"Seven" appears repeatedly in " I Ching". It is a mysterious number. It first appeared in "Fu Gua Ci" " repeats its way, seven days to come back ", and then "Zhengua· In "Liu Er Yao Ci" and "Ji Ji Gua·Liu Er Yao Ci", " don't chase, you will get in seven days" again.
" comes back and forth in seven days ", in Western culture, it is reflected in the record of "Bible Genesis". Jehovah spent six days building the heavens, the earth, the sun, the moon, and the people, animals and plants, and rest on the seventh day, which is seven days. The saying of a week is roughly the same as the meaning of " seven-day repetition" in the Book of Changes.
Hu Lancheng said in his book "Book of Changes and Laozi": "Book of Changes" was formed during the Yin and Zhou dynasties. It is also said that the concept of "Seven Days" in the "Book of Changes" is influenced by the relationship between the Yin ethnic group and the Arab ethnic group .
For the time being, let’s put aside the concept of " " for the time being. Who is influenced by whom? Hu Lancheng said that books such as " "Book of Changes" were made at the time of Yin and Zhou dynasties. The formation of ", this view is wrong.
"Zhou Li" said: " Taipu Palm Three Changes Method, one is " Lianshan", one is " Collection", and the other is " Zhou Yi_" span2span.There are eight hexagrams in the classics, and all sixty and four . "The traditional understanding of this sentence in later generations, " Lianshanyi" is "Easy", " guizangyi" is , Shang is "Easy", and "Zhouyi" is Zhou Dynasty "I Ching".
"The Book of Changes" was written up to the Xia Dynasty, which is more than a thousand years earlier than Hu Lancheng said " was written at the time of Yin and Zhou confession". Moreover, the author In the article " CCTV finally talked about "The Book of Changes", and also talked about the "I Ching" occupies the right and wrong ", it also discussed in detail that "The Book of Changes" was definitely not written in one era or by one person. "Is a summary of the wisdom of the ancient people’s production and life.
Also, our ancestors of humanities , Yandi, named Shennong, and also named Lianshan. This is no coincidence. It was inherited from "Lian Shan Yi" in the Xia Dynasty. Evidence of his predecessors.
From the records of "Zhou Li", the expression form of hexagrams one and six lines in "Yi" can be traced back to "Lian Shan Yi" at least.
The concept of " 七日来复" is a summary of the expression form of the hexagram one hexagram and six lines in the Yi "Concept. Although there is no seventh line in the hexagram and six lines of the Yi, the "Book of Changes" presents the problem in a dynamic way of hexagrams, images, and lines. The movement of the fourteen hexagrams has no beginning and no end. The seventh hexagram that does not exist after the six hexagrams is the beginning of the next hexagram. " 七" is both the end and the beginning.So say " come back in seven days".
Birth, old age, illness, death, cold and heat, There is a certain cycle in the development of all things , the bear (porridge) said: " is dead, the world is moving, and the world is moving. Oh? The old thing is damaged by the other, and the one who succeeds here loses from the other and loses the profit and becomes a loss. It will follow the world and die. The exchanges are connected, and the time is not to be saved. Every time you feel the ?"
"The Book of Changes 》Use " to come back and forth in seven days" to remind individuals who are in the " communication, cannot be saved", and pay special attention to the eternal existence of " must be periodic", only soberly Only by realizing this can you become a wise man.
In a seven-day cycle, is it an unexpected coincidence in Eastern and Western cultures, or is it formed by who was influenced by whom? Obviously, it is difficult to draw a conclusive conclusion. Hu Lancheng’s conclusion is because " Yin ethnic group and Arab ethnic group" It was related to the fact that the "Seven Days" was written into the "Book of Changes ". There is neither solid evidence nor documentary support. There have been some doubts about our country’s history and our country’s ancient history in modern times at home and abroad. Cultural remarks, Hu Lancheng's conclusion, should be influenced by these remarks.
The history and ancient culture of our country is the only one that is beyond doubt in the history of world culture. This sentence of the author can be verified by a simple method.
The dissemination and circulation of books is bound to be restricted by writing tools. The time when the five thousand-word " Tao Te Ching " appeared is very noteworthy. The previous book "The Book of Changes",Except for the " 十翼 " added by later generations, the original "Gua Ci" plus "Yao Ci" is only about 4500 words.
The " shangshu " that I see now is a collection consisting of " yushu ", "Xiashu", "Shangshu", "Zhoushu", etc., each within 5,000 words.
When the Tao Te Ching was written and before, the text of the book was carved on wood and bamboo with a knife. Books with more than 5,000 words are difficult to spread and circulate.
After the appearance of ink, the capacity of the book word count was increased, and books with more than 10,000 words began to appear, but it should not exceed the limit of 50,000 words. Only after the appearance of paper, can there be more than 100,000 Word books.
Whether it is Eastern wood board and bamboo slips books, or Western papyrus books, binding and spreading of large books is impossible. If anyone does not believe it, it can be verified through experiments. The number of words in the book must be affected by history. Conditions are restricted. Any book that violates historical conditions should be questioned, and the development of the number of characters in ancient Chinese books is in line with historical conditions.
The ancient "Book of Changes", in order to break through the limitations of historical conditions to the greatest extent, it uses the most obscure text with the dynamic display of hexagrams, images, and lines to achieve the largest amount of information, so This unique form of expression of Chinese ancient prose has been conceived. The purpose of our ancient prose is to express richer content in the shortest words. From another perspective, ancient prose also proves the long history and culture of ours.
The two key points stated by the author above are strong evidences to prove the authenticity of our history and culture. Our nation is loyal to its own history and culture, so it has five thousand years of inheritance. The civilization of interest.
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