hexagrams and lines are divided into monarchs and ministers
Sixty-four hexagrams, Qian hexagram is pure monarch image, Kun hexagram is pure minister image, Ming Yi hexagram The upper six fingers are the dark monarch image Zhou, the sixth and fifth fingers are Jizi image ministers, and the rest are five The king and the two ministers seem to come from outside the five kings, and all the lines are ministers. Those who have a special distinction between far and near say that the four ministers are close to their kings. They are often called ministers because of their correct response. Sixty-three, maybe he is serving the king, but three is not a minister? At the beginning, the ministers were the smallest, so-called ministers in the wild, who were called grass and mustard ministers, and they also took the image of the people. Gu Shangjiu is noble in his work, and he is a recluse. Dai Yuan said: The sixty-four hexagrams all use five as the king's position. This is the rough outline of this change. During this period, there may be people who occupy this position but are not kings and righteousness, and there are people who occupy other positions but are kings. This is how things change. If the sage has his own intention, then the principles should be there and should not remain stagnant in routine. Uncle Wang Hui said: Those who are not kings have four hexagrams: Kun Ye, Dun Ye, Ming Yi Ye, and Lu Ye. Kun and Qian are divided into Ming and Chen. When the barbarians of the Ming Dynasty perished, so did Zhou. Traveling and losing the country, "Spring and Autumn" Shu Gongxun, the king of heaven, left home. To run away and not live there is what happened to Uncle Boyi . These four hexagrams are not for the throne.
The three lines are divided into three parts.
The lower line of the three-draw hexagram is the earth, the middle line is the human being, and the upper line is the sky. The second of the six-painted hexagram is the earth, the third and fourth are the people, and the fifth is the sky. "Shuo Gua" says: The way of establishing heaven is called Yin and Yang, the way of establishing earth is called softness and strength, and the way of establishing people is called benevolence and righteousness. Combining three talents into two, it is easy to form a hexagram with six paintings.
Yao is divided into Zhongzheng
Yang Yao is in the Yang position, Yin Yao is in the Yin position, which is Zheng (the ninth day, the ninth day, the ninth day, the ninth day, the ninth day, the ninth day, the fifth day, and the ninth day are the positive times of the Yang Yao. Sixty-two, sixty-four, and the last six are the positive parts of the Yin Yao ). The Yang Yao occupies the Yin position, and the Yin Yao occupies the Yang position, which is incorrect (the ninth two, the ninth four, and the upper nine are the incorrect Yang Yao. The sixth, sixth, and sixth fifth day are the incorrect Yin Yao). Two and five are among the upper and lower bodies, and three and four are among the whole hexagram. " series of words " means that the middle line is not prepared, and it also refers to the four middle lines in the middle. In the words, hard in the soft and soft in the middle, the position is correct, and the position is incorrect, which are all taken from "彖传".
