Original text: San Dongjia Wood. In October, Geng Ding is the most important wood, followed by Bing Huo. Avoid Ren water flooding the body, it must be controlled by Wu earth. If Geng and Ding are both transparent, and Wu is added to bring out the stem, it is called removing the t

original text:

Sandong Jiamu

In October, Geng Ding is the most important, followed by Bing Huo. Avoid Ren water flooding the body, it must be controlled by Wu earth .

If Geng and Ding are both transparent, and Wu is added to bring out the stem, it is called removing the turbidity and leaving the clear. It is extremely rich and noble, even if there is no Ding fire, there is still a little wealth. Or if Jia is too many to make Wu, Gengjin has no roots, just like ordinary people. If Gengwu is clear, even if there is a calamity, you will definitely be rich and live a long life.

Or in more than one calamity, only one Geng came out to work, and he was born after sitting in a position of wealth, but he was willing to give up his family and follow Geng, and he was slightly wealthy. Maybe if you see Shen Hai, Wu Ji can find a place to save Geng Ding, you can be allowed to Ke Jia. If it is revealed alone, its power is weak and it is nothing more than paying tribute to .

Use Geng, the native wife is gold. Use Ding, wood wife and fire son.

In November, A wood is cold in nature, Ding precedes Geng, followed by Bing fire. Guishui Si Quan is a fire-metal disease. Geng and Ding are both clear, the branch is Si Yin, the science is accurate, the feng shui is not good, and the selection is good. Ruogui hurts Ding through penetration. There is no help from Wuji, a disabled person. Or if the Ren water comes out again and the Ding fire disappears, then you are a mediocre person, and you will get the wonderful recipe B.

　Or it can be formed into a water bureau and mixed thoroughly, which is called water flooding and wood floating, and death without a coffin.

In short, the first wood in November is a cold branch, not as luxuriant as the spring wood. It is clear that there is no Bing in Ren, but the sword and pen are different, and the martial arts is experienced.

Use Geng, the native wife is gold. Use fire, wood wife fire son.

In December, when the weather is cold and the air is freezing, the wood is extremely cold and there is no sign of hair growth. Use Geng and Pi A first, and then use Ding fire to get the wood fire to be bright, so use Ding next.

Geng and Ding are both revealed, Kejia and Enfeng. Geng reveals Ding Zang, Xiaogui. Ding Toogengzang, a small fortune. Those without Geng are poor and humble. Those without Ding are Hanru. There may be people who have a lot of penis, and they are also rich and noble people, but they must be on par with each other, be able to shine with the flames of penis, and have their own virtues and talents. If there are no equals, ordinary people only have a little food and clothing. Or if there are many water branches, even if there are parallels, it is normal.

In short, although the armor wood of the twelfth lunar month contains Geng metal, Ding is indispensable. It's useless if you don't have enough Geng, but it's useless if you don't have Ding. The scripture says: If a tree has no roots, men and women will die young.

Interpretation:

The Lord of Jiamu is born in the month of Hai in the tenth month of the lunar calendar. Geng and Ding should be used, followed by Bing Fire. The most important thing is to avoid Ren water being completely dry. If it is completely dry, you must use Tiangan Wu earth to make Ren water. .

If Gengjin and Dinghuo are both in the sky, and Wu earth is also in the sky, it is said to be "removing the turbidity and leaving the clear", which is extremely rich and noble. Even if there is no Ding Huo, there will be a little wealth. Or there may be too much Jiamu, Wutu is restrained, and Gengjin is not able to penetrate the root. This can only be an ordinary person. If Gengjin and Wututou are in Karma, they will definitely be rich and live a long life, even if their heavenly stems are different.

Or the Heavenly Stem is more powerful than the Tribulation, only Geng is thoroughly dry, and Geng sits on the Lu. This means abandoning Ding Fire and using Geng Metal, which brings a little wealth. Or if the earthly branches have Shen, Hai, Wuji and the soil is thoroughly dry, it will overcome the water and save Geng and Ding. At this time, there may be hope for Kejia. If Jitu alone is revealed, its power is too weak, only at the level of a tribute supervisor. Gongjian was a person selected from various places during the Ming and Qing Dynasties who was qualified to study in the Imperial Academy.

When the god is Geng metal, the wife is earth and the metal is the son. When the god is Ding Huo, the wood is the wife and the fire is the son.

Ganzao: Jisiyihaijiazijiazi, this is the position of fire and earth, not metal and earth. This is an error in the original text. The words B and E in 巳 are used. The middle-aged transit has been in the south when it is away from fire. , official to first rank.

Qianzao: Renchen Xinhai Jiaxu Bingyin, the use of the god is Bing Fire in time, Bing Fire connects the roots, Jia Wood, Bing Fire, and Wu Earth stored in Yin can all be used, the time pillar is in the old age, so the first is poor Get rich later.

Ganzao: Xin Chou, Ji Hai, Jia Chen, Bing Yin, the original text is called "Lamplight Flicking Sword". This kind of people will become princes in different ways, rather than taking the Kejia route. In fact, there is an error in the original copy, and it is carefully inferred that it should be the time of Renshen. Jia, Chen and Yi are covered with lights, and Ren, Shen, Gui, and You are sword-edged with gold. Originally, Zi Pingfa abandoned the five elements of Na Yin, but here he uses Na Yin again, just for the sake of mystification. It is really not advisable to deliberately make it mysterious. Even so, if Shen was not Geng's salary and Xin Jin could be used, why would he be granted the title of Marquis in a different way? The strange way means that there is no Geng and Xin is used. If Geng is thorough, he must be a person of the first grade.

Qianzao: Wuchen, Guihai, Jiazi, Yihai. Wu earth penetrates dryness and restrains water, and Hai is in the palace of Qian, which is called "Liujia tends to Qian". This refers to the fate of the Lord of Day Jia who is born in the time of Hai. Hai is the place where Jiamu lives forever, and it is also the seal position and the gate of heaven.This kind of pattern requires the Heavenly Stem to penetrate the seal. In fact, it is just for the use of Wu Earth, from official to feudal lord.

Qianzao: Renchen, Xinhai, Jiazi, Jisi, Jiaji combines with earth, and there is a lot of water and soil. Ji earth is most afraid of Renchong, which is cold, with only a little food and clothing, and loneliness and few diseases.