This article will unravel the dead knot of the "Mengzhong Festival" in " Dream of Red Mansions ", revealing which year does the "Mengzhong Festival" in the secretary refer to and what truth is hidden behind it.
There are two Mangzhong Festivals hidden in "Dream of Red Mansions". This day is not Jia Baoyu Birthday
Chapter 27 "Yang Fei plays with colorful butterflies in the Cuiting Pavilion, buried in the fragrant tomb, flying swallows crying in the red" reads: " to the next day is April 26th. It turns out that this day is about the Mangzhong Festival ." According to custom, various gifts should be set up on this day of the Miao-Generation Festival to offer sacrifices to the flower god. It is said that once the Miao-Generation is over, it will be summer, all flowers will be removed, and the flower god will abdicate and need to be given away. In other words, the 26th day of the April 2018 is the last day of the Mangzhong Festival. The Mangzhong Festival in "Dream of Red Mansions" is the Mid-Time Festival. After this time, it is summer.
Mage is one of the twenty-four solar terms. Every year, the festival is roughly around the sixth day of the sixth day of the Gregorian calendar, and the difference is only one or two days, either June 5th or June 7th. In ancient times, the Yin and Yang calendar was implemented, which means that the time of one year was calculated based on both the sun and the moon's running cycle. The solar term is to add the sun's movement cycle to the lunar calendar to divide the four seasons and guide farming.
"Dream of Red Mansions" also uses the Yin and Yang calendar, and the historical truth behind the story is often hidden with the Yin and Yang history. The 26th day of April in the book is the lunar calendar. The Mangchung Festival will meet the 26th day of April in the lunar calendar, and the period is about nineteen years apart. In other words, the lunar month 26th day overlaps with the lunar month 6th day every 19 years.
Because of the different operating cycles of the moon and the sun, the intersection time of each solar term is different. Even if the ancient stem and branch counts , and each hour is calculated by two hours, it takes longer to find two Mangzhong Festivals that meet the same hour. Therefore, " April 26th, it turns out that the Gangzhong Festival is closed before the day is over" " is a "Gangzhong Festival" specially selected by the author, and it must have its very special meaning .
The previous solar term of the Matching Festival was Xiaoman, which is considered Matching Festival within half a month after the Xiaoman Festival. The 27th chapter says that April 26th is the Mongol Festival. In the 29th chapter, “The blessed person is very blessed and prays for blessings, and the affectionate woman is more affectionate and cares for love.” In this book, the substitute of the Duke of Rong Guo said this: “ On April 26th the day before yesterday, I was the Christmas of the King of Heaven. There were few people and the things were very clean. I said that I would like to invite my brother to visit .” The 26th April mentioned by Taoist Zhang is the Christmas of the King of Heaven. Is this day the Mongol Festival? Judging from the chronological order in the book, it probably refers to the "Mingzhong Festival in the Time of Time". But why has the Mangchung Festival become the "Christmas of the King of Heaven" again?
Because Taoist Zhang mentioned Jia Baoyu, he naturally contacted Baoyu on April 26th and said that it was Jia Baoyu's birthday. In fact, Jia Baoyu is not the king of the sky at all. Taoist Zhang would never dare to say that Jia Baoyu’s birthday is “Christmas”, and April 26th is definitely not Jia Baoyu’s birthday .
Chapter 27 says that the Mangchung Festival is a festival in the morning. According to the current time, it is between 1:00 and 3:00 in the afternoon. Daiyu's burial was finished. Chapter 28 is about the second day of the day, so Daiyu said, "It is not a taboo to get up and die early in the morning." On this day, Jia Baoyu was invited by Feng Ziying to the banquet. When he went out, he brought four servants: roasting tea, hoe medicine, Shuangrui, and Shuangsheng.
Shuangrui and Shuangshou hint that Feng Ziying treats to her, and she must celebrate her birthday for her two friends. I specially invited Jia Baoyu, which implies that Baoyu's birthday is the day after the MRT Festival. Chapter 62 says: " is now Baoyu's birthday. It turns out that Baoqin is the same day. The two of them are the same ." This time, Taoist Zhang did not make the Christmas of King Zhaotian, but only sent a few birthday gifts. In this book, "San Xiangyun sleeps in the peony tree". The flowering period of peony tree is between April and June of the Gregorian calendar. Jia Baoyu's birthday is close to the Mangzhong Festival, but the Mangzhong Festival at this time will definitely not be the 26th April of the lunar calendar, and it is even more impossible to be the Mangzhong Festival in the near future.
Therefore, the Mongseong Festival, which is a festival of the Wushi Festival, is two different concepts from April 26th. However, in "Dream of Red Mansions", these two concepts hide two Minecraft Festivals, and they are both "Middle Time Festivals".
Who is the real flower god in "Dream of Red Mansions"? What does "Flower God" mean?
Mangzhong Festival is the candied flower festival? This is the invention of "Dream of Red Mansions". The real meaning of this festival is " is born from grass, and the seed is ". It comes from "The Literature of Zhou·Diguan·Rabbitrary", which means that when grass is born in a moist land, rice and wheat can be sown - this is the true meaning of "Mangzhong" in "Dream of Red Mansions". Let's talk about this meaning below.
Although the book does not describe what day Jia Baoyu’s birthday is, he is undoubtedly the most attentive person to bid farewell to the God of Flower. Jia Baoyu was attentive to the flower god, and he learned from Lin Daiyu. Only when Daiyu buried the flowers was there was Jia Baoyu's can hedge flowers. If we judge that Jia Baoyu was born on the Mangzhong Festival by the fact that he had the flowers, then what should Xue Baoqin, Xing Xiuyan, , Ping'er , and Si'er, who had the same birthday as Baoyu, should he solve it? Lin Daiyu buried flowers, why is her birthday not on the Mongol Festival?
Lin Daiyu’s birthday is February 12th. This day is set as the birthday of the Flower God. Baoyu bid farewell to the Flower God, but in fact he bid farewell to Lin Daiyu . February 12th is not only Lin Daiyu's birthday, but also the birthday of Hua Xiren . Chapter 78: "The old scholar is casually seeking a concubine, and the foolish young master fabricates the hibiscus eulogy", Jia Bao pays homage to hibiscus hibiscus , Qingwen goes to the sky to be the hibiscus god, and Lin Daiyu's flower tag is the hibiscus flower. Therefore, Lin Daiyu's appearance caused Baoyu's maid to exclaim: " is not good, there is a ghost. Qingwen really comes to show her soul ! "
undoubtedly, Qingwen's birthday is also February 12, and Daiyu and Xiren should be the flower gods in "Dream of Red Mansions". Lin Daiyu's flower tag is hibiscus flower, Qingwen is the hibiscus flower god, Jia Baoyu is also the hibiscus flower sacrifice, Qingwen is also a flower god. The sisters in of the Grand View Garden have flower signs corresponding to them, and they are all flower gods. Interestingly, these flower gods seem to be unable to get along with Wang Xifeng . When the elder sister met the flower god in the southeast, she started to get angry. Fortunately, Liu Laolao "attacked poison with poison, and attacked fire with fire" and cleverly solved this small disaster. This detail of secretly underestimated Liu Laolao to save Qiaojie. This matter is closely related to the "Mangzhong Festival" of Weishi's "Mangzhong Festival".
So, why is the story of the flower god in the southeast hidden Liu Laolao and saving Qiaojie? This matter has to start with Xiren, the first flower god in the book. Hua Xiren is the number one flower god, Lin Daiyu and Qingwen are not. At best, they are just hibiscus flower gods in the southeast.
Hua Xiren's real name is Hua Pearl. He is the maid around Jia Mu . The old lady spoils her grandson and especially sends this "pure-hearted and dedicated" Bizi to serve Baoyu. Because Xiren's surname is Hua, Baoyu changed the flower pearl to Hua Xiren with " Flower Qi Xiren". According to the commonly used method of decomposing characters in "Dream of Red Mansions", Xiren is the "man in dragon clothes". This is a very obvious riddle and cannot be avoided and "guessed". If the "Man in Dragon Clothing" is denied, many puzzles in "Dream of Red Mansions" can't be guessed.
The man in the dragon is the emperor, and Hua Xiren is the "Hua Emperor". Isn't she the number one flower god in the book? So, who does "Hua Emperor" refer to? The author will not write such an "emperor" who has nothing to do with the story for no reason. Here, I put the word emperor in quotes, hoping to say that this emperor is not a real emperor, and "hua" originally means false, so Xiren is from the Jia family. Why? This question is hidden in the name "Flower Pearl".
Pearl is a riddle in "Slim Words and Hidden Words", which should be interpreted in the riddle pattern. The so-called "slim lyrics" are to implicit the truth in the form of riddles. I once interpreted "slim lyrics" in Tian Rucheng's " West Lake Tour Zhiyu ", and I will not repeat it here. guess "Pearl" using the riddle pattern, which means "Zhu Zhen", and add another word in the middle, which means " Zhu Shizhen " .
Zhu Shizhen is Zhu Wusi , Zhu Yuanzhang's father.After the establishment of the Ming , Zhu Yuanzhang posthumously named his father as emperor, with the temple name Renzu and the posthumous title of Emperor Chun. After all, this emperor had never sat in the dragon court, but had a dragon robe in name. Zhu Shizhen moved to Zhongli (Fengyang) and was buried in Zhongdu Fengyang - the "Duzhong" in the book, but actually hidden Zhongdu. 是 means tung wood, "flower", that is, 是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是是� Therefore, the folks in the Red Chamber are all from Fengyang .
uses "Flower Pearl" as "Flower Xiren". This character, written as Bizi, turns out to be the number one flower god. The Flowers Festival is a Red Mansion Festival specially set for the "Flower Emperor". What does this mean?
is in the middle of the festival, and the King of Jingjiang in Guilin was destroyed
The first chapter of "Dream of Red Mansions" actually writes " Zhen Baoyu sends jade", which is "Immortal Fate" in Yuanchun's play. The "that monk" among the monk and the Tao is the one who gives the jade, and the other is a foiler. The monk enlightened the stone under the Qinggang Peak of Wuji Cliff, turned into beautiful jade the size of a fan, and sent it to " A prosperous country, a prosperous country, a family of poetry, a prosperous land, a prosperous place for flowers and willows, a gentle and rich country to settle down and have a happy life. ." Jiaxu version kept annotating in this passage, implying that this was Jia Baoyu.
In fact, Zhiyanzhai is very wrong. Jia Baoyu is definitely not a beautiful jade, and the spiritual jade worn on his chest is the jade transformed by the monk. Moreover, it was not yet Jia Baoyu's era. This beautiful jade has experienced a disaster in the world, and it has been written in full text and then returned to Qinggeng Peak . The monk took this jade and took the Taoist and Zhen Shiyin to the Jinghuan Fairyland for delivery. After that, Jia Baoyu took the spiritual jade and grew up in the grass. Therefore, the spiritual jade worn by Jia Baoyu must be from the Jinghuan Fairyland, not just the previous piece of jade.
Zhen Baoyu is the monk. After three twists and turns, the colorful jade was finally sent to Rongguo Mansion. This is the "Three Lives Stone" . Who was born by the Three Lives Stone in "Dream of Red Mansions"? It is one of the flower gods, Crimson Pearl Fairy Grass Lin Daiyu. Crimson pearl is a red bead. This fairy grass blooms red flowers and bears red fruits like pearls. The meanings are "Zhu Yuanzhang" and Zhu Hongwu. The Flower God, of course, also comes from Fengyang.
However, Lin Daiyu is not Zhu Yuanzhang because the Three Lives Stone is on the "Bank of the Western Spirit River". This seemingly mysterious place is very simple to interpret: This is Zhu Yuanzhang's eldest brother Zhu Xinglong The vassal state where the sacrifice was held - Guilin Jingjiang Royal City . Guilin belongs to Guangxi, and the general direction is just west of Jinling. In front of the Jingjiang Royal City of Guilin, is the Lijiang flowing through. The source of the Lijiang River is Lingqu , also known as Linghe. In the royal city, there is a stone peak called Duxiu Peak . This is Lin Daiyu's home. She is the real owner of Rongguo Mansion. The meaning of the flower god lies in this .
Hongwu The third year of Hongwu (1370), Zhu Hongwu was "feudal sects". One of the nine vassal kings was right and wrong, and that was Zhu Xinglong's eldest grandson Zhu Shouqian . Zhu Xinglong was originally posthumously named King of Nanchang. Because Zhu Shouqian was named King of Jingjiang , he changed his title to King of Jingjiang 1. His son, Zhu Wen, who was accidentally beaten to death by Zhu Yuanzhang, was the second generation ancestor, and the one who took office was Zhu Shouqian, the third generation ancestor - this is also a major origin of the "Three Lives Stone". "All kinds of unfilial slaughtering" Jia Zheng suspected to have killed Jia Zhu , and Jia Baoyu was almost killed. Jia Zheng, the name of Wen Zheng.
In the fifth year of Hongwu, Zhu Yuanzhang ordered the construction of the Guilin Jingjiang Royal City. This city was built in accordance with the regulations of the vassal kings, imitating the style of the Nanjing Imperial City, and built the city with stones. The "Jinling" and "Stone City" mentioned in the book refer to this place, not Nanjing, nor Beijing. However, the "Twelve Beauties of Jinling" refers to the Twelve Tombs of Beijing - this is an off-topic sentence.
Lin Daiyu got Yangrong Pills configured by bald monk to maintain the disease, and the "Yangrong Pills" raised Rongguo Mansion. Therefore, "Lin Daiyu threw her father into the capital" was to return to his own home.Neither Jia She nor Jia Zheng live in the main room. Jia She lives in the "black oil gate". Jia Zheng's residence is marked by Mrs. Wang , which is in the "three-hand room" next to Rongxi Hall . In Rongxi Hall, Daiyu met the twelfth generation of King Jingjiang Zhu Luhu .
I have interpreted "Rongxi Hall" many times, and used its decoration regulations to prove that Rongguo Mansion is a vassal palace of the Ming Dynasty. Among them, "the pearls in front of the hall shine the sun and the moon, and the smoke and clouds are shining" clearly hides "Ming" and "Zhu Yuanzhang". The signature of this couplet is "Handwritten by the younger brother of the fellow countrymen, Mu Shiba, the prince of Dong'an". Rongxi Hall, Dong'an County Prince, Mushi , there is "Rongmu King" in this set of symbols. Rongmu King is the posthumous title of Zhu Luhu, the twelfth generation of Jingjiang King.
Hua Xiren and Rongguo Mansion actually produced the "Hua Rong" in "Water Margin", which implies that it is the Zhu family from Fengyang.
The main background of "Dream of Red Mansions" is in the Jingjiang King City, Guilin. The two generations of Jingjiang Kings after King Rongmu were hanged, which means Lin Daiyu's ending "Hanging in the Jade Belt in the Forest". The year when the last generation of Jingjiang King was hanged was the seventh year of Shunzhi, Shunzhi, the "Mingzhong Festival", which was 1649 AD. The meridian of this year is June 21
So, what happened this year?
On April 26, the Flower God abdicated forever
Zhu Shizhen had four sons in total. Zhu Xinglong (Zhu Chongsi) was the eldest son. According to the regulations of " Emperor Ming Zushu ", the eldest son must be the eldest son who inherited the throne, not the eldest son, and the illegitimate descendant was first deprived of the right to inherit the throne. Since Renzu was named, Zhu Shizhen's "Dragon Clothes" must be inherited by Zhu Wusi, the ancestor of the King of Jingjiang, to .
In order to resolve this contradiction, Zhu Yuanzhang made a lot of tricks, first by establishing the generation of the emperor and the side branches. Zhu Yuanzhang changed his father's name to Zhu Shizhen, and the three brothers used his former name "Xing" of Zhu Xingzong as the generation, and changed his name to Zhu Xinglong, Zhu Xingsheng , and Zhu Xingzu . The four brothers together are "Longsheng Ancestors", Jia Yucun is "the uncle of Xinglong Street", which is implicitly Zhu Xinglong . In this way, it not only recognizes the ancestors and returns to the ancestors, but also prevents Zhu Xinglong's descendants from having the right to inherit the throne.
For his son, Zhu Yuanzhang restored the Zhou system while "feudal sects", which was the core of the feudal system. In order to avoid the rebellion of the vassal states, Zhu Yuanzhang also identified the generation of "Gold, Wood, Water, Fire and Earth" for his descendants. Everyone had to use three characters as their names. The last character had the five elements, indicating that the Zhu family was inherited from each other, and the middle character was the generation of the vassal kings. In the main background of "Dream of Red Mansions", the two emperors with the characters of the wood generation are written. The characters between these emperors are the "Yu" generation that symbolizes the imperial system - this is the source of "The Second You of Red Mansions" .
Secondly, he personally wrote the "Zhu Family Demon Monument" and proclaimed himself the "Law-broken son". In the inscription, Zhu Yuanzhang said: "Brother Meng passed away first, and the whole family was mourned", "Meng's sister-in-law brought her young and returned to her hometown in the east" . Brother Meng was the eldest brother of the concubine. When Zhu Xinglong was demoted to the concubine, their family was of course deprived of the qualification to inherit the throne.
Although Zhu Yuanzhang made these efforts, he did not expect that the things behind him were not as good as he wished. Because the vassal states were in power, "Xiaoyan Sier" usurped the throne. This is the "Tao" among monks and Taoism - marked by Jiajing ( Jia Jing ). "Dream of Red Mansions" describes the rebellion of the vassal states, especially the death of Chongzhen and as the "big festival", and time and space came to the Southern Ming period.
The ancestor of the Jia family was assumed to be Eastern Han Jia Fu. This ancestor is indescribable. The meaning of it is that in the Southern Ming Dynasty, the kings of the Zhu family usurped the imperial throne by posing as the anti-Qing and restoring the Ming Dynasty, and claimed to be the governor (acting emperor).In the history of the Southern Ming Dynasty, there were four emperors who were recognized at that time and also written into history: Emperor Hongguang Zhu Yousong , Emperor Longwu Zhu Youjian, Emperor Shaowu Zhu Yuyou, Yongli Zhu Youlang . The Zhen family in Jiangnan took over four times, referring to this history .
In addition to these four emperors of the Southern Ming Dynasty, there are several vassal kings claiming to be the governor of the country, including the thirteenth generation of Jingjiang King Zhu Hengjia and the last generation of Jingjiang King Zhu Hengqi . Zhu Hengqi claimed to be the governor of the country the second year after Chongzhen's death (the death of Qin Keqing). He abolished all the emperors, year names and temple names of the Ming Dynasty after Hongwu. He proclaimed himself emperor this year in Hongwu 278. Finally, King Jingjiang responded to the "Zhu Family Demon Monument". Their family was not born in a polite family, but the eldest son of the orthodox legitimate, so he should inherit Renzu's dragon robe. Wang Xifeng's elder sister collided with the Southeast Flower God, meaning that "Rongguo Mansion" replaced Emperor Gaozu who was called emperor in Jinling. Jinling was in the southeast direction.
Zhu Hengjia was captured alive by Emperor Longwu and hanged to death in Lianjiang, Fujian. Later, his cousin Zhu Hengyi inherited the title. In 1650, Zhu Hengyi was hanged by the rebel general Kong Youde of the Ming Dynasty, and the King of Jingjiang died. The flower god abdicated the year before, and the second year predicted the withdrawal of the Jingjiang King from the stage of history. The second year of the Mid-Year Festival is the Year of the Tiger. Kong has virtue as a tiger, so it is "the great dream of returning when the tiger meets the tiger."
King Jingjiang was destroyed, but the Ming Dynasty Emperor's Regime still exists. On April 25, the first year of Kangxi (1662), Wu Sangui strangled the Emperor Yongli Zhu Youlang with a bowstring. On April 26, Wu Sangui ordered the burning of Emperor Yongli's coffin to . Jia Yuanchun's album "Draw a bow with a citron hanging on it", and he also used " to look back at the prime minister and saw that it has turned into ashes" to hide the death of Emperor Yongli - this day corresponds to April 26. Although the MRT Festival this year is not on this day, it is the same metaphor. Or, Zhu Youlang's coffin was burned in "Wei Shi".
Mangzhong Festival, in fact, it is necessary to make a sentence: "Mangzhong Festival", which means the complete demise of the Ming Dynasty.
Red House has a good time to save flowers, thousands of beautiful women are sad, one cave,
Flower God abdicates, the Dream of Red House disperses, the fragrance falls, and the fragrance covers the romantic. Daiyu's burial of flowers is the marrow that Jia Baoyu drank in the Jinghuan Fairyland.
Two generations of Jingjiang Kings were hanged, Emperor Yongle was strangled to death by Gongxian, and earlier death of Chongzhen were all "the fragrance fell from the spring of Liang and the fragrance fell from the dust." The book clearly states that "After the seeds, it will be summer", which is "After the seeds, all the fragrances are over after the three springs" . If we count the solar terms of the Gregorian calendar, from to to , there will be a total of three springs, and after the beginning of summer, it will be summer. "Dream of Red Mansions" was extended to the Gengshen Festival before entering summer. There was still a small air during this period, which was equivalent to an extra month of spring. Therefore, in the book , there are a total of "four springs", which is why "Three Springs Are the Scenery of Early Spring" .
So, why do we use "flowers" to write stories in "Dream of Red Mansions" and use the god of flowers to metaphorize the end of the Ming Dynasty? Among them, in addition to using "Hua Rong" to imply the Zhu family from Fengyang, "Flower energy is escalating" to refer to "Tianxiang". Flowers have fragrance, which is the Tianxiang in "Dream of Red Mansions".
"Ming Shi Ji· Emperor Gao of Emperor Taizu" says that when Zhu Yuanzhang's mother was pregnant with him, she dreamed that she came to "She Nan Mai Farm" and ate a white pill given to her by the god of yellow crown. After waking up, she "still had a fragrance on her mouth." " tomorrow, born in the upper house, red light fills the room, and it is the eighteenth day of the nine-month 18th year of the first year of the Yuantianli year of Wuchen." Tianli year, there is a fragrance on your mouth, which is "Tianxiang" .
"She Nan Maichang" is used many times to secretly describe Zhu Yuanzhang's family. The "Mengzhong" in "Dream of Red Mansions" also has the meaning of "Maichang". When facing the wheat turtle, the "Jade Pian" says: "Rice and wheat turtle are the ones." Mangzhe Festival candied flowers, which means that the fragrance of the sky dissipates, and Dream of Red Mansions scatters .
"Shenan wheat farm" must be related to meridian seedlings. If you don't meridian seedlings, why do you need meridian seedlings? Therefore, the "April 26th" mentioned by Taoist Zhang also means the meridian. "Christmas" refers to the birth of Zhu Yuanzhang because of meridian, which is definitely not the birthday of Jia Baoyu.In " Ming Dynasty Records ", Zhu Yuanzhang's posthumous title is " Ming Dynasty Taizu Holy Spirit Wenwu Qinming's Qijun De Xun Tongtian Da Xiaogao Emperor ", which is what Taoist Zhang said about "Christmas". Taoist Zhang is the incarnation of Duke Rong. Rongguo Mansion became King of Jingjiang due to the fragrance of Tianxiang, and of course Zhu Hongwu's birthday was given as Christmas.
It is not Jia Baoyu who can save flowers. He is just the servant of Shenying of Chixia Palace. To put it bluntly, he is just a servant. Although Jia Baoyu is the "Master of Flowers in Jiangdong", he has not been named a god. According to the metaphor of "Immortal Fate", Jia Baoyu is just a flower-sweeping messenger in Penglai. The real one who can give birth to flowers is Lin Daiyu, and the song "The Song of Burial of Flowers" is the endless sorrow of farewell to the God of Flowers. The burial of the flowers is the "Thousand Reds in One Cave".
Mengzhong Festival Flower God abdicates, which means the end of the Ming Dynasty - the great dream of the tiger and rabbit meeting each other.
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