Changqing Huiyuan (854-932), a native of Hangzhou Yanguan (now Haining City, Jiaxing City, Zhejiang Province), with a common surname Sun. Tang Dynasty Qingyuan monk during the Five Dynasties. In the seventh year of Xiantong, he became a monk at Tongxuan Temple in Suzhou and received the full precepts. The Dharma heir of Zen Master Xuefeng Yicun.
Study the Zen Master Lingyun Zhiqin, Xuefeng Yicun, and Xuansha Master Bei, and rely on Zen Master Xuefeng Yicun for 30 years to succeed the method. Huisheng entered Fujian in the fifth year of Qianfu in the Tang Dynasty (878), and first visited Zen Master Da'an, Xiyuan, Fuzhou, and continued to visit Zen Master , Weiyangzong, , Zhiqin, in Lingyun Mountain, Fuzhou. In the third year of Tianyou (906), the Zen master should be invited by the governor of Quanzhou , Wang Yanbin, and stayed in Zhaoqing Temple in Xiquanzhou to open the Dharma. In the third year of Kaiping (909), the fifth generation of Houliang moved to Changqingyuan, Fuzhou, and passed away in the third year of Changxing (932).
"Zutang Collection" records: "In the twenty-eight years of the birth of the master, there were 1,500 people. It was moved on May 17, the year of the third year of Changxing, and the age of 79 was 60 years old. The master was called "Master Chaojue".
The ruins of Zhaoqing Temple (also known as Zhaoqingyuan and Shaoqingyuan) are located in Meiyan, Qingyuan Mountain, Quanzhou. Volume 24 of "Quanzhou Prefecture Chronicles" of the Wanli of the Ming Dynasty, "Magazine": "During the Tianyou of the Tang Dynasty, Wang Yanbin first founded Fu and Zhaoqingyuan in Beishan. Later it was destroyed by the army." Beishan, namely Qingyuan Mountain in Quanzhou. Zen Master Huiqian was the founder of Zhaoqing Temple in Quanzhou and one of the five major disciples who obtained the Dharma under the seat of Zen Master Yicun of Xuefeng. He studied in Xuefeng Mountain for nearly 30 years. Later, he lived in the West Courtyard of Yishan, Fuzhou. He was the fourth generation of Zhongxing abbot of Yishan, and was famous for his "Changqing Huiqian".
Zen Master Huiqian once visited Zen Master Lingyun Zhiqian in Fuzhou and asked: "What is the main point of Buddhism? ”
Zen Master Lingyun said: “The donkey matter has not left, the horse matter has arrived. "
As soon as Master Huiqiu heard this, he was unpredictable. So he went to Zen Master Xue Yicun for help.
The first time I saw Xuefeng, my studies were hard, and I didn't get much spiritual benefits. Xuefeng saw this sequence and said, "I and you are still willing to do anything to me? "The teacher said to him: "Punish according to the teacher. "Feng said: "It doesn't take three or five degrees a day to come up, but you know that the fire in the mountains is like a tree, and the rest is ten years, seven years, and three years in the near future, and there must be a reason. "The teacher was punished by Xuefeng, and it took two and a half years. One day, I couldn't sit there, but I walked around the tea garden three times outside the courtyard, sat under the tree, and suddenly fell asleep. I woke up but returned to the courtyard. I went from the east corridor to the monk's hall. When I saw the lantern fire, I had a reason and went to the monk's place. Before the monk had risen, I retreated and stood in accordance with the law pillars, without realizing the sound of the voice. The master heard it and asked, "Who is it? "The master called himself a name, and the master said, "What are you doing here in the middle of the night?" "Yiyun: "I have something to see. "The master got up and opened the door, held his hand to ask about his sincere feelings. The master said the verse of "Xin Love":
is also a big difference! It is also a big difference! Rolling up the curtain to come all over the world. Someone asked me whom I would like to pick up the whisk and suddenly beat him.
The master arranged to punish the attendant to teach him to cook porridge. After eating porridge, he taught the attendant to look in the hall. The second porridge was not reported. The attendant went to see it and came to report to the monk. The monk ordered the teacher to come to the hall and said, "The old man lived here, gathered thousands of seven hundred people. Today, there was only half a saint. ”
Ming Dynasty , I went to the hall and called the teacher to the seat. The master came out. The monk said: "Last night, the public suspected that you said that two old men had created the fighting and meditation. Since you have a place to see it, the public will have a word in front of you. "The master then said:
The body is revealed in all things, and only people can be close to him. In the past, I misled the way, but today I look like the ice in the fire.
After hearing this, Zen Master Xuefeng knew that he had finished it, he told Zen Master Xuansha Bei about this matter and said, "This is the one who has gone! "
Zen Master Xuansha said: "It is not possible, this is a writing of consciousness, and it must be found after exploring it. ”
So, at night, the monks came up to ask, and Zen Master Xuefeng said to Zen Master Huiqi, "Bitou Tuo has not been willing to be here. You have truly realized (true invention and enlightenment), and come to everyone."
Zen Master Huiqiu then wrote a chant in public and said:
"The body is revealed in all things, and only people are willing to be close. The past mistakes are found on the way, but today it seems that the fire is ice. "
Zen Master Xuefeng then looked back at Zen Master Xuanshabei and said, "It is not even more conscious writing. ”
After Master Huiqian realized the truth, he continued to stay with Zen Master Xuefeng, please help.
Huiqian Zen once asked Zen Master Xuefeng: "From the saints, I will receive all the way, please tell me. "
Zen Master Xuefeng was silent for a long time. Zen Master Huisheng retreated. Zen Master Xuefeng smiled.
The next day, Zen Master Xuefeng said to Zen Master Huisheng: "I usually go to the master, monks and Taoism. There is a turtle-nosed snake in the south mountain. You all look at it. "
Zen Master Huiqiu responded, "Today, many people in the hall lost their lives."
As soon as Master Xuefeng heard it, he nodded and said yes. From then on, Master Xuefeng asked me, and Master Huiqiu responded freely and was in line with the order.
One day, Master Huiqiu joined the abbot to visit Master Xuefeng.
Zen Master Xuefeng asked, "What is it? "
Zen Master Huiqiu said: "It's so sunny today. "[The monks in the temples participated in labor uniformly, and called it a universal invitation.]
Before Zen Master Huisheng was born and stayed by Zen Master Xuefeng, and he did not leave the mountain for nearly thirty years. In the third year of Tianyou (906), Zen Master Huisheng lived in Zhaoqing Temple at the invitation of Wang Tingbin, the governor of Quanzhou, and received the crowd. Later, at the invitation of the commander of Fujian, he lived in Changqing Temple in the west of Changyuefu, and was awarded the title of Master Chaojue. Before Zen Master Huisheng entered his silence, he had been in Fujian and Guangdong, spreading the Dharma for twenty-seven years, and often followed his disciples with more than 1,500 people.
The relationship between Zen Master Huisheng and the Wang family of Fujian
During the late Tang and Five Dynasties, Fujian was actually ruled by Wang. The Wang family ruled Fujian, promoted Buddhism, created a large number of temples and monks and abbots; built large numbers of Buddhist pagodas and sutras; built large numbers of Buddha statues, copied and printed Buddhist scriptures, and ordained monks and nuns; polite monks and polite monks and nuns; polite monks and polite monks and nuns; polite monks and awarded titles to famous monks, and Buddhist became widely popular. During the Five Dynasties, the Wang Chao , Wang Shenzhi , created Wang Chao , Wang Shenzhi , Wang Shenzhi , Wang Shenzhi , Wang Yanjun , Wang Shenzhi , Wang Shenzhi , Wang Yanjun , wang Jichong and others successively served as Quanzhou gangsters. History. In particular, Wang Shenzhi's nephew Wang Yanbin inherited his father Wang Shenqi as the governor of Quanzhou. He was in power for 26 years and implemented a policy of worshipping Buddhism in Quanzhou, respecting monks, and building Buddhist temples, which greatly promoted the development of Quanzhou Buddhism. These situations have been widely known. The rulers of the Wang family also actually participated in the study of Buddhism and practiced Zen, and invited high monks to spread the Dharma and spread Buddhist scriptures, and talked about Buddhist principles with monks. This time, they found that "The Collection of Ancestral Halls", "The Record of the Lamps of Jingde" and "The Five Lanterns of the Yuan Dynasty" (written by Puji of Song Dynasty, "1252 of the 12th year of Chunyou in Song Dynasty, "The 12th year of Shaoding", a story about the interaction between Zen Master Huisheng and Wang:
Volume 10 of "Zutang Collection" "Zhangqing Monk" (Biography of Huixiu).
One: The teacher suffered from a heavy ear, and the Master Wang Taifu came to ask about his illness, and he also had a verse from the master:
People in the world have not followed the ears, but even if the ears are added, they are divided. Lingjiu A Ji Kashyapa meeting, how can my teacher hear?
The master replied: "I don't have time to worship the harmony, so I always ask questions. If the Taifu is not stingy, he will show the work of intercepting the flow. If you are not told by me, you will not be able to hear. If you don’t know what you hear, please reveal it later. " Taifu answered: "It's sunny and rainy, flowers and wheat, but if you get it, please give me a comment. "The master said: "With Mo and the public will have hope, so why worry about the North Court? Even so, I am still worried that people will laugh. "
Note: Here, the King of Kings is Wang Yanbin. Wang Yanbin (886-930), whose courtesy name is Biaowen, was the eldest son of Wang Shenqi. In the first year of Tianyou in the Tang Dynasty (904), the governor of Quanzhou, Wang Shenqi, died. Wang Yanbin was 19 years old at the time. Wang Shenzhi, the King of Fujian, ordered him to act as the governor of Quanzhou, and was appointed as the governor of Quanzhou in the second year.In the third year of Kaiping in the Later Liang Dynasty (909), Wang Yanbin was appointed as the Jinzi Guanglu Dafu, and was transferred to the Right Pushe, and was named the founding man of Langya County, and soon became Sikong and was appointed as the General of Yunhui. In the second year of Qianhua (912), he was awarded the title of Taibao, the Taibao, and was granted the title of Kaiguo. In the fifth year of Qianhua, the imperial edict was appointed as the chief tutor and the founding marquis of the founding country.
Second: The master returned to Qingyuan, and the tutor asked, "What do you have to teach the monk in the mountains recently?" The master said, "The monk in the mountains recently was very sincere and taught people to take it before he spoke." The tutor said, "If you have to do it, just put it in place, and the tutor will do it?" The tutor said, "There is also a discussion on the specialty of the tutor." The master said, "The tutor will discuss with Mo Sheng?" The tutor then sat down. The master said: "What kind of mo's people is responsible for me?" The master said: "The master doesn't want to give me." The master said: "Where are you here?" The master said: "What are you guilty of mo's crimes?" The master said: "You must also check yourself and blame me."
Note: The master here is Wang Yanbin. The monk in the mountain refers to Huisheng.
Zen Master Huisheng returned to his death in May of the third year of Changxing in the Later Tang Dynasty (932), and his life was seventy-nine years old.
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