Four Great Bodhisattvas: Manjushri Bodhisattva——Mountain Wutai, Shanxi, Guanyin Bodhisattva——Mountain Putuo, Zhejiang, Samantabhadra Bodhisattva——Mountain Emei, Sichuan, and Ksitigarbha Bodhisattva——Mountain Jiuhua, Anhui.
Daochang , the difference is that their class is a class: a class about consciousness, a class about life, a class about life, and a class about liberation. They guide different sentient beings, without any difference between rich and poor, and without any high or low status. According to the different foundations of sentient beings, different teaching methods are used to guide sentient beings to the other side of wisdom.
1. Manjushri Bodhisattva
The incarnation of wisdom , but the wisdom here is different from the great cleverness and small cleverness in the world we understand. Even the wisdom of getting into a prestigious university, making a lot of money, being comprehensive in dealing with people and being versatile, and becoming a winner in life is different.
is exactly the opposite, and it is not obsessed with power, fame and fortune, money, houses, and cars. The invincible Vajra wisdom that can see through and let go of all thoughts and emotions - good, bad, right, wrong, even extreme sadness and great disasters.
2. Guanyin Bodhisattva
The incarnation of compassion . We have all heard of "Great Compassion without Responsibility, Great Compassion with One Body".
"No chance" means no conditions, no distinction of caring for and kindness to all living beings. It can be simply understood as the "love" of parents for their children without conditions and expectations. It can also be understood as: the sun shines on the earth without any distinction. It’s not that if you are a “clivia”, just give more, but if you are a “morning glory”, just take less.
"Same body" is also one, which is simply understood as a community of shared future. Everything from atoms and molecules to the earth, galaxies and even the entire universe is "connected". For example: the child was suddenly injured, and the parents suddenly felt "heartache" at that moment, which was also unconditional compassion.
3. Samantabhadra Bodhisattva
The incarnation of great equality , in fact, as well as wisdom, compassion, and the vows to be introduced below, are actually expressions of different levels and characteristics of the same entity. What is
equal? It is relative to the architecture of our binary opposing brain. Everything and everyone must analyze right and wrong, important, and unimportant.
In fact, equality here still lets go of everything, including yourself (ego, ego, self-thinking). It is not to stop or escape from something or someone. Instead let it flow through easily, all natural equality.
5. Ksitigarbha Bodhisattva
The incarnation of vows . We have all heard of "Hell is not empty, and we will not become a Buddha". Every time we hear this sentence, infinite faith will arise in our hearts.
can also be understood from the level of habit: we have been carrying our habitual reactions and cognitions, constantly rotating. The original intention of Ksitigarbha Bodhisattva is also to guide us to reduce our habits.
We will give a deep bow to Buddhas and Bodhisattvas in our hearts. This worship is not only worshipping Buddhas and Bodhisattvas, but actually worshiping our own wisdom, compassion, equality, and vows. These qualities are what we already have, but we are lost in the drama of life.
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