All conditioned phenomena are like dreams, illusions, bubbles, and shadows, like dew and lightning. You should observe this way. It is the core of Diamond Sutra and is a perfect explanation of Prajna . The literal meaning of
is not difficult to understand. In fact, what is difficult is what is , and what is the view of this.
Those who practice Buddhism read scriptures the same as practicing, and are the same as those of practicing the mind. Why do you practice? To overcome all suffering? How to measure it? You need to have faith and action. How to act? Save yourself and others. As long as you want to overcome suffering, you have actions and have attachments.
We understand the world by watching, listening, smelling, tasting, touching, and thinking. We see that the sun and the moon are bright in the sky, and the sun's glow is different from the brightness and brightness of the moon. The music is melodious and pleasant, and the heart is happy when you hear it, and the heart is angry when you hear it. I like ice and hate heat in summer, and I like heat and cold in winter. Our understanding of the world will change with the environment, mind, knowledge, and even with the opinions of others. It is a prejudiced world.
Enemies and hates, love is separated, and seeks cannot be obtained. The causes of suffering are seeking, prejudice, and obsession. To be free from these sufferings, we must understand the real world and find the source of suffering.
When the Diamond Sutra was looking for the root, it discovered Prajna, which is the wisdom of the hollowness of the Heart Sutra. He saw the world that we could not recognize, he saw the world that we could not perceive, he saw that we knew there was but were unwilling to admit that you were the world. What we can perceive and recognize is called color. What we cannot perceive and unacceptable is called Prajna or emptiness.
Everyone’s world is different. They are all worlds centered on themselves and with their own perception and understanding as their radius. Not many worlds in our minds can jump out of the earth, and fewer than the solar system.
We also know the existence of one-sidedness and understand our prejudice. But I am still obsessed with my own understanding. Because the core of understanding is not the truth, but the self. It is difficult for people to perceive the real world without themselves. Because I am here, I can't let go of me. So we are centered on me, whether it is reality or dreams.
What do we practice? Practice me. Cultivate the state of selflessness and selflessness. The difficulty of the Diamond Sutra is how to recognize that this self is not me, and that I am not me.
How can we get people in trouble to get out of trouble? You can only use dreams, bubbles, rain, dew, thunder and lightning to describe this world, but if you look down on this world and fall in love with dreams, it is also undesirable, nor is it wisdom.
Finally, the conditioned law is not great wisdom, the true wisdom is the inaction law . Buddha is not a way to save others. Buddha is a method of cultivating the mind, and it is a hard practice to realize the true self.
: The realization of the true self is the time to become a Buddha.
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