Lizhou (the capital is located in Changde, Hunan) The Zen Master Shanhui of Jiashan is the heir of Zen Master Chuanzi Decheng, whose common surname is Liao, is from Guangzhou. He became a monk since childhood and received precepts in adulthood. He had listened to and practiced sutras and treatises widely, and was very knowledgeable about the three studies of precepts, concentration and wisdom. Later, he lived in Helin, Runzhou (now Zhenjiang, Jiangsu) and preached to the public. After listening to Zen Master Daowu's advice, he went to Huating to Xiuzhou (now Jiaxing, Zhejiang) to see the monk Chuanzi, and was able to discover his mind. The cause and effect of enlightenment is quite dramatic.
Decheng Monk, the disciple of Zen Master Yaoshan Weiyan, has a very high moral integrity and unparalleled rule. He is a senior brother of the same sect, and is very close to the second Zen Master Daowu Sect Zhi and Yunyan Tansheng. After Monk Decheng obtained the Dharma from Zen Master Yaoshan, he prepared to leave Yaoshan. Before leaving, he told the second brothers Daowu and Yunyan, "The Duke and others should take charge of one place and establish the purpose of Yaoshan. I am absent from nature and wilderness, but I love the mountains and rivers, and I am happy to send my feelings, and I have nothing to do. Later, he knew where I stopped. If I met the Lord of Lingli, I would point to one person, and I would be able to carve it. I would teach you what I have gained in my life to repay the kindness of my ancestors."
So he came to Huating, Xiuzhou, at the junction of Jiangsu and Zhejiang, and went on a small boat, and spent all day to pick up and drop off passers-by from all directions, and lived with the opportunity. At that time, people did not know that he was a great monk, and they thought he was an ordinary ferry monk, so they all called him " Shipzi monk ".
Monk Chuanzi ferrys in Huating for a long time, about thirty years. During these long thirty years, he ferries while waiting for the receiver who is suitable for him. It was not until Zen Master Daowu introduced him to the Jiashan Good Meeting that he ended this kind of life of "a ship of bright moon and a ship of poetry". He has written several poems to express his Zen realm and the loneliness of those who seek heirs (appendix to the full text of Zen Master Chuanzi Decheng's song of the boat at the end of this article):
"For thirty years, he often gets yellow in fishing heads.
Gold scales do not encounter empty labor, so he collects silk essence and returns.
Thousand-foot silk The moon droops straight down, and only one wave can move with thousands of waves.
The fish do not eat when the water is quiet at night, and the boat is empty and the moon returns brightly.
For thirty years, the fish have not swallowed the fish now.
The fishing rod has chopped all the bamboos, and it will be restless regardless of the journey.
There is a fish that is so magnificent, and it is so amazing that it is mixed and filled with confidence.
Can change, spit out wind and thunder, and I can fish it down the river.
Others only look at hibiscus , and the fragrance sticks to the wind for a long time.
The two sides of the straits are reflected, and a boat is red, but how can I get dyed into the void?
Ask me that my life is just a boat, and my descendants bet on their own opportunities.
The earth, not the sky, and there is nothing to pass on except the raincoat. ”
The "yellow energy" in the poem, also called "yellow bear", was the legendary beast name changed by Gun (personal name) during the Yao and Shun period.
Then, how did Zen Master Shanhui meet Monk Chuanzi?
After breaking up with Zen Master Decheng, Zen Master, I wandered around, thinking about Zen Master Decheng's farewell entrusted. During the process of walking, he was paying attention to finding suitable inheritors for Zen Master Decheng. However, finding a Dharma heir is not an easy task. Before Master Damo met Huike , he faced the wall in Shaolin Temple for nine years! This time, Zen Master Daowu searched for the Dharma heirs for Zen Master Decheng, and it took thirty years to go!
Finally one year, Zen Master Daowu came to Jingkou (now Zhenjiang, Jiangsu) and happened to meet Zen Master Shanhui, Jiashan, to show his presence. A monk asked, "What is the Dharma Body?"
Jiashan Zen Master said, "The Dharma Body has no form."
The monk asked again, "What is the Dharma Eye?"
Jiashan Zen Master said, "The Dharma Eye is flawless."
At that time, Zen Master Daowu also followed the crowd to listen to the lecture. When he heard these answers from Zen Master Jiashan, he laughed unconsciously.
Jiashan Zen Master then got off his seat and respectfully asked Zen Master Daowu: "After a moment, he came to (answer) this monk must have something wrong, which made the seat laugh.I hope you are kind to the emperor! "
Zen Master Daowu said: "The monk is a first-class (must be sure, probably) and has not been born. ”
Jiashan Zen Master said, “I don’t know what’s wrong with it, I hope it’s a pity. "
Zen Master Daowu said, "I didn't say it until I finally asked the monk to go to Huating Boat. ”
Jiashan Zen Master asked: “How is this person? ”
Zen Master Daowu said, “This person has no tiles on top and no raven cone on the bottom. If a monk leaves, he must go there with disdain. "
Jiashan Zen Master stopped talking about the crowd, changed the shape, and went to Huating to pay homage to Monk Chuanzi.
As soon as Monk Chuanzi saw it, he asked, "What temple does the great master live in? ”
Jiashan Zen Master said: “The temple cannot live, and it is not similar to it. ”
Monkey Chuanzi asked: "It's not similar, what's the same? ”
Jiashan Zen Master said: “It is not the current Dharma. ”
Monkey Chuanzi asked: “How can I learn it? ”
Jiashan Zen Master said: “It is not something that the ears and eyes can see. "
Monk Chuanzi said, "A word of the head is closed, and the disaster is a donkey. ”
Then, the monk Chuanzi asked again: "The hanging silk is a thousand feet, the purpose is to the deep pool. Three inches away from the hook, why don’t you say it? "
Jiashan Zen Master was about to answer, but was knocked into the water by monk Chuanzi.
Jiashan Zen Master hurriedly grabbed the side of the ship and was about to climb onto the ship. Monk Chuanzi asked, "Tao! road! (Quick answer! Quick answer!)"
Jiashan Zen Master was about to speak, but Monk Chuanzi raised his oar page and beat him into the water.
After this, Zen Master Jiashan finally realized his head and nodded three times.
Monk Chuanzi said, "The silk thread on the rod is taken from you, and it will be different if you don't make the clear wave meaning different. ”
Jiashan Zen Master continued: "What do you mean when throwing the eun and throwing fishing?" ”
Monkey Chuanzi said: "The silk is hanging on the water, and it means floating. ”
Jiashan Zen Master said: "The words bring mystery but no way, and the tongue talks without talking. "
Monk Chuanzi knew that Zen Master Jiashan had realized it, and felt relieved, saying, "Fish all the waves of the river, and the golden scales will be met. "
The Zen Master Jiashan covered his ears after hearing this.
Monkey Chuanzi then exclaimed: "So! So! "And he told him, "You must go to the hiding place without a trace, and do not hide in the hiding place without a trace. I have been in Yaoshan for thirty years and only worked in this place. Now that you have it, don’t live in the city god’s settlement afterwards, but look for a half of the connection in the deep mountains and the edge of the skull, and no order is left to be cut off. "
The Zen Master Jiashan heard this, so he said goodbye, but when he set off, he couldn't help but look back frequently. Monk Chuanzi saw it and knew that he still had a little doubt in his heart and did not dare to accept it completely, so he shouted loudly, "Jiali"! When the Zen Master Jiashan heard it, he looked back. Monk Chuanzi raised his oar and said, "You will say that there are other wonderful methods (you think there are other wonderful methods, and you are unwilling to give up)! "After saying that, he overturned the boat and passed away without water to eliminate his doubts.
After monk Chuanzi entered the silence, the Zen Master Jiashan respectfully submitted his order, escaped from the world and forgot his affairs, and followed suit. Soon after he lived in the mountain, scholars gathered together, and where he hid, it immediately turned into a large jungle.
There was a French in the hall: "Since my ancestors, people from time to time have mistakenly met each other, and they have been the teacher of the Buddha's words. If so, he will become a madman or a wise man. He only instructs you: There is no way to be originally Tao, and there is no way to be Tao. There is no Buddha to achieve, no way to obtain, no gain, no gain, no gain. So the old monk cannot do it at the moment, and the intention is to be at the moment. He is not the current law. If you learn from the Buddha, this person will not have any eyes. Why? All belong to the basis and cannot be at ease. It is just for the vastness of life and death, and there is no freedom in the consciousness. If you seek good teachers from thousands of miles apart, you must have a correct eye to seek to escape from false views, and determine that life and death are the real existence? To restore the truth? If anyone can make sure, please let me stand up. A person with the highest roots speaks clearly. The middle and lower roots are flowing. Why not take the concentration of life and death, and where can I doubt the Buddha and ancestors’ life and death for you? Some sapiens laugh at you.If you don't know, you will listen to a verse: "I work hard to uphold the law of life and death, but only seek from the Buddha. I am confused about the truth and I am trying to find floating scum." A monk asked at that time, "I have established my ancestors' ideas and teachings, why are the monks saying nothing?" The master said: "I haven't eaten for three years, and there are no hungry people at present." He said: "Since I am not hungry, why don't I understand?" The master said: "I just want to understand the law." He showed his verse: "I have no enlightenment, but I am fascinated. I sleep with my feet for a long time, without falsehood or truth."
This French can be said to be the one that Monk Chuanzi ordered the Zen Master Jiashan to take charge. Only those who have experienced it can know the weight of it. The saying "Just just to realize the mystery of the gods" is enough to make those who seek Buddhas and Dharma in the world shocked themselves to break their dreams!
Jiashan Zen Master passed away in the first year of Zhonghe (881) in the Tang Dynasty. Before leaving, the master summoned the head and said, "I talked to all the monks for many years. The Buddhist teachings are profound and we should know them. I am now illusory and leave at the end of time. You are good at protecting me, just like I am in the day. Don't be like the world, and you will feel melancholy." After saying that, he passed away suddenly. Later he was posthumously named Master Chuanming.
According to historical research, Zen Master Shanhui lived in Jiashan for 11 years and advocated the theory of tea and Zen. "Five Lanterns Huiyuan": "I just came to Jiashan and saw Vina . Na said: There is no need for a younger generation here. The master said: A certain Jia does not ask for a hanger, and comes to pay a visit to the monk. Vina Baijiashan, the mountain is ready to meet each other. Before the master advanced, the mountain asked: Where is it? The master said: Yunju came. He said: Where is it now? The master said: On the top of Jiashan... I will ask for it today, and Vina ordered the master to send tea. The master said: A certain Jia came for Buddhism, but he did not come for tea. Na said: He was punished by the monk. The master said: The monk was honored and got it. He then took the tea to the office and shook tea cup sounded. The mountain looked back and said, "Three or five bowls of ginger tea, the intention was to be by the head of the feng. The mountain said, "The bottle has the power to tilt tea, and there are several cups in the basket. The master said, "The bottle has the power to tilt tea, but there is no cup in the basket. When he was walking tea, everyone raised his eyes. The master said, "The crowd looked at the crane, and asked the teacher to say something. The mountain said, "Don't kill the snake when it comes to the road, and the bottomless basket is about to return. The master said, "Hold the talisman in the night, and several know that the sky is dawn. The mountain said, "The crowd has people. Go back and come back and come back and come back! Then he stayed in the public. When he returned to the courtyard, everyone sighed. "This is one of the nine "Zen Gate Tea" cases in China.
Playing the oar song
There is a fish that is so great that it is not cut. It is so strange that it can change, spit out wind and thunder, and you can never catch it.
Thousand-foot silk moon droops straight down, and one wave moves and thousands of waves follow. The cold water at night is still, and the fish do not eat, and the boat is empty and the moon returns brightly.
Don’t learn to fishing boats at home. The sea breeze blows, the wind blows the shore, the waves blow the sky, and it’s not easy to arrange it.
Didn't the big fishing besides fishing? Throwing the rod and rolling the line becomes sad. The method is brilliant and the joy is leisurely, and hesitating to get off the hook.
Others only look at the lotus, the fragrance sticks to the finger wind, reflecting on both sides of the straits, a boat of red, how can it be dyed into the void?
Do not need to be meditated and move, and the broken clouds and lonely cranes are bleak, by the storm, in front of the moon river, the dead wood is in a boat.
Don’t say that you don’t practice without practicing. If you sit in Bodhi in a vain way, do your boat diligently, and make your wisdom a boat, and this man will be completely finished.
The water color and spring scenery are new everywhere, it is not vulgar and different from dust. If you use your strength and spirit, don’t be a vain person and a storm.
Looking alone on the orchid and entering the distant beach, the river flowers are deserted and the water is full, the fishing line is empty, and the fishing smell is crossed, so the fish always gets on the rod.
The clouds rise and the boats rise, and a pole of clouds and a pool of smoke. It throws the net and the corks, and does not let the fishing line be pulled.
The moss is smooth and clean, the cold clouds and leaves fly, wearing bamboo hats and hanging straw raincoats, there is no place for me to return.
, but the body is scattered and the emotions are revealed. Xiao Ran is sitting alone in a boat, with the full moon on the full moon, and it is bright everywhere. It is not easy to move by a strange man.
I know how lazy I am. I don’t care about my body in the spaceship, drink fragrant and fallen flowers. Zushi Yuan is an idle person.
are all indifferent to the world. There are some things that are right and wrong, the mountains are brilliant, the water is gurgling, and those who are busy are busy and leisurely.
The drum and oar sing and adapt to the mood, the sound is sparse and the sound is irrelevant, the breeze rises, the waves are flat, and they also follow the flow and follow the trend.
The waves have been rising among the country, singing high tortoise pillows to see the distant mountains, the red reed banks, and the white pillow bay, and being unhappy by the orchids.
A leaf and a boat are all on the same rod. I know that I have nothing to do and sit on the smoke beach. I forget to be sad and let the joys and sorrows of people, but I teach people how to be called.
A lonely boat is straight and slanted, the world is the way to the world, throw away the years, lie on the smoke and clouds, and the country is home.
I am confused and have no master, and I am so happy that I am so happy that I am so happy that I am so happy that I am so happy to go to the other side and out of the cage. Yuanlai is just the old man.
Mr. Gu Diao's hair hung down, and he never doubted the waves through the waves. His heart was swaying, his smile was pleasant, and he had a long way to tell the story that no one could paint it.
A river cloud suddenly opened, and the sun was clear, and it was as bright as it was, and it was dissipated and wandered again. I would like to ask where I came from.
You can do the wheel line to hook. As long as the hook is free, throw it and collect it, and there is no trace and fun.
When fishing for red water droplets, the light is round and clear, and the quietness comes out, and there is no search, and it is not in the fish, not in the fish.
No way to know the power of lying on the sea and clinging the clouds. Where is the best place to travel? The fragrant elephant son, the big dragon son, and the waves are perfect.
Although I recruit fish but don’t eat fish, the net pot and the hut are empty. In the world, being an ordinary person, I know that it is just a Vairo.
scented bait needles are not missing. They have always been just fishing for famous fish. Bowo Ri, Langhanxu, and Wanxiang Bag has more than 100% of them.
The universe is a boat, the moon is a cloud, a mountain and a wind, the body is a scattered, the nature is empty, why not harm the north and south, west and east.
All day long, when the boat was on the river, I suddenly lost my help, the beach was urgent and the water was gurgling, striving to make life easy.
There is a crane soaring everywhere in the sea, and the traces are in the void. If you can’t figure it, how can you be poor? The sun and the moon are still not here.
The fishing head has not been curled a little, and I am quietly celebrating the riverside, drinking mountain tea and folding reed flowers. Who said that it is buried in the smoke and clouds?
I have no intention and nothing, but this heart is only water and clouds, carrying fishing for bamboo, mixing with dust, and being free and idle.
The clear river and clear water flows across the river, and the Xiaosai Yuantong is not tied to the boat, and she is free and leisurely, and she will walk freely. When will she stop after her heart.
Ouye milling tips are the highest price. You can use blowjobs in the sea, and you can use dragons and phoenixes to surround ghosts and gods. If you don’t see the whole cow, you can cut it.
The origin of movement and stillness is two empty books. Who can teach the sun and the moon to use their strength? The waves are vague and the fog is dark, but it becomes hidden in the clouds on the river.
asked me that life is just a boat, and my descendants see the opportunity, and they can't help but go, and there is nothing to pass on except for the raincoat.
Kindness is the only one who can be honest, why should you wash your ears and clear your spirit again? Clouds and moons, friends and relatives, and dare to let this body be with floating scum.
chasing each piece of happiness without knowing the rest, and the bridge is not worried about it. The frost leaves fall, and the shore flowers fall, but the fisherman is sad.
For twenty years, the upper reaches of the river, the fish will not swallow the hook when they see the clear water. The fish will chop all the fishing rods and plant bamboos. They will stop regardless of the project.
For more than thirty years, I often have yellow power when I sit on the fishing platform, and my head is often yellow, and my brocade scales do not encounter empty labor. I will collect silk moons and go back.
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