The combination of wind and thunder is the hexagram of Yi hexagram .
Yitongyi. The water overflowing from the vessel is the image of the word "overflow". Extended to increase, gain, enhance.
In the Yi hexagram, thunder is the lower hexagram and wind is the upper hexagram; thunder is the main hexagram and wind is the guest hexagram; thunder is the inner hexagram and wind is the outer hexagram. In a thunderstorm, thunder and lightning are the cause, wind is the result, and the wind moves due to the thunder. The Yi Gua reflects the scene of vigorous and resolute movement.
Usually the first thunder occurs in the early spring every year. Lightning, thunder and storms occur at the same time. The spring breeze brings the breath of spring to people. Spring thunder and spring rain fall on the earth, awakening the seeds, nourishing all things, and bringing infinite vitality to the world. This This natural weather is beneficial to people's production and life, so the hexagram composed of wind and thunder is called Yi hexagram.
transplants this natural phenomenon into the social field, and uses the laws of nature to guide people in dealing with things, which can provide useful enlightenment to people.
1. Interpretation of the hexagrams of Fenglei Yi hexagram:
Yi hexagram is a superposition of different hexagrams, the lower hexagram is Zhen, and the upper hexagram is Sunda. Sunda is like wind, earthquake is like thunder. When the thunder roars loudly, the Sunda wind shakes it. When the Sunda wind blows, it benefits all things on earth. The wind that blows all things often comes from above. From this perspective, the so-called benefit means that the one above benefits the one below.
From another perspective, when thunder breaks out loudly, it stirs up the Sunda Wind. The Sunda Wind is strong and blows the thunder to distant places. The wind and thunder stir up, the stronger the force, the louder the thunder, the wind and thunder help each other and benefit each other. Just as the superiors benefit the subordinates, the subordinates will support the superiors more, thus benefiting the superiors and subordinates.
Feng Lei Yi hexagram, the outer hexagram is wind and the inner hexagram is thunder. When the wind is above, thunder is below, and the wind is blowing from above, the thunderstorm will release nitrogen , which means that the weather is smooth and cooperation is more helpful. It means that if you cooperate with others in life, you will be prosperous and helpful to each other, and noble people may appear. Just like thunder and lightning help the earth, plants get nitrogen fertilizer , helping farmers get a bumper harvest. From an interpersonal perspective, the outer hexagram is wind, which represents one party's meekness; the inner hexagram is thunder, which represents the other party's aggressiveness. The two cooperate with each other to develop smoothly.
The lower part of Yi Gua shakes the upper part of Xun, the earthquake is thunder, Xun is wind, and the wind and thunder are in Yi Gua. Xun is in the southeast, and is the month of Chen and Si at the turn of spring and summer (the third and fourth months of the lunar calendar). Chen Yue Grain Rain Qi, Si Yue Xiaoman Qi, both solar terms carry water (rain, full). Covering the earthly branches and the five elements, Chen is the reservoir, and Si Shen combines water. Corresponding to the actual climate, it means that the summer southeast monsoon carries the warm and humid air from the Pacific Ocean and blows it to the Central Plains. The wind and thunder cause rain and moisten everything, so wind and thunder are called benefits.
Yi hexagram, Xun goes up and shakes down. The upper hexagram "Xun" means wood and wind, and the lower hexagram "Zhen" means movement. Wood floats on the water and is blown by the wind, which symbolizes a wooden boat and plays its role. The inner hexagram "Zhen" means movement, and the outer hexagram "Xun" means obedience. If you act in accordance with the principles, you will definitely gain every day, until infinity.
The upper hexagram "Xun" in the Yi hexagram is wind, and the lower hexagram "Zhen" is thunder. The stronger the wind, the louder the thunder; the louder the thunder, the faster the wind; wind and thunder reinforce each other, increasing their momentum. A gentleman should imitate this spirit. When he sees others who are better and kinder than himself, he should follow them immediately like the wind without hesitation. If he makes a mistake, he should not hesitate and correct it as decisively as thunder. This is the benefit he will gain. big principles.
The upper hexagram of Yi hexagram is "Xun", the lower hexagram is Zhen, Zhenyang starts again, and "Xunfeng" sends Yang Qi to spread rapidly and fill the earth, so it is benefit. It means to help, to assist, and the lower hexagram Zhen hexagram is slightly lacking in the first generation. The upper hexagram "Xunfeng" governs Yang Qi. The upper hexagram "Xun" has two meanings. One is that the spring breeze helps the Yang Qi, and the other is that " Xun Gua " is in the southwest of the Xiantian Bagua. When Zhenyang is born in the early spring, due to Due to regional differences, flowers are in full bloom in southern Yunnan, and the spring breeze and favorable geographical location can help to stimulate the Yang Qi.
benefit, the upper water is the lower dish. Yi Gua is on Xun, southeast of Xunda, Xiantian Gua Dui Ze is located in the southeast, so Xun wind can carry the vapor of Ze water, so "Yi" is on top from water.The "Yi" hexagram is under Zhen, Zhen Yang Yu, Zhen is the eldest son's main vessel (pan, utensil), so "Yi" is under the pan.
2. The five elements and numerology rules of Feng Lei Yi Gua:
The upper hexagram of Feng Lei Yi Gua is Xun Gua, and the five elements belong to wood; the lower hexagram is Zhen Gua , and the five elements also belong to wood. The relationship between the five elements is wood and wood.
Among the five elements, Sunda wood is a yin wood, soft in nature, representing flowers and plants; Zhen wood is a yang wood, strong in nature, representing towering trees and the like. Other differences between Xunmu and Zhenmu: Xunmu is green and Zhenmu is blue. Zhenmu is the trunk, Xunmu is the root, Zhenmu is the dry wood, and Xunmu is the wet wood.
The number of the upper hexagram Xun in the Feng Lei Yi hexagram is 5, the number of the lower hexagram Zhen is 4, and the upper hexagram sequence is 54.
3. Interpretation of the hexagrams of the Feng Lei Yi Gua:
The hexagrams of the Feng Lei Yi Gua: "Zhenxia Xun is beneficial, beneficial to the future, and beneficial to the great rivers."
Translation: "The lower hexagram is Zhenlei Gua, and the upper hexagram is Xunfeng. The hexagram of the hexagram is the hexagram of Yi, which is conducive to active action in a certain direction or goal, and is conducive to going out and getting involved in rivers and mountains. "
This is the hexagram of the hexagram of Yi, which is used to explain the name of the hexagram and the main purpose of the hexagram. The upper and lower hexagrams wind and thunder are both dynamic. The hexagram meaning of wind is all-pervasive, neat, and treats everyone equally; the hexagram meaning of thunder is movement, full of power, and benefits from movement. It reminds people that if they want to gain something, they must take action. There will be no pie in the sky. There is no free lunch in the world. It is impossible to gain benefits by being comfortable and not wanting to pay. Encourage people to have ideals, pursuits, and goals. , have the courage, courage, and action to go all over the mountains and rivers to start a business. Action may not necessarily lead to success, but failure to act will certainly not lead to success. "Benefiting from the great river" is a metaphor, the purpose is to encourage people to make a difference in the vast world and do something great that is beneficial to the people of the world.
"Elegance" says: "Benefit, loss above and benefit below. The people say that there is no boundary, from top to bottom, the road is bright. Benefit leads to the destination, Zhongzheng has celebration. Benefit involves great rivers, and the wooden road is moving. Benefit moves and the sundae , The progress of the day has no boundaries, and the benefits of heaven and earth are boundless. The way of benefit goes with the times. "The general idea of this passage is that if the property of the country is used to benefit the people, the people's joy will be boundless, and the benefits will be distributed from above. At the grassroots level, the righteous path that conforms to the laws of heaven and earth is carried forward. Benefits can be gained by acting towards a certain goal or direction, and being able to stick to the right path is worthy of celebration. It is conducive to climbing mountains and wading water, and walking along the wooden path (the wind in the upper hexagram and Xun is the wood). The Yi hexagram can make great progress every day because the vibration of the lower hexagram Lei hexagram triggers the Xunfeng of the upper hexagram. God's wind and thunder nourish the life of the earth, and the benefits are all-round, not just some people. All gain rules must be synchronized with the weather.
"Elephant" said: "A gentleman will change when he sees good, and correct when he has made mistakes." This is the same as "The Analects of Confucius" "There must be a teacher among us, choose the good ones and follow them, and correct the bad ones. ” has similar meaning. From the perspective of the whole hexagram, it talks about the loss of the upper and the lower. It teaches the rulers how to be considerate of the people's livelihood, tells them the truth that water can carry and capsize a boat, and advises the rulers to be a gentleman and do more that is beneficial to the people. Do good things for the people and do less bad things that harm the people.
4. Interpretation of the lines of Fenglei Yi Gua:
The lines of Fenglei Yi Gua are as follows:
On the ninth day of the lunar month, use it as a masterpiece, good luck, and no blame.
Sixty-two, it may benefit the turtle among ten friends. It is auspicious for the king to enjoy it from the emperor.
Sixty-three, use it for benefit and cause harm, and there is no blame. Youfu Zhonghang, tell the public to use Gui.
June 4th, Bank of China, reported to the public, and used it to move to the country.
In the Ninth Five-Year Plan, if you have a good heart, don’t ask, it’s good luck. There is blessing and virtue in me.
Shangjiu, do not benefit it, or attack it, do not persevere in determination, it is bad.
The vernacular explanation of the lines of Fenglei Yi Gua is as follows:
"On the ninth day of the lunar month, it is used as a masterpiece, and it is auspicious and blameless."
Translation: "The ninth line of the lunar month is conducive to taking big actions and actions, and it will be auspicious from the beginning. , there is no disaster in the end."
Yuanji, Wujiu, uses two judgment words in succession. Yuanji shows that in the specific situation of Yi Gua, big actions must be taken to be auspicious from the beginning. If nothing is done, Yuanji will no longer exist. Wujiu It shows that there may be someone to blame. For example, mistakes may be made in every aspect of big actions, actions, and actions. There is a high possibility of blame and disaster. However, if one can be calm, considerate, and cautious during implementation, This kind of blame can be avoided, so the final result is no blame, that is, no disaster.
According to the meaning of the Yi hexagram, the lower hexagram is the object of benefit. The ninth line itself is the result of the loss of the upper and the benefit of the lower. The source of power mainly comes from the support from the upper level, and more from the preferential measures in policies and laws, so it needs to be implemented vigorously and vigorously at the grassroots level, so that the people can truly benefit and have a real sense of gain.
"62, Or it may be beneficial to the tortoise of ten friends, and if you can't defeat it, you will always be loyal and auspicious. It is auspicious for the king to enjoy it from the emperor. "
Translation: "In line 62, if someone uses valuable property to benefit you, don't refuse. Don't go against the other person's will or the principles of being a human being. Always adhere to fairness and justice, and you will get auspicious results. Just like a king offering sacrifices to his late emperor, if it does not violate the late emperor's will, the result will be auspicious. "
or, some people. Benefit is a verb, meaning to benefit from it. Turtle is a precious thing in ancient times, here it refers to valuables. Peng is the ancient shell coin unit, and one peng is equivalent to two The term "five or ten shell coins" does not actually mean "Shipeng". It is intended to emphasize the value of the turtle and use the value of the turtle to express the value of property. Sacrifice is about worshiping ancestors and worshiping ghosts. Most of the objects of worship are ancestors who once lived, so it is more accurate to understand them as the late emperor.
Generally speaking, losses and benefits are material benefits such as money and property, and most of them are collected. People's money supports a small number of management; in addition to the emergency use of money for disaster relief, it is usually a policy measure to open up certain areas controlled by the country or grant certain preferential policies so that many people can obtain general benefits. , this is more practical than taking some money from the treasury and distributing it to everyone.
Sixty-two Yao Yin Yao is in the Yin position, which shows that its performance is in line with its role.
"Sixty-three, it is used for good things. No blame. Youfu, Bank of China, told the public to use Gui. "
Translation: "Use the benefits and property for disaster relief, and the result will be no disaster. In the process of receiving disaster relief, one must be honest and stick to the middle path, just like holding a jade guide to report important and urgent matters to the prince. "
Bad things are dangerous things, disasters, disasters. Gui is a kind of jade held by noble ministers during early dynasties, sacrifices, and funerals in ancient times. There are hierarchical distinctions, indicating solemn ceremonies and pious hearts. The lower hexagram of Yi hexagram is benefit. The object, the third Yao is in the Yang position, should have a certain strength, but the Sixth and Third Yao is the Yin Yao in the Yang position. If it is not in the right position, the strength is too weak, encounters a disaster, does not have the strength to survive the difficulties, and needs to accept external influences.
The Sixty-three Yao corresponds to the Upper Nine Yao, and the two can cooperate, support and coordinate with each other. In contrast, some beggars in today's society violate the law of honesty and integrity, cover up the truth, and fabricate facts. Pretending to be pitiful in order to get something for nothing and defraud money overdraws people's kindness and sympathy, and at the same time loses their own integrity and personality. In the end, such people cannot be blameless for their results.
"June 4th, Bank of China, He was informed that he would obey him and use it as a basis to move to the country. "
Translation: "In the Sixty-fourth line, adhere to the principles of fairness and justice, and inform the three public officials of the idea of benefiting the people in order to get their response and support. Even major national events such as moving the capital can be accomplished in this way. . ”
Qianguo refers to the move of the capital, such as Pan Geng’s move of the capital during the Yin and Shang Dynasties.The sixty-fourth line is the first line of the upper hexagram, and it is the minister among the beneficiaries. This is a position that connects the previous and the lower. The top is ordered by the king, and the bottom manages the society. If any of them want to seek some benefits for the people, their own strength alone is not enough. Although the Sixty-Four Yin Yao is in the Yin position, its performance is appropriate, but it is Yin Yao after all, and its power is limited. On the one hand, he must win the support of the king, and on the other hand, he must get the support of the people, in order to make his wish possible. become reality. The sixth and fourth lines in this hexagram correspond to the ninth line, indicating that doing good things for the people has won the welcome and support of the people. However, doing things for the people does not necessarily lead to the support and help of the king, the three ministers and colleagues. Therefore, the Sixth and Fourth Yao emphasizes "reporting to the public and obeying" and convincing the three ministers to support their actions to benefit the people. If they can get the support of the majority of the three ministers, , it will be easy for the king to pass. By following this routine, even a major event like moving the capital that concerns the vital interests of the people can be successfully completed.
"In the Ninth Five Years, if you have the heart to benefit the people, don't ask, it is good luck. If you have the heart to benefit me, you will be lucky."
Translation: "In the Ninth Five Years, the king is honest to the people, and he has a heart to benefit the people, so there is no need to ask from the beginning. It is auspicious. The people repay me (the king) with integrity, which is the best way to encourage me to strengthen my moral character."
The ninth five-year term refers to the position of king, which generally refers to the king, business owner, leader of the unit, or parent. There are two "youfu" here. The former represents the king who is in the ninth position and is honest to the people, and the latter means that the people are grateful to the king and repay their integrity. This is a positive interaction. Therefore, the people support the government because the government is well-connected and the government protects the interests of the people; the people do not trust the government because the government is dishonest and harms the interests of the people. The positive result of this positive interaction is that the people support the government, which is conducive to the government's social management; managers who have tasted the sweetness will pay more attention to safeguarding the interests of the people. A government that can serve the people, bring benefits to the people, and enable the people to live a good life is a virtuous government.
Ninety-five Yao Yang Yao is in the Yang position, and being in the position shows that the king is a capable and capable leader, and his behavior in performing his duties is appropriate. The 95th Yao corresponds to the 62nd Yao and can get the support and cooperation of grassroots cadres.
"Shangjiu, do not benefit it, or attack it, do not persist in your determination, it will be evil."
Translation: "There is nothing that can benefit others, and some people will attack it. This is because the concept established at that time was not firmly established. If you persist, the consequences will be dangerous."
Mo Yizhi, there is nothing that can be used to benefit others. One understanding is that there is really nothing to give, and the other is that there is something but you don't want to give it to others. I prefer the latter here. Condition. Either hit it, or, sometimes, there are people. This means that for those high-level officials who only care about themselves and cannot bring benefits to the people, some people will attack them. Do not persevere in your determination. The correct governing concepts and principles of doing things in the past have not been well implemented and adhered to. The warning sign of the nine lines on
is very strong. When things go too far, things will turn into reverse, and the dragon will have regrets. The Yang Yao in the upper nine Yao is in the Yin position. If it is not in the right position, it will not be soft when it should be soft. It is like some leaders who have abdicated and still cling to power, and the results will be miserable. The upper nine lines seem to be the complement and foil to the ninety-five lines. One is positive, telling him that he should do this; the other is negative, telling him that if he does not do this, the consequences will be disastrous. This line functions like a highway. Warning sign: "Accident-prone roads, please drive with caution!"
5. Management inspiration of Fenglei Yi Gua:
Yi Gua means to be helpful, that is, being kind to others and helping others will not only help others get out of trouble, but also benefit themselves. .
’s dream when he was a boy was always to use his own power to change some unsatisfactory part of the world. When he became an adult, he realized that if he wanted to benefit the world, the first thing he had to do was to It is the right path to benefit yourself first and wait until your own benefit is complete before benefiting others. Only then can you generate some positive energy for others in this troubled world.
This requires us to be good at making friends around us and actively seek partners in our careers. This is conducive to the further development of your career. As the saying goes, "A friend in need is a friend indeed", when a friend is in trouble, you should not ignore it indifferently, but should actively and enthusiastically help. Only in this way can we have more sincere friends. And those who are greedy for profit will only become lonely and make it difficult to develop their careers.
This illustrates the truth: "Giving is a blessing", that is, helping others is actually increasing blessings for oneself.
From a moral perspective, all countries in the world advocate mutually beneficial cooperation and oppose benefiting oneself at the expense of others. In other words, cooperation rather than mutual harm is the mainstream value of human society. A person who is willing to help others and considers others in everything will naturally win people's respect and love; a person who is self-centered, selfish, considers himself first in everything, and relies on harming others to satisfy his own desires will inevitably be criticized. Scorned by the world. Except for a very small number of like-minded people, it is difficult for such people to gain the approval and support of most people in society. Because benefiting oneself at the expense of others is an ugly and dirty mentality that is despised by just people.
Human society is a system of mutual cooperation and mutual help to achieve each other's goals. Benefiting oneself at the expense of others runs counter to this, making social cooperation impossible. If benefiting oneself at the expense of others is promoted, everyone will use the method of harming others to realize their own interests. In the end, everyone is destined to be a victim, and there is no ultimate winner.
The purpose of human cooperation is, on the one hand, for mutual benefit. On the other hand, it is to hope that people can treat others the same way they treat themselves. The old saying goes: "Do not do to others what you do not want others to do to you." This is to hope that people will not treat others in a way that they do not want others to treat them. It is also a rule of equal treatment. In the face of this kind of rule, if a person does not want others to hurt him, then he has no reason to hurt others.
The characteristics of commodity economy and society destined this to be an era that pays more attention to interests. The commodity economic society attaches more importance to cooperation than interests, which makes social moral concepts take on new characteristics. This characteristic is more manifested in the opposition between interests and moral laws. For personal gain, people ignore moral laws and wantonly harm others, which has become a phenomenon that is difficult to eradicate in a commodity society.
Interests that harm morality will eventually affect cooperation between people and damage the depth and breadth of social cooperation. Therefore, in order for social cooperation to proceed more smoothly, people must pay attention to and respect the interests of others while striving for their own interests.
Benefiting oneself and benefiting others has its own time. If you are not good enough, you will not be able to benefit others. However, to benefit yourself and others, you must be able to harm yourself, and you must be able to harm yourself until there is no fault. Only then can we benefit the world without any regrets, and be able to maintain our original intention without changing it. "Be careful to the end as you started, and you will not fail." This way, your intention to benefit the world will not change, and you will gain lasting benefits.
If you are determined and hurriedly thinking about benefiting others when you have not yet tamed your own heart, even if you can achieve temporary success, it will ultimately be difficult to achieve long-term success, because it will harm yourself and benefit others. With the greedy nature of ordinary people, it will be difficult for them to persist for a long time. If they are inconsistent, if they change their original intentions, they will bring harm to themselves. They will do no good but cause harm, and they will become a laughing stock.
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