Dayou hexagram Original text: Dayou (1): Yuanheng.
The ninth day of the lunar month: No cross-fertilization (2). Blame. If there is difficulty, there is no blame (3).
Ninety-two: A large cart can carry it. If you have a good future, there is no blame.
九三: Public prosperity is favored by the emperor 4). Little Man Fook.
94: Bandit Qipeng (5). Wujiu
Six Five: Jue Fu Jiao Ru Wei Ru (6). lucky.
9: God bless you. Good luck, no disadvantages.
Note: (1) Dayou is the title of this hexagram. Some means a good harvest, and some means a good harvest. The content of the whole hexagram is related to agricultural harvest. (2) Cross-harm: mutual harm. (3) Difficulty: drought, drought. (4) Public: refers to the ministers. Heng: Same as "Xiang", which means banquet. (5) Bandit: used as "昲", which means to bask in the sun. Peng: used as "尪" (wāng), meaning lame wizard. (6) Jue: its. Fu: prisoner. Jiao: Same as "Han", here it refers to binding. Jiao Ru: It looks like it’s tied up very tightly. Weiru: A menacing look.
Translation: Dayou Gua: Tycoon Datong.
The ninth day of the lunar month: Don’t harm each other, there will be no disaster. Even if there is a drought, there will be no disaster.
Ninety-Two: Loading harvest on carts and carts. There is a way forward and no disaster.
Jiu San: The emperor hosted a banquet to entertain the ministers. Villains cannot participate.
Ninety-Four: Use the sun to bask the wizard in order to make it rain. There is no disaster.
Six Five: The captured prisoner was tied tightly, but he was still aggressive and refused to give in. auspicious.
on nine: God bless you. Auspicious, not unlucky.
Interpretation: People depend on food. This ancient thought has already penetrated into the bone marrow of the Chinese nation. The joy of eating is one of the greatest joys in life. A good harvest means that a year's hard work has yielded satisfactory results, food and clothing are provided, food and drink can be satisfied, and life can continue. I'm afraid it's hard to find anything of such significance in life.
The joy of a good harvest does contain many psychological experiences: the hope that the sky will bring smooth winds, the worry of thieves who get something for nothing, the dissatisfaction with the extravagant luxury of the princes and nobles, the hard work of facing the loess and back to the sky, three or four acres. The sweet dreams of two cows on the earth, a wife and children, and a hot bed, all turned into devotion to the most holy God. The harsh reality of life cannot breed relaxed and romantic feelings. From the ancient prayers to God, we can still vaguely hear a few helpless sighs.
END
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