say more. It’s really not underestimated that Kong Rong went to climb the dragon gate. Since it is a dragon gate, there will inevitably be countless people seeking their views and will inevitably be obstructed by the sect officials. The so-called King of Hell is easy to see, but the little ghost is difficult to deal with. But this is not a problem for our little Kong Rong, the King of Hell or the little devil, to be convinced by him, but a person who is ignorant is self-indulgent.

is just an hour. There are indeed many people who are not necessarily good. So this sentence is often used. Although it is a borrowed judgment sentence, not many people have used the ready-made answer such as "I guess you must have been very smart when you were young."

4. [Where can there be a complete egg under the collapse of the nest]

[Meaning] Literally means that if the bird's nest is overturned, its egg will be broken. It is used to describe a person who suffers from disaster and the whole family will not be spared. Later, it also refers to the destruction of the whole thing and the individual cannot be protected.

[Source] "New Words on the World﹒ Words Article 5

[Original text] Kong Rong was taken over, and China and foreign countries were frightened. Shi Rong'er was nine years old and eight years old. The second son was so tired of the navigation show, but he was not satisfied. Rong said to the messenger: "I hope that the crime will stop, can the two sons get all?" The son Xu Jin said: "Sir, how can you see the eggs that are finished under the nest? "Xin also received it.

[Story Description] According to the "Wei Family Chunqiu", "(Kong) Rong had slandering Sun Quan and left the market." When things happened, his children were indifferent. It turned out that the two of them were expected to be implicated, so it was a metaphor for how could there be a complete egg under the collapse of the nest.

[Expansion] Kong Rong climbed Longmen at the age of ten (visiting the then Qingliu leader Li Yuanli), and saw the human feelings very clearly; his son was eight or nine years old, and could face the huge changes in his family calmly and saw the accident very thoroughly. It makes me ashamed and also makes me feel chilled. To a certain extent, such clearness and enlightenment are probably exchanged for the blood and pain of an era.

has always liked Shishou, but it is not because the people in it are all famous and romantic, but because the children and the straightforward adults, including those women. It was Engels said, the general idea is that the living conditions of women and children can best reflect the social trends of an era, or the degree of social liberation of an era. So I think, maybe the words and deeds of these children can be the most touched by the style of the Wei and Jin Dynasties.

5. [Selecting the Ya Hui]

[Meaning] Ya Hui, originally refers to the wisdom revealed in the conversation, and later describes the words and opinions that others have said. Picking up others' wisdom is a metaphor for picking up a word from others for your own use, or plagiarizing other people's words.

[Source] Southern Song Liu Yiqing "New Words on the World﹒ Literature Article 27

[Original text] Yin Zhongjun said: "Kang Bo has not yet gained my wisdom."

[Story description] Yin Zhongjun, namely Yin Hao , was from the Eastern Jin Dynasty. He is knowledgeable and good at talking. He was quite famous when he was young. He was once appointed as General Jianwu, but was defeated when he was defeated in the Central Plains, but was dismissed from office and exiled to Xin'an, Zhejiang. The one who is with him has his nephew Han Kangbo. Han Kangbo often interrupted Yin Hao's speech and made private comments. One day, Yin Hao saw Han Kangbo talk again, so he said this.

[Expand] "Selecting people's teeth" is also called "Selecting people's spitting" or "Selecting people's spitting after they are spitting". In the Song Dynasty, Yan Yu "Answer to Wu Jingxian" in "Canglang Poetry Talk": "My poem debate is to break the case of thousands of years. It is because I am a person who has closed my door and dug up this field, that is, I am not by the wall of someone else's fence, and "swallowing someone else's tears"." Judging from the synonyms "swallowing someone else's spit" or "swallowing someone else's spit", I do not think wisdom means wisdom, but should be a common word. But it would be fine if you don't say it.

Han Kangbo often interrupted his uncle, which was more or less impolite and somewhat frivolous. Yin Hao said this, and he didn't know whether to draw a clear line or protect his rights. There is a reason why this sentence comes from the literature chapter. Plagiarism is the most taboo to make a essay. Ancient people said: "The most fear of similarities when writing books and writing is the most important thing, "picking up people's teeth and wisdom." When writing poems and essays, they are all about writing their own minds." It is also written as "picking up people's tears and spitting". Therefore, when writing an essay, you must write about your true feelings and "write your own mind".

6. [Innovative]

[Meaning] originally refers to unique and innovative ideas and unique arguments. Later, it often refers to putting forward novel ideas and creating novel styles; sometimes with a derogatory meaning, which refers to making another set.

[Source] "New Words on the World﹒ Article 32 of Literature

[Original text] Zhuangzi Xiaoyao Chapter is a difficult thing. The famous wise men can learn from it, but they cannot reason beyond Guo and Xiang. Zhi Daolin was in the White Horse Temple and talked to Feng Taichang together, so he was free and easy. Zhi Zhuoran sets new principles on the surface of the two schools, and establishes different meanings beyond the wise men, which are all things that famous men cannot find in their interest. Later, the branch rule was used.

[Story Description] Zhi Daolin, named Dun, was a Buddhist scholar in the Eastern Jin Dynasty. He often dates famous people such as Xie An and Wang Xizhi, likes to talk about mysterious principles, and is also very knowledgeable about "Zhuangzi". "Zhuangzi" is a philosophical work written by Zhuang Zhou during the Warring States Period. Many scholars in the Wei and Jin Dynasties admired this book. Xiang Ji and Guo Xiang of the Jin Dynasty once annotated "Zhuangzi". "Xiaoyaoyou" is the first article in "Zhuangzi" and is also a difficult point. At that time, many famous scholars studied and understood the principles of this article in depth, but they did not have the insights beyond Guo Xiang and and Xiang Xiu .

Once, Zhi Daolin chatted with Taichang's general Feng Huai at Baima Temple in Luoyang. When talking about "Xiaoyaoyou", Zhi Daolin said a new truth, which was much higher than Guo Xiang and Xiang Xiu's explanation, and established a new insight, which exceeded the understanding of many famous scholars at that time. The analytical insights made by Zhi Daolin are all things that famous scholars have been searching and thinking hard and cannot solve. Later, people absorbed Zhi Daolin's opinions to explain "Xiaoyaoyou".

[Expand] Innovative, it should always be an innovation. With this, how many people can be impressed. In literature, "self-written mind" is naturally a height. This height requires people to slowly appreciate it, needs to be understood and appreciated, and is slowly immersed in the psychology of others with their hearts, emotions and reason. Innovativeness is mostly a sudden emergence of wisdom, which can be seen at a glance, and cannot be ignored and cannot be ignored.

7, [Pili Spring and Autumn]

[Meaning] refers to not showing likes and dislikes on the surface or expressing attitudes, but actually having praise or criticism in the heart.

[Source] "New Words on the World﹒ Article 66 of "Reward and Honor"

[Original text] Huan Maolun said: "Chu Jiye Pili Yangqiu." It means that it is the middle.

[Story Description] When searching for the source of Pili Spring and Autumn on Baidu, the ones displayed were " Jin Shu *Biography of Chu Qi". The original text is "Huan Yi of Qiao Guo saw it and looked at it and said: 'Ji Ye has Pili Yangqiu.' It says that there is no praise or criticism outside, but there are some praise and criticism inside." Little do you know that "Ji Ye has Pili Yangqiu" was originally from "New Words on the World", and many parts of "Book of Jin" are based on the World's Theory.

Huan Yi in "Book of Jin" is Huan Maolun (named Maolun), a native of the Eastern Jin Dynasty. Yangqiu, that is, the Spring and Autumn Period, the Jin people avoided the taboo of Jian Wenxuan Empress Dowager Achun and used "Yang" instead of "Chun". Confucius wrote "Spring and Autumn Annals", and he always used subtle words to implicit the meaning, so later generations called it "Spring and Autumn Brushwork". Pili Chunqiu refers to not showing likes and dislikes on the surface or expressing attitudes, but actually there are praises and criticisms in the heart. "In the scrutiny, it means to praise and criticize in the heart.

[Expansion] When searching for this idiom, the sentence that appears most often - "The road in front of you has no longitude and latitude, and the skin is covered with spring and autumn and autumn is black and yellow. "This is a line from Xue Baochai's poem about crabs in Chapter 38 of "Dream of Red Mansions". There are two different colors of black and yellow in the crab belly. "Spring and Autumn" refer to the colors of flowers. "Empty black and yellow" means a lot of flowers and a lot of things, because it is inevitable that the dishes will enter the stomach. This poem is both novel and unique and profound. It is no wonder that some people say that Baochai is so cunning.

There is another chapter in "Dream of Red Mansions", which is also related to this sentence. Chapter 42 "Xiaoxiangzi is so joking to replenish the fragrance", which tells Daiyu gave Liu Laolao a nickname "Female Locust". This "Female Locust" is truly harmonious, just as Baochai said: "The words in the world will be completely in the mouth of Feng Yatou. Fortunately, Feng Yatou didn't recognize the words and was not very good at it. However, it was just a joke made by the people of the city, and there was also a narrow-minded mouth like Pin'er. He used the "Spring and Autumn" method to pinch the rude words of the city, delete the complexity, and add some polishing to the same. One sentence is one sentence. The three words "Female Locust" reveal all the scenes of yesterday. Fortunately, he thought quickly. "

From this point of view, it is not only that Sister Bao is good at spring and autumn, but Sister Lin is not weak in this regard. According to Sister Bao's poem about crabs, Sister Bao is cunning and has no reason. People are clearly criticizing crabs for "spring and autumn are empty and black and yellow". The words come from the "Empression and Honor", and are mostly used to describe people's behavior.

8. [Quanqi Lilu] (qīn qí lì luò)

[Meaning] A metaphor for outstanding character and outstanding group.

[Source] Article 20 of "New Words of the World * Rongzhi"

[Original text] Zhou Boren said Huan Maolun: "Quanqi Lilu, ridiculous person. "Or Yun Xie Youyu Yu Yin.

[Story Explanation] It is not easy to see from the meaning of this idiom that there is any "ridiculous person". Moreover, this word comes from the "Rongzhi" chapter, which seems to be inconsistent, and does not describe Rongzhi. However, the idiom has been produced for a long time, and the meaning of later meanings is usually changed or extended. The former is such as "Difficult Brother", and the latter is such as "Liqiu Lilu". From a structural perspective, it should be a parallel structure; literally, the meaning of "Liqiu" and "Lilu" is similar, probably because it has a large difference, a large distance, and a high and low meaning. Sure enough, the meaning of "Liqiu" was examined separately, and there are rough meanings: 1. Describe the dangerous and uneven mountain roads. 2. Refers to the rugged mountain roads. 3. Extended Difficulties and obstacles. 4. Still bumpy, hardship and unsuccessful. In this way, we can smile knowingly - it is to say that Huan Maolun's outline is too clear and looks too personal!

[Expand] The outline of the face is probably because of the blood of the Hu people? Didn't some people say that it was not the Five Barbarians' invasion of China at that time? According to the statement in textbooks, the Wei and Jin Dynasties was a period of great ethnic integration, and intermarriage between Hu and Han was already very common, right? But people still like to say this. But there is one who is not afraid of such ridicule, that is, Kang Sengyuan, a monk from Yuzhangshan Temple in the Eastern Jin Dynasty. Article 20 of "New Words of the World *Planning" has such a record: "Kang Sengyuan's eyes are deep and his nose is high. Whenever the Prime Minister Wang tuned it, monk Yuan said: 'The nose is the mountain of the face; the eyes are the abyss of the face. If a mountain is not high, it will not be flexible; if a mountain is not deep, it will not be clear. ’” Kang Sengyuan’s ancestors were from the Western Regions. People with high noses and deep eyes were also teased by others, let alone the famous Huan family of the Eastern Jin Dynasty. However, if it is this kind of appearance with high noses and deep eyes, they should still be very handsome.

will return to this idiom. "Zhiqi Liluo" is precisely because of this ruggedness that it can describe the outline of the face, character or talent.

9. [Black and white]

[Meaning] means that things are not boundaries are very clear. It also describes the clear characters and pictures.

[Source] "New Words on the World﹒ Article 15 of the Word"

[Original text] Ji Zhongsan's words Zhao Jingzhen: "Your pupils are clearly white and black, with white wind, and the amount of hatred is small and narrow." Zhao Yun : "The ruler can judge the degree of Ji and equilibrium, and the inch tube can measure the qi of going back and forth. Why do you have to be big, but ask how you know it."

[Story Explanation] Ji Zhongsan is the famous Ji Kang , and is also a famous handsome guy in "New Words of the World". Zhao Zhi , whose courtesy name is Jingzhen, is eloquent. He once worked in Liaodong County and was in charge of judicial work. He is known for his Qing Dynasty.

Bai Qi is generally very familiar with him. He was a famous general of Qin during the Warring States Period and was named Wu'an Jun. It is said that his pupils are clearly white and black. People believe that such people must have a good understanding. Table is a benchmark used to observe astronomical phenomena. Jiheng, an ancient instrument for measuring celestial phenomena, namely the armillary celestial sphere. Guan refers to the bamboo tube used to correct music in ancient times.

[Expand] The handsome guy was also an idol figure at that time. He told his friends that your eyes were clearly black and white, but it was a pity that they were a little smaller. It is another evaluation of the character's appearance. People from the Wei and Jin dynasties valued a person's appearance and demeanor. When they read the "Book of Jin", they rarely mention a few words about the appearance and style of this person. During the Wei and Jin Dynasties, scholars and officials, perhaps including the entire society, had a widespread aesthetic of men's appearance, but on the contrary, it was relatively weaker for women. But strangely, their pursuit of male beauty tends to be feminine. For example, some words used to describe women's beauty in later generations all describe men in the world. For example, jade man, wall man, etc. This is very common in the "Rongzhi".

I remembered the storytelling when I was a child, and I often said: "I saw this person's heaven is full, the corners of the earth are round, the mouth is wide, the leopard's eyes are wide, the nose is like a hanging gallbladder, and the eyes are like a star. A good appearance!" But for the popular idols of the world's times, it should be a big change. It should be changed to: "I saw this person's skin is like cream, his lips are like red spots, his face is like white jade under the moon, his waist is like willows in the wind, his mouth is like orchid musk, his body is filled with fragrance, and he is a good skin!" This is very appropriate for the male idols of the Wei and Jin Dynasties. However, if it is used on Diao Chan MM, it is not wrong. Therefore, the handsome men in the Wei and Jin Dynasties, such as Pan An and Wei Jie , probably all look like Baoyu in "Dream of Red Mansions".

In addition, it was found that Han Dong Zhongshu has "Spring and Autumn Dew. "The Right to Guard the Territory": There is a sentence in the text "Black and white are clear, and then the people know where to go", so this is probably the most primitive source of the clear black and white.

10, [Bad Pier by the Road]

[Meaning] is a metaphor for mediocre and useless talent.

[Source] "New Words on the World﹒ Article 4 of "Yang Liang"

[Original text] Wang Rong was seven years old. He once traveled with children and saw that there were many plum trees beside him and broke branches. The children competed to take them, but Rong did not move. When someone asked him, he replied, "The tree is on the edge of the road and there are many children, so this will definitely make you suffer." He took it with confidence.

[Story Description] Wang Rong, whose courtesy name is Junchong, was from Langya, Shandong, and one of the seven sages of the bamboo forest . The Wang family is a prestigious clan. Among his relatives, there were Wang Yan, Wang Cheng, Wang Dao, , Wang Dun, and other figures. They control the political arena of the East and West Jin governments. They are known as the "Eight Kings", and are known as the "Ba Fei" of the Fei family, which is also a famous clan in Shanxi.

[Expand] As mentioned above, during the Wei and Jin Dynasties, whenever a celebrity was mentioned, it was rare to mention a few words about the appearance and style of this person. This is how Shishu describes Wang Rong's appearance: "The eyes are rotten, like the rocks and summer lightning." This means that his eyes are brilliant and vivid, and it should be a very high evaluation and description. But this little brother with two eyes - he was the youngest among the famous group "Seven Sages of Bamboo Forest" at that time. Among the Seven Sages, Wang Rong was the youngest. He was twenty-nine years younger than Shantao, twenty-four years younger than Ruan Ji, and eleven years younger than Ji Kang - but he was called a common thing by his brothers. The worldly theory records: "Ji, Ruan, Shan and Liu were drinking in the bamboo forest. Wang Rong went back and the infantry said, 'The common things have come again and defeated others' wishes!' The king laughed and said, 'Your intentions can defeat evil again?'" What he called was probably because of frugality. "New Words on the World"﹒ There are four articles about Wang Rong in "Frugality and Stubborn".In addition to the idiom "Friends and I" comes from the story of him and his wife, it is also because of his vulgarity.

: What is mentioned above are Wang Rong as an adult. It’s still back to Wang Rong when he was young. Wang Rong has been known as a "child prodigy" since childhood. "New Words on the World"﹒ Article 6 of "Rewarding and Honoring" contains such records: "Wang Junchong and Pei Shuze, the general leader went to Zhong Shiji. After a moment, the guest asked Zhong and said, "What do you think of the two children?" Zhong said, " Pei Kai Qingtong, Wang Rong was brief. In the next twenty years, these two wise men should be the Minister of Personnel. He was at that time. There was no talent in the world.'" If not, Wang Rong had a smooth career in his official career and was later granted the title of Marquis of Anfeng. "Dao Li on the Dao" is a small proof of his becoming a magical power. This story tells us that we must be good at thinking, not just look at the surface of the problem, but see the essence through the phenomenon. It also shows that Wang Rong is good at observing and reasoning, and sees the inner connections of things through superficial phenomena. He is a completely ancient Chinese detective Conan!

11. [Friends and I]

[Meaning] describes a man and a woman who loves each other, which is very intimate and has a long-lasting affection.

[Source] "New Words on the World *Doess the World" Article 35

[Original text] Wang Anfeng's wife Chang Qing Anfeng. Anfeng said, "Women, your son-in-law, are disrespectful to etiquette, so don't let it go again." The woman said, "You are close to you, and you are loved by you, so you are good. If I am not, who will be your good friend?" So Heng listened to it.

[Story description] Wang Rong's deeds are shown in the previous article.

According to etiquette, a woman should call her husband "jun". "Qing" is the name of husband to wife. This is why Wang Rong said that "ritual is disrespectful."

[Expand] The relevant annotations about the word Qing in the "Modern Chinese Dictionary" are as follows: "In ancient times, couples or friends expressed their dear name."

This explanation should start after Wang Rong’s wife. actually. "Qing" turns out to be an official position, and "Three Dukes and Nine Ministers" means this. Later it became a beautiful name for men - China has been an official country since ancient times. Even the arrogant emperors were once called "officials". In feudal society, the officials in power were all men. Later, it became the title of minister by the emperor. This is what the "Love Queen" often appears in costume dramas on TV. Later, it became a beautiful name for women, which probably has a tradition. In ancient China, the literati and officials always liked to compare themselves with the emperor's concubines and pointed themselves to others. The emperor called himself "Qing" and he called himself the woman he liked, and he also had a Q-like emperor addiction. This is probably the origin of the so-called etiquette. Article 3 of the "Frugality and Listy" of the World Records: "Situ Wang Rong was both noble and rich, and was a housekeeper and a slaughter. He was extremely well-known and had a lot of money. He was very good at the Luo River. He was very happy and had a hand in his wife. He always had a plan with his wife." Seeing the scene of the couple singing together, he remembered the affairs of his nephew Wang Yan and his nephew's wife. The nephew's wife also has a similar personality to Wang Rong and his wife. It is said that when they go out, the girl always asks her to carry fertilizers that can be classified as cattle. Wang Yan deeply hates the vulgarity and calls money not money, but "Aduowu". This is another allusion. Therefore, the word "Qingqing I" and "I" is the most normal and wonderful thing about Wang Rong and his wife.

As a pair of ordinary people, Wang Rong and his wife made great contributions to enriching their lover's vocabulary. Even revolutionary patriots yearn for chivalrous and tender hearts, and are willing to be close to each other with their lovers under the moonlight. For example, Mr. Lin Juemin, one of the 72 martyrs of Huanghuagang, who we are familiar with, wrote the sentence "The meaning is like a meeting" in "Letter to Wife". In fact, what kind of feelings are not secular? Even if it is an emotion that transcends the world, it is only possessed by secular people. This is why in so many mythological stories, whether it is a fairy or a god, they yearn for life on earth?

12. [Jiang Reeds and Jade Tree] (also used as a jiangyuan or Jade Tree)

[Meaning] refers to two people with extremely disproportionate appearances together, which is a metaphor for one ugly and one beautiful that cannot be compared. Later, it is often said that people with low status are leaning on and relying on people with noble status. It is also often used as a humble word and a polite word to borrow the light of others.

[Source] "New Words of the World * Rongzhi" Article 3

[Original text] Emperor Ming of Wei sent his younger brother Mao to sit with Xiahou Xuan, and people at that time said, "The reeds rest on the jade tree."

[Story description] The jing is a reed, the jing is a reed, the jing is a reed: a reed without long ears. A metaphor for being humble and ugly. Jade trees refer to legendary immortal trees or trees made of treasures, which are metaphors for the beauty of appearance.

Xiahou Xuan, whose courtesy name is Taichu, was knowledgeable and talented when he was young, and was especially proficient in metaphysics. He is known as one of the "Four Consciousnesses". It is said that he is handsome and is a handsome man from the Wei and Jin Dynasties with Ji Kang, Pan Yue and others.

[Expansion] The gentry class pays attention to appearance and manners, which has become an important part of the romantic style of the Wei and Jin Dynasties. Xiahou Xuan first served as the Minister of the Yellow Sect of the Sanqi. Once, he sat side by side with the queen's younger brother Mao Zeng, and thought it was a shame because it was too disproportionate. Emperor Ming of Wei was very unhappy and demoted him to Yulin Prison.

Not only that, but sometimes even a person can survive or accomplish things. For example, the 23rd record is that Tao Kan wanted to kill Yu Liang because of Su Jun , but after seeing Yu Liang, it was different. "Yu Fengxiu's appearance changed when Tao saw him; when he talked about the banquet, he had sex again and again." It can be seen that paying attention to tolerance was the social trend at that time. It's no wonder Xiahou Xuan would rather offend the emperor's brother-in-law than sit with him. However, handsome men such as Xiahou Xuan, Ji Kang and Pan Yue were not as good as Yu Liang.

13. [Nothing in the body]

[Meaning] There is nothing extra except yourself, it means frugal life. Later, it is mostly used to describe extreme poverty.

[Source] "New Words of the World*Behavior" Article 44

[Original text] Wang Gong returned from Kuaiji, Wang Da looked at it. Seeing him sitting on a six-foot mat, he said to Gong: "You are coming from the east, so you should have this thing, and you can take it to me at once." Gong was speechless. After the big trip, I took the seat and sent it to me. Since there was no room left, I sat down and recommended it. Later, he heard this and was very shocked and said, "I originally said that you have many, so I asked you for it." He replied, "I don't know what my father-in-law is respectful, and I have no good things for you."

[Story Explanation] Wang Gong, whose courtesy name is Xiaobo, was born in a prominent family and was honest. His sister is the queen of Emperor Xiaowu of Jin Sima Yao . But as a royal relative, Wang Gong never proud of this, but treated people with an equal attitude and lived a frugal life, which won praise from the world. During the reign of Emperor An of Jin, he rose up against the imperial family and was killed. Wang Da, Wang Chen, whose nickname is Fo Da, is also known as A Da and Wang Chen, who are of the same age, but Wang Chen is more senior than Wang Gong, so Wang Gong respectfully calls Wang Chen the elder.

mushroom (diàn), bamboo mat. The usage of the word Qing is explained in the article "Qingqing I and I". During the Six Dynasties, it was also used to call respectful generations to be younger generations or intimate names among the acquaintances of peers. Recommended, straw mat.

[Expand] This idiom brings me two thoughts.

First, as a person in power like Wang Gong, you should learn from Wang Gong that is honest and noble, and "nothing is good."

Compared with the ancients' lack of things, modern people's desire for material things is completely different. The development of social productivity and the great abundance of material resources have greatly changed people's living standards. It is beyond refutation to have material demands and desire to improve living standards. But if you use your important position and use your power for personal gain, you should not. Such people should think more about Mr. Chen's words, "Don't stretch your hands, you will be caught if you stretch out your hands."

Secondly, as ordinary people, we should also learn from Wang Gong's simple and frugality, "no body", protect resources and environment, and adhere to the concept of sustainable development.

Frugality is a traditional virtue of the Chinese nation. Since ancient times, we have said that "frugality cultivates virtue, and quietness can cultivate oneself." Frugality not only reduces unnecessary waste, but also is a way for us to cultivate ourselves. At the same time, it reflects a person's attitude towards things around him from one aspect. It is not cynical or greedy, but knows how to cherish, and even like Wang Gong, who comes before others and then himself.

14. [Bamboo wood chips]

[Meaning] Thick head, bamboo head near the root. Bamboo heads and wood chips are metaphors for subtle things. Later, it is a metaphor for waste materials that can be used.

[Source] "New Words on the World﹒ Article 16 of the Political Affairs》

[Original text] Tao Gong is serious in prosecutors and is diligent in his work. When I was in Jingzhou, the ship officials ordered all the sawdust to be recorded, and there was no limit on how much. All don't understand this meaning.After the meeting, it was clear when the snow was accumulated. I heard that the snow was still wet after it was removed beforehand, so I covered it with wood chips, and it was nothing to do. The official used bamboo to record thick heads, and they were like a mountain. Later, Huan Xuanwu attacked Shu and loaded ships, and made all of them as nails. It was also said that when I had a bamboo pole where I was, a chief officer took it with his roots, and it was still enough. It is used in two levels.

[Story Description] Tao Kan was a native of Jin and the great-grandfather of Tao Yuanming, a famous writer in the late Jin Dynasty. Because he was "consistently loyal" to the ruler of the Western Jin Dynasty, he was named "Duke of Changsha County" and was appointed as a general. He lived frugality, cherished time, and saved supplies. As the foot, as the iron foot of the bamboo pole. The bamboo pole that is idle on the boat, wrapped with iron parts on the head is the iron foot. Tao Kan used bamboo roots instead of iron feet, which was good at obtaining materials and saved iron feet. He advocated frugality himself, and used this as a standard to judge others. "I used to use the bamboo pole where I was, and there was an official who took it with me and it was enough. It was used in two levels." It can be seen that Tao Kan's frugality was due to the need to govern the country.

[Expansion] This is another story about saving resources and adhering to sustainable development. Not only to save money, but also to make full use of things and to make full use of people's talents. Here we will only talk about the meaning of the next one.

Bamboo wood chips seem to be wasteful, but those who use them well can turn them into magic. Things are like this, let alone people? There is no abandonment in the world, no waste of people! Therefore, we must treat others with tolerance and ourselves with confidence. Don’t be disgusted with people, things, and things, and be persistent and never give up. By realizing this, you can play to your strengths and avoid your weaknesses, stay away from pessimism and depression, face all kinds of hardships bravely, and turn hardships into opportunities given by God. When you are frustrated, you might as well chant "I am not a weed man" and "I am born to be useful, and I will come again after all the money is gone"!

15. [Pity]

[Meaning] describes a woman's delicate appearance.

[Source] "New Language of the World* Language" Article 84

[Original text] Sun Chuo's poem "Suichu", built a river of houses, and said that he could see the difference between stopping and suffice. Plant a pine tree before the veterinary period and treat it with your own hands. Gao Shiyuan was also a neighbor and said to Sun, "The pine tree is not pitiful, but there is no pillar of the road!" Sun said, "Although the maple willows are hugged together, what should I do?"

[Story Explanation] Suichu refers to Sun Chuo's article "Suichu Fu". In the Preface, Sun Chuo said that he admired Laozi and Zhuangzi's way and wanted to live in seclusion in the mountains and forests.朱 (quǎn)chuan: place name. The difference between stopping and being content means knowing and being content, that is, being content with one's own self-discipline; part refers to one's duty. Congestion, cultivate soil. Chuchu: The appearance of plants growing.

[Expand] Gao Shiyuan said: "The little pine trees are not lush and cute, but they can never be used as pillars!" Sun Chuo said: "Although maple trees and willow trees grow so thick, what use can they be used?" He completely agreed with Sun Chuo's point of view. Of course, I believe Sun Chuo did not say that maple willow trees are useless - bamboo chips are useful, let alone maple trees and willow trees - but based on Gao's logic, this is probably about using the spear of the son to attack the shield of the son.

Shu Feilian said in "The First Berry of a Tree" that young things are cute. The reason why it is cute is that it looks weak, while being pitiful makes it look weaker. Chuchu Poor originally described the young pine as being weak and cute here, but later used to describe a woman, probably because she likes the delicate temperament of a woman? In front of such a woman, people are willing to take care of each other or not. For example, an ordinary man, what can he do when facing his pitiful woman? Only by surrendering and failing to defeat. Not only men, but women are the same. If they are stubborn with their sisters or friends, whoever wants to act pitiful will most likely win. So "Pity" is not really pitiful. On the contrary, it is a weapon with relatively high lethality.

16, [Zhi Lan Yushu]

[Meaning] A metaphor for promising children. .

[Source] "New Language of the World* Language" Article 92

[Original text] Xie Taifu asked his nephews: "What are the children doing to make people better?" No one has any words. The chariot replied: "It's like a zhi orchid and jade tree, which I want to make it grow in the steps."

[Story Description] Zhi orchid is a zhi grass and orchid, which is a fragrant grass; Yu tree is a legendary fairy tree, a jade tree strip). Both are used to describe the beauty of talent and virtue.

Xie An, whose courtesy name is Anshi, was a politician in the Jin Dynasty. Later, he became prime minister. He is also the protagonist of the idiom story "Zhongnan Shortcut". Xie Xuan , whose courtesy name is Youdu, had a talent for the country, and he was the prime minister of Guangling. The famous "Battle of Feishui" in history has a great relationship with this uncle and nephew - one is to sit thousands of miles away and command freely, and the other is to direct the commander.

[Expansion] The Xie family in the Wei and Jin Dynasties was a famous big family. To use the words of Dream of Red Mansions, it is no exaggeration to say that it is a "home of bells and pounds and steeds" and "a clan of poetry, books and thighs". According to historical records, the Xie family's ancestors began to become a bureaucratic family from the Three Kingdoms and Cao Wei, and became the leading noble family in the Eastern Jin Dynasty, with great power and admiration from the court and the country. "In the old days, the swallows in front of the king and Xie Hall flew into the homes of ordinary people" are the Xie An and Xie Xuan families.

Xie Xuan said that the Xie family should grow in the stairs, and they will never fade from generation to generation. Xie Xuan's words expressed his ambitions and met Xie An's requirements. The actual situation later was just as Xie Xuan said. The Xie family was born in the stairs like a zhilan orchid and jade tree, and it was evergreen for generations and full of fragrance.

stairs are covered with orchids and jade trees. They can be proud and proud, and the same is true for having a good son in the family. I remember seeing such a passage a long time ago, saying that someone asked the French writer Dumas which works he was most proud of. He said it was Dumas Little. It is the hope of almost everyone to hope that their children will be outstanding.

17, [ is getting better ]

[Meaning] Originally, the lower end of the sugarcane is sweeter than the upper end, from top to bottom, the sweeter the more you eat it. Later, it is a metaphor for the situation gradually improving or the interest gradually becoming stronger.

[Source] Article 59 of "New Language of the World *Planning Tune"

[Original text] Gu Changkang ate sugarcane and ate the tail first. People asked why, saying, "It is getting better."

[Story description] Gu Kaizhi, a famous painter in the Eastern Jin Dynasty, whose name is Changkang and whose small name is Hutou. Gu Kaizhi is knowledgeable, talented, and has a strange personality. People say that he has three outstanding talents, namely talent, painting, and infatuation.

Legend has it that he likes to eat sugarcane, but unlike ordinary people, eat the tail first, then go down to the root. Some people were curious about his way of eating, and he replied, "It's getting better." The lower part of the sugarcane is sweeter than the tail tip. It starts from the tail tip and becomes sweeter the more you eat it. This means that it's getting better. Later generations then used "gradual improvement" to describe the situation getting better or the interest getting stronger. It may be a metaphor for the happy situation of old age.

[Expand] This is a gradually better place, just like the saying "seeds bloom higher and higher". When a woman becomes more and more beautiful, she is gradually becoming better and better. She is a kind of improvement in the realm of getting better. She is a kind of improvement in the realm of mountains and rivers. She is a kind of improvement in the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being able to go back to the realm of not being Because this is the end. Therefore, if we can choose life, we are willing to be more and more prosperous.

is indeed the case. Zhang Ailing, who said she should become famous as soon as possible (she was indeed famous very early), died in a foreign land in a lonely place. Ouyang Fenqiang, who created the classic image of Jia Baoyu, has been depressed for more than 20 years because others dare not use him, saying that it is difficult for him to surpass Jia Baoyu's image. On the contrary, actors such as Maggie Cheung, Zhao Yazhi, , Jiang Wenli became famous relatively late, but they have been active on the screen. They can be said to be late and are getting better. There is also the teacher at a loss and talks about Brother Locust in "The Friendship of Locusts", which is actually a manifestation of getting better and better. A little setback in youth is nothing different than an important asset. Once you pass, you will suddenly become enlightened. There is another world, isn’t it getting better?

Along the way, I gradually get better. In my opinion, it is the most beautiful and happy life. May all brothers, sisters, family and friends in Tianya be able to walk wider and get better and better in the new year!

18, [Three hairs on the cheek]

[Meaning] is a metaphor for the excellence of an article or picture.

[Source] "New Words of the World * Clever Art" Article 9

[Original text] Gu Changkang painted Pei Shuze, and his cheeks were covered with hair. People ask why? Gu said, "Pei Kai is handsome and has a sense of knowledge, and this is his sense of knowledge.If you look at the painting, you will be sure to make Sanmao feel better as if there is a god, and it is extraordinary and uneasy. ”

[Translation] Gu Changkang painted a portrait of Uncle Pei, with three more beards on his cheek. What is the reason for him? Gu Changkang said: "Pei Kai is handsome and cheerful, and very talented, which is precisely a manifestation of his talent. "When people who look at the paintings look at the portraits, they really feel that adding three beards makes them more charming, far better than when they were not added.

[Story description] Gu Changkang's explanation is shown in the previous post.

Pei Kai, whose courtesy name is Shuze, was one of the "Eight Pei", and was a famous scholar at that time.

[Expand] Pei Kai was a famous scholar at that time, and a beautiful man, and was called "jade man" at that time. The chapter of "Rongzhi" records: "See Pei Shuze, like Yushan , the light shines on people. "Here, Gu Changkang painted a portrait of Pei Kai, and there were three more beards on his cheeks. It must be that the "jade man" had no beards. If he didn't, he painted it, wasn't it a thing of nothing? No, our great painter said that this would show his spirit and demeanor. When others looked at it, it was true. It can be seen that the three hairs on the cheeks had the effect of finishing the dragon. If there were more three hairs, he would be full of energy.

Indeed, painting should be inadvertent and should be particularly thoughtful. I heard this story a long time ago, saying that a great painter drew a picture of a bullfight. After the picture was completed, he was teased by a cowherd, saying that the painter was painting something wrong. When the cows fought, the tail was drooping, not like the tail in the painter's painting. It seems that the person who paints the cow has never let the cow go, nor has he seen a cow fight. This story says that art comes from life; the story of Sanmao on the cheek means that art comes from not only life, but also higher than life, and captures the charm of life. It is probably like this.

19. [Drunk Jade Desolation Mountain] also written as [Drunk Mountain Desolation]

[Meaning] describes a man's graceful and beautiful temperament and drunk after drinking.

[Source] "New Words of the World * Rongzhi" Article 5

[Original text] Ji Kang is seven feet and eight inches long and has a very beautiful appearance. The person who sees him sighed and said, "The silence and solemn, cheerful and clear. "Or it says: "It is as solemn as the wind under the pine tree, high and slowly. "Shan Duke said, "Ji Shuye is a human being." The rocks are like the independent pine trees; when they are drunk, the Puppet is like the Yushan Mountain is about to collapse. ”

[Translation] Ji Kang was seven feet and eight inches tall, with a beautiful and outstanding demeanor. Everyone who saw him praised him, "He is gentle and peaceful, and his temperament is generous and elegant. "Someone said: "He is like the rustling wind among the pine trees, high and soothing. "Shan Tao commented on him: "Ji Shuye's character is like a tall lonely pine and proudly independent; his drunkenness is like a tall jade mountain that is about to fall into the sky. "

[Story Description] Ji Kang, whose courtesy name is Shuye, was a famous poet and musician at the end of Wei Dynasty during the Three Kingdoms period. He was one of the representative figures of metaphysics. He was knowledgeable and talented, good at poetry and prose, loved music, and was good at playing the piano. He was one of the "Seven Sages of the Bamboo Forest".

Ji Kang was also a famous handsome guy at that time: seven feet and eight inches, tall figure; xiaowing solemn, handsome and casual manners; rock rock, describes tall and tall; puppet Russian, describes Tall and majestic. In a word, when describing Ji Kang's beautiful behavior, he was elegant even after being drunk. Even the later poet Li Bai praised him for "the breeze and bright moon are not worth a single money to buy, and the jade mountain falls, which is not recommended by anyone." Ji Kang's beauty can be seen.

Ji Kang's beauty not only produced the idiom "drunk jade mountain" (or "drunk mountain falls down"), but also produced another idiom "a crane stands out in the flock of chickens", which will be later Talk.

[Expand] At that time, famous scholars not only pay attention to their appearance, but also drink more. Mr. Lu Xun has a special discussion on this, so I will not talk about it. However, famous scholars also pay attention to their appearance when drunk. If they are good, they are "drunk jade and desolate mountains". Although they are about to fall, they are still jade, which is beautiful; or like the drunk concubine, it is also beautiful.

But in today's society, drinking is rarely a beauty. Yang Banzhu's "Contemporary Wine Encouragement Words" can best express the wine attitude needed in today's society, and it is not a bad thing to do. China is a country of etiquette, and it is common to drink. As the saying goes, "As soon as a person opens, good things will come naturally." Sometimes, the official duties solved at banquets may be more important than the official duties solved in the office. Therefore, I often hear the saying that "drinking the public's wine hurts your stomach." Although I don't know whether it is teasing or boasting, it is mostly the truth.

20. [Crane stands out in the flock of chickens]

[Meaning] Like a crane standing in the flock of chickens. It is a metaphor for a person's appearance or talent that stands out among the people around him.

[Source] "New Words on the World * Rongzhi" Article 11

[Original text] Someone said to Wang Rong: "Ji Yanzu was like a wild crane in a flock of chickens." He replied: "You haven't seen his father!"

[Story description] Wang Rong saw the "Border of Tao"; Ji Kang saw the previous post; Ji Shao was Ji Kang's son, and he lost his father at the age of ten. After the establishment of the Western Jin Dynasty, Ji Shao was summoned by the court to become an official in the Kyoto Luoyang. After Emperor Hui of Jin, Sima Zhong, ascended the throne, Ji Shao served as the chief minister, serving with the emperor, often traveling to and from the palace, and was very trustworthy.

[Translation] Someone said to Wang Rong, one of the "Seven Sages of the Bamboo Forest", "Ji Shao is in the crowd, as eye-catching as a crane standing in a flock of chickens." Wang Rong heard this and said, "You have never seen the demeanor of his father Ji Kang!"

[Expand] Cranes stand out from the flock of chickens, which is naturally very prominent because the essence is different. If you want to stand out from the crowd, you must first be a crane. So there is nothing to say about this idiom itself. There is also a fairy tale that is essentially different, called the Ugly Duckling. In fact, the ugly duckling is a beautiful swan, but she doesn't know it herself, and the duck mothers and duck brothers and sisters around her don't know it, so she has always regarded her as the ugliest ugly duckling. Comparing the two stories, it is found that even if a crane stands out, it requires courage and courage, and a clear understanding, you must know that you are a crane, not a unique chicken; you must understand that you are a beautiful swan, not an ugly duckling. Otherwise, there will be danger of becoming absent from the crowd. In my opinion, it is not necessarily a good thing to start too high. On the contrary, it is easier to last longer than one end in the crane group. This is called excellence. However, the meanings of the two words are similar. I prefer the latter. Because although they are all more prominent, the former has a kind of loneliness, while the latter is called excellence.

21, [Tianran Wang Lang]

[Meaning] It was originally Xie Daoyun : If her husband is despised by Wang Ningzhi , she will later use it to describe dissatisfied with her husband or referring to a disciple, and a big gap in talent and appearance.

[Source] "New Words on the World﹒ Article 26 of Xianyuan

[Original text] Wang Ningzhi, Mrs. Xie, was born in the past, and was very arrogant. Since she returned to the Xie family, she would not say anything about it. The Grand Tutor comforted him and said, "Wang Lang, the son of Yi Shao, is not evil in human life, why do you hate him?" He replied, "A family uncle, Ada, Zhonglang ; the group of brothers include Feng, Hu, E, and Wei. Unexpectedly, there is Wang Lang in the world!"

[Translation] After Wang Ning's wife, Mrs. Xie ( Xie Daoyuan ), came to the Wang family, she looked down on Ningzhi very much; after returning to the Xie family, she was very unhappy. The Grand Tutor Xie An comforted and enlightened her, "Wang Lang is the son of Yi Shao (Wang Xizhi), and his character and talent are also good. Why are you not satisfied with this?" Mrs. Xie replied, "There are people like Ada and Zhonglang among the uncles of the same family; there are people like Feng, Hu, E, and Wei. Unexpectedly, there are people like Wang Lang in the world!"

[Story description] "In the old days, Wang Xie's swallows flew into the homes of ordinary people." The Wang and Xie families in the poem were big families from the Jin, Southern and Northern Dynasties. Xie Daoyuan was the daughter of the Xie family and the daughter-in-law of the Wang family. Her father was General Anxi Xie Yi. The famous Xie An was her uncle, and the other uncles also had their own fame. Her brothers and cousins ​​also produced many talents, and the "生" refers to Xie Xuan, the commander-in-chief who commanded the Battle of Feishui.

Wang Ningzhi is, Wang Xizhi is Wang Dao's son, and Wang Ningzhi is Wang Xizhi's second son. Although Wang Ningzhi is not a talented person, and among his brothers, he can only be considered mediocre, but he is also a famous scholar. He is also good at poetry and songs and essays. His appearance is not bad. Although he is not as beautiful as his younger brother Wang Xianzhi, he is always born to a mother. He probably won't be much worse. He is also a handsome man. When searching for information, there is a passage like this - Huang Changrui said: "The books of Wang Ning, Cao, Hui and Huan are all different from those of Zijing (Xianzhi) and their styles.When you condense it, you can get the rhyme, when you practice it, when you achieve the shape, when you achieve the appearance, when you offer it, when you offer it, you can find the source. "It is also recorded that Wang Ningzhi is good at "cursive and clerical". From this point of view, although he is not outstanding among his brothers, he is still a talented man when he goes out.

[Expansion] During the Wei and Jin Dynasties, wars continued frequently, and there was a great integration of ethnic groups of the "Five Barbarians invading China". His thoughts were somewhat impacted by nomadic peoples and huge influences of wars, so the field of ideological consciousness showed unprecedented prosperity and autonomy, which was said to be humanistic consciousness from literature. I learned these things in history when I was reading. Some. However, it is worth noting that women in this period also began to be humanistic and began to interestingly adhere to their independent personality. However, in "New Words on the World", many women showed independent personality and spirit, bravely provoking the dogmas of feudal etiquette and law, including men's superiority and women's inferiority and the three obediences and four virtues, such as Xie Daoyuan, Xu Yun's wife, and Zhong's wife. Among them, Xu Yun's wife gained the heart of her husband with her intelligence and wisdom, while Zhong and her husband got along well, but also I joked with my husband and said that if I marry someone like this (it seems to refer to her brother-in-law, let her leave it first and then check it slowly later), the child he gave birth to would definitely be better than him (the child who was praised by her husband in front of me). And Xie Daoyuan simply said that there were people like him in the world! After that, the woman said that she was "hate the hatred of the king of heaven and earth". She didn't want Xie Daoyuan's words to despise her husband, but her husband was famous in history, and things in the world are so like this.

But if you think about it carefully, Xie Daoyun is too high in self-esteem, and it is indeed too high in nature. So no matter who she married, it is really difficult to match it in all aspects. For example, when she mentioned her brother, Xie Xuan, several young talents who were famous in history, was the most outstanding. Xie Xuan was also ridiculed by her sister Xie Daoyun. "The New Words of the World" records that when Daoyun once ridiculed Xie Xuan for not making any progress in his studies, he asked him, are you "doing your mind for the sake of the world" or "being limited in talent?" "Another way, Wang Xianzhi, the most outstanding son of the Wang family, seemed to be less talented than his sister-in-law Xie Daoyun. The story of "Bushanghui" tells the story of their uncle and sister-in-law: "When Wang Xianzhi was unable to talk with the guest, his brother Ning's wife Xie Daoyun sent his maid to Bai, "Please help me to rescue the enemy." Then he used a green sieve to block himself, so he talked with the guest, but the guest could not be betrayed. "The two are obvious. Therefore, it is difficult for men in the world to be the right one. Therefore, after Wang Ning's death, Xie Daoyun never remarried and secretly guessed that one was in love with Wang Lang for a long time, and the other was Wang Lang in the world. Because at that time, there were not many things that the noble daughter mourned her husband. "The New Words of the World" once recorded that after Yu Liang's son died in battle, his daughter-in-law originally wanted to mourn her husband, but was deceived by her father Zhuge Dan and remarried. Of course, her life after remarrying It is also very harmonious and happy, this is the story later.

22. [Thousand Miles of Watercress Soup]

[Meaning] was originally a famous dish with the flavor of Wu, and later it generally refers to the local specialties, which means homesickness.

[Source] "New Words of the World﹒ Language" Article 26

[Original text] Lu Ji went to Wang Wuzi, and Wuzi put a few slanted sheep cheese in front and pointed it at Lu, saying, "Why is Wang Dong fighting against this? "Lu Yun: "There is a Qianli water chestnut soup, but there is no salt and soybean ear! "

[Translation] Lu Ji went to visit Wang Wuzi, and Wang Wuzi was putting a few buckets of sheep cheese in front of him. He pointed to Lu Ji and asked, "What famous dishes in Jiangnan can compare with this? "Lu Ji said: "We have water chestnut soup produced in Qianli Lake where we can compare with each other, but there is no need to add salt and soybean! "

[Story Description] Lu Ji, whose courtesy name is Shiheng, is a famous writer in the Western Jin Dynasty. Watermelon soup is a famous dish made of watermelon and carp. After cooking, it is added with salt drum. Watermelon, watermelon, a kind of watermelon, and tender leaves can be used as soup. Soybean (chī), fermented black beans. This sentence means that watermelon soup without salt drum is equivalent to feta cheese. If you add salt fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fermented fer"Thousand Miles of Watermelon Soup" makes it a symbol of culture. Lu Ji came to Luoyang, the capital from his hometown. The emperor's son-in-law Wang Ji asked them what was worthy of the feta here in their hometown. Lu Ji replied, "We have water shields everywhere thousands of miles away. They are cooked in the pot and are better than you if they don't add seasonings." At that time, we could fully understand this answer as Lu Ji's self-esteem and wit. Didn't Wang Wuzi look down on the people I came from below because he was a person in a big city? It is said that the Parisians call all French cities and villages that are not Paris other provinces, probably the attitude of Wang Wuzi. Then it is because water chestnut soup is a habit of hometown, so it turns to homesickness. For example, Wuqing’s bean shredded beans, Du Juan’s tofu on the 25th day of the twelfth lunar month, Mr. Zitan’s peach blossom noodles, Mr. Laoli’s fried bacon and the stinky dried seeds in Hankou are also a kind of Qianli water chestnut soup? Then there is Zhang Han, who was in the same era as Lu Ji. He even interpreted the water chestnut soup into a symbol of personality ideals and life interests. This is the allusion of "thinking water chestnuts".

Synonyms: [Thoughts of water chestnuts and perch]

[Source] "New Words on the World﹒ Article 10 of "Sense of the Jijian" records: Zhang Jiying proclaimed the King of Qi Dongcao to be in Luo, and saw the autumn wind blowing, and thought about water shield soup and sea bass sashimi, saying, "Life is worthy of being comfortable, how can you be restrained from your officialdom for thousands of miles to get a title!" Then he ordered the driver to return. When the King of Qi was defeated, people at that time said that they saw the opportunity.

[Translation] Zhang Jiying (Zhang Han, whose courtesy name is Jiying, was a writer of Zhang Xijin. He was indulgent and unrestrained. People at that time were compared to Ruan Ji and named "Jiangdong Infantry".) The Dongcao official who was transferred to the King of Qi was in Luoyang. When he saw the autumn wind blowing, he wanted to eat the vegetable soup and sea bass sashimi from his hometown Wuzhong, and said, "What is valuable in life is that it can be smooth. How can you stay away from your hometown and become an official thousands of miles away to pursue fame and title!" So he got in the car and returned south. Soon after, King Qi was defeated and died, and people thought that he could see the small things.

23. [Look at killing Wei Jie]

[Meaning] Originally refers to Wei Jie being seen dead, and later compared to a person admired by the masses.

[Source] "New Words on the World﹒ Article 19 of Rongzhi

[Original text] Wei Jie has been known from Yuzhang to Xiadu for a long time, and the viewers are like walls. Jie was first weak and ill, and was unable to bear the labor, so he became ill and died. People at that time said that they were killed by Wei Jie.

[Translation] When Wei Jie went from Yuzhang County to Kyoto (Jiankang, now Nanjing), people had already heard of his reputation and came out to see his people surrounded him like a wall. Wei Jie was already weak and could not withstand this fatigue, so he finally died of serious illness. People at that time said that they saw Wei Jie to death.

[Story Description] Wei Jie was a famous scholar and mysterious scholar in the Qing Dynasty after He Yan and Wang Bi during the Wei and Jin Dynasties. He was also the most beautiful man in the Wei and Jin Dynasties. Wei Jie was good at talking when he was young, and even Wang Cheng, the master of talking at that time, was impressed by his admiration. It is known as "Wei Jie talks about the Tao, and Pingzi (Wang Cheng's nickname Pingzi) is absolutely unlucky."

[Expand] Wei Jie's beauty was the most fashionable beauty at that time - some pathological beauty that was weak and unbearable. Of course, he did not have good physical fitness. When he was a child, he loved to talk in a simple manner, and he couldn't stand it when he talked for a long time. "New Words on the World"﹒ Article 16 of Rongzhi: Prime Minister Wang (Dao Wang) saw Wei Xima (Wei Jie) and said, "I actually have a win-win situation. Although I have been smooth all day long, I can't bear the silk." Wang Ji was Wei Jie's uncle and the emperor's son-in-law. He was beautiful, rich and luxurious. He was also a person with a higher appearance than the top. When he saw Wei Jie, he couldn't help but be filthy ("New Words on the World" Rongzhi": Wang Wuzi of the Cavalry was Wei Jie's uncle, handsome and graceful. When he saw Jie, he sighed and said, "Pearls and jade are on the side, I feel my appearance is filthy!"), which shows Wei Jie's beauty.

I heard that when Wei Jie went out, he used four white goats to pull a cart. It can be seen that he was extremely conceited about his appearance. Unfortunately, he was in poor health and was surrounded by fans. Unfortunately, he was defeated early. He was only 27 years old. Just like Weng Meiling, he died at the peak of his life, making his handsome and beautiful appearance an immortal myth in history.

But then again, Wei Jie's death has an unshirkable relationship with his fans. It is Xiao He who says success is Xiao He, and Xiao He who fails. Wei Jie's reputation is sought after by fans, and his death can also be said to be sought after by fans.So as a popular star, you must be clear about the excessive enthusiasm of your fans. Celebrities are much more obedient nowadays, and they always bring tough bodyguards when they go out. A few years ago, I played the same song in Xiaogan. I didn’t go. My partner’s gym was very close to me, so I stood outside with her husband and watched the stars come in and out. She told me that if it weren’t for those bodyguards, Deng Tingwei would probably not be able to go home safely - I wonder how many people rushed over and forcedly hugged this petite star!

Celebrities encounter such fans, of course there are some personal safety risks, but fans also take considerable risks. When watching Wei Jie, whether any fans were injured or died was not mentioned in the World. But when watching some fans today, they often have news of being squeezed, wounded or even dead when watching celebrities. From this point of view, it is not easy to be a celebrity, and it is not easy to be a fan!

24. [Real Gold Hundred Refinings]

[Meaning] A metaphor for a person who becomes very strong after long and multiple trainings.

[Source] "New Words on the World﹒ Article 97 of Literature

[Original text] Yuan Hong first wrote "Fu on the Eastern Expedition", but he did not say that Tao Gong was. Hu Nu tempted in a narrow room and said, "There is such a thing as the master's achievements! You wrote "The Fu of the East" to ignore it?" Hong was embarrassed and frowned and replied, "Why is my great master?" He said, "A hundred fine gold can be cut off when it is cut. If you can govern people, your job will be calm. The merits of Changsha are praised by history."

[Translation] When Yuan Hong first wrote "The Fu of the East", there was no word about Tao Kan. Tao Kan's son Hu Nu tricked him into a secret room, pulled out his knife and pointed it at him, and asked, "My father's advice and honor is so great. Why did you ignore him when you wrote "The Fu of the Eastern Expedition"?" Yuan Hong was embarrassed and had no choice but to do anything, so he replied, "I praised Mr. Tao for a lot of praise, why didn't I write it?" So he recited, "A hundred fine gold can be refined, and he can cut it. If you work hard, you will govern people and your duties will calm the chaos. The merits of Changsha are praised by history."

[Story Explanation] The "The Fu of the Eastern Expedition" ended with praise from all celebrities in the Eastern Jin Dynasty. Tao Gong, Tao Kan, was granted the title of Duke of Changsha County.

[Expand] The world said that this article should be about Yuan Hong's emergency response, and that he has literary talent. However, this idiom does not express this meaning, but has a deeper meaning. The poet said, "The sharpness of the sword comes from sharpening, and the fragrance of plum blossoms comes from bitter cold", the singer sang "Where can the fragrance of plum blossoms come from the boneless cold without a cold," and the philosopher's explanation, "The disease of clams becomes a pearl", fundamentally speaking, they all mean that real gold is refined. In general, they all mean that setbacks are a fortune.

Setbacks are wealth, which is what people who can overcome setbacks. Only those with strong will can overcome setbacks. It is said that real gold is not afraid of fire refining, because real gold has been refined over a hundred times and was originally refined from fire. Hardships and hardships will bring you success. There are inevitably setbacks in life. In the face of setbacks, we can only choose to be strong and believe that there will be a rainbow after the storm. This is true gold, why is it not the case in our lives, our nation and our country?

Wenchuan earthquake touched the hearts of the people across the country. Whether it is the rescuer or being trapped, they all show respect for life and strong will. The little girl singing in the ruins, the little girl reading with a flashlight, the little boy who was rescued by the soldiers and did not forget to salute the PLA uncles, the people who were finally rescued after more than ten hours, even dozens or even hundreds of hours in the ruins, and the soldiers who fought for a long time undoubtedly had strong will. These miracles of life are achieved by the strong will forged by this refinement of real gold.

The Wenchuan earthquake and all other major disasters are repeated tempering of the national spirit. This hardship fully proves that the Chinese nation has a national spirit of self-improvement that has gone through vicissitudes and has been stronger after hardships. In the face of setbacks, we are frustrated without fail, become stronger and more united, and become the real gold that has been tempered by hundreds of times.

25. [Wu Niu Panting Moon]

[Meaning] A metaphor for being afraid of suspicion, and also a metaphor for being too afraid of things and losing the ability to judge. It also describes the hot weather.

[Source] "New Words on the World﹒ Words Article 20

[Original text] I am full of fear of the wind and sat in Emperor Wu of Jin; the north window is made of a glass screen, which is as dense as sparse, and it is difficult to achieve. The emperor laughed at it and replied with great enthusiasm: "I am just like the ox of Wu and panting when he sees the moon." ’”

[Translation] Man Fen was afraid of the wind. Once, he sat next to Emperor Wu of Jin. The north window was a glass window. It was actually very tight, but it looked like it was breathless. Man Fen looked embarrassed. Emperor Wu laughed at him, and Man Fen replied: "I am like a cow from Wu. I panted when I saw the moon. "

[Story Description] Man Fen, whose courtesy name is Wu Qiu, was once the Minister of Shangshu Ling and Sili School Commander. Wu Niu, a cow in Wu, refers to a buffalo in the Jiang and Huai area. It is said that buffalo is afraid of heat and panting when the sun is shining. When he sees the moon, he thinks it is the sun and panting. This is a metaphor for being suspicious.

[Expand] There is no donkey in Guizhou, and those who have good things can be carried in. The local tiger first saw it, thought it was god, and feared it. Later, he tried the "god" many times, and knew that the skills were only this, and ate it. Even tigers were afraid of unfamiliar creatures, let alone humans? Fearing that life is different from themselves is the innate nature of human beings, but this fear always comes with a hint of curiosity. Over time, when you get familiar with it, you may accept it, stay away from it, or destroy it. It's no wonder, but the strange thing is defeated. But if this strange thing brings a profound emotional experience to itself, this fear will be deeply rooted. For example, if you are bitten by a snake, you will be afraid of the rope for three years, like a frightened bird. This is the case. The fear of the wind is here.

Joy, anger, sorrow, and fear are the four basic emotions of human beings, and we usually have a particularly deep memory of fear. There is a frightened bird, because of its deep memory of pain, it will run hard when it hears the sound of the bow string, and even when the wound bursts and dies. Other emotional experiences and memories probably won't have such a painful experience. Although there is a Niu Hero in Yue Fei who laughs because of happiness, Zhou Yu dies because of his anger, and Lin Daiyu dies because of his depression. , die of sadness, but these are all right now, not because of recalling these joys, angers and sorrows. This is deep fear. There is also a kind of fear, which is a little less serious, which is a kind of fear for those different lives and one's own lives. There is still a lot of curiosity in this fear. Therefore, the deepest memory of human beings should probably be fear. Fear of life different from oneself is the innate nature of human beings. But the world is colorful because of the difference, so we also know that different lives should be accepted. This is probably the so-called gentleman and different.

So I have been thinking that this Wu Niu panting moon is probably because the moon is rarely seen there, so I am afraid. If that is the case, it will be full of passion. It is not much the same for fear of the wind. But when you think about it carefully, the moon in Wu should not be very sparse. Many poems describe and portray the moon in Wu. The willow bank of Liu Yong , the morning breeze and waning moon seem to be talking about the moon in Wu. Even literary works should not be too different from the landform, environment and climate at that time, right? Maybe this Wu Niu Panting Moon is just a very distant legend. Sanghai was a mulberry field before. A long time ago, the moon in Wu at that time was probably more than twice as rare as the sun in Chongqing, right? Of course, it doesn’t matter whether there is such a change of world.

26, [Looking at the plum blossoms to quench thirst]

[Meaning] The original meaning is that plums are sour. People will salivate when they want to eat plums, which will quench their thirst. Later, it is a metaphor for the inability to realize their wishes and comfort themselves with idioms.

[Source] "New Words on the World﹒ Article 2 of "Fake Treacherous"

[Original text] Wei Wu was in charge and lost his way of seizing his troops. Then he ordered, "There is a big plum forest in front of you, which is sweet and sour, which can quench your thirst." When the soldiers heard it, their mouths were all out of water. Take advantage of this to reach the previous source.

[Translation] Emperor Wu of Wei Cao Cao led his troops to march far away, and could not find the way to get water, and the whole army was very thirsty. So he ordered, "There is a large plum tree forest in front of me, with many plums, which tastes sweet and sour, which can quench thirst." After hearing this, the soldier's saliva flowed out. Use this method to get to the water source in front.

[Story Description] This is a simple and familiar story. The protagonist in the story is Cao Cao, who is called the treacherous hero among the Three Kingdoms.

[Expand] "New Language of the World﹒ The "Fake Treacherous" chapter records that Cao Cao has the highest frequency, so Cao Cao is naturally a very smart person. I don’t know why, but I have a good impression of Cao Cao since I was a child. Maybe I read the Three Kingdoms late and learned the poems in the textbooks earlier. I especially like Cao Cao’s four-character poems. I like his "The Turtle's Longevity" very much, and even think that the poems in the world are the best in four-character poems.

People are used to watching small details of big names. The story of looking at the plum blossoms to quench our thirst satisfies our preference. Maybe it’s because the details can reflect a person’s truest side. There are all short stories and details in the world, which is also a reason for attracting people to like.

Looking at plum blossoms to quench thirst is actually a practice of conditioned reflex. When the army was cut off from the water source and the soldiers were thirsty, Cao Cao was quick to learn and shouted that there was a large piece of plums in front of him. He even said the taste of the plums in annoying way, which reminded everyone of the past when eating plums. He immediately reflexed and had a saliva on his tongue, temporarily relieved his thirst, cheered up, and finally "was at the forefront." Although it was a fraud, it was completely malice and was just a solution to the situation. On the contrary, it inspired everyone - with hope, it was full of motivation.

Daigong love and Cao Gongde finally found the water source. Although looking at plums to quench thirst is just a temporary solution, the positive hints it produces are very helpful for us to boost morale, stimulate our potential, surpass ourselves, and ultimately achieve our established goals. Indeed, giving yourself positive hints often is an important factor in stimulating your potential. Of course, it is not possible if you have not found a water source after traveling more than N times. This involves setting long-term goals and short-term goals.

Carrying the weight and moving forward to the far-reaching Pang Tong, good-good gentleman Sima Hui Yang Tang stop boiling Liu Yi Strong walls and clear wild Xun Yu

Bright eyes favor Zhen Luo, welcoming Wang Can Hands without putting down the scroll Lu Meng Painting cakes to fill hunger Lu Yu

Fu pink He Lang He Yan Crying on the road Ruan Ji Chang Lin Feng Grass Ji Kang is like a broken bamboo Du Yu

Surround Wei to save Zhao, one word, nine tripods, three visits to the thatched cottage and retreat three houses, follow the picture to search for horses, all grass and trees are soldiers

One-shot, pointing to a deer as a horse, talking about war on paper