Sunda represents wind in Bagua. The wind is smooth and pervasive. It can travel through every corner and every crack. It changes with the seasons and is soft and adaptable to everything. It is incorporeal and unpredictable. People can feel his existence, but they cannot save and grasp it, and it is prone to twists and turns. It is flexible but prone to the danger of unprincipledness, indecision, and dilemma. Wise people follow this principle and constantly adjust themselves to adapt to changes in the social environment.
Xun Gua explains that obeying your superiors is the wisdom of getting along with people who are in a higher position than yourself. Obedience must be maintained at the appropriate time and place. Different time and place have different methods of obedience. Obedience is not a sign of cowardice or unprincipled obedience. Start from the bottom of your heart without being pretentious or forced to hesitate.
Sunda Gua is the guidance for education and culture. Educating the people can lead to prosperity in a small way, but because governing a country is more important in actual actions, when the country is actually changing, the atmosphere will naturally also gradually change. So Lao Tzu said: I do nothing, and my name is self-transformed.
1. Interpretation of the Xunwei Feng hexagram:
The Xun hexagram is made up of two overlapping Xun hexagrams. The two winds overlap, and the wind is endless and pervasive.
Analyzing from the hexagram, the continuous wind is the hexagram of Xun hexagram. Therefore, Xun expresses the meaning that wind exists everywhere and comes everywhere.
Xunfeng is characterized by softness, neatness and pervasiveness. The breeze brings refreshment, and the spring breeze blows on the face, giving people a gentle feeling; the wind blows through the vegetation, forests, and crops and seedlings, which is a one-sided scene, symbolizing neatness; a hole as big as a needle represents a strong wind, and the wind will drill through any gaps. , enters when there is any gap, and quickly fills the entire space, symbolizing pervasiveness and strong adaptability; it is also popular in the world and has become a trend, symbolizing social trends. Of course, there are good trends and evil ones.
Xun Gua, Xun means going deep and entering. With the wind blowing, the wind blows up and down, one gust after another, sweeping away the haze, and only then can you see the blue sky and white clouds. Inferring the truth about people and affairs is like having a knot in a person's heart that can never be solved, so one has to be guided step by step, and the ideological work is done again and again, and finally people will suddenly become enlightened and enlightened. The same is true for children's learning. If they encounter a problem that cannot be solved, parents and teachers will answer it over and over again, until the child fully understands it. This process requires enough patience.
abstracts the natural characteristics of wind and uses it to describe humanistic society, so it has the meanings of docility, obedience, obedience, submissiveness, etc. The character or mood of a person.
" Gua Chuan " says: "Xun is the straight rope." "Xici Xizhuan" says "Xun is the system of virtue", "Xun is called but hidden", "Xun is used to exercise power". "Zhizhi of virtue" refers to using wind as a mechanism, system and norm for cultivating virtue; symmetry means symmetry and proportionality, and "Xunmei yin" means that behavior must be consistent with moral requirements, consistent with each other, and not ostentatious. Keep a low profile and be invisible; "Xun Yi exercises power" means to be like the wind, to quickly, decisively and resolutely exercise his powers in accordance with the orders and requirements.
"Shuo Gua Chuan" says: "Xun, a daughter can be obtained with one string, so she is called the eldest daughter." In other words, the Xun Gua is derived from the first line of the Qian Gua representing the father changing to Yin. And from the Kun hexagram representing the mother, the first line becomes Yang and the result is the eldest son of Zhen hexagram . Among children, sons are more like mothers, and daughters are more like fathers. It is this law reflected in and the Book of Changes and . Generally speaking, the eldest daughter is like her mother, her character is docile and obedient, and she is a good housekeeper and assistant to her parents. The Xun hexagram is the image of two eldest daughters overlapping each other. The main hexagram, the guest hexagram, and the inner hexagram and the outer hexagram are both the eldest daughter. They all have the virtue of humility and meekness.
The virtue of humility and submissiveness of the eldest daughter is applied to other people, which refers to a gentleman with the virtue of submissiveness. This is exactly the same as Lao Tzu’s idea that the best thing is like water, “Water is good for all things and does not compete with it. It is what everyone hates, so it is almost in line with the Tao.Live in a good place, have a good heart, be kind and benevolent, speak good words and have good faith, govern well, do good things and be able to do good things at the right time. The husband does not fight, so there is no need for you. "People are not strong, and their bodies are not strong, but they are easy to break if they are too strong. Therefore, a person should be strong and soft, and use strongness to be a person, and use softness to deal with the world. People should be modest and modest, but not humble and despicable. To maintain your own personality and independence, you must not For the sake of petty gains, you become a slave and a lackey who is ordered around by others.
The upper hexagram and the lower hexagram are like two bedsides, the two yang lines form the bed board, and the two yin lines form the four legs of the bed. It symbolizes the king, who is condescending and dominates the world; those who stand by the bed, sit on the edge of the bed, or kneel on the ground beside the bed are the ministers. The gentleman gives orders on the stage, and the ministers also obey the orders in the audience. "Bed" is mentioned because the hexagram image is very similar to a bed, but the structure of the two beds is different. , the head of the bed, the foot of the bed, the body of the bed, and the bed board were completely eroded.
This is a hexagram of acting in accordance with the fate of heaven and the king, just like the wind blowing through the wheat field, with pieces of wheat waves swaying neatly in the wind. Rolling symbolizes the attitude of subordinates towards their superiors. They must obey orders in all actions, follow orders and prohibitions, and implement orders and requirements accurately, comprehensively and promptly.
The outer and inner hexagrams of Xun are both Xun. One of the two Sunda hexagrams represents wind, and the other represents wood. When the wind blows, the trees sway with the wind, so the Sunda hexagram symbolizes obedience. A gentleman should learn from the spirit of the Sunda hexagram and comply with the destiny and social ethics. It is necessary to adjust in time. Both the inner and outer hexagrams are wind, which means that both parties respect each other and have harmonious interpersonal relationships. It means that the mood is happy and the interpersonal relationships are harmonious and smooth. The upper and lower hexagrams of "Xun" are both Xun and Yin. Lying under the two yang lines, it symbolizes the submission of yin to yang, which is in line with the principles of nature. The wind can travel through every corner and every gap, and the wind can change with the seasons. Wise people should follow this principle. Constantly adjust yourself to adapt to changes in the social environment and enhance your ability to survive and compete.
Wind is the root of all diseases, and Xun is wind. As long as your body has defects and loopholes, wind will take the opportunity to invade and harm the human body. Therefore, the weaker the body, the more loopholes there are, and the wind can easily invade the body and cause damage. The weaker the body, the more afraid of wind - and this characteristic can also be compared to loopholes in management. If there are loopholes, it is easy to be competed. Those who seize it will attack the loopholes.
2. The five elements and numerology rules of Xunwei Feng Gua:
The upper hexagram of Xunwei Feng hexagram is Xun hexagram, and the five elements belong to wood; the lower hexagram is Xun hexagram, and the five elements belong to wood. The relationship between the five elements is wood and wood.
The upper and lower hexagrams represent the host and the guest. Both the host and the guest are submissive. Who obeys whom? How should the host act? The Xunweifeng hexagram represents that the host should protect his own interests, be humble and respectful to the guest, advance when he can, and retreat when he can.
Xun is the Feng hexagram. The number of the upper hexagram Xun is 5, the number of the lower hexagram Xun is 5, and the sequence of the hexagrams is 55.
3. Interpretation of the hexagrams of the Xunwei Feng hexagram:
The hexagrams of the Xunwei Feng hexagram: "Xunda is down, Xunda is up, Xun, Xiaoheng, it is good for you to go and see adults."
Translation: "The lower hexagram is Xun hexagram, the upper hexagram is Xun hexagram. The hexagram is the Xun hexagram, which means small prosperity, good for traveling and meeting people with great virtues or powerful people. "
" 彖传" says: "Reweight the Xun to predict destiny, and the strong Xun. It is about being righteous and determined, and being soft is about being strong. Therefore, being small and prosperous will help you achieve success and meet the great people.""Chong Xun means declaring destiny", two Xun hexagrams are repeated to form the Xun hexagram. Deun Ming means repeatedly exhorting the issued orders, and Shen means repetition and reiteration; The Li hexagram represents the light and the uprightness. The upper and lower lines on both sides of Li are both Yang Yao . The Yang Yao is strong, so the orders and will of God and the king can be implemented; "Softness is all subject to hardness, so Xiaoheng", on the sixth day of the lunar month, The two yin lines of six and four are both subordinate to the strong yang line, so there is little prosperity, and "it is good for you to go forward, and it is good for you to meet the adults." In the situation of Xun Gua, it is good for moving forward and for moving forward. Meet a virtuous or powerful person
"Xiang" said: "Sui Feng, Xun. A gentleman acts according to Deuteronomy. "It means that following the wind and obeying is the main purpose of the Xun hexagram. When a gentleman sees this hexagram, he should repeatedly instruct his subordinates or correctly understand the order to be issued, and then act according to the order seriously. A gentleman can be the issuer of the order, as Publishers should be thoughtful, think deeply about the rationality, legitimacy and legality of the content, and repeatedly instruct subordinates on the precautions when executing, to avoid deviations caused by subordinates not understanding the content, or resistance caused by management objects not understanding ; A gentleman can also be an executor. As an executor, he must obey the instructions and requirements of the issuer, carefully understand the content and meaning of the proclamation, and then issue and implement orders based on the actual situation of the people, so as to avoid similar expressions of brutal law enforcement that harm the interests of the people. For example, the "Elephant" in the Jiao hexagram: "There is wind in the world, Jiao, and I will give orders to all directions." "Both of them use the wind as a symbol to issue orders. In comparison, Declaration is more cautious, solemn and secure than giving orders.
4. Interpretation of the lines of Xunwei Feng Gua:
The lines of Xunwei Feng Gua are as follows:
At the beginning of Six: Entering and retreating, benefiting the warrior.
Ninety-two: Xun is under the bed, and the history is auspicious.
Ninety-three: Frequent Xun, stingy.
Tian wins the third grade. Ninety-five: Zhenji, regret, no misfortune. There is no beginning and end.
The first nine: The sixth day is the year of chastity. : Advance and retreat, benefiting the warrior's chastity. "
Translation: "The sixth line of the first lunar month is in a state of hesitation, which is conducive to imitating the vigorous and resolute style of the warrior and sticking to the right path. "
"Shuo Gua Zhuan" said: "Xun means advancement and retreat." Xun itself means advancement and retreat. The direction of the wind is changeable. It can push you forward or block you. There are favorable winds and adverse winds.
The sixth day of the lunar month It is the first Yao and it is the Yin Yao, so it is weak, so it is reasonable to hesitate to advance or retreat. Moreover, the Sixth Yao and the Sixty-fourth Yao are not corresponding, so I don’t know where to go. Fortunately, the Ninety-second Yao is the Yang Yao, and it is in the middle. Strength and adhering to the middle path, gaining the trust of Chu Liu Yao, and Chu Liu Yao is willing to obey and follow. The Lu hexagram has the expression "Martial people are for the king", which can be interpreted as the warriors are willing to contribute to the war.
Generally speaking, warriors are called. It is thought that they are brave and reckless, but in fact there are many warriors who are both wise and brave. The martial artist of the sixth grade should be understood positively, referring to the decisive and resolute acting style of the warrior, rather than the mother-in-law and muddled behavior. If the Yao is in the yang position and is not in the right position, it means that the strength is weak, but it is relatively obedient, and the problem is not big.
"92: Xun is under the bed, and the use of Shi and Wu is mixed, it is auspicious, and there is no blame. "
Translation: "Ninety-two Yao, Xun Shun is under the bed, as diligent as a fortune teller or shaman official, frequently reporting the situation to the king, the results are auspicious and there is no disaster. "
Xun is wood, and wood can be used to make a bed, and the hexagram of Xun is a bit like the shape of a bed. The six and sixty-four lines of the lunar month are like the four legs of the bed, so there is a saying that the bed is under the bed, and the bed under the bed is not under the bed. Under the bed is the place where the thief stays. The normal relationship between the elder and the younger is that the elder sits on the bed and the younger sits under the bed, that is, on the bench near the edge of the bed.
Shi, Zhu Shi, is the official in charge of divination and blessing, not the historian at that time. There is no historian yet.Witch, witch , Wu 觋 (xí), witch refers to a witch, and 觋 (xí) is a wizard. Shi Wu is the intermediary between people and ghosts and gods. They are responsible for reporting relevant information to the king. This also means that the king issues orders through Shi Wu officials. The first one is the appearance of being diligent and diligent; the second one is speaking one after another, because the next hexagram is dui, and dui means speaking, which means being a bit reserved and eager to show off.
Ninety-two Yao Yang Yao is in the Yin position. If it is not in the right position, the harmony of Yin and Yang will be beneficial, indicating that he is capable and obedient. Everyone likes such a person. There is no direct correspondence between the 92nd Yao and the 95th Yao, and the two cannot coordinate and coordinate. This is a flaw. However, the two are in the middle, which shows that adhering to the middle path and upholding fairness and justice can make up for the shortcomings and deficiencies.
"Jiu San: Pin Xun, stingy."
Translation: "Jiu San Yao, frowning and obeying the leader, the result will be some trouble." Frequency, Tong "Frown", frowning; Stingy, small disasters and troubles. Stinginess is the result of "frequency", which is facial expression.
The ninety-three Yao Yang Yao is in the Yang position. When in position, it shows that you are capable and behave appropriately. At the same time, the lower hexagram of reciprocity is joy, and the upper hexagram of reciprocity is beauty, which is light, so the situation will not be very bad.
"June 4th: Regret for death, field gains of three grades."
Translation: "Sixty-fourth line, regrets disappeared, and many prey of three levels were harvested in field hunting."
Regret for death, that is, regret for nothing, that is to say, regret for death. There was something regrettable, but some other positive factor eliminated its occurrence.
The sixty-fourth line is the first line of the upper hexagram Xun, and Xun is "three times of immediate profit", indicating that there is a harvest, and the field harvest means that the field hunting is harvested.
"Nine Five: Zhenji, repentance, no disadvantages, no beginning and end. Three days before Geng, three days after Geng, auspicious."
Translation: "Nine Five Yao, stick to the right path and be auspicious, regret disappears, there is no disadvantage. Although things don’t have a good beginning, they have a good ending. Three days before Geng and three days after Geng are auspicious. "
Geng, one is Tiangan Geng day , and the other is "change", which means change. The three days before Geng are Ding, Wu and Ji; the three days after Geng are Xin, Ren and Gui. Ding is homophoned as Ding, and Gui is homophoned as Kui, which means that exhortation comes first and Kuidu comes last. Kui means to examine and measure.
Because the Yang Yao of the Nine-Five Yao is in the Yang Yao, it is in the position, indicating that the behavior is appropriate; the Nine-Five Yao is in the middle, indicating that one has good moral character and can stick to the middle way; it is in the upper Yao of the Shanghu Gua Li Gua, indicating that the future is bright; and it is in the lower position. On top of the hexagrams and the hexagrams, it shows that the mood is comfortable.
"Shangjiu: Xun is under the bed, losing his capital and axe, chastity and evil."
Translation: "Shangjiu Yao, obeying the king's orders under the bed, losing funds and self-defense weapons, which indicates a dangerous omen."
Chastity and misfortune, there is The explanation is to stick to the right path and avoid danger. This is not wrong, but it is not the most appropriate. In general, chastity means "righteousness", that is, adhering to the right path. The current meaning of chastity is developed from this. However, in the Book of Changes, in addition to being upright and solidifying the right path, chastity also means "showing" and "predicting". and other meanings, it is appropriate to interpret it here as "a portent of danger".
5. The management inspiration of Xunwei Feng Gua:
Xun Gua tells us that if we want to achieve a career, a gentle and mellow attitude is essential. For things that cannot be decided, give yourself and others more space, and accept suggestions. Don't be too insistent on your own opinions. Listen to other people's opinions, and you will have a new way of thinking.
In today's society, harmonious interpersonal relationships play a key role in career success. The Xun Gua inspires us to be good at interacting with others in order to have more friends and build our own personal network.
This requires us not to be arrogant and to respect others. If you have any problems in life or work, humbly ask the people around you for advice. At the same time, you must be sincere when dealing with people. In this way, you can win the trust of others and establish a harmonious relationship between both parties.
In addition, Xun Gua also warns us that no matter what we do, we should not be too persistent. Remaining flexible, adapting to the current situation, obeying people's wishes, and working hard to cooperate with others will help things develop smoothly.
The Sunda hexagram image is Sunda above and Sunda below, and Sunda follows the wind. The wind follows the wind and penetrates everywhere, explaining the principle of humility. In the midst of instability, one must be humble in order to win over people's hearts and get help to turn danger into peace. What's more, humility is also the attitude that a person should have. Only those who have humility can enter the hearts of others, enter all things, and be accepted. Humility means obedience, but it is not blind obedience. You must choose what is good and follow it. Humility does not mean being indecisive, nor does it mean inferiority and fear, and it certainly does not mean hypocrisy. But be humble, neither humble nor arrogant, enterprising, think carefully beforehand, review the gains and losses afterwards, and conduct yourself in a prudent and appropriate manner.
The Sunda hexagram is a relatively simple and simple hexagram, but in its simplicity it also clearly tells us the true meaning of humility, which is like what Laozi said: Know the male and guard the female. He knows where his strength lies, yet he is submissive. Therefore, be gentle, know how to advance and retreat, and you really understand in your heart that humility is not cowardice, and humility is definitely not vulnerability. Do these things well, be humble, be low-key, study well, and work hard, and you will definitely Have good gains and results.
The Sunda Gua talks about an expedient response rather than a long-term principle. Being humble and promising is the real intention of the Sunda Gua.
Sunda Gua tells us that although humility is a kind of tolerance and a mind to achieve great things, excessive humility turns into inferiority, and inferiority produces cowardice. As the saying goes, "A good person will be bullied by others, and a good horse will be ridden by others." People with low self-esteem and cowardice can easily lose their dignity and even encounter danger.
Excessive humility is mostly caused by lack of self-confidence. No one is perfect, and no one is perfect. What’s more, there is heaven and there are people outside. Maybe we are just a very inconspicuous and small role in the unit, insignificant and in a humble position. Therefore, we are submissive and lose our dignity in front of our leaders; we lack independent opinions and lose our individuality in front of our colleagues; we worry about gains and losses in the face of opportunities and are sincere and fearful; in the face of difficulties He is as timid as a mouse and cannot recover after a fall.
People often say: "Attitude determines everything." A person's attitude or posture is always closely related to his or her identity, status and character. Generally speaking, people with higher status and status tend to show arrogant emotions; while people with humble origins, low status or weak character tend to show a humble and abject attitude. It can be said that these two attitudes are the enemies of human beings and cast a dark cloud over the interactions between people. Generally speaking, most people like to communicate in a normal state of equality with each other. The psychological distance and interpersonal gap caused by "humble" or "high" make it impossible for both parties to communicate normally.
Therefore, the best attitude that should be maintained in life is neither humble nor arrogant. Especially those with low self-esteem must enhance their self-confidence, face up to setbacks, and get rid of the bad feeling of "a dwarf".
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