Xiang said: Heaven moves vigorously , and a gentleman strives to constantly strive for self-improvement. Vernacular explanation
Qian Gua: good luck and fortune, auspicious divination.
"Xiangci" says: The way of heaven is strong and running continuously. A gentleman observes this hexagram, thereby taking heaven as his law and constantly strengthening himself. "Duanyi Tianji" explains
Qian symbolizes heaven, and the six yang lines constitute the Qian hexagram, which is the first of the sixty-four hexagrams in the "Book of Changes" . Pure masculine is built with strong nature, strong movement, great access to the right, and it indicates great access and is beneficial, but only by walking the right path can you be prosperous forever. Northern Song Dynasty Yi scholar Shao Yong explained
Vigorous and vigorous, the power of development; everything goes smoothly, beware of being too strong.
Those who get this hexagram will be strong in nature, constantly striving for self-improvement, and have both fame and fortune. They should seize opportunities and strive for results. If a woman gets this hexagram, she is suspected of being too upright. Taiwanese Chinese scholar Fu Peirong Explanation
Fortune: Be strong in times of trouble and strive for self-improvement.
Fortune: Giving is better than receiving, it is not good for buying but good for selling.
Jia Zhai: Accumulating good deeds will bring happiness; women should be cautious when they are too strong.
body: health care is constant. The traditional hexagram interpretation
This hexagram is the same hexagram (the lower stem and the upper stem) overlap. It symbolizes heaven, Yulong (a gentleman of virtue and talent), and also symbolizes pure Yang and health, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagrams, expressing good luck and good luck, and teaching people to abide by the virtues of heaven.
Elephant: Heaven is vigorous and self-improving.
fortune: The flying dragon is in the sky, symbolizing fame and fortune. It is advisable to seize the opportunity and strive for results.
career: good luck and good fortune, everything goes well, all your wishes come true, God bless you, you are proud of the spring breeze, and your career is booming. However, the yang energy has reached its peak, and when it reaches its peak, it must decline, so we must be vigilant and cautious. Avoid pride, behave calmly, and have a peaceful mind. This way you can give full play to your talents and ensure success in your career.
business: very smooth, with great opportunities for development. But don't act too hastily. You should analyze the situation calmly, seize the opportunity, adhere to business ethics, and calmly deal with difficulties that arise along the way. You will surely achieve satisfactory results.
seeking fame: Potential abilities have not yet been fully utilized. As long as you work harder, overcome pride and complacency, pursue your career and cultivate virtue, you can become a gentleman with profound knowledge and noble qualities.
Love and Marriage: Yang is strong and Yin is weak, but hardness and softness can complement each other to form a happy result. Gentle women are better.
decision-making: can achieve big things. By adhering to the strong, upright, and fair essence of this hexagram, cultivating virtue, accumulating knowledge, firming up beliefs, and persevering in self-improvement, you will be able to overcome difficulties and eliminate disasters. The philosophical meaning of the first hexagram The scope covered by Qian Gua is: Everything that is positive, vigorous, powerful, authoritative, round, male elders, precious, rich, cold, hard and fragile, and above all belongs to Qian Gua. The stems in the sixty-four hexagrams are used to symbolize heaven, yang, sun, king, father, husband, circle, jade, gold, ice, cold, horse, red, fast, fast train, tireless, etc. The corresponding parts of the human body are: head, head, chest, large intestine, lungs, right foot, right lower abdomen, semen, male genitals, etc.
The stem in the sixty-four hexagrams is formed by two overlapping Qian hexagrams. It symbolizes heaven. The dragon is used to refer to a gentleman with virtue and talent. It also symbolizes pure Yang and Jian, indicating prosperity and strength. The Qian hexagram is based on the principle of the flexibility of all things, indicating good luck and good luck, and teaching people to follow the way of heaven.
Qian hexagram is the first hexagram among the sixty-four hexagrams. " Preface hexagram " tells the order of the sixty-four hexagrams. It points out: "There is heaven and earth, and then all things come into being." It means that the Qian hexagram is the sky and the Kun hexagram is the earth. Only with heaven and earth can all things come into being. Qian represents the main driving force of masculinity and strength, while Kun represents the endurance. The two interact with each other to change and give birth to all things.
"Xiang" explains the Qian Gua like this: Heaven moves vigorously, and a gentleman strives to constantly strive for self-improvement. It is pointed out here that the way of heaven is running over and over again, never ending, and no one can stop it. A gentleman should imitate the way of heaven, be self-reliant and self-reliant, and continue to struggle.
Qian Gua belongs to Shang Shang Gua.This hexagram is concluded in "Xiang" like this: The trapped dragon gets water and good luck, and he can't help but feel happy on his brows. All his plans and wishes will go as he wishes, and his fortune will gradually increase in the future.
Detailed explanation of the ninth line of the first hexagram of the Book of Changes
The ninth line of the first hexagram of the Book of Changes
The ninth day of the ninth lunar month. Do not use Qianlong.
Xiang said: Don't use Qianlong, the Yang is down. Vernacular explanation
The ninth day of the ninth lunar month: The hidden dragon cannot be used.
"Xiang Ci" says: The hidden dragon cannot be used because the ninth Yang Yao is at the lower position of the first hexagram, so it is difficult to suppress it. Shao Yong, a Yi scholar in the Northern Song Dynasty, explained:
Ping: Those who get this line should wait calmly. If they make a move, disaster will occur, which will be unfavorable. Beware of villains. Officials will have resistance. There will be obstacles in doing business. If a woman is born, she will build a family and have children. Taiwanese Chinese scholar Fu Peirong explains
Fortune: Develop strength and wait for opportunities.
wealth luck: It is better to defend than to attack.
home: be careful when marrying a wife.
body: maintenance is appropriate. The hexagram changed on the ninth day of the lunar month
The line changed on the ninth day of the lunar month and became the 44th hexagram of the Book of Changes: Tianfengji. This hexagram is the overlapping of different hexagrams (Xia Xun and Qian above). Qian is the sky and Xun is the wind. There is wind in the world, blowing all over the earth, Yin and Yang merge, and all things flourish. Hexagram Jiao (gǒu) is opposite to hexagram Yuan, and each other is " comprehensive hexagram ". The concubine is about to conjure, yin and yang meet. But five yang and one yin cannot get along for a long time. The philosophical meaning of the ninth day of the lunar month
The first line of the Qian hexagram is explained: The ninth day of the lunar month: Do not use the hidden dragon. The meaning of the scripture is: When you are in a lower position, the time has not yet matured, so you should be like a hidden dragon and do not use your talents.
"Ninth day" is the order of this line. As we said before, the order of the six lines of and from bottom to top is first, second, third, fourth, fifth, and upper. Yang Yao is represented by "Nine", Yin Yao and are represented by "Six". The ninth day of the lunar month refers to the lowest Yang Yao.
Lunar New Year: Do not use Qianlong. Meaning: The dragon is lurking, don't do anything.
Judging from the hexagrams, the ninth day of the lunar month belongs to Yang Yao, which is in the strong position and belongs to the attained position. The position of Jiu Er is also the Yang Yao, located above the Ninth Day. The two Yao are of the same sex and repel each other, and are in a rivalry relationship. Although Chujiu was unwilling to be inferior, he was suppressed by Jiuer, and his strong yang energy was buried underground. No matter how talented Chujiu is and his position is low, even if he is not convinced, he must learn to be patient.
is a dragon lurking in the water. It cannot play its role because of its low status. This hexagram metaphors that in the beginning of development of things, although there is momentum of development, it is relatively weak, so one should be cautious and not move lightly.
Detailed explanation of the ninety-two lines of the first hexagram of the Book of Changes
The ninety-two lines of the book
The ninety-two. Seeing a dragon in the field is a good way to meet an adult.
Xiang said: Seeing a dragon in the field is a sign of virtue. Vernacular interpretation
Ninety-Two: The dragon appears on the earth, which is conducive to meeting nobles and princes.
"Xiang Ci" said: The appearance of the dragon on the earth means that a gentleman has stepped out of the trough of depression and is beginning to seek a social status that can widely extend virtues. Northern Song Dynasty Yi scholar Shao Yong explained
Ji: Those who get this line will be promoted by noble people. Officials will meet wise masters and hold important positions. Scholars can get good results in exams. Those who do business make profits. If a woman is born like this, she will be rich and noble. Fu Peirong, a great scholar in Taiwanese Chinese Studies, explains
Fortune: With the help of noble people, there will be opportunities for development.
fortune: price starts to rise, official purchase.
home: good luck in marriage.
body: sports and fitness. Ninety-two lines change into hexagram
Ninety-two lines change into hexagram 13 of the Book of Changes: Heavenly Fire Tongren. This hexagram is the overlapping of different hexagrams (lower Li and upper Qian). The Qian is heaven and the king; Li is fire, which is the subjects and people. The sky is above and the fire is below. The nature of fire rises. It is the same as the sky, the upper and lower are in harmony, we are in the same boat, the interpersonal relationships are harmonious, and the world is unified. The philosophical meaning of the ninety-two Yao
The ninety-two: Seeing a dragon in the field is a good thing to see an adult.Interpretation of the line: The dragon appears in the fields, which is helpful for meeting big people to develop oneself.
see: There are two different understandings here, one is the meaning of appearing, and the other is the meaning of seeing. The meaning of this
line is: The dragon appears in the field, which is suitable for meeting adults.
From the perspective of the hexagram, Jiu Er belongs to the Yang Yao and is in the Yin position, which is out of position, but it is located in the lower hexagram, in the middle. The second one is above the ground, which means that the dragon has emerged and its talents have been noticed. It is advantageous to meet adults at this time. Because although you have a certain ability at this time, it is still very limited. If you meet a big person, you can get further training and cultivation. In addition, if you get the support of a big person, it will be smoother. This adult is your own noble person. The most classic example is the experience of Shun. When Shun was plowing the fields and catching enemies, he was appreciated by Yao because of his outstanding performance. If
is considered from a person's life, this stage is equivalent to about 25-35 years old, indicating that after a certain period of learning and accumulation, one has acquired certain abilities, and when it is time to show off one's talents, it will be more conducive to success if there are noble people to help.
Detailed explanation of the first hexagram ninety-three lines of the Book of Changes
Ninety-three lines
Ninety-three. A gentleman works hard all day long and is vigilant at night; if he is severe, he has no fault.
Xiang said: Work hard all day long, repeat the Tao. Vernacular explanation
Jiu San: A talented and virtuous gentleman always works hard during the day and is afraid and introspective at night. Although the situation is difficult, there is no disaster in the end.
"Xiang Ci" says: A gentleman works diligently all day long, which means practicing the path repeatedly and persevering. Northern Song Dynasty Yi scholar Shao Yong explained
ping: Those who get this line will keep coming and going, and it is difficult to make financial gains. If they do not plan everything seriously, those who are restless will suffer losses. Officials will have heavy responsibilities and many complicated tasks, so there is nothing wrong if they can maintain a worried and cautious attitude. If a woman is born with a bad temper, it will be difficult for her to be a good wife. Fu Peirong, a great scholar in Taiwanese Chinese Studies, explains
Fortune: Before fame is revealed, be careful and avoid blame.
wealth luck: take precautions day and night to escape danger and make a profit.
Family House: Diligent and frugal to protect the family; it is not suitable to seek high relatives.
body: take care of it. The Jiu San Yao movement becomes the 10th hexagram of the Book of Changes: Tianze Lu. This hexagram is an overlapping hexagram of different hexagrams (the lower stem and the upper stem). The stem is the sky and the stem is the river. The sky is used to represent the king and the river is used to represent the people. The original text is: "Step on the tiger's tail and don't bite people." Therefore, the results are auspicious. The ruler above and the people below each have their own place. When the softness meets the strongness, the path will be in danger. The meaning of performance is practice, and the meaning of hexagram is to move forward in a down-to-earth manner. The philosophical meaning of Jiu Sanyao:
Yaozi interpretation: Qian Qian: This originally refers to the sun's continuous movement, here it is a metaphor for the diligence of a gentleman. Vigilance: means to be respectful, cautious, vigilant, and Xitiruo: means to stay vigilant even at night. Li: It means danger. Blame: refers to disaster. Li Wujiu: It means to be vigilant at all times, so that although there is danger, it will not cause disaster. The meaning of this line of
is: A gentleman strives for self-improvement and diligence all day long, and remains vigilant at night. Although there will be dangers in this way, it will not cause disaster.
Jiu San is Yang Yao, also known as Gang Yao. In the usage examples of "Book of Changes", Gang Yao is a gentleman and soft Yao is a villain. " series of words " says: "Two more praises, four more fears, three more misfortunes, and five more merits." This line is also in the midst of "many misfortunes." " Classical Chinese " explains this line like this: Jiu San himself is too strong, and his work is not suitable, and he has become a person who does not touch the sky or the earth. , so we need to have a spirit of continuous self-improvement and be alert at any time according to the changing circumstances. In this way, even if we encounter danger, there will be no disaster.
From the hexagram, Jiu San is located in the lower hexagram, and it is impossible to know the next step of progress. Only the spirit of the Qian hexagram can make progress day and night.Although judging from the development of the ninth day and the ninth day of the lunar month, Yang Qi is on an increasing trend, from "don't use the hidden dragon" to "seeing the dragon in the field". According to this trend, the Yang Qi should gradually rise. However, the development of things is not so simple, and things are not always smooth sailing. But if diligence and vigilance are maintained, even if there is danger, it will not cause disaster.
"Xiang" explains this line like this: "Work all day long", which is a repeated saying. It is pointed out here that "keep improving yourself all day long" because we must avoid repetition and dare not be careless at all.
The position of "Nine Three" is located at the end of the lower hexagram, and in the Qian hexagram, judging from the trends of the first two hexagrams, it is in the rising stage of Yang Qi. However, because it is in the lower hexagram, the future is still unclear, or even uncertain. Therefore, maintaining a diligent and alert mental state is also a psychological stage that those who are making progress in their work and striving for success must go through. People at this stage of
are somewhat similar to students who have just graduated. They have just achieved academic success and are full of confidence. However, society is a river and lake, and it is still unknown whether they can make a difference here. The difficulties encountered when entering society are far beyond the simple imagination in school, and many unknown difficulties will be discovered.
From the perspective of a person's life, the period represented by this line should be around 35-45 years old. This is a period when life and career are at a sluggish and stressful time. During this period, one must persevere in order to achieve success. Otherwise, he may give up halfway.
Detailed explanation of the first hexagram ninety-four lines of the Book of Changes
Ninety-four lines
Ninety-four. Or jump into the abyss, no blame.
Xiang said: If you leap into the abyss, there will be no fault in advancing. Vernacular interpretation
94: The dragon may jump into the deep pool, but there will be no disaster.
"Xiang Ci" said: The dragon may jump into the deep pool, which means that it can make a difference without disaster. Shao Yong, a Yi scholar in the Northern Song Dynasty, explained:
Ping: Those who get this line will have a lot of difficulties. Officials will sit idle and wait for opportunities. If a woman meets this fate, she will be happy, prosperous and prosperous. Fu Peirong, a great scholar in Taiwanese Chinese Studies, explains
Fortune: Become famous in one fell swoop.
wealth luck: you can be protected from the rising prices.
home: There is a moment of revitalization.
body: keep getting fit. The ninety-fourth hexagram changed
The ninety-fourth line changed and became the ninth hexagram of the Book of Changes: Wind and Sky Small Animals. This hexagram is a superposition of different hexagrams (the lower stem and the upper sunda). The stem is the sky and the sunda is the wind. It means that the wind and rain are favorable and the grains are growing, so the hexagram is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much. The philosophical meaning of the Ninety-Four Yao:
Yaoci Explanation: The meaning of this Yaoci is: The dragon may leap into the sky or stay in the abyss. As long as it moves forward according to the needs of the situation, there will be no mistakes.
94: You may jump into the abyss, there is no blame. Life inspiration
This line gives people the inspiration: advance and retreat with evidence.
Judging from the hexagrams, Jiu Si begins to enter the upper hexagram, which belongs to the Yang Yao and is in the soft position. It loses its position and seems unstable. Therefore, the word "or" appears in the hexagram, which is uncertain. However, this kind of uncertainty, whether it is rising or falling, changes according to the time and position, but it is a correct expression, so there is no fault.
In the Qian hexagram, the first few lines mean that the dragon should be patient and diligent. In the fourth line, it enters the Shang hexagram. The "dragon" subjectively feels that its strength has been accumulated, so sometimes it is eager to try its skills. However, because the situation is not very favorable, because Jiu Si is in a period of tortuous development and rise of Yang Qi, Yang Qi is not strong enough to defeat Yin Qi, so although Jiu Si wants to make a move, he must grasp the situation well, advance when it is time to advance, and retreat when it is time to retreat.
Detailed explanation of the first hexagram ninety-five lines of the Book of Changes
Ninety-five lines
Ninety-five lines. The flying dragon is in the sky, which is good for meeting adults.
Xiang said: The flying dragon is in the sky, and the master made it. Vernacular interpretation
Nine Five: The dragon flying in the sky is conducive to meeting nobles and princes.
"Xiangci" says: A dragon flying in the sky means that a gentleman has accomplished something great. Shao Yong, a Yi scholar in the Northern Song Dynasty, explained
. It is auspicious: Those who get this line will meet noble people and succeed in their plans. Those who become officials will prosper. A woman’s destiny is also a male’s, so loneliness is inevitable. Fu Peirong, a great scholar in Taiwanese Chinese Studies, explains
Fortune: straight up to the sky.
wealth: In trade such as grains, prices are soaring, and there is government support.
home: a wealthy home.
body: summoned by heaven, unlucky. The ninety-five line changes
The ninety-five line changes and becomes the 14th hexagram of the Book of Changes: Fire and Heaven are abundant. This hexagram is the overlapping of different hexagrams (lower stem and upper separation). The upper hexagram is Li, which is fire; the lower hexagram is Qian, which is heaven. Fire is in the sky, illuminating all things. All peoples obey, follow the heavens and follow the time, and achieve great success. The philosophical meaning of the Nine-Five Yao:
Judging from the hexagram, the Nine-Five Yao belongs to the Yang Yao and occupies the strong position, while the Five Yao is the position of the monarch and the highest leadership position in the entire hexagram. Looking at the 9th, 92nd, 93rd, 94th, and 95th day, it expresses a process of development of things. After a struggle between the yang energy symbolized by the dragon and the yin energy, it finally flies into the sky and shines on the earth like the sun at noon. Everything is bathed in the warm sunshine, and good luck is at its peak.
"Xiang" explains this line like this: "The flying dragon is in the sky", which is what adults made it. It is pointed out here: "The dragon flies in the sky", which symbolizes that a big man with high virtue and power will definitely make a difference.
From the perspective of personal development, the Ninth Five-Year Plan is like a talented person who, after a lot of hard work, finally has the opportunity to show off his ambitions. I have reached a high position and can accomplish a great deal. Occupying this line indicates a prosperous career, a happy life, and very good fortune.
If viewed from the perspective of a country, obtaining this hexagram may indicate that a major event will occur in the country, a grand event will be held, and the head of state will be present in person.
Detailed explanation of the nine lines in the first hexagram of the Book of Changes
The nine lines in the upper hexagram
The upper nine. A proud dragon has regrets.
Xiang said: A strong dragon has regrets, and it cannot last long. Vernacular explanation
Chapter 9: A dragon that rises to the limit will be troubled by disaster.
"Xiang Ci" says: A dragon that rises to the limit will be trapped by disaster. This is a warning to people that it is impossible to maintain loftiness and fullness for a long time. Northern Song Dynasty Yi scholar Shao Yong explained
evil: Those who get this line will have the disaster of just getting bad, and those who are over fifty will not live long. Officials will retire or be demoted. If you meet a woman in your life, she will be fierce in nature and will hardly be a good wife. Fu Peirong, a great scholar in Taiwanese Chinese Studies, explains
Fortune: When you are full, you will suffer losses, and when you retreat, you should reflect on yourself.
wealth: if there is excess, there will be loss.
homestead: Unfavorable for marriage.
body: life is at stake. The upper nine lines change hexagram
The upper nine lines move and become the 43rd hexagram of the Book of Changes: Ze Tianyu. This hexagram is a superposition of different hexagrams (lower stem and upper dui). The stem is the heaven and it is healthy; the combination is the luster and it is joyful. The ze Qi rises and turns into rain, which feeds the earth and nourishes all things. Five yangs can be eliminated and one yin can be eliminated. It is not difficult to get rid of it, just jue (meaning to get rid of) is enough, so it is called 夬 (guài), and 夬 will be resolved immediately. The philosophical meaning of the upper nine lines:
From the perspective of the hexagram, this line is in the order of the upper nine lines. It is the highest line in the whole hexagram. The Yang Yao is in the soft position and is out of position, so the situation is very unfavorable for it. "Exalt dragon" means that the dragon flies too high and the yang energy is extremely strong. The extremes of things must be reversed, the positive pole will decline, and if the sun is at its midpoint, it will turn sideways, and it cannot last long.
"Wenyan" says: "Kang" is the word, knowing how to advance but not retreating, knowing how to survive but not knowing how to die, knowing how to gain but not knowing how to lose, are they the only saints? Is he the only one who knows how to advance, retreat, and survive without losing his integrity and is a sage? The meaning of this passage in
is: The meaning of "overwhelming" means that you only know how to move forward, but don't know how to retreat; you only know how to survive, but you don't know how to die; you only know how to gain things, but don't know when you will lose them; it seems that only saints know all this.If you know the principles of advancement and retreat for survival, you will be able to deal with these issues without losing the right principles. Isn't this something only a saint can do?
"Elephant" says this: "A strong dragon will have regrets", and it will not last long. It is pointed out here: "If a dragon flies too high, there will be disaster or regret." Because things must be reversed, and when things develop to the end, they will go in the opposite direction.
Qian Gua: Qian Heaven is strong and a gentleman is constantly striving for self-improvement , and the terrain is Kun and his virtues carry things!
