The population development of Yipi Village in different periods can be used as a reference for data released by the seven censuses conducted after liberation: the first census: Yipi has a population of 2,160; the second census has a total of 315 households, with a total populatio

Section 1 Population development

Yibei Village In different periods of population development, the data published by the seven census conducted after liberation can be used as a reference: First Census (June 30, 1953): Yibei population 2160; Second Census (June 30, 1964) Total number of households in Yibei 315 households, a total population of 2450 people, Among them, male 1223 people, 27 females (the number of men and women is calculated based on the data of the third and fifth census); 3 census (June 30, 1982) , the total number of households in Xinpi area of ​​Licun Commune was 3,133, and the total population was 17,694, including 8,576 males and 9,119 females; Total number of households in the Pi Brigade: 537 households, a total population of 3,077, including 1,537 males and 1,547 females; The fourth census (June 30, 1990), Xinpi Township total households 3,769, a total population of 19,449, including 9,526 males and 9,923 females; while the estimated total households in Yipi Village are 648 households and a total population of 3,390 , including 1693 males and 1697 females; Fifth Census (November 1, 2000) Xinpi Township has a total number of households with a total population of 21,822, of which the population of the township is 21,158; while the total number of households in Yipi Village is 759, the total population of 3,704, the permanent population is 2,571, and the outing population is 1,293; the sixth Census (2 010) Yipi Village has a total number of households of 995, with a total population of 4370, , including 2256 males and 2112 females; the Seventh Census (2020), Yipi Village has a total number of households of 1232, with a total population of 5036, including 2603 males and 2433 females.

Section 2 Family Planning

my country has implemented a policy of free birth for thousands of years, especially after the change of regimes, it often adopts a policy of encouraging birth; this is because in ancient times, a feudal dynasty was replaced by another feudal dynasty, and most of it was achieved through war, such as Yuan Dynasty replaced Song Dynasty , Ming Dynasty replaced the Yuan Dynasty, and Qing Dynasty replaced the Ming Dynasty. They all went through a long and cruel war. The war would inevitably lead to heavy casualties and a decline in population. The losses were mainly young and strong labor. At that time, China's population base was originally small, and coupled with backward production methods and low productivity, the lack of labor would inevitably lead to a large number of pastoral wastelands and a depressed country. Therefore, at the beginning of the establishment of a new dynasty, it often adopted the encouragement of childbirth to restore population and labor, so as to restore production and national prosperity as soon as possible.

October 1949 New China was founded , due to the "Agrarian Revolution War" and "Anti-Japanese War" As well as the "War of Liberation", the fierce war will inevitably lead to a sharp decline in the population, especially the labor force. Therefore, in the early 1950s and 1960s, the policy of free childbirth and even encouragement of childbirth for thousands of years was followed, and "people are the most valuable factor" and "under the leadership of the Communist Party, as long as there is a person, any miracle in the world can be created"; the implementation of the free childbirth policy has led to rapid population growth, but since 1958, the implementation of "people's commune" nationwide, implementing "eating big pot meals", "equality", and "political leader", seriously undermining the people's enthusiasm for labor. In addition, the backwardness of labor tools has led to low agricultural productivity, extremely low grain output, relatively lagging in the national economy, and material scarcity, The rural poverty and the rapid growth of the population further exacerbated this situation, so the term "family planning" began to be put on the agenda of decision makers. From the "(birth) in 1971, two are just right, and three are more" to "promoting a couple to have only one child", from the smooth implementation of the policy of two-child alone to the full implementation of a couple who can have two children (later changed to having three children), my country's birth policy has always been constantly changing and adjusting.

1971, the State Council approved the "Report on Doing a Good Job in Family Planning", and began to emphasize the need to implement family planning, proposing that "(birth) is a lot, two are just right, and three are more." In December 1973, the "First National Family Planning Report Conference" proposed the policy of "late, sparse, and fewer". "Late" refers to late marriage and late childbirth, and the marriage age of "male 20 years old and female 18 years old" is adjusted to "male 22 years old and female 20 years old"; "sparse" refers to the period of birth to at least three years; "less" refers to a couple having no more than two children; in March 1978, Article 53 of the " Constitution of the People's Republic of China" passed by the First Session of the Fifth National People's Congress stipulates: "The state promotes and promotes family planning" and contains "family planning" in the constitution for the first time in the form of law; at that time, rural areas such as Yibi emphasized that "misses are not allowed to be implemented."

By 1982, the Party Central Committee issued an "Open Letter to All Communist Party Members and Communist League Members on Controlling my country's Population Growth", advocating that a couple would only have one child. Since then, rural areas began to treat having a second child as "extra-birth", until the "Popularity and Family Planning Law of the People's Republic of China" implemented in September 2002 clearly stipulates: "The state stabilizes the current birth problems, encourages citizens to marry late and have children late, and advocates a couple to have a child"; rural areas such as Yibi strictly grasp the issue of having a second child, and take a series of administrative and economic measures to strictly prevent the implementation of the second child, curbing the momentum of rapid population growth.

After entering the 21st century, my country's population situation has undergone major changes due to the long-term implementation of a couple's birth policy that only one child is allowed to have. The problem of continuous labor reduction, population aging, and population structural problems are beginning to emerge. At the end of 2012, the number of working-age population aged 15 to 59 in mainland my country decreased by 3.45 million compared with the end of last year. This is the first time that my country's labor force population has declined since reform and opening up . As of 2013, the number of elderly people over 60 years old in my country has reached 202.43 million, an increase of more than 8.53 million over the previous year, accounting for nearly 15% of the total population, an increase of 0.6 percentage points. There are more and more cases in society where a couple has to support two, three, or even four elderly people (parents of both parties) and are overwhelmed; like the whole country, there are also trends of declining labor force population and aging population trends.

In October 2015, the communiqué of the Fifth Session of the 18th Central Committee of the Communist Party of China pointed out that it adheres to the basic national policy of family planning, actively carries out actions to deal with population aging, and implements the comprehensive (birth) two-child policy ; it was officially implemented on January 1, 2016, and has been widely welcomed by rural villagers such as Yibi.

On May 31, 2021, the Political Bureau of the CPC Central Committee held a meeting and proposed to further optimize the birth policy and implement policies and supporting support measures for a couple to have three children, which will help improve my country's population structure, implement the national strategy of actively responding to population aging, and maintain my country's human resources endowment advantages. Like all parts of the country,

Yibi has been strictly enforcing the national family planning policy for decades. From the 1970s to 1982, the policy of giving birth to a second child from 1982 to 2015, the policy of resuming the second child from January 1, 2016 and the policy of preparing for a third child since the release of news in May this year, all have been implemented without fail.

Section 3 The origin of surnames

1. Each surname moved its ancestors

Yibei Village is the same as the whole township and county. The residents in the country are all moved from other places Hakka , which belongs to 100% Chunke Village. There are eight major surnames in the village, mostly Ding. Basically, they came to Yibei during the Ming and Qing Dynasties. Only Xie came first, which belonged to Hanbei and opened the foundation of Xinbei during the Baoyou period. The Zhong surname in Tangkou was settled in the early Yuan Dynasty.The situation where the surnames in the village of Yibi is now introduced as follows:

(I) Yibi Ding Family in Xinpi Township: According to the "Nine-revision Genealogy of the Lanfen Ding Family", "Ding Family's ancestor Dalang Gong settled in Lanfen during the Zhiping period of Emperor Yingzong of Song Dynasty. After several years of Yue, the son Gua Mianjiao Yanxing of the two houses of the Basilang Gong and the Balang Gong lived in Changai Township. The son of the Basilang Gong was the third year of Chenghua in the Ming Dynasty (1467 AD) moved from Gan (county) to Yu, and was based on Yuanli Mountain." Since then, many descendants have reproduced, and gradually moved to the villages of Yibi, Zhonghan, Yiwu, Gaotian, Juecun, Bantang, Miaobei, Qunlian, Xinbi, Guangming and Tangkeng in Xinpi Township. Therefore, Duke Zhongcheng was the ancestor of the Ding family who moved to Yudu , and also the ancestor of the Ding family of Xinpi Township and Yibi Village. Later, Ding family flourished in Xinpi, with many descendants, becoming the largest surname in Xinpi, and also the largest surname in Xinpi, and also reproduced in foreign townships, counties, and even inside and outside the province.

(II) Xie's family in Yibi Village, Xinpi Township: According to the 16 volumes of "Chinese Xie Family Genealogy, Jiangxi Gannan Liancai, Yudu Dividing Genealogy" Volume 4: "My ancestor of Xinpifang Yongchang is the name of Fushou, and the second son of Zhao Chuan Gong was the ninth generation grandson of Shaowugong. He was originally from Majiang, Le'an, and at the end of the Yuan Dynasty (some say the first year of Baoyou in the Southern Song Dynasty) he lived in Yunxi The birthplace of the capital is Xinpi Shangduan'an Naoping"; from this we can see that the ancestor of the Xie family of Yipi Village in Xinpi Township was Mr. Xie Fushou from Majiang, Le'an County, this province, moved to Tang Village, Tang Village, Nan Township, Yudu, Ganzhou Prefecture (later known as Xinpibao) in Shanghan'an Naoping (now Dapingnao, Yipi Village, Xinpi Township) to settle down with the Luo family. After the population reproduction and development, he and the Luo family created "Xie Bancun and Luo Ban'an" a good story.

In the third year of Hongzhi in the Ming Dynasty (1490 AD), Xie Fangsheng (named Qingping) moved from Annaoping to the opposite river high stone head Xialongtankou (now Xiewu Group) to establish a foundation.

(III) Liu's family : According to the "Shichang, Hanying and Hanrong Gong's General Genealogy": "The Liu family 130th generation Chongxin Gong, whose courtesy name was Enyun, and whose nickname was Zishi. He was a scholar of the Gengzi of the Song Dynasty. The Duke was the ancestor of Zhuba in Xialang Xingguo. The 134th generation Jiqing Gong gave birth to his second son Fashi and Fayan. Yan gave birth to Wanyi Gong, and this branch still lived in Xingyi. The seventh generation grandson of the time, namely the 141st generation Yuan Yougong, whose courtesy name was Chunba. During the Zhengtong period of the Ming Dynasty (about 1436------1449), he went to Zhuba in Xingguo to study in Yuyang (now Yudu County ) Xinpi Gaotian, Seeing that the area is green and beautiful, the land is fertile, and the land is fertile, Yuan Yougong was the founder of Yudu. His grandson Guangqin, Guangren and Guanglong were from Xinpi Gaotian to Hefeng Shimen, and Sun Guangxing and Guangjun still lived in Xinpi Gaotian. During the Zhengde period of the Ming Dynasty (about 1506 to 1521), Yulugong returned to Xinpi Chetiannao from Hefeng Shimen, and lived with the Ding family. He lived in the jurisdiction of Yipi Village, Xinpi Township.

(four ) Xinpi Township Yipi Village Guo's : During the Hongwu period of the Ming Dynasty (1368-1398), the descendants of the descendants of the descendants of Duke Chongwen Tang Jie, Bigong and Bizhao moved to Xinfeng to settle down. Later, some descendants were relocated from Xinfeng Nankang , Chongyi , Dayu , Yudu and other places. Guo's surname was descendants of Duke Bigong under the maple tree in Xinpi, Yudu, etc. During the Hongwu and Yongle periods of the Ming Dynasty, Xinfeng moved to Pifeng (maple) and built a foundation under the tree. Therefore, Gong Gong should be the ancestor of the Guo surname of Xinpi.

(V) Zhong family : The Zhong family now mainly lives in the Tangkengkou group, including a small number of people who moved to other places. There are now about 200 people, and the total population of men and women is about 500. According to the Zhong family genealogy : "The origin of Zhongyuan in Xinpi in Yiyi, both of which are from Zhuba, Zhuwu, the lower branch of Zhuba, Xingguo, is the descendant of Taizu of Shaojing, and Guotai, moved from Longsha to the ancestor of the capital.Since I came to start a business in the early Yuan Dynasty, I married my wife and raised her in Xinbei, and became a culture. Emperor Wenzong was respectful and respectful. Later, I was rejuvenated and revived, and then I was in Xinbei. "To date, the Xinbei clan party has prospered and flourished. Some people scattered in other places, and some people scattered in various counties, households and provinces"; "Kuotai Gong was the founder of Xinbei Zhong's family. Since the early Yuan Dynasty, he lived in Xinbei in Zhuba, Xingguo. He chose the Tang village at that time. He saw that the soil was fertile and fertile, and the land was wide, so he could be a place forever. For this reason, he brought his wife with him. Zi, I have been in charge of the border. After several generations to the time of the ancestor Bengong, the barren mountains turned into lush forests, the fields became fertile, and the population grew. I built houses and houses, as far as Tangkengkou, and the following went back to Tianba. The entire west of Xinbei was along the foot of the mountain, and the descendants of the country lived in scattered. It is said that the ancestors first opened the border and opened the foundation, and the land was wide. The upper part was adjacent to the Xiangzhai of a stream, and the lower part was connected by the shape of a lion. The straight line was more than ten miles away, and the land was accumulated hundreds of thousands of acres. They were all in the Zhong house. They truly achieved: the cattle did not step on other people's land, and the ducks did not After other people's land, but things are unpredictable and the vicissitudes of life are changing. Over the long hundreds of years, there are many people who have been entrusted with different places for the move to move. They are scattered and left behind. The descendants are beyond reach. Outsiders take advantage of the situation. As the population of Xinbei surges, the hills of more than ten miles west are gradually occupied by other surnames. The pond is silted above and the Yanyan below the Tianba Village, and the Xingshan Gang is only nearly 10,000 acres. In Maling, the hundreds of thousands of acres of land belong to the other surnames, and only the Zushan Horse survives. Linghu is intact."

Now, the surname Zhong surname Zunqing Yonggong was moved to the entrance of the Kengkou of Pitang. In recent years, the new ancestral hall was named "Qingyongtang". This Zhong Qing Yonggong was moved to Xinpishi's mother, Guo Taigong, with a 14th generation descendant of the 19th generation of the mother of the country, named Yunwen, and was named Shibiao, and was born in the late Wanli period of the Ming Dynasty (1607 AD). He died of his examination and was buried in the form of a lion in Shizhen Tan. He was moved to Liangba in the Gengchen year of Qianlong (1760 AD). .

(VI) Yibi Zhang family in Xinpi Township : Yibi Zhang family and Qilushan Zhang family are the same ancestors. Gong Yungong, the ancestor of Zhang family in Qilushan, was the 112th generation grandson of Zhang Huigong, the ancestor of Zhang family in Zhang. He was born on September 12, Yimao (859 AD) in the 13th year of Dazhong, Tang Dynasty. In Jiachen (884 AD), he moved from Sanwan, Yaotian, Jiyongfeng, Jiangxi to Qilushan, Yudu After that, his descendants grew up and became a great family until the first day of the fifth month of the eighth year of Guisi in the Qing Dynasty (1669 AD), he lived in Xinpi Village in Renchen (1712 AD), and was born in Zhang Zhaohui, whose courtesy name was Jingxiu. He was born in the 52nd year of Kangxi in the Qing Dynasty. On December 28th, he was born in Shuchen (1748 AD), in the 13th year of Qianlong in the Qing Dynasty (1748 AD), and began to move to Xinpi Society. The Zhang family of Zhibi is mainly living in the Shebei group.

(7) The Liang family of Zhibi Township: The Liang family of Zhibi is the first generation ancestor. The Han Gong of Zhibi is the name of Daochuan. He is a mellow and honest person. He was born at the 15th day of the first month of the first month of Emperor Wenzong of Yuan Dynasty (1329), and died at the 15th day of July of the year of Renyin in Yongle, Ming Dynasty (1422), at the age of 94. Zong Han Gong opened a foundation and established a career in Xinpi Liangba, Xinpi, Yudu, Xia Shao, and the fifth generation descendant, Zhongqi, whose courtesy name was Ruming, was born on the 21st day of the first lunar month of Bingwu (1426) in Xuande of the Ming Dynasty, and died on October 19th of the 19th of the lunar month of Hongzhi Wuwu (1498) in the Ming Dynasty. Zhongqi moved from Liangba to Liangwuping (now Xiewu Group) in Wushujia, Wushujia, in 1449) in the Ming Dynasty. After that, his descendants reproduced and many people lived in various places.

(8) Yibi Li family in Xinpi Township : Yibi village Li family mainly lives in Ao Nao, originating from Longxi County , is a descendant of Li surname , Tang Gaozong Li Zhi, belongs to the Li surname Ganggong (Prime Minister of Song Dynasty Li Gang), according to Yibiao's Genealogy: "Zhu Xiangong (who was not examined after birth and death) is Xinpiao Nao Li Dikai The ancestor of Ji was moved from Songkou, Meizhou, Guangdong to Xiapo, Luojiang, Yudu, Jiangxi several hundred years ago (about the middle of the Ming Dynasty) to live in Hepai Shang, Tangkeng Village, Xinpi Township. Later, by chance, Zhu Xiangong saw the mighty dragon vein in this area, with an elephant cat cheering on the left and a tiger lion holding the mouth on the right, which was a Feng Shui treasure land. So Zhu Xiangong led his descendants to settle down in Ao Nai, fell leaves and rooted, started a business, and expanded the countryside. From then on, his descendants flourished and flourished. " Later, the tribe members were scattered from Ao Nao to Sichuan Province Shouzhou and Luojiang Huangling Liwu, Luojiangxu and other places.

2. Village population composition and distribution

As of the end of 2020, the total number of households in the village was 1,236 households and a total population of 5,036, including 2,599 males and 2,437 females (according to statistics at the end of 2020); there should be two situations regarding the composition and distribution of the population, one is the composition and distribution calculated by the village group, and the other is the composition and distribution calculated by the surname.

(I) Population composition and distribution according to the village group

(II) Population composition and distribution according to the surname (the household registration is based on Yibi Village)

1. Ding surname: is the largest surname in Xinpi Township, and is also the first surname in Yipi Village. It is distributed in Yipi Village in Zhenkou, Tuqian, Cangxia, Dacun, Yinni, Shangban, Xiaban, Pai Shang, Cheba, Bashan, Pitan, Dapingnao, Chetian, and Shebei (part). The total number of households is 843, with a total population of 3,377, including 1,769 males and 1,608 females.

2. Xie surname: Xie surname was one of the first surnames to move to Yipi to settle down. Originally, Kaijizu Yongchang Gong (famous Fushou) lived in Shanghanan Naoping (now Xinpi Township) in Tang Village (now Xinpi Township). Later, Xie families moved in one after another. In the third year of Hongzhi in the Ming Dynasty, they settled down in Xiewu Group until now. The Xiewu Group has a total of two surnames: Xie and Liang, with a total of 47 households, 89 males and 89 females. The Liang family has 9 households, 23 males and 32 females. Therefore, the Xie family should be 38 households, with a total population of 147, including 66 males and 57 females.

3, Liu surname: Yuan Yougong moved from Zhuba, Xingguo to Gaotian, Gaotian of Gaotian of Xinbei, Dudu of Xinbei, during the Zhengtong period of the Ming Dynasty (about 1436-1449). His grandson Guangqin, Guangren and Guanglong moved from Gaotian of Xinbei to the entrance of Hefengshimen. During the Zhengde period of the Ming Dynasty (1506-1521), Yulugong returned to Chetiandao from Hefengshimen, and lived with the Ding family. There are currently 48 households in the Liu surname, with a total population of 233, including 117 males and 116 females.

4, Guo surname: During the Hongwu period of the Ming Dynasty, the descendants of Tang Jie, Bigong and Bizhao, descendants of Guo Chongwen, moved to Xinfeng successively to settle down. The descendants of Bigong Gong of the second house were moved from Xinfeng to build a foundation under the maple tree in Xinbei (belonging to Yipi Village) to start a business. Currently, there are 24 households in Yipi surname, including 117 men and 54 women.

5, Zhang's surname: was moved from Dacun to Shebei in Renchen (1712 AD) in Qilushan, Yanling, Qilushan, to Duke Zhang Zhaohui in the 13th year of Qianlong (1748 AD) from Dacun to Shebei. Now the surname Zhang moved from Dacun to Shebei. The total number of households is 104, with a total population of 395, including 200 males and 195 females.

6. Zhong surname: . Duke Zhong Guotai lived in Yudu Xinbi from Zhuba, Xingguo in the early Yuan Dynasty. He went up to Tangkengkou and the following back to Tianba. Now the surname Zhong was moved to the Tangkengkou group and Fengshu group, with a total of 81 households and a total population of 340, including 186 males and 154 females.

7. Li surname: Hundreds of years ago (about the middle of the Ming Dynasty, the specific year and month were out of examination), first moved from Songkou, Meizhou, Guangdong to Luojiang, Yudu, Jiangxi, and then moved from Luojiang to Shipai, Xinpi, and finally settled in Zhibiaonao. All the villagers in Xiaozuo Village in Aonao Village are from the surname Li.The total number of households is 61, with a total population of 298, including 154 males and 144 females.

8, Liang surname : Liang Zong Han Gong moved from Liangba (now Xiewu Group) to settle down from Liangba in Hongwu Renzi (1372 AD) in the Ming Dynasty. He now lives in the same village group as Xie. There are 9 households in the Liang family, 23 males and 32 females.

Section 4 Family Genealogy (Clan Rules and Ancestral Teachings)

Ancient saying says: "Revising a Genealogy in a prosperous era" is indeed a famous saying, because only in a prosperous era, when the people live and work in peace and have enough food and clothing, can they have the leisure and financial resources to compile a journal and compile a genealogy. Since the reform and opening up, the country's economy has flourished, people's lives have risen, and the ships have risen. All the families who have moved to the pond have produced many talents and good news. There are too many entrepreneurial events and good stories to be recorded and praised by people, and there are too many brilliant achievements and valuable experiences that need to be summarized and inherited by people. Compiling a family tree is undoubtedly the best method and form. Moreover, editing the genealogy is an important way to hide from the "Hakka people" from the north to the south to avoid war, and to remember their hometown and remember their ancestors. Therefore, the surnames of Yudu County, which are located in the Western Han Dynasty, and the departure of the Long March, have set off a wave of compiling genealogies to remember the virtues of ancestors and praise the prosperous times.

Since the 1990s, villagers of eight surnames in Yipi Village, Xinpi Township have done the same thing at different times - compiling the genealogy. The largest surname of Yibi, Ding, compiled the "Nine Genealogy of Ding's Lanfen" in 1996, Xie's "The Genealogy of the Chinese Xie's (Baoshutang)" in 2013, Guo's "The Genealogy of the Southern Gansu" in 1998, Guo's "The Genealogy of the Three Detangs of the Guo's Family" in 2017; Liu's "The Genealogy of the Generalization of the Chinese Lanfen" in 1989, Zhang's in 1993, Liang's 1996, and Zhong's 1992. These genealogy have their own characteristics, but they have one thing in common: while recording the lineages, branches and deeds of the ancestors of all generations, they educate their descendants to inherit and carry forward the glorious traditions of their ancestors, strive to achieve better achievements for society and the country, serve the country at the top, and win glory for the family at the bottom. The "parent rules and family precepts" in the genealogy of

is a concrete manifestation of the education of ancestors of all ethnic groups. In ancient times, many families had a fine tradition, which was to fix some rules and regulations in the form of words, tell the children of the clan that they could do and that they could never do, and record them openly in the genealogy or genealogy, and they were called "Clan Rules", "Clan Rules", "Family Rules", and "Family Rules". Since they are called "Rules" and "Tradition", it is not only an admonition, but also a rule that has the power to deal with the clan members.

The "rules and training" of the eight surnames of the moving pi, although the words are not consistent, the ideological content is similar. As long as you look closely, you will find that these "rules" and "training" are all "golden and good words" to regulate the behavioral code of the clan, improve the moral cultivation of the clan, prevent the children from falling into trouble, and encourage the children to make progress; the "rules and training" of the moving pirates, summarized in the following points are all about educating the clans: 1. Abide by the laws and regulations, and pay early taxes; 2. Filial piety and respect the elderly, be friendly to the brothers; 3. Respect the ancestors and keep the clans in harmony and love the public property; 4. Be virtuous in marriage and not be greedy for money and sex; 5. Study hard and work hard; 6. Work hard and keep the family frugal. He also warned his clan members not to do the following: 1. Do not act rebelliously and unfilially; 2. Do not act harming the country and the people; 3. Do not act illegally and disorderly; 4. Do not act lustful and evilly; 5. Do not act lazy and extravagant; 6. Do not act harming others' interests.

These are the Hakka people in Yibi who use the traditional virtues of the Chinese nation to educate their descendants. They hope that these traditional virtues will be passed down from generation to generation. It is this excellent education and inheritance that has nurtured and cultivated generations of outstanding Yibi people! In a sense, it can be said that the historical development of the eight surnames of Yipi together constitute the historical development of Yipi Village. The mysterious culture of the eight surnames of Yipi together constitutes the spiritual culture of Yipi Village. Through the genealogy of surnames is one of the effective ways to understand their historical development and spiritual culture. This is also the preciousness and charm of Hakka genealogy culture!

The following are the clan rules and ancestral teachings recorded in the genealogy of the eight surnames in Yipi Village.

1. The family rules of the Nine Genealogies of Ding's Lanfen"

1. Abide by laws and regulations and abide by laws and regulations :

The rulers of rule must follow the law. Even if our descendants reproduce, they are a pile of water in the vast ocean. Our clan always values ​​national laws. We must follow the laws and orders, and abide by laws and regulations. We must be good people.

2. Urgent tax:

There is a tax when you have land. This is the difference between the above. The state and the government finances are all subject to taxes. The fields, industry and commerce should pay taxes in the first time. Our clan always attaches importance to national responsibilities. How can we take into account those who are deceived and owe? We should pay taxes, taxes, and grain on time to be a good person.

3. Filial piety and brotherhood:

Children know love and respect a little bit. The father has the meaning of raising children. The young must respect the superiors and the elderly. Parents must be filial to the heaven and earth. The children must be filial. There are many respectful people in our clan and arrogant people cannot be said to be non-existent. The original is that the children do not lead the teaching. If the children do not lead the teaching, the clan will be taught or the government will handle it. If they are reborn, they will not inherit the industry or resign the officials to pursue the governance.

4. Long Festival:

The family of scholars and common people, the sacrifices of sacrifices were still due to fate. Ganyu Xingxun and other sacrifices could not be combined into one, but the rules were determined, and each other had some styles. Therefore, when the sacrifices were held, the red list was not set, and the deacons were scheduled, so that each person could go out to celebrate the ceremony and perform rituals, and the order was clear and unchaotic, and the person who was lame and leaned, and the person who was lame and leaned was punished. After drinking, each person was ranked according to the long-term and filial piety, and the ancestors were happy and sincere.

5. Correct name:

Each senior and senior, and each senior, and each senior, has its own certainty, and it cannot be overcome. Recently, the trend has been that the lowly and young people are indifferent to their elders, and those who live in honor of their elders bully their children. Within a family, points should be deviated from their relatives, which is a pity. In the future, our elders and young people should respect their duties, and do not deceive them. Even if they are unstoppable, they must listen to the family explanations and not sue the officials. In this way, the family will be harmonious, and the family will be harmonious, and the treacherous and kind in the courtyard will be peaceful and far-reaching!

6. Diligent career:

In society, workers, peasants, business, scholars and soldiers, all walks of life, seventy-two industries are proficient in diligence, and the top scholars in every industry can all be rich and prosperous, and their descendants can benefit endlessly. Those who work hard and do not dare to be lazy. Readers should practice, teach and teach, and do business and trade. Be responsible for your duties, make money from the profits, and be diligent in all kinds of work and work, and be sincere and sincere. How can you hurt others in order to plan for others? For soldiers, you should follow orders and obey them as your natural duty, keep the country and country, and be loyal to the emperor and protect the people as your purpose, be honest and fair, be diligent in the people, and do not be idle or do evil. If you find this bad habit, our clan will be punished. If you educate and punish them in small ways, you will be sent to the officials for governance. You will not be defiled by the tribe.

7. Revitalize the fragrance of books:

The country is strong and education is the basis. The nation is prosperous and the people are prosperous and the fragrance of books is the first. Learning and being excellent will lead to officialdom. There are many capable people, the ethnic group is prosperous and the ancestors are bright. Scholars are well-versed in history and achieve great success. Therefore, the situation and the situation meet the country's roots, which is the treasure tree of the country and the family. It is true that our clan has light. There are virtuous children, especially virtuous fathers and brothers. Our family values ​​Confucianism, and many talents can be created. They are the most difficult to be poor. They may want to purchase classics and history but suffer from lack of money, and visit teachers and friends but suffer from lack of money. They respect teachers and education and donate money to build schools. They are quite beautiful and must be taken care of later. They set up private schools to buy school rents to raise talents and learn. Every year they go to school, there are outstanding students, and there is no way to provide additional funding. Jade will become the beauty, and the common people will be rich in culture, and the fragrance of books can be admired!

8. Determined marriage:

Anding Hu said that marrying a wife is not as good as my family, nor is it as my family’s wife’s affairs. If your uncle and aunt are in charge of your wife, you must be better than my family. If your daughter is in charge of your family, you must respect and be wary of your family. If your family is in charge of your daughter, you must respect and be wary of your family. If you are in charge of your family, you must respect and be cautious in your marriage. If you are in charge of your family, you must be respected and warned.

9. The main spouse:

The couple is the beginning of human ethics, and the Yi Ren is not in the process of succession. The Yi Ren is all about this. The family's surname may not be fully reproduced for a hundred years. In the meantime, the husband is not paid but the wife is a woman. The successor of the brother's son is commendable. If someone is uneasy and wants to change the situation, he should also follow the situation and should not force it. If a woman from this tribe remarries, the family agrees and government permits to go through legal procedures and can prove the marriage. If someone is a random marriage regardless of Yi Ren, he is shameless and shameless. What is the worst! There were still such things in the future, and one book could be reprinted regardless of whether it was a punishment or not.

10. Children of the verdict:

Life is based on virtue, and the right career can be reversed rather than not. It is a ritual for treating people and kind people. Men and women are equal and young and old are not deceived. It is a common practice. Mos is inferior to people's wife and wife, and loves his wife for life. Family is the essence of society. He calls Lu Zongli, drinks and commits alcohol and loses his family. He cannot learn. Except for sacrifices and banquets, he is not allowed to drink in all kinds of dramas, so as not to be ruthless. The wealth and property of others are more valuable than their own property. Do not steal other people's property. The descendants of our clan have come to civilization in the past. If you find such a person, it is based on punishment and education. If you commit another crime, it is necessary to punish and discipline the officials to investigate the true nature of our clan.

11. Genealogy:

Genealogy is the reason why the preface of the preface is to make the ancestors and descendants lose their lives in the past years and will not be nonsense. However, the kindness and filial heart are here. Respecting ancestors will be filial and harmonious, and those who are afraid that those who practice it will be considered as old paper. Now those who receive the transcript must take care of it and do not let it dry and dampness be from time to time. At this point, if the clan is in charge, it will be unkind and unfilial to the clan attack. In addition to recovering the original transcript, you will be punished and unforgivable.

12, Care for the ancestral land of the temple:

Construction of the temple is a beautiful act of the ancestors of our clan, and it is also a treasure land for the descendants to meet. It is particularly valuable and must be cherished and not abandoned. If the scriptures find decay, then it should be repaired and left with the eternal ancestral land. It is a dragon cave for the reproduction of my son's surname. It should be repaired in time. During the Qingming Festival, we should worship our clan and have filial piety. We should manage our ancestral property and ancestral land. If we find that someone abolishes the clan, we should be punished strictly.

2. Xie Family Rules and Ancestral Teachings

1. Family Motto:

. Filial piety to parents, respect their elders, be with their neighbors, be content with their own careers, be knowledgeable about academics, be diligent and thrifty, be clear about tendencies, be careful in marriage, sacrifice hard and return, be careful in making friends, be patient, and avoid spoiling.

2. Family rules:

(The first four are regulations on how to compile the genealogy, omitted here)

Article 5: The clan has a high and low position, and the ranking is divided. You must not be inferior to the superior and the superior. If there is a low, you must change it. If there is no, you must encourage it.

Article 6: In the clan, there are rich people who are noble and poor people who are poor. This person is also destined to be divine. You must not rely on wealth and be arrogant and poor. You should use noble people to bully the lowly. You should be in the same clan, be in harmony with each other, help each other to help each other with relatives.The poorest and lowly ones should be at peace, especially one must be independent and cultivate oneself to wait for the clan, so as to have a bright future for the clan;

Article 7: Men and women in the clan are different from wise, foolish, wise, wise, wise, wise, wise, wise, filial, filial, filial, filial, filial, filial, filial, filial, brothers, respectful, husbands, righteous, and obedient, and respectful of the king, filial, and harmonious neighbors.

Article 8: The descendants of the clan should persuade them if they have good things and evil things should be ruled. If there are disobedience, unfilial, well-behaved, or humiliating the elders, adultery, and evil thieves, the minority will be responsible for the clan, and the greater the officials will be punished, and the more the names in the clan will be cut off, and the more the names in the clan will be not allowed to return to the clan.

Article 9: If there are lonely and helpless people in the clan, they must remember that they are passed down from generation to generation. If they are born, they will be fed and worn, and if they die, they will be buried. They cannot be regarded as passers-by or indifferent people. Article 10: If there are fights between right and wrong in the clan, all close and alienated people may speak out with understanding. Do not avoid suspicion, do not sit in front of you, and even make complaints deeper and worse, and each other will be thrifty.

Article 11: The descendants of the clan should be diligent and thrifty. All peasants, industry and commerce are specialized in their professions. The chief marriage and burial are important. Do not be idle or extravagant, which will lead to the ridicule of being unparalleled or not.

Article 12: The genealogy is compiled into a source and lineage, family heirlooms. Anyone who obtains the genealogy must take care of it. Except for the personal branches that can be checked or copied, you must not be greedy for external branches and sell them privately. If there is such a situation, the ancestors will inspect it;

Article 13: All the above big and small articles, all descendants should practice it themselves, be careful not to let gossip, give up on themselves, and be willing to be unworthy, Humiliation of the spirit;

3. The clan rules and family mottos of "Liu Family General Library":

1. Clan rules:

Fathers are kind and sons are filial, respect the elderly and respect the wise, and do not act disobediently;

Brothers are kind and respectful, and are friendly and friendly, and do not act like frying each other ;

To be wise and righteous, to be filial and fraternal, you must not act contrary to morality;

To be cautious in the end, to be glorious and glorious in the family, you must not act that is disgraceful;

To abide by public morality and a harmonious society, you must not act that harms others and benefit yourself;

To respect the law and discipline, to be patriotic, to love the country and the family, you must not act that harms the country and the people.

2. Family precepts:

Family precepts and standards, clansmen follow, generations of books, family honor, official positions and honor, glorious ancestors and descendants,

Filial piety to parents, respect elders and elders, brothers and sisters, tolerant, sisters and sisters, harmony and harmony,

Uncle and elders, politeness and respect, loyalty and righteousness, filial piety and brotherhood, sharing honor and disgrace, relatives and friends, old friends, Mutual respect,

modest, humble and respectful, do not bully the weak and poor, harmonious and civilized, help each other, parents and children, do not indulge,

introduce the right path, learn to use verbal advice, be humble and obedient, treat people and things, be courteous and humble

Heart to the country, selfless and dedicated to life , keep in mind, ask humbly, make achievements,

Knowledge and seek knowledge, fight hard, learn to learn, learn when learning, be proficient, officials are moral and honest, be honest and dedicated to the public,

Businesses are honest, do not deceive children, follow the doctors and be moral, do not be fooled by patients, do not be careless, farming is the basis, and work hard to cultivate,

Career, policies must be followed, help others, praise all directions, weddings and funerals, don’t be too generous,

Change customs and customs, be proud of frugality, choose a son-in-law, choose a son-in-law, choose a rich choice, marry a wife and seek talent, avoid being arrogant,

Section alcohol and quit sex, casinos are not tolerant, choose neighbors and make friends, be cautious in taking righteousness, be honest and friendly, and be respectful for the young and old,

Getting wealth is righteous, and it is not tolerated. Frugality is virtue, labor is glorious, fair and rule of law, and abstaining from lawsuits at home.

Elders are generous, respectful, noble and honest, praised by the world, freedom and equality, and will not forget the masses.

Rich and strong, democratic, prosperous and prosperous, and instruct future generations to promote and integrate, always remember family precepts, and honor our clan.

, 4. Family rules and precepts of the Guo Sandetang clan rule:

1. Family rules: (1), filial piety and brotherhood, (2), loyalty and trustworthiness, (3), teach children, (4) strict title, (5), be cautious in speaking, (6), be cautious in inheritance, (7), discuss chaos in the clan, (8), correct marriage, (9) the legitimate and illegitimate sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacr

, 2, family motto (total seventeen items):

(1) Inherit the virtues of the ancestors, carry forward, love the motherland, and be in love with your hometown.

(2) Every man is responsible for the rise and fall of a country, revitalize China and contribute.

(3) Study hard, improve culture, master science, and strive to improve yourself.

(4) Start a business hard, work hard and frugal, get rich hard, and live a well-off life.

(5) No agriculture is unstable, attach importance to agriculture, national economy and people's livelihood, and grain storage and shortage.

(6) No matter how rich you work, build an industry, face the market, and improve quality.

(7) No business is alive, business development is the first, reputation is the first, and customers are the first.

(8) Create civilization, pay attention to hygiene, polite and elegant manners.

(9) Do work for the country, love your job and be dedicated, work diligent and honest, and respect the people.

(10) Respect the elderly and love the young, be filial to parents, be harmonious with brothers, and have a peaceful family.

(11) Husband and wife are loving, respect and understanding each other, have good children, and have good children.

(12) When you are in daily life, eat cleanly, exercise your body, and live a healthy and long life.

(13) Integrity and unity, unity in the clan, get along with each other, help each other.

(14) Be strict with yourself, be lenient with others, be self-restrained and tolerant, and be peaceful and peaceful.

(15) Abide by the law and avoid prostitution and gambling. Begin new weddings and never give up.

(16) Be humble and cautious, not arrogant or impatient, be enterprising, and have a prosperous career.

(17) The family members of the whole clan remember the family motto, inherit the past and open the future, and prosper for generations.

5. Zhang's ancestor teachings, family teachings

1. Zhang's ancestor teachings :

Be loyal and respectful, urgently obey the law, finish grain and scheming lawsuits, make business and business words, scholars, farmers, industry and commerce, each of them is determined to be careful of funeral and sacrifice words, be cautious in the end, be sincere and respectful, be cautious in marriage words, marry daughters and daughters, all of them should be matched, strictly speak internally and externally, govern internally and externally, and do not change positions, be filial and respectful in everything, be loyal to the family, be loyal to the family, be loyal to the family, be loyal to the teachings, do not abolish teachings, be generous to the customs, be polite and unfair, be polite and unfaithful, be polite and unfaithful, be polite and unfaithful, be polite and polite, defend loyalty and disasters, work together, strictly prohibit verbal words, traitors and gamble, and possess bullies and plans.

2. Zhang Di’s family teachings:

(1) Inheriting the ancestors’ virtues: Qinghe Zhang family, widely lived in Dingwang, Huangdi gave him a surname, with a long history, remembering his ancestors, loyal and kind, numerous sages, and high morals. We advise our tribe members to inherit and carry forward, serve the county and serve the country, to be filial to the people, to be filial to parents, to be respectful to brothers, to be harmonious with neighbors, to follow the rules and regulations, to be polite and righteous, to be jealous of the tyrants, to be cautious in marriage and pass on succession, to have good family education, to study and practice education, to be diligent in agriculture and sericulture, to prohibit and act as a precepts, to practice martial arts and self-improvement.

(2) Loyal to the country: The country and the people have mutual relations, the people are loyal and the country is prosperous, the country is prosperous, the country is prosperous, the country is prosperous, the country is prosperous, the country is prosperous, the people are prosperous, the people are prosperous, the people are prosperous, the people are prosperous, and the people are prosperous. It is natural and reasonable, and it is necessary to follow the country. We advise our people to take this as a priority, serve the country, go to the soup through water, and make peace for the country, guard horses and carry guns, revitalize the country, learn from agriculture, engineering, and business, be honest and honest, do not seek gratitude, and work together, do not blame the superiors and subordinates, implement government orders, abide by laws and regulations, go to the public enthusiastically, and pay taxes early.

(3) Diligent career : Modern career, hundreds of millions of careers, choose a career, each with ideals, brain, physical strength, scholars, farmers, industry and commerce, the key is diligence, wealth lies in self-improvement, and want to achieve great things, and the land is in its youth and strength. Start from scratch, not lazy or empty-handed, work hard, and you will be rewarded, be careful in strategy, have a prosperous fortune, never stop, and have a prosperous family and a prosperous business.

(4) Filial piety to parents: As a son, you must have parents. It is not easy to have children, and you will raise them even more. Do your best to worry about your heart, your kindness is as heavy as a mountain, and your love is as deep as a foreign country. I advise my people to repay you. Your parents will serve you, ask about your health, care, and be buried with your parents.

(5) Brothers Yonghe: The brotherly love is extraordinary. Only by fate can we meet the world. It is like body, hands and feet, roots and veins, honor and disgrace, and misfortune are connected, and good fortune and good fortune are related. I advise my people to not forget my brothers, cherish love and friendship, respect and forgiveness, be harmonious, brothers respect and give in, do not remember grudges, avoid participation, share blessings and wealth, suffer together, and suffer together, and deal with relatives and friends, teach each other in the wife and family, raise their parents together, unite and reject the powerful.

(6) Friendship and neighbors: ancestors were originally the same, reproduction and relocation, moving to all parties, the nearest is neighbors, and the far away is the hometown, and the people are like this. Moreover, the clan party advises our clan members to be friendly and harmonious, be kind and humble, slow down and upright, celebrate and celebrating rituals, help each other with arts and careers, help each other with difficulties, and watch over each other, mourn and widowed, take care of our friends, do not make trouble, be patient and give in, do not bully the poor, and do not rely on the powerful.

(7) Be careful in marriage: A man and a woman, a big event, establish a family and a word, the light of the family, love and joy, and a beautiful marriage, long-lasting land, advise our people to be careful to get married, choose a daughter and choose a man, do not be blind, virtue and talent are the first, do not be biased towards appearance, admire the virtuous, seek loyalty, diligence and ability, dignified character, warm and healthy, have a good personality, have deep feelings, do not value wealth and makeup, and follow the law, the phoenix becomes a pair.

(8) Teaching children: The focus is on educating them, inspiring them to be foolish, improving their IQ, moral integrity, physical fitness, comprehensive and upward, and determined to become talents. To serve as a pillar of the country, we advise our people to not forget their children, start from childhood, not to be absent, beat, scold, cold and hungry, be absolutely inappropriate, spoil and let them go, not a good prescription, and should be strict in family education, and teachers should train their will, teach their ideology, learn etiquette and know their righteousness, follow the rules, be brave and talented, and poetry.

(9) Advocate frugality: The way to maintain the family is diligent and frugal, diligent will make money, frugality will be prepared for waste, lazy people will not last long, advise our people to be frugal, not to be greedy for high places, have a strong house, do not seek precious food, have a full stomach, do not have luxurious clothes, are neat and generous, have a clean quality, do not seek excuses, do not seek good things, do not assist in good things, be rich now, should think for a long time, live within one's own means, have a storage and store.

(10) The prohibition is not: , in dealing with people, they need to be famous, they are afraid of being short-sighted, they are afraid of pointing to the backbone, they are respected, and they will suffer disasters. They advise our tribe to be upright and open, and they will not do anything unreasonable, and they will not be greedy or injustice. They should be greedy and not be ruthless. They should be scammers and blackmail, gambling and prostitution, gathering crowds to fight, and falsely accusing and slandering. This matter is done, violates the law and prohibits it, and is exempted from court.

3, Zhang's family teachings :

(1) Loyalty : To be loyal to the court, to serve the country as loyal, to belong to the people, to be urgently responsible for the public, to be the former residence, to be the majesty of the heavens, to be the people, to be vigilant, to be the common law. When money and food are lost, we will avoid the pain of chasing and complaining. If we do not commit disputes, we will not be punished or imprisoned. The saying goes: Be loyal and obedient and serve the superiors. This is what it means. All our clans are for scholars and people, and follow this instruction.

(2) Be careful of filial piety and brotherhood: Parents are the foundation of life, and brothers are divided into one, but ordinary people's feelings are doting their wives and their filial piety is declining to their parents, and their love is weak to their brothers because of wealth and profit. Nothing to be hurt and unfaithful. All the people of our clan should not listen to the words by their pillows, and do not ignore the friendship between compatriots. If you follow the support, you will commit suicide. If you are happy with Yan, you will be transformed. You must be kind to each other without any fault. The ancients gave up the country and praised it for generations. Therefore, they will make love and respect the people and be younger.

(3) Metallurgical industry: people can only live a life if they have regular business. The poem says: If you don’t have crops, you won’t have to eat three hundred grains. He also said: How can one die without clothes or brown? This is the basis of food and clothing, and agriculture and sericulture are the source of food and clothing. The ancient kings taught the people that farming was the basis, and the industry and commerce were the end. Men who were diligent in farming would have full grains, and women who were diligent in fruits would have more than their surplus.There are no laziness in the village, and the family has the preparation for accumulation. Even if there are disasters, famine and cold, this is the great way to maintain health. The Zhou family founded the country through agricultural affairs, and Duke Ji often told him to become the king. All the people of our tribe want to eat, and agriculture and sericulture are urgent.

(4) Strict teaching reading: Parents should teach their children to read. The ancients were cautious in their youth and first entered elementary school to cultivate their temperament, so that they could advance and retreat in a regular manner, respond in a regular manner, and sit in an orderly manner. Then, relatives and teachers will learn from friends, learn scriptures, understand the principles of sages, and understand the affairs of the ancients. They will be successful in their studies, have a reputation for becoming famous, and have a grade, and have achieved success in their studies. They will all be gained from studying. Every time I see that all the children of today are smart enough to create many things that cannot be achieved, they are just pretending to be studying and refuse to work hard. If you know the meaning of some words and remember some time, you will be frivolous and high-end, and you will never make progress, you will have no other qualities, and you will not be careful in your temperament. When the ancients read, they had to be temperament first and then literature and art. The teachings of all brothers in our clan should be taken seriously.

(5) Mourning and sacrifice: No matter how much you serve your parents, you must give your parents a great gift, and don’t chase the far away again, so you must give your parents a sincere sacrifice. What is the ritual? The clothes, quilts, coffins, and coffins are weak and hemp and dare not ignore them. The rich should commit suicide, and the poor should also commit suicide. He did not need monks, Taoists, and prayed to perform the rituals of the public. He would not drink a festive family for three years, and would not hear the music of bells and drums. The Lord will leave a spirit, cry day and night, mourn and long forever, so it is said that death is like life, what is the meaning of sincerity? In the spring and autumn sacrifices, we should follow the ceremony of the times, and we dare not relax less; we should prepare things in advance, and we should pay full attention to the sacrifice, respect and seriousness, as if we are here. The so-called things are like existence. As for uncles and uncles, they must be in the end of their lives, and they must show their sincerity of filial piety and enjoyment during their death day. During the Qingming Festival and Zhongyuan, you must follow the ritual of sacrificial sacrifices and burning money. All the people of our clan will go far away, and the great humanitarian affairs will not be important.

(6) Correct marriage: weathered from the boudoir family, human ethics are the first priority to marriage, and marrying a wife is the last to seek virtue, and marrying a daughter is suitable for the family. Even if the children of aristocratic families are poor, they can get married. Even if they become rich, they should not be greedy. If they are married, they should value righteousness. How can they discuss the wealth and do things? How can they be more fond of love and love to be inclined to the power? Moreover, the daughter should not be married, and her virtue, words, appearance and work will be perfect, and she will not be left to her parents. Once a woman returns to the family, she is diligent, thrifty and filial, and is suitable for her family, so that she can help her master. All marriages of our tribe should be corrected and improved.

(7) Be diligent and thrifty: Diligent and thrifty leads to wealth, and extravagant and poor. It is hard to make money by making money and frugality by making money. However, diligent but not frugal, and hard work will be hard all year round. Once you get it, you will lose it, and there will be no one who is not poor. If you are frugal but not diligent, and only care about arbores and beads, regardless of waste of life, there will be people who are not poor at all. Therefore, you are lazy and not only have no way to support your family or your body. If you are extravagant, not only will you not be able to get married, but you will eventually lead to a loss of life. If your family business is lost, it will lead to shamelessness and humiliation of your body and humiliation, and your family will be humiliated by your ancestors, and your lower family will laugh at your relatives. Such people can really hate you. If you have extravagant and frugality, you will prosper.

(8) Dunhe: family is connected, but in Union and nine tribes of blind dates, they will definitely value Dunhe. The family is harmonious and the family is born with blessings. However, the disagreement is caused by bullying and greed. Those who are jealous of the rich bully the poor, the strong bully the weak, or become enemies due to wealth and profit, and lawsuits are initiated due to land and soil. The friendship is not clear about the family. All our clans are peaceful and do not be greedy or jealous, and they are not bad at liking each other, so do not bully them.

(9) Thick customs: The customs are precious and pure, and the customs are full of water, but people are good and different, and customs are beautiful and evil. As if you hear the sound of strings, the households are engaged in agriculture and serenity, the old and young are of high and low, and the order is orderly, and men and women are both inside and outside, solemn and positive, and they are happy, worry about each other, be polite and righteous, and have no deception or deception, and their style must be kind. If the father and brother are rude and rude, the children are frivolous, they are accustomed to playing games and drinking, and they are cunning and hypocritical, which leads to rebellion against the superiors and injustice, which is harmful to the customs and despises. Nothing is worse. All our tribes should be more favorable and more customs should be more generous.

(10) Guarding the tomb field : Burying the ancestor has a tomb, and worshiping the ancestor has a field, which are both important rules. If there is a tomb, you will be worshiped and enjoy the place. If there is a field, you will enjoy the sacrifices forever. What kind of tomb is the place where the ancestors collect their bones. Every year, the descendants will come to worship the ceremony in detail. If the rabbits occupy it, the tomb will be repaired immediately. Replenish the dragon veins and do not cause damage. If the planting is done, the forest will be punished. If the woods are not allowed to be broken, the violation will be punished. As for the sacrifice of the land, the ancestors' blood sacrifices are paid, and the management is suitable for public service. Do not be destroyed. If it is violated, it will be punished. This is the importance of guarding the cemetery and mourning sacrifices.All our clans follow the crowds, and do not replace them if they are guided.

6. Eight rules of Zhong Family

1. Consecrate ancestors: The ancestors of people are like the roots and water of trees. If the roots are solid, the branches will be multiplied, and if the source is far, the flow will be long. This is a must. It is the ancestor of descendants, the ancestors will be of merit and virtue, and will never forget them for life. Appreciate the dew in spring and autumn, and don’t lack the sacrifices at the time.

2. Dun Xiao Ge: filial piety is the classic of heaven, and the younger brother belongs to Tianxian. Xiao Dun is the foundation. If his parents are against Tianxian, he will not be supported by his parents, will not be buried in his death, and will not be rude and violent in his brothers. He may even indulge his wife in arbitrarily and insult him. This is not tolerated by the national laws and regulations, and will not be allowed by the clan rules. In the future, there are those in the clan and surname who do not serve their parents and do not respect the elders. They can be said to be a scum in the clan.

3. Family: clans are gradually growing and transcendent, and from above, they are all from the same lineage of ancestors. Although there is a distant state of uniformity, there is no mutual friendship at first, and there is no confusion among ancestors. Their complaints are caused by the neighbors. The descendants should be respectful to the elders, and the lower children are respectful to the younger children. The lower children respect the elders and the younger families, and the harmonious families are naturally far-reaching.

4. To be diligent and thrifty: Each of the five people has their own jobs and regular daily practices. If you want to make achievements, the way is to be diligent, and you want to be free from burdens. Moreover, our clan is rich and poor now, and we urgently need these two words to increase income and reduce expenditure, so that they can have enough food and clothing and prosper and morality, and the family reputation will be vigorous.

5. Be careful about marriage : The way for couples to create a marriage, a couple of marriage for a hundred years, a man and a woman will have a good marriage, and then the family will prosper, so the door-to-door business period is the same, and the age period is the same. If you ignore shame, a man does not seek a lady in marriage, and a man does not seek a good family, and one person makes a mistake, and the family will be shamed. It is advisable to be cautious.

6. Strictly annoyed: There are two most unworthy things in the world, ______________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ is not good but has some people who follow it. is probably not learning the right job, does not care about reputation, is disgusted with sex, and takes money when you see money. Although there is an official system, you are not cautious. You may even proclaim lust and gather together at night, forgetting your body and betrayal, causing trouble to the clan. After this, if you commit such a trait, if you commit such a trait, Send the official to punish according to law.

7. Gambling prohibits: gamblers are greedy and gambling, but because of gambling, they are greedy and humble, and they are thieves from the bottom. They can be said to be heartbroken, thinking about the fate and regretting, and even gambling and attracting gambling will harm others. Anyone who has not been involved should be careful of the beginning, and those who have been involved should be quick to change.

8. Pay attention to law-abiding : National laws and clans have rules are the basis of correct practice. If you cannot do it in your mind, you will be unruly in your actions. From the only one who is respectful and only one is the great one, then you will rebel, speak out, you will be wrong, and you will be in trouble when you encounter things. The descendants of our clan must start with the rules of the clan, take the national laws as the priority, strictly abide by them, and firmly establish the concept of law-abiding from thoughts: loyal (Zhenguan only respects the three mirrors, and the ministers are wise and wise, and the king is clear. Unify and prosper), filial piety (the eyes of parents are better than offering sacrifices to three animals), endurance (thinking twice before the beginning is the best, and being angry is the best), let (take a step back and the sky is wide, let three parts be calm and composed) should be persisted in action: respect (respecting ancestors, respecting parents, respecting guests, respecting guests), diligence (resulting in learning, diligence in family business, housework, and state affairs), saving (concerning about relatives, saving ourselves, saving daily life, saving time), courage (resisting righteousness, bravely exercising, bravely avenge shame, and bravely resisting the enemy). Otherwise, the national laws will not tolerate, the clan rules will not be allowed, and there will be no regrets.

7. Li clan training

1. Clan training:

It is clear that my ancestors and the history of the Han Dynasty are full of good fortune. They are all good deeds in their original meaning. They follow this order and give more details;

It is said that all descendants, listen to my instructions. Reading is the priority, and the second is the farmer and the farmer. What's wrong with taking it with me?

Diligent and frugal, do not be lazy or frivolous, filial piety, friendship, marriage, all six things are good, etiquette, righteousness, integrity, shame, and four dimensions are complete;

Diligent and thrifty, do not be lazy or frivolous, filial piety, friendship, and marriage, all six things are good, etiquette, righteousness, integrity, and shame, and four dimensions are completed;

is in a home, can be expressed or polite; in office in the court, be loyal and good, God will bless you and your blessings will last forever.'

If you aretrayed the ancestors, abandoned the straits and law, be misunderstood by ethics, behave in a bad mood, be embarrassed by the ancestors, offend the world;

God will harm you and you will not be prosperous, the most hateful ones will kill each other, do not want to unite or be in a foreign land;

Brothers and feet are in a fight, our people are sad, I wish my clan surname, joyful geese, and will be free from blood, and the world will be destroyed;

You will be harmonious, and the gods will be healthy, so you will be loved and healthy, so you will be kind and enter the hall every year, and do not forget.

2. Family precepts:

1. Filial piety to parents

The foundation of my parents is to educate me when I am young and teach me lessons when I am young. The kindness is like heaven and earth. Unfilial to parents is to offend heaven and earth. It is prayed by heaven. All my tribesmen must not lose their support and respect to the heaven and earth.

2, and brothers

The support of my brothers is to be my own, and to live in the same nest, like hands and feet. Not being able to be with brothers is to be disabled, and it is difficult for people to be human. All my tribesmen must not compete for property and wealth to harm flesh and blood.

3, the family of the clan

, the relative of my clan, thousands of branches are the same origin and thousands of meridians are the same origin, and one ancestor is born. Discord with the clan shows disrespect for ancestors. Disrespect for ancestors will be close to animals. All our clans must not harm each other to harm our vitality.

4, sacrificial sacrifice

, sacrificial rituals emphasize the origin, and it is a common sense, so it moves the ancestors' character. If you are not ashamed as in a city, it is a tragedy for ancestors. All my tribesmen must not be lazy and slaughtered for the spirit of the ancestors.

5, build a tomb

The ancestors of the old tombs will worship and repair their tombs. Therefore, it is the correct way to make the difference. If you allow it to be deteriorated and not cultivated, it will inevitably lead to the occupation of others. All our tribe members must not be stingy to expose their ancestors' bones.

6, Agriculture

The essential resources for agriculture, mulberry and clothing. The superior can provide for parents and the inferior can raise a wife. Therefore, it is the foundation of life. If you do not work hard, it will lead to a desolate countryside. All our tribesmen must not be lazy, which will lead to hunger and cold for life.

7, Respect for the virtuous

Respect for the virtuous is the respect of our people. A wise man is a teacher of others. His learning is passed down and etiquette is learned. No longer respecting the virtuous is a foolish person and cannot be a human being. All people in our people must respect the virtuous elders to show civilization.

8, be careful about marriage

Marriage is the beginning of human relations. When marriage is coordinated, one should examine his character and character, and understand it thoroughly. If a marriage is not chosen for a lady, it is not a lifelong harm, and it is very popular.

9, ban foreign smoke

The poison of foreign smoke is also deeply poisonous to China! If the big one is to lose one's life, the small one is to lose one's life and to lose one's time. If foreign cigarettes are not strictly prohibited, not only will the predecessors harm them, but later generations will also be poisoned. In our tribe, you must not open tobacco shops to harm your children.

0, banned is

The fall of family style, the ten evils of those who commit adultery, and the source of gamblers. All our tribesmen should warn their children not to let go of evil and extravagantness and be willing to suffer humiliation in their lives.

1, correct human ethics

Human ethics, the source of the nine clans, the responsibility of life, is in a small way, and each has its own order, and the rules of ethics are the second. All our clans must have the right ethics and names, which will not be easy for generations.

8. Liang Family (Seven Family Genealogy) Family precepts

Education is rigorous and enlightenment is tiring; human ethics are abide by, and ancestors should be filial; kindness accumulates merits, and family traditions, courtesy and morality are profound;

Morality must be noble and work style must be correct; Frugal and honest, chaste, harmonious and harmonious family; be fair in affairs, cleanse all evil and filth;

destroys all sins of all ages, shines the heart of the sun; diligence and genius, fame shakes the world; technology gains great wealth, rich people climb the Liangmen,

Great people are civil and military, the first couplet is the best; the door is facing the water of immortality, blessings are always shining; happiness leads the way, wealth and honor are remembering the kindness of ancestors.

Section 5 Long-lived old man

Commonly said, "The spirit of the earth is a hero, and a good heart will lead to a long life." Yipi Village has been a Hakka blessed land since ancient times. There are many kind-hearted people in each surname, so many people live long. In the feudal old society in the past few thousand years, the standard for longevity was "life is rare since seventy years old", and living to the age of seventy is a long-lived elderly person; in the new China, due to the improvement of material life, the adequate nutritional conditions, the pleasure of mentality, the optimization of living environment, the progress of medical technology, and the enhancement of health care awareness, people in the seventies are everywhere, and the average life expectancy of Chinese people is as high as 74 years old and 79 years old, which is already "common in life today"! Therefore, the government stipulates that elderly people over 90 years old are long-lived elderly people. When paying pensions to rural elderly people, an additional long-lived bonus will be issued to elderly people over 90 years old. Therefore, the "Yibei Village Chronicle" also sets the standard for elderly people over 90 years old as the standard for elderly people over 90 years old, which is also a move that conforms to national policies and social reality.

Now list the currently known over 90 years old in Yipi Village as follows :

surname, name, gender, time of birth, time of deceased, age, residence, address,

Ding Jinbo, male, 1905, 102 years old, Zhenkou Group, Yipi Village,

Tang Lianxi, female, 1907, 100 years old, Cheba, Yipi Village, 1907, 100 years old, Cheba Group, Yipi Village, 1907, 100 years old, Cheba Group, Fengpi Village,

Li Shuichang, male, 1907, 100 years old, Cheba Group, Fengpi Village, 1907, 100 years old, Cheba Group, Fengpi Village,

Li Shuichang, male, 1917 90 years old Yibi Village Aona Group

Easy to win female 1906 2003 97 years old Yibi Village Shangpeng Group

Qiu Guihua Female 1902 1994 92 years old Yibi Village Cangxia Group

Chen Guanyin Female Female 1916 2006 90 years old Yibi Village Chetian Group

Ding Yibi Village 2 Ding Yibi Village Chetian Group

Ding Yibi Village Chetian Group

Li Shenggu Female 1912 2006 94 years old Yipi Village Chetian Group

Luo Yougu Female 1913 2006 93 years old Yipi Village Chetian Group

and hairy Male 1911 2002 91 years old Yipi Village Pai Shang Group

and growing Male 1917 90 years old Yipi Village Yin Ni Group

Ding Fengxiang Male 1914 2005 91 years old Yipi Village Bashan Group

Ding Xuqiu Male 1918 90 years old Yipi Village Bashan Group

Lai Shuixiu Female 1908 2001 93 years old Yibi Village Society Back Group

Zhu Bafeng Female 1918 2007 90 years old Yibi Group Tuqian Group

Ding Xinwen Male 1916 2005 90 years old Yibi Village Tuqian Group

Hua Erzhao Female 1912 2005 93 years old Yibi Village Tangkou Group

An Xianfa Male 1895 Unknown 90 years old Yibi Village Bashan Group

Xie Wenbo Male 1906 2004 98 years old Xiewu Group in Yipi Village

Xie Muzhong Male 1906 2003 98 years old Xiewu Group in Yipi Village

Ding Yunfeng Male 1763 unknown 90 years old Pitan Group in Yipi Village

Li Zhangfeng Female 1925 2015 90 years old Yipi Village Club Back Group in Yipi Village

Sun Sanfeng Female 1895 1989 94 years old Yipi Village Club Back Group in Yipi Village

Ding Chunxiu Female 1924 2015 91 years old Yipi Village Club Back Group in Yipi Village

Liang Zonghan Male 1329 1422 94 years old, Liang's surname Xinpi Kaijizu

Ding Renchang Male 93 years old, Yibi Village Chetian Nao Group

Yibi Village Chetian Nao Group

Yibi Village Chetian Nao Group

Li Yizhen Male 91 years old, Yibi Village Ao Group

Li Shengbo Male 91 years old, Yibi Village Ao Group

Li Shuichang Male 96 years old, Yibi Village Ao Group

Zhong Yunxiu Female 92 years old, Yibi Village Ao Group

Growth Male 1906 2018 102 years old, Yipi Village Yinxu Group

Zhong Liufeng Female 1927, Yu Zai 94 years old, Yipi Village Yinxu Group

Zhong Sanxiu Female unknown unknown, 90 years old, Yipi Village Yinxu Group

Yiminghui Male unknown, unknown unknown, 92 years old (deceased) Yipi Village Yinxu Group

Xie Wenbo Male 99 years old (deceased) Yipi Village Xiewu Group

Li Zhaogu Female 1928, alive 93 years old, Yipi Village Dacun Group

Ding Jintuo Male 1929, alive 92 years old, Dacun Group of Yipi Village

Ding Xianzhi Male 1929, alive 92 years old, Cangxia Group of Yipi Village

Shu Congxiu Female 1924, alive 97 years old, Bashan Group of Yipi Village

Ding Liangcui Male 1932, alive 89 years old, (next 90 years old,) Yinwei Group of Yipi Village

Zhong Jiugu Female, birth and death unknown, 92 years old, Duona Group of Yipi Village

Ding Zhai Female, alive 89 years old, (next 90 years old) Tangkou Group of Yipi Village

(selected from the third chapter of "Population" of Yipi Village Chronicles; compiled by: Li Lei; provided by: Yudu County History and Chronicles Research Office)