27. Yi Gua Yiyang Guan Yi seek food and support
☶☳; Gen Shangzhenxia
"Yi Gua" is Shan Lei Yi , which is composed of four Yin Yao and two Yang Yao , we can analyze its hexagrams from three perspectives: first, it can be divided into six parts, with the ninth, sixth, and sixth parts in place, and the sixth third, sixth fifth, and upper ninth not; Three corresponds to the upper nine, but six-two does not correspond to six-five. This shows that the way of self-care has a direction. If the principle of self-care is violated, it will harm social justice. Second, it can be divided into three parts. The ninth and sixth days are the earthly path, the sixth third and sixth fourth are the human path, and the sixth fifth and the upper ninth are the heavenly path. Authentic Tao emphasizes softness and hardness, and softness at the top and hardness at the bottom conforms to the law. "Yi Gua" softness and hardness are consistent, which is in line with the Authentic Tao. Humanity pays attention to benevolence and righteousness, with righteousness as the basis of benevolence. Only by solidifying benevolence and harmony can benevolence be fully exerted. "Yi Gua" The meaning is not solid enough and does not conform to the way of humanity; the way of heaven pays attention to yin and yang. Only when yang qi rises at the bottom and the yin qi falls at the top will a circulation be formed. In "Yi Gua", the yin and yang are reversed and cannot form a circulation, which is not in line with the way of heaven. The third is that it can be divided into two parts. It is composed of Zhenxia and Genshang, that is, the inner hexagram is Zhen and the outer hexagram is Gen. After overlapping, it forms the "Yi Gua" ☶☳.
When people are alive, they must first consider eating. We often use the word "rice" to open one's mouth and "clothes" to describe people's laziness, which illustrates the importance of eating and dressing. Anyone who has the ability to work should go out to make a living for himself, and should never be proud of being a homebody. The Chinese nation has a strong sense of responsibility. It must not only support itself, but also raise children and support the elderly, thus fulfilling its duty as a human being. By observing a person's eating habits, you can see how well educated and well-educated that person is. " Preface to Gua Chuan " says: "Animals can then be raised, so they are used to feed themselves. The feeders are nourished." Only by accumulating certain material conditions and meeting certain living conditions can we support ourselves, take care of others, and fulfill our duties. Good maintenance responsibility. So, what can you learn from "Yi Gua"? Let's first take a look at what the hexagram says.
Everyone has the root of wisdom, and the author is willing to be a ferryman, carrying you to the other side of wisdom!
original article: Wei Zhonghua
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