King Wu’s attack on Zhou: “The woman is strong, don’t use it to take a woman. Translation: The other party is still very strong, don’t replace them (Sex-sex "Ru", referring to Shang) The sixth day of the first lunar month is based on Jinqi and Zhenji. If you have a chance to go,

King Wu defeated Zhou

"Guan": Women are strong, don't use them to take women.

Translation: The other party is still very strong, don’t replace them (female voice "Ru", referring to the merchant)

The sixth day of the first lunar month is based on Jinqi and Zhenji. If you have a chance to go, you will see the evil, and the weak pig will rush to the ground.

Mini: blocks the wheels and prevents them from turning

Translation: We want to stop, Zhenbu Jili, if we go, there will be danger. If we win these slaves, we will be trapped in the quagmire

92, including fish, no blame, and unfavorable.

Translation: The sacrifice uses (white grass) to wrap fish, no fault, but this war (Mengjin) is not conducive to friends

93, buttocks have no skin, and their actions are both serious and no major fault.

Translation: (High Sixth day of the lunar calendar shfu, referring to slave soldiers) They are thin, unsteady, dangerous, and have no fault. (I can't bear it)

94, no fish in the package, it's fierce.

Translation: There are no fish in sacrifice, uprising, dangerous

95, wrapping melons with chews, containing seals, and there is a fall from the sky.

Translation 1: Wrap melons with leaves of qi tree to worship (the useless tree of qi tree, wrapping melons), with ordinary appearance and talent inside, such good virtue comes from heaven

Translation 2: Male (qi) and female (melon) combine and gave birth to a son ( King Zhou ), and their fall was arranged by God ( "Poetry·Xiaoya·Sgan": "It is a man who carries a bed, a garment, and a shanger.")

on nine, behold its horns, stingy, and no blame.

horn characters

"Zuo Zhuan·Xiang 14th Year": It is like catching a deer, a person from Jin horns, and a group of soldiers will attack it. ——Station troops to control the enemy

"Yi‧ Dazhuang Gua ": "The sheep touches the vassal state and weakens its horns." ——Sheep horns

"Poetry·Weifeng": The feast of the general horns. ——Hometimes,

,

, 典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典典� I don't agree with it. I think it is the meaning of the queen. Women become king (the previous article "Bamboo" said: In forty-two years, a woman turned into a husband, which should belong to the dictatorship of women. "The Unofficial Second" - There were women who were men and and "The Heavenly Questions" - Yin was confused. What is the ridicule? also records. It is believed that King Zhou was old at that time and the regime was controlled by women)

Translation: This queen sent troops to defeat the enemy, regretted, and had no fault

Discord between husband and wife (view of marriage?)

"Guan": Women are strong, don't use women to take them.

Translation: The girl’s family is strong, don’t marry her

The sixth day of the first lunar month is based on Jinqi and Zhenji. If you have a chance to go, you will see the evil, and the weak pig will rush to the ground.

Translation: Married with a lot of gold and silver jewelry, Zhenbu Jili (Guimei). Going to the wrong (向体), winning many battles, but wandering around (war)

92, including fish, no blame, and unfavorable.

pin

Bintongpin, the common name for women in ancient times, refers to a wife and a woman; the beautiful name for a wife is "pin". "The Book of Songs·Daya·Daming" "Come to marry in Zhou, and call him a concubine in Beijing"

Translation: (Tai Si) Pregnant has a child, no fault, which is not conducive to the wife (Di Yi Guimei, the wife)

93, buttocks have no skin, and his behavior is strict, no major fault.

Translation: (Give birth) Too thin, unsteady, dangerous, no big mistakes

94, no fish, it is a bad thing.

Translation: Pregnant without children, starts to be dangerous (the wife cannot have children, the palace is infighting)

95, wrapping melons with chewy rice, containing seals, and there will be death from the sky.

Translation: Wrap the melon with chew leaves and descends to the son. It is the

arranged by God, and it is the nine on the top of the horns, stingy, and no blame.

Translation: I removed my position as queen, I regretted it, but I had no fault.

To sum up, there are two explanations. The first is to sort out the details of the hexagram, the girl understands Ru, and the bag has fish and bag has no fish, and the bag has no fish, and the bag has other details, including the chapter, etc., guessing that

has fish, bag has no fish - "Records of the Grand Historian: Zhou Benjian": King Wu crosses the river, flows in the middle, the white fish jumps into the king's boat, and the King Wu takes it to sacrifice. After crossing, there is a fire from the top to the bottom. As for Wangwu , it flows into black, its color is red, its sound is cloudy. At that time, eight hundred princes met and joined the vassals. All the princes said, "Zhen Zhou can be defeated." King Wu said, "The woman has not known the destiny of heaven, and she has not been able to do so." So he returned to his teacher.

contains chapters——"Zhou Li·Kaogong Ji": Qing and Chi are called Wen, and Chi and Bai are called chapters.

Use fish for sacrifice. In fact, you can follow the "Records of the Grand Historian" white fish and fire. The nine-four lines in the nine-four lines are not fish after the nine-five lines, with melons and fruits instead of sacrifice. In the "State of the Grand Historian", there are no white fish and fires to sacrifice. It is a good virtue.

The second type of women is a woman, and they are married to each other. Bin Tongpin. Fish in the weekly era symbolizes many children. Book of Songs also has many places to describe sacrifices and pray for blessings. The qi tree symbolizes male reproduction, and the melon represents Hulu is also a lot of children, and he is bent, and he uses gust as a verb to interpret gust and replaces the gust of the daughter + the gust, which means the position of the wife is deprived of the wife. The whole hexagram is that the wife of "Di Yi Guimei" is not virtuous, and Tai Si is promoted, and Bo Yikao and King Wu gave birth to

So, this hexagram leaves a lot of discussions, and the symbolic technique of the Book of Songs is also sufficient, and it is impossible to determine which one belongs to. You can also understand it yourself, leave a comment, and discuss and learn