compound hexagram , Zhen hexagram is at the bottom, and Kun hexagram is at the top. Zhen means thunder and movement; Kun means earth and means smoothness, and movement means smoothness and letting nature take its course. Movement is in harmony, inner yang and outer yin, moving in an orderly manner, advancing and retreating freely. There is thunder in the earth, which means that the thunder shakes, the earth loosens, and all things sprout. Fu means revival and return, and is a turning point in the rebirth of things. Judging from the hexagrams, except for the first line, which is yang, the other lines are all yin, as if the sun is rising from one end of the horizon. The Fu hexagram represents the resurgence of masculine power and the decline of the feminine element. After a long night, the sun rises. The Fu hexagram reveals the methods and philosophy of returning from the past and returning to the past, and warns people that if they find mistakes, they should quickly return to the right path, so that they can be auspicious. If you persist in persisting, disaster will occur.
So although there is hope of repaying the loss, for now, we can only make preparations. Although spring is coming, it is still in the gestation stage. "Thunder in the ground". At this time, thunder cannot yet play its role. We must wait quietly for the situation and go all out to prepare.
The ancients believed that thunder would lurk into the ground in winter to activate the spring energy, which is a symbol of the recovery of Yang Qi. The Fu hexagram is the message hexagram, which is the winter solstice in the eleventh month of the lunar calendar. It means that things are recovering and their vitality is restored, just like the gentle sunshine on the earth. The first move means that spring is coming. As the poet Shelley said: "Winter is coming, can spring be far behind?" Not to mention the "Winter Solstice"? For life, this hexagram indicates that people should reflect on self-cultivation and make corrections in time. Return to the right path. For life, we should return to emptiness and surrender, abide by the laws of nature, adapt to the decline of yin and the growth of yang, and revisit the mind of heaven and earth.
It can be seen from the hexagrams and lines that only by returning to the right path can things be prosperous, turn danger into peace, and be conducive to taking positive actions (hexagrams).
People should correct their mistakes as soon as they know they are wrong, and correct themselves as soon as possible and return to the right path, so that they will not regret it (the ninth day of the ninth lunar month).
If you want to return to the right path, you must advocate beauty and goodness, avoid rash actions, abide by moderation, and adhere to principles; but when you return, justice has not formed a force, success or failure is not a foregone conclusion, and good or bad luck is unpredictable. Therefore, you should act independently and act cautiously. In order to promote one's early return (8_2, 61, 64, 65)
The general situation has reached the time to return to the right path. If you persist in not returning, you can know the consequences (Part 6).
Many old people pay attention to health care. They all know that nourishing Yang in spring and summer is very different from nourishing Yang in midsummer. From the time when the first yang of the winter solstice is born to when the three yangs bloom, the yang energy is in its infancy, which is very different from the abundant yang energy in midsummer. Therefore, although the three yangs of the first month are much stronger than the winter solstice one yang that sneaks underground, Few, but still weak and in need of careful care. The so-called "yang inside and yin outside, strong inside and submissive outside, a gentleman inside and a villain outside" means that when you are a person, you should be square on the inside and round on the outside, and you should be hard on the inside and soft on the outside when you act. , do not let Yang Qi leak out to avoid being harmed.
