"Little Animals and the Way of Walking" Lecture 8: Interpretation of the Ninth Five Lines of "Little Animals Gua"

2021/10/0820:35:08 constellation 1273

" Small Animal Gua " The Ninth Five Lines Deciphering

[Original]

Ninth Five: There is good fortune, and wealth is next to each other.

Xiang said: If you have Fu, you are not alone.

(1) Explanation of characters (words)

not alone rich

“not alone rich” means common prosperity. This means that under the conditions of the primitive communist economy, although the society has produced a relative surplus product and has become richer than before, it has not been privatized, let alone formed private ownership. Therefore, it is said that "it is not only rich".

spasm

" Shuowen": " Shuowen": ", the line is also. No sound from the hand." "Shuowen·Duan Zhuan": "The person with the spasm, it will be cited."

"The spasm "Here refers to mutual ties, as opposed to "independence".


(2) Interpretation

Nine-five is in Sundanese, but not the main line of Sundanese. "Sunda is long and high", as you grow up, you will have Fu, so " has Fu"; also "Xun is a rope straight", June Fourth, Nine Fifth, and Shang Nine are in the same Xunji body, like tied to The same rope is mutually implicated, so it is called " contracture such as "; and "Sunda is three times the Jinlishi", so it is called "". The 9th Five-Year, June 4th, and Ninety-three constitute the in vitro body, "li is a tortoise". In ancient times, precious goods were treasured turtles. In ancient times, tortoises symbolized treasures and were the general equivalents in the exchange of goods. " Loss Hexagram ", " Yi Hexagram " and other hexagrams have the saying "or Yizhi Shipengzhi tortoise"."Xiao Hu Gua" has a treasure turtle out of the body in the ninety-five years, so it is also called " rich ". Although the Ninth Five-Year Plan was in Sundanese and out of the body, it was neither the Sundanese main line nor the out-of-body main line. Both the Sundanese and the separated main lines were June 4th. June 4th is really a "rich woman". It's just because of being with the June 4 "rich woman" to get rich. In other words, although the ninth five-year plan is rich, it is not his only rich, but because of June 4th. June 4th and 9th Five-year period are adjacent to each other, so it is called " and rich by its neighbor ". Xiang Chuan also explained: " is like (rich with its neighbors), not only rich is also ." Here, "rich with its neighbors" is omitted.

"Small Animal Gua" on June 4th was originally " 姤gua" on the sixth day. It has nothing to do with the 9th Five-Year Plan, and it has nothing to do with it, but she loves the 9th Five-Year Plan and keeps getting closer to the 9th Fifth, it was finally passed under the Ninth Five-Year Plan and formed a duality with the Ninth Five-Year Plan. "Little Animal Gua" June Fourth is the only Yin Yao in the whole Gua, strong women and wealthy, not satisfied with the "main room", take the initiative to boldly pursue the Ninth Five-Year Plan, and the Ninth Five-Year Plan will become wealthy. The nine-five-year wealth is not monopolizing, but driving people around to get rich together. This is the characteristic of primitive communism. It shows that although society had relatively surplus products at that time, the concept of private ownership began to sprout, but it was not enough to shake the primitive. Communism, private ownership has not yet come into being.


(3) Principles

"Not alone rich", this is the basic feature of the primitive communist economy. With the development of social productive forces, society began to prosper, and there were relatively surplus products, but these surplus products belonged to the entire society and were not yet monopolized by the ruling class that formed later. The matriarchal clan society is communist but not wealthy alone. This is what the " Book of Rites · Ritual " calls "the world is the public... the goods are abandoned to the earth and do not have to be attributed to themselves". In the primitive communist society, there is no private ownership, and everyone is equal. There are only leaders in the clan, but there are no privileges, and there is no distinction between rich and poor. Therefore, the Ninth Five-Year "Little Animal Gua" is not a king.It is probably just the more prestigious "military" leader of the clan. When a clan conflict occurs, the temporary chief is the only one in peace. Such military leaders are generally more prestigious, respected by all members of the clan, and favored by women.

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