Kun, Yuan, Heng, benefit the chastity of the female horse. When a gentleman has something to do, he loses it first and then gains it, and he focuses on profit. Gain friends in the southwest, lose friends in the northeast. Anzhen, Ji.
The Kun hexagram is similar to the Qian hexagram and has the four virtues of Yuan, Heng, Li and Zhen, but they are different. The original meaning of Kun Gua is that the earth breeds all things.
The so-called "Deep Friends in the Southwest" means that starting from the night of the third day of each month, the moon appears from the sky in the southwest, showing its brilliance. According to the Bagua direction of " Zhouyi ", Kun Gua belongs to the southwest.
The so-called "Mourning Friends in the Northeast" means that on the morning of the 27th of each month, you can see the moon in the northeast sky gradually losing its light.
Xiangci said: The terrain is kun, and a gentleman carries things with great virtue. A gentleman should imitate the profound virtues of the earth that nurture all things.
On the sixth day of the lunar month, I am walking on frost, and the ice is coming. Xiang said: Walking on frost and solid ice, Yin begins to condense. Tamed in its way, it reaches the point of solid ice.
The sixth day of the lunar month: The first line of Kun hexagram
Lushuang: Walking on the ground where frost has fallen
Hard ice is coming: Hard ice is coming
When you walk on the ground with frost, you should predict that frost will fall. Ice season is coming soon.
A person's temperament does not develop overnight, but is gradually accumulated in daily life. Just like when we make friends or find a partner today, if we want to quickly understand a person, we can take a look at what his family is like. A house that accumulates good deeds A house that accumulates good deeds will bring good luck; a house that accumulates bad deeds will bring disasters.
Sixty-two, straight, square and big, no disadvantage if you don’t get used to it. Xiang said: The six-two movement is straight and square. There will be no disadvantage if you don't get used to it. It is pure and light.
Six Two: The second line of Kun Gua
If a person possesses the three virtues of straightness, squareness, and generosity, even if he does not learn, he will be disadvantaged.
On the night of the third day of every month in the lunar calendar, the eyebrow moon appears in the southwest sky, as a symbol of the first line of the Kun hexagram. Six days later, on the night of the ninth day of the lunar month, it will be the second line of the Kun hexagram. At that time, the moon is half bright and as straight as a rope, which is called the waxing moonlight. At this time, there was already light on the ground. A natural phenomenon called "authentic light" appears.
Sixty-three, contains chapters to be chaste, or to serve in the king's affairs, without success or end. Xiang said: Hanzhang can be chaste, and it will be published in time, or it may be from the king's affairs, and it will be known as Guangda.
Six Three: The third line of the Kun hexagram
html Chapter 7: Beautiful literary talent
No success but an end: Although there is no success, it is good to have results
The symbol of Xiangci is the phenomenon of the full moon on the fifteenth night of every month. Engaging in world affairs is like the beautiful full moon. Although it contains extremely beautiful literary talent and can be upright and self-sustaining, when used in dealing with things, it is like the perfect and beautiful moon. It cannot maintain eternal results, but its light shines all over the earth. , people also miss it, so although there are no achievements, there are results.
here can also be seen as talking about the relationship between internal and external. No matter how good a person is on the inside, just appreciate it yourself, there is no need to show it off. If you want to be a king, you must learn to hide and not reveal anything, learn to be ready for the moment, and just use it at the right time. It takes ten years to sharpen a knife, but it only takes a moment to kill someone.
June 4th, inclusive, no blame, no reputation. Xiang said: There is no fault in enclosing the bag, and there is no harm in being careful.
Six Four: refers to the fourth line of Kun Gua
Bag: small pocket
After the sixteenth day of each month in the lunar calendar, the moon begins to wane. Like a shrinking bag, you must be cautious, make no mistakes, and do not seek a better reputation.
When you are in a dilemma, if you want to go further, then as Qian Gua 93 said, "A gentleman works hard all day long." , be vigilant day and night, and never relax for a moment, so that you can reach the state of "perhaps leaping into the abyss" as mentioned in the 94th line of Qian Gua. But if you want to take a step back, you can do like the six and four lines of the Kun hexagram, shrink the mouth of the bag, put away your ambitions and desires, and be blameless and blameless.
Liu Wu, Huang Shang, Yuan Ji. Xiang said: Huang Shang Yuan Ji, Wen Zai Zhongye.
Six Five: Refers to the fifth line of Kun Gua.
Shang: The clothes of the lower body.
Many people think that yellow is the correct color in the center. The moon is around the 25th day of each month in the lunar calendar. The moon is about to set during its last quarter and has a slightly grayish-yellow color.
On the sixth day, the dragon fights wildly, and its blood is dark and yellow. Xiang said: The dragon fights in the wild, and its path is exhausted.
Shang Liu: The sixth line of Kun hexagram
Xuan: Green color
The dragon fights in the wilderness, and its blood is green and yellow. Xiang Ci said that its road has come to an end.
uses six, Li Yongzhen. Xiang said: Use Liu Yong Zhen, use Da Zhenye
and use Ji in Qian Gua, which is to use the masculine "Cheng Tian Zheng", just like the way of heaven, it only reproduces and grows all things by itself, without seeking for gain. Therefore, it symbolizes the way of the king, the way of the teacher, and the way of the father.
Kun hexagram uses six, which is like the earth receiving the way of heaven. It is not responsible for birth, only raising. Therefore, it symbolizes the way of being a minister, the way of motherhood, and the way of obedience.
It seems that in ancient culture, the father's way is higher than the mother's way. Does it mean that the father begets and the mother raises?
