The twenty-eight hexagrams of the sixty-four hexagrams in the "Zhouyi" are the big and bad hexagrams, the different hexagrams are stacked, the Xun is in the lower hexagrams, and the Dui is in the upper hexagrams. Dui is the zodiac sign and joy, Xun is the wood and smooth, and the

2025/07/0800:55:39 constellation 1257

" Zhouyi " The twenty-eight trigrams of the sixty-four hexagrams, Daguo hexagram is the overlapping of different hexagrams, Xun is in the lower hexagram, and Dui is in the upper hexagram. Dui is the zodiac sign and joy, Xun is the wood and smooth, and the zodiac sign is the water floods the boat, which makes a big mistake. Yin and Yang lines are opposite, Yang is big and Yin is small, and the action is very, very excessive, and it means hard inside and soft outside.

pass means excessive and exceeding the limit. The Daguo hexagram is located after Yi hexagram . In " Xu Gua ", it says: "If you don't raise it, you cannot move, so you will suffer it as a big mistake." Only by being successful in raising one's care can you act, and once you act, you may be excessive.

The twenty-eight hexagrams of the sixty-four hexagrams in the

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is too big. Dong Luo [náo]. If you have the advantage, you will be prosperous.

Daguo Gua: The house is bent and bent. If you go there, you will be beneficial and have a smooth life.

"Tuan" says: "Great fault", big fault is big fault. "The main point is to be hindered" means that the root of the root is weak. Just after passing, say Xun, do it. If you have the advantage, you will be prosperous. How great is the time for "big mistakes"!

"本語方 " says: Big hexagram, big forces are too premature. The pillars are curved because the ends of the head and tail are too weak. The strong are too strong but can keep the center, and the actions are smooth and harmonious, and it is suitable to go there and be enlightenment. It is really great to follow the times.

Elephant says: The worm destroys wood, it is a big mistake. A gentleman is not afraid of independence and is free from being bored in the world.

"Xiangci" says: The upper hexagram of this hexagram is Dui as Ze, the lower hexagram is Xun as wood, Dui as Xun as low as Xun, Ze water floods Wooden boat , this is a hexagram of a big mistake. A gentleman looks at this hexagram and takes the boat heavy as a warning, and realizes that when encountering disasters, he should keep his integrity and remain unyielding, stay firm and not be an official, and be quiet and indifferent.

"Xiang" says: The destruction of wood is a big mistake. A gentleman is not afraid of independence and is free from being bored in the world. The meaning of this passage in "Xiang" is: The upper hexagram of this hexagram is Dui and Ze, the lower hexagram is Xun and wood, Dui and Xun above, and the water of Ze floods the wooden boat. This is a hexagram of a big mistake. A gentleman looks at this hexagram and takes the boat heavy as a warning, and realizes that when encountering disasters, he should keep his integrity and remain unyielding, stay firm and not be an official, and be quiet and indifferent.

The big hexagram symbolizes extremely excessive and belongs to the middle and lower hexagram. This hexagram is determined in "Xiang": I dream of gold and silver in my dream at night, but I still don't see a single article when I wake up. At present, I should only seek duty, and my thoughts are empty and exhausted.

This hexagram is called Dawu. " Shuwen " says: "By means to pass." It can be seen that "broken" means to pass and pass. Its extended meaning is to be excessive and transcendent. When people live a wealthy life, they will pursue food culture, but this will cause people to pursue pleasure excessively. How can they avoid continuing to do so? This requires a great transcendence of thoughts and behaviors. Therefore, the Dun hexagram is followed by the Daguo hexagram. " Sutra of the Gua Chuan " says: "If you don't raise it, you cannot move, so you will suffer a big mistake." This explains the order of the Gua of the Gua from another perspective, which means that only when people eat well can they have the strength to work.

Yaoci

The first sixth. By using the white grass, there is no blame. Xiang said: By using white grass, softness is underneath.

年6: Respectfully use a white thatch to cushion the offerings, so you can be free of disasters. "Xiang Ci" says: "Respectfully use a white thatch to cushion the sacrifice", and soft objects are laid down below, just like the first six Yin lines are located at the lower level of a hexagram.

号: Originally refers to the straw mat used to hold sacrificial vessels during sacrifice. White grass: a white and soft grass, which contains piety, innocence and softness. The inspiration given by this line of

is: be careful to sail the ship for thousands of years. Originally, it would be enough to put the utensils on the ground during sacrifices, but for safety reasons, lay straw mats on the bottom of the utensils. Be careful and of course there will be no mistakes.

"Xiang" explains this: "By using white grass", softness is below. It is pointed out here that "using white thatch to mat under the utensil" means that you are very cautious in your behavior, so no disaster will happen.

If you have this line, you are facing a force that is stronger than you. You don’t have to compete with each other, but you have to compete with each other, because your power is very weak. In order to avoid harm, you must be very cautious and show excessive humility and respect, so that you can avoid undesirable disasters and ensure safety.

92. The withered poplars produce creep, and the old man gets his daughter and wife, it is all bad. Xiang said: The old husband and daughter and wife are together for each other.

92: The withered poplars sprout, and the old man is married to a girl, which is not unlucky."Xiang Ci" says: The husband and wife are young and have an inappropriate age, which is a wrong marriage.

Poplar: refers to poplar . Ladder: It is the root of a tree. The ladder refers to the growth of tender seedlings at the root of the tree.

This line shows the sign of a dead tree meeting spring. Judging from the hexagram, the yang energy of this hexagram is too heavy. Yang line needs Yin line to harmonize. There is no correspondence on the Nine Two. You can only look back at the first six to seek the harmony of Yin and Yang. Ninety-two is in the middle, and it is also compared with the sixth day of the first month, full of vitality.

, if you have this line, if you are a man, you may meet a woman younger than you in marriage, and you will not be at fault with her and can also have children.

may encounter a good project in your career or get a good assistant. The dead tree is in spring, and the originally declining career is full of vitality again, and you can also make profits from it.

92 is located at the lowest line of the mutual hexagram under the Daguo hexagram. Qian hexagram has the meaning of an old man, and the ninety-two is in harmony with the first six Yin and Yang, so it is said that the old man has a young wife. Ancient society was a patriarchal society, so it is a pleasure for men to marry young wives when they are old. So "no disadvantage".

93. Dong Luo is inauspicious. Xiang said: The evil of Dongluo cannot be supplemented.

93: The beams of the house are under heavy pressure and bent downward, and a bad thing will inevitably happen. "Xiang Ci" says: The reason why the bent beams of the roof are dangerous is that the bend of the roof is that the house is tilted and cannot be supported. The inspiration given by this line

is: it is easy to break if it is hard. The word "Donglao" in the Daguo hexagram is "Donglao", but the result is "Heng". Why does it become "bad" in this line? This is because the hexagram tells people to "be hard and get over" and "match hard and soft" to achieve prosperity. The hexagram of Jiusan cannot follow the principle of combining hardness and softness, cannot adapt flexibly, be determined to act alone, be stubborn, show off one's own opinions, be radical, lack resilience, and no one is willing to follow and help him, and the result will inevitably lead to bad luck.

"Xiang" says: "The evil of Dongluo" cannot be supplemented. It is pointed out here that "the beams of the house are bending under heavy pressure, and the consequences will inevitably occur." This is because masculinity is extremely excessive, so we cannot help it, otherwise the consequences will be unimaginable.

At work, you may be very capable and a person who takes the lead and takes on important responsibilities. But you are strong-willed, do things alone, and don’t listen to advice. For example, if you can't complete things in one day, you have to complete them within one day. As a result, others think that you are showing off and are unwilling to help you, but you do it alone, which makes you exhausted your body.

will not give up when encountering difficulties. Although this spirit is good, sometimes people's abilities are limited. It is better to think of other ways to "save the country on a curve". If you don’t understand these adaptable techniques and don’t use flexible methods, you will get rid of the matter.

93 corresponds to the upper six. From the hexagram, Nine3 represents a section of the pillar, which is solid, while the upper six represents one end of the pillar, and Yin represents weakness and moisture. Therefore, the pillars in Jiusan will be bending due to moisture. In terms of extended meaning, it is because of women that their physical fitness is reduced, and of course it can also be understood as believing in women's words and making oneself betrayal. The result is naturally dangerous.

94. Donglong, auspicious. Sneezing with it. Xiang says: The auspiciousness of a high-rise building is not radiating from the bottom.

94: The beams of the house are bulging upwards, which can bring good luck; if other changes occur, or insects will still cause problems. "Xiang Ci" says: The reason why the straight beams of the roof are auspicious because the roof beams do not bend, the house will not fall.

ridge: arches upward or radiates upward in the central part.

94 line is close to the nine-five master, and is a close master and a pillar of the country.

"Xiang" analyzes: "The auspiciousness of the ridge" does not lie at the bottom. It is pointed out here that "the pillars of the house rise upward, overcome the bending, and you can obtain good luck." This is because the nine-four lines themselves can prevent the pillars from bending downward.

94 Yin lines are in the yang position, and are hard and soft, both masculine and gentle. In the Big Gang hexagram, the yang lines are mostly eager to advance and go their own way. The nine-four lines seem rare and valuable, so they will be lucky.

, who can occupy this line, although the work tasks are heavy and even bent over, must cheer up, maintain a high mental state, correct your own minor problems, and prevent accidental changes from causing humiliation.At the same time, we must combine hardness and softness, so that we can maintain a humble attitude while being extraordinary, so that we can be lucky.

Like 92, 94 is also equivalent to a pillar of moisture. Because it corresponds to , the sixth day of the 1st , it also has the image of being bending due to moisture or being bent due to a woman's rebellion. Fortunately, Jiusi is in the upper hexagram, so he will only bend upwards, not downwards. For a house, bending the pillars upward will not cause collapse of the roof, so it is auspicious. But there will be other stinginess, why is this? Because he was wet. The extended meaning is that if he listens to women, he will betray his ruthlessness because of women, so he will be worried and stingy.

95. The withered poplars grow flowers, and the old woman gets the scholars and husbands, without any blame or reputation.

Elephant says: Withered poplars grow flowers, how can they last for a long time? An old woman and a native man can also be ugly.

95: The withered poplar blossoms, and the old woman marrys a young man. This is neither good nor bad.

"Xiang Ci" says: Withered poplars bloom, how can their flowers grow and not shed. An old woman marrying a young man is always not glorious.

hua: same as "flower". "Birth" refers to the upper part of prosperity. The inspiration given by this line of

is not to pursue short-term and false prosperity.

"Xiang" analyzes this way: "Wasted poplars grow flowers"? How can it last for a long time? "Old woman and husband" can also be ugly.

points out here: "The withered poplar trees bloom again", how can the surface phenomenon be maintained for a long time? "Aging woman married a young man," this kind of marriage would be deeply shameful.

is a match between old and young. In this line of ninety-two, the old husband and young wife are "no blame", while the old wife and young husband are "no blame", as far as the combination of yin and yang is concerned, it can be said to be "no blame", but "Birth of Flowers" cannot last long and will wither immediately, so it is said to be "no reputation". In addition, it is believed that old women cannot have children, so the ancients had a negative attitude towards this kind of marriage.

95 is the throne of kings, referring to the leader of a unit. As a leader, don’t be greedy for short-term prosperity like withered poplars, but must be completely reborn and grow new branches and leaves to change the situation of decline. For example, in order to reverse the company's losses, some unit leaders borrow money to make up for it. This is a short-term method. A truly useful approach is to reform the company's system and let the company create profits and , so that it can achieve true long-term prosperity.

Here, Nine Five refers to the "scholar" and "old woman" refers to the upper six above him. From the overall hexagram, the lower hexagram is a strange thing, which is wood, and the upper hexagram is Dui thing, which is a flower, so there will be a line saying "dried poplars produce flowers". The yang line of Nine Five is combined with the yin and yang of the upper six, so there is the image of "an old woman gets the scholar and husband", that is, the old woman gets the husband of Nine Five.

on six. If you go beyond the destruction, you will be in danger and have no fault. Xiang said: The evil of mistakes cannot be blamed.

First 6: Blindly wade through the water, the water is deep and over the top, although it encounters danger, there will be no disaster in the end. "Xiang Ci" says: Blindly wading in water causes danger, and now that things have come to this point, it is useless to condemn.

involves: interfere, dissuade. Demonstration: Faces fatal danger.

From the hexagram, the line above six is ​​at the top of the entire hexagram. The symbolic meaning of the Daguo hexagram is that water floods the wooden boat, and the line above the sixth symbolizes that the river floods the top of the head. The situation in the upper six is ​​the general trend, and there is nothing we can do about it. However, the upper six uses the Yin line to be in the Yin position and obtain the position. Although it is dangerous, it is not at fault and should not be blamed. "Xiang" says: "It is a bad thing to do with mistakes" and cannot be blamed. It should not be blamed for "water that has been traversed with deep water."

takes this line and you may come to a new position. There were many problems accumulated in the past. You encountered difficulties in

at work, and did not do your job well, or did it badly. But this is a problem left by your ex, and you can't get it back, so even if you don't do well, no one blames you. The upper six of

is in the extreme position of the Great Gua, and is at the top line of the upper hexagram Dui hexagram. Dui is the zodiac, so there is a sign of crossing the river. The whole hexagram is the image of the ze water passing through the top of the tree. The upper six are eager to cross the river and are in the big ze that is over the top of the tree, so it is said that "passing through the top of the tree". And the result must be dangerous.But this is irreproachable, because you have to cross the river to survive, and you have to cross it in the marsh. Therefore, even though the result is dangerous, there is no place to blame.

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