At present, CCTV is broadcasting the "China Archaeology Conference" series in full swing, in order to deepen the exploration project of Chinese civilization... Especially at present, the problem of the Xia Dynasty has not made much progress. Erlitou and Sanxingdui have been excav

Netizen "Little Shrimp at the bottom of the lake" questioned:

"The first point is that the location where Fu Hao's tomb is not set up in the tomb area, but is located in the living area.

The second point is that Fu Hao's corpse was not found in Fu Hao's tomb. Apart from a large number of burial objects and the corpse of the burial beings, the only thing that was not found was the tomb owner.

The third point is, why did Fu Hao leave Wu Ding and buried Yin Ruins alone? Palace area? According to records, she has her own fiefdom and her own palace. She does not usually live with Wu Ding. How can she look like a couple?

some explanations about these questions:

First, the location of Fu Hao’s tomb is a palace area, which is equivalent to the administrative center... Could it be a palace for sacrifices itself?

Second, the relationship with Wu Ding, the Shang king.During the Shang Dynasty, the marriage relationship may have been a "partner marriage system (intra-marriage)" between a group of men and a group of women, and it was not a "partner marriage system" for monogamous. Therefore, Wu Ding and Fu Hao were one of each other's many "wifessions" and "husbands".

Third, there are two reasons for the lack of corpses in the tomb. The first is to worship the palace, not the tomb of Fu Hao. Second, Wu Ding and Fu Hao may not be a real couple, and Fu Hao may have been buried in the cemetery of his clan after his death.

Netizen "Wannian Long Gong" questioned:

"1. The carbon 14 test result of Fuhao's tomb coffin board is 3155±140, and the correction time of the tree wheel is 3350±190. It proves that the upper limit of the age of Fuhao's tomb is 1590 BC, which can be traced back to the Chengtang period in the early Shang Dynasty. The lower limit reaches 1210 BC. There is a gap period of more than 300 years in the middle (one has passed)...

If Pan Geng moved to Yin in 1300 BC, his brother Xiao Xin was transferred to the throne, and his brother Xiao Yi died in 21 years. He died in 21 years. He passed the throne and his son Wu Ding (1250 BC), then the age of Fuhao's tomb is below the age of Fuhao's tomb In 1210 BC, only 40 years overlap.

This is the time when Wu Ding died as soon as he ascended the throne of Fu Hao. If Fu Hao died in the late Wu Ding period, then the correction of Fu Hao's tomb tree wheel from the Fu Hao's tomb was beyond the 190th year. Is it still called Fu Hao's tomb?

So, just from the analysis of the grading data of Fu Hao's tomb, Fu Hao's tomb existed in the era before Wu Ding.

So the problem is. In ancient times, there was a saying that husband and wife would die and the same acupoints, but there was no reason for wives and concubines to have the same acupoints... But the two pieces of Houra Rabbit Mother Gui Zun and five pieces of Stepmother Xin bronze ware are in Fu Hao's tomb. What's even more angry is that neither is the big square tripod. Why?

There is a saying that the Later Mother Wu Ding is the name of his son's ancestor Geng Zujia, so the five bronze ware of Stepmother Xin was created for Fu Hao by his son's ancestor Geng Zujia. If so, then It's even more "wonderful"! Fu Hao's tomb must be "opened from generation to generation" before it can be put into the ritual vessels of descendants? The 1,928 ritual vessels in the tomb should have been put into the ritual vessels of his descendants for hundreds of years, right? In other words, the descendants of the Shang Dynasty had the habit of "digging ancestral graves"?

Because countries' important tool is a symbol of royal power, even if the ministers have the ability to cast it, do they have this authority? There are 9 inscriptions called "official positions" in Fu Hao's tomb alone, which is actually impossible! Because when offering treasures, there are strict hierarchical requirements.For example, the inscription description format: "Who did it, who did it, what was done, what was used for it?" The master's inscription bronze ware must be the exclusive utensil of this person and a symbol of status and status! Therefore, the reason why the inscriptions of bronze ware in Fu Hao's tomb is not that "a minister from the Shang Dynasty dedicated to Fu Hao to Fu Hao", but that of the ritual vessels that the later king sacrificed to the previous king... In this way, Fu Hao's identity is definitely not something that a 22nd generation Shang King Concubine could bear!

①, Fu Hao’s tomb existed before Wu Ding; ②, Fu Hao’s tomb has no tomb passage; ③, Fu Hao’s tomb has many and mixed instruments; ④, Fu Hao’s tomb has at least 9 bronzes with different inscriptions; ⑤, Fu Hao’s tomb has human sacrifices and dog bones; ⑥, Fu Hao’s tomb is very likely to have no tomb owner.

Conclusion: Fu Hao’s tomb is very likely a sacrificial pit in the ancestral temple! Therefore, the artifacts of ancestors and descendants can appear in the ancestral temple sacrificial pits at the same time.

Conclusion 2 proves that Yaqi, Yaqi, Yasuo, Houtu Mother Gui, stepmother Xin, late mother Wu, Zi Shuquan, Shuquan... their true identities will not be simple!

Conclusion 3: If the ancestral temple sacrificial pit is buried, there are only two reasons: 1. natural disaster . This is easy to understand, earthquakes or floods; 2. Regime changes. This is much more interesting. As long as the sacrificial pit is buried, it means that the regime has fallen and the only thing left is to escape. The archaeological survey results prove that there are no traces of earthquake and flood influence, so only the regime has changed...

I thought repeatedly:

Is Mr. Guo not clear that "Shuowen Jiezi" has at least 1,000 years of history from the Yin Dynasty? In the middle, the incident of Shang Tang destroying Xia → King Wu defeating Zhou → Qin destroying the six kingdoms, and the text also has changes such as bronze inscriptions → tripod inscriptions → seal scripts. The shapes and meanings of Chinese characters have long changed, and they are even in the opposite direction. How can the oracle bone inscriptions be correctly explained?

For example, "Shuowen" believes that the inscriptions of women are women, but oracle bones and inscriptions may not refer to women, and "Fu Haoming" may not necessarily mean that Fu Hao gave birth. Why?

Because Xu Shen had never seen the original oracle bone inscriptions in Yinxu (still buried in Yinxu), and had never read the original slip of "Ancient Bamboo Book Anniversary" (still buried in the tomb of King Xiang of Wei), nor did he see Sanxingdui cultural relics (this site was unearthed in nearly 100 years). As for "Shan Hai Jing" and even Sima Qianhuo commentary on "Shan Hai Jing" For "I dare not speak", let alone Xu Shen? ...So Xu Shen will inevitably lead to subjective conjectures about the oracle bone characters, resulting in a failure of understanding!

For example, Mr. Guo believes that "Ming" is for Fu Hao to give birth to Fu Hao, and the word "Ming" means to open the shape of the female yin with both hands, and to give birth to... As shown in the picture:

However, the word "Birth" has the original word "pregnancy" in the oracle bone characters. Pregnancy is a child, and childbirth is a child, and there is no child in the dark. How can I give birth?

Of course, if you carefully observe the word "未", it can also be understood as the sacrificial form of "holding the sun with both hands", and "未" is recommended as a symbol of the sun totem! It is a cultural symbol of Dawenkou , as shown in the figure:

oracle bone inscription "three hugs and two shows" that is, upper Jia/未/未/未, and two shows Ren/Gui, which is the underworld sacrifice of Shang Tang " Emperor Ku and the suburbs, and the ancestors are celebrating and Zong Tang"! The situation of Fu Hao's tomb unearthed in the sacrificial area of ​​the Yinxu ancestral temple is also in line with this underworld sacrifice.

Introduction

At present, CCTV is broadcasting the "China Archaeology Conference" series in full swing, in order to deepen the Chinese civilization exploration project... This is of great strategic significance for promoting Chinese traditional culture and adhering to the belief in the Chinese nation!

However, there are misunderstandings about how to correctly establish a scientific view of history and conception of time! Especially at present, the problem of the Xia Dynasty has always not made much progress. Erlitou and Sanxingdui have been excavated for decades, and cultural relics are piled up everywhere. The site is very large, but it is always dirty by historical experts. It is a Shang Dynasty ruins, but it is suspicious about Erlitou/Sanxingdui's inability to dig out oracle bones... In fact, they have never thought deeply about why Sanxingdui in 3200 and Erlitou in 3800 cannot dig out oracle bones? What is the reason...

is actually very simple, Xiaxu is not Yinxu ! In other words, there were no oracle bone inscriptions in the Xia Dynasty civilization, only totem masks (female masks)! Otherwise, why is there no oracle bone inscriptions in Sanxingdui 3200 like Erlitou 3800? Using my catchphrase:

"If Erlitou is full of oracle bones, is it still called Xiaxu?"

. For Yinxu, which has been "finalized", it was once again caught in the forefront due to the "name change of the Simuwu tripod" and the attribute dispute between the Fuhao Tomb ... I summarized the main reasons, and the three core points:

1, the issue of oracle bone inscriptions in Yinxu

From the late 19th century to the early 20th century, due to the influence of Wang Yirong and Liu E of the late Qing Dynasty, oracle bone inscriptions became famous at home and abroad... However, the formal excavation of oracle bone inscriptions was a matter of 1927... Therefore, oracle bone inscriptions that were previously circulated internationally were mixed, and the authenticity was difficult to distinguish... It is very likely that experts will misjudgment and misreading!

For example, since the 1920s, with the rise of the "question of the ancients", the world only recognized the 3,300-year history of China, and the ancient history of China was systematically criticized... In 1923, historian Gu Jiegang , in his article "On Ancient History Books with Mr. Qian Xuantong", believed that "Dayu was an insect, an animal from the Nine Cauldrons...", and this statement shocked the world! So, why did Gu Jiegang regard Dayu as an animal?

actually the most important reason is that some experts (including Mr. Wang Guowei) have a deviation in the interpretation of oracle bone inscriptions: they are overly superstitious about Xu Shen's "Shuowen Jiezi" and are not clear that " Shuowen " has been more than 1,000 years since the Shang Dynasty... The shape and meaning of the characters have long changed, especially by the Shang Dynasty bronze inscriptions (inscription) and the Zhou Dynasty tripod ( large seal script ), which leads to the oracle bone inscriptions that the Han Dynasty small seal script has become very different. It would be very dangerous to use Chinese characters to explain oracle bone inscriptions... and even the absurd understanding of "Da Yu is a worm"!

At the same time, because some experts gave up the Chinese nation's beliefs and totem chronology method, relying on the so-called C14 dating method, ignoring the time error of ±50 years, which is very likely to lead to confusion in sorting.Just imagine, a 50-year period is a dynasty that has passed. Isn’t it scary?

Of course, due to the discovery of oracle bone inscriptions in Yinxu, it is confirmed that there were indeed Shang dynasties in Chinese history, but there are no unearthed words to prove the existence of the Xia Dynasty... Even today, it is not accepted and affirmed by Western scholars, but the responsibility is not in the West, but the oracle bone inscription experts' own interpretation ideas... Why do you say so?

Establish a scientific method of dynasty: "historical materials + cultural relics + inscriptions + totems" four proof methods!

If you want to accurately determine the history of the Xia, Shang and Zhou dynasties, from an archaeological point of view, the core one is to abide by Wang Guowei's "dual evidence law" and strictly implement the principle of unity of historical materials and cultural relics.

From the perspective of text interpretation, it is necessary to give up Xu Shen's "Shuowen Jiezi" by the Han Dynasty! Re-emphasize the archaeological standard for comparing inscriptions and totems in Shang Dynasty, namely, the method of "using characters to shape the shape of objects" and "using objects to shape the characters to shape the characters and images", and completely abandon the thinking of Chinese characters!

's core formula is: historical materials + cultural relics + inscriptions + totems = Four proof methods for dying the ages!

Specifically for archaeology, the inscription unearthed from Fu Hao’s tomb must be used to interpret Sanxingdui cultural relics, and there is no solution! Why do you say so?

First, the Han Dynasty and oracle bone characters have different ages.

Oracle bone inscriptions and Shang Dynasty inscriptions are more than 3,000 years ago, and nearly 1,000 years ago in the Han Dynasty. Especially after Shang Tang destroyed Xia, Zhou people destroyed Shang, and Qin destroyed the six kingdoms, the changes in the shape and meaning of oracle bone inscriptions have caused unrecognizable changes in the shape and meaning of the oracle bone inscriptions. The oracle bone characters that look the same may have completely different meanings! The so-called "the five poisons are all complete (pictographic, photo, understanding, reblog, and borrowing)" is in harmony with appearance and separation of spirit! Therefore, we must pay attention to the problem of knowing changes!

Second, the literal standards of Han Dynasty and oracle bone characters are different.

If you interpret oracle bone inscriptions from Xu Shen’s point of view, you will definitely fall into a text trap! Just like the inscription of Guo Moruo in , the inscription girl is obviously a mask mother (Mr. Desheng), but she knows how to become a Chinese character girl! He also knows how to "match up" and combine multiple single words into one character to explain it. For example, adding a broom to a woman is equal to a woman, adding a son to a woman is equal to a woman, and adding a self to a woman is equal to a concubine! This is the most taboo thing!

Because the Han Dynasty characters and oracle bone characters have different image standards. Each Shang Dynasty inscription is exclusive pictogram, and each single character has a specific pictogram meaning. You must not make "combination". It must be noted that it has been a thousand years since the girl and the broom became a woman! There are many historical changes in the understanding in the middle! Therefore, pictograms can only be solved by one word at a time, and they must not be solved in combination! Even the oracle bone characters that are combined together should be split into single-solutions. First understand the meaning of single-solutions and then understand the meaning of combination.

Third, the historical materials of the Han Dynasty and pre-Qin period and oracle bone inscriptions are different.

Be very careful about the historical record/the contents of the bamboo books and the mountain and sea classics. If there is no archaeological objects and inscriptions to support it, don’t believe it, let alone pass it on. Especially when judging the historical relationship between Xia, Shang and Zhou dynasties, we can only find standards from Yinxu Fuhao Tomb and Sanxingdui cultural relics. That's all, there are no exceptions! You must not only believe in C14, but also not forget the error of ±50 years. You should need totems and inscriptions to assist you! Otherwise, time sorting and text misunderstandings will spread like a virus and confuse everything!

Fourth, the archaeological standards for Han Dynasty characters and oracle bone characters are different.

The so-called "find the tomb, look for the tomb, look for the tomb, look for the totem, look for the totem, look for the totem", use your own key to unlock your own lock! To put it more clearly, it is:

"Use totem to find the Xia Dynasty cultural relics, use inscriptions to find the Shang Dynasty cultural relics, and use Xia Shang cultural relics to find the Xia Shang history!"

closely combines the four directions of historical objects and inscriptions to form mutual verification, unified form and meaning, and build a complete and accurate evidence chain system with logic self-consistent ! The core formula is of course the "four methods of proofreading historical materials and inscriptions", that is, "historical materials + cultural relics + inscriptions + totem = archaeological truth"!

2, unlock the tomb of Fuhao in Yinxu

Therefore, on the one hand, the State Administration of Cultural Heritage appointed Zheng Zhenxiang and Mr. Chen Zhida for excavation, and on the other hand, he invited Mr. Guo Moruo to preside over the oracle bone inscription appraisal work. Finally, he determined that Fu Hao's tomb was the tomb of the concubine of the 22nd King Wu Ding of the Shang Dynasty (1250 BC). He respected his temple name as "Xin"... It has been turbulent for half a century, and the Chinese people are proud of it...

Netizen "Yi Lao Shen Yi" introduced:

"…In 1975, because Xiaotun Village wanted to open up land and farm in the "Yinxu Protection Area", Mr. Zheng Zhenxiang of the Academy of Social Sciences discovered Fu Hao's tomb in advance. It was officially excavated in early 1976, and Mr. Tang Jigen participated in the excavation work throughout the process. The result was shocking. The total weight of bronze ware unearthed in the tomb The volume is 1.6 tons, with more than 200 containers alone. In addition, a large number of jade, horns, pottery and ivory tools were unearthed. Among the unearthed bronzes, there are 1.6 tons, and more than 200 containers alone. In addition, a large number of jade, horns, pottery and ivory tools were unearthed. Among the bronzes unearthed in

, 109 are engraved with the inscriptions of "Fuhao" or "good". Some people say, " Fuhao " is just a "concubine" of Shang King Wu Ding. However, it is confirmed from inscriptions that Wu Ding had three "wifescues", and "Fu Hao" was just one of them. Two bronze axes weighing 9 kilograms were unearthed from the tomb of

"Fu Hao" and one was decorated with a dragon's shape on the front and the other was decorated with a tiger's shape. The bronze axes symbolize status and power. This proves that "Fu Hao" is by no means an ordinary "concubine". But the wife of the Shang king who holds the power of life and death. A bronze tripod was also unearthed from the tomb of

tillage, with the words "Si Mu Xin" on it, which is obviously a special sacrifice made by the sons of "Fu Hao" - the Shang king Zu Geng and Zu Jia after Wu Ding were both sons of "Fu Hao".

oracle bone inscriptions prove that the most important thing in the Shang Dynasty sacrifice was " weekly sacrifice ", that is, taking turns to the ancestors according to "Xin" The king performs sacrifices. In the "Zhou Festival", the ancestors and kings are generally sacrificed in turn according to "Xin". In the "Zhou Festival", the "master wife" of the Shang king is generally the "master wife" and is sacrificed together with the "master mother". The inscriptions after Wu Ding prove that "Fu Hao" was sacrificed together with Wu Ding as "master mother".

also has an opinion, which believes that although "Fu Hao" is Wu Ding's wife, it is not the first "master wife". The basis is that among the Wu Ding spouses who entered the "sacrificial genealogy", there are three people in total, one of whom was unknown, and the other was the owner of "Hou Mu Wu Ding", that is, the "Fu Mu" in the inscription.

"Houmu Wu Ding" weighs 832.84 kg; "Si Mu Xin Ding" weighs 138 kg. The weight and size of the bronze ritual vessels of the Shang Dynasty are proportional to the identity of the owner. Moreover, in 1984, the M160 military officer tomb unearthed from the "Houmu Wu Ding" was rediscovered, which belongs to the "A-shaped" tomb; the "Fuhao" tomb has an area of ​​only more than 20 square meters. From this we conclude that the heroine of the "Later Mother Wu Ding" may have a higher status than "Fu Hao".

M160 Military Attachment

Even if "Fu Hao" may have a slightly lower status in the royal family than the "Wife", it is still important, and it seems to be more "popular" to the Shang Wang Wu Ding. Because there are quite a lot of records of "Fu Hao" in oracle bone inscriptions, while there are very few records of the heroine of "Houmu Wu Ding".

or, "Fu Hao" tomb is not within the area of ​​Shangwang Tomb, North Gang, Anyang that has been discovered. Is this a "point of controversy"? Actually, it's not. The excavated area of ​​Yin Ruins currently accounts for only about 10% of the total area, and most of it has not been excavated yet. Moreover, it is currently known that in addition to the Shang royal tomb in Xibeigang, there is also a Shang royal tomb area in the Yinxu Palace District. The Shang Wang Tomb in the northwest of Houjiazhuang was early to the Zhou Dynasty and late to Eastern Han , and has been robbed on a large scale. The tombs in the palace area may have amazing discoveries..."

Sanxingdui and Erlitou incidents

However, no oracle bone inscriptions and inscriptions have been dug out since Erlitou and Sanxingdui, and there is no corresponding record in the "Records of the Grand Historian", which has caused the dynasty to be stranded... The Yin Ruins site closest to Xia has become the only "life-saving straw", especially the many cultural relics of Fu Hao tomb, with rich in inscriptions and oracle bone inscriptions and the first to bear the brunt...

However, Fu Hao's tomb has been identified by Mr. Guo as a late Shang Dynasty site (1250 BC), not only Shang Tang cannot be used In the first year (1600 BC), even the Pan Geng moved to Yin (including Sanxingdui and Jinsha ruins) could not be connected (1300 BC), let alone Erlitou (1800 BC), and became a "both ends lost" site. The tomb-full inscriptions ritual vessels , oracle bone inscriptions have become "women's supplies"... So it has been questioned by some netizens (including me)! The reasons are roughly as follows:

Netizen "Little Shrimp at the bottom of the lake" questioned:

"The first point is that the location where Fu Hao's tomb is not set up in the tomb area, but is located in the living area.

The second point is that Fu Hao's corpse was not found in Fu Hao's tomb. Apart from a large number of burial objects and the corpse of the burial beings, the only thing that was not found was the tomb owner.

The third point is, why did Fu Hao leave Wu Ding and buried Yin Ruins alone? Palace area? According to records, she has her own fiefdom and her own palace. She does not usually live with Wu Ding. How can she look like a couple?

some explanations about these questions:

First, the location of Fu Hao’s tomb is a palace area, which is equivalent to the administrative center... Could it be a palace for sacrifices itself?

Second, the relationship with Wu Ding, the Shang king.During the Shang Dynasty, the marriage relationship may have been a "partner marriage system (intra-marriage)" between a group of men and a group of women, and it was not a "partner marriage system" for monogamous. Therefore, Wu Ding and Fu Hao were one of each other's many "wifessions" and "husbands".

Third, there are two reasons for the lack of corpses in the tomb. The first is to worship the palace, not the tomb of Fu Hao. Second, Wu Ding and Fu Hao may not be a real couple, and Fu Hao may have been buried in the cemetery of his clan after his death.

Netizen "Wannian Long Gong" questioned:

"1. The carbon 14 test result of Fuhao's tomb coffin board is 3155±140, and the correction time of the tree wheel is 3350±190. It proves that the upper limit of the age of Fuhao's tomb is 1590 BC, which can be traced back to the Chengtang period in the early Shang Dynasty. The lower limit reaches 1210 BC. There is a gap period of more than 300 years in the middle (one has passed)...

If Pan Geng moved to Yin in 1300 BC, his brother Xiao Xin was transferred to the throne, and his brother Xiao Yi died in 21 years. He died in 21 years. He passed the throne and his son Wu Ding (1250 BC), then the age of Fuhao's tomb is below the age of Fuhao's tomb In 1210 BC, only 40 years overlap.

This is the time when Wu Ding died as soon as he ascended the throne of Fu Hao. If Fu Hao died in the late Wu Ding period, then the correction of Fu Hao's tomb tree wheel from the Fu Hao's tomb was beyond the 190th year. Is it still called Fu Hao's tomb?

So, just from the analysis of the grading data of Fu Hao's tomb, Fu Hao's tomb existed in the era before Wu Ding.

So the problem is. In ancient times, there was a saying that husband and wife would die and the same acupoints, but there was no reason for wives and concubines to have the same acupoints... But the two pieces of Houra Rabbit Mother Gui Zun and five pieces of Stepmother Xin bronze ware are in Fu Hao's tomb. What's even more angry is that neither is the big square tripod. Why?

There is a saying that the Later Mother Wu Ding is the name of his son's ancestor Geng Zujia, so the five bronze ware of Stepmother Xin was created for Fu Hao by his son's ancestor Geng Zujia. If so, then It's even more "wonderful"! Fu Hao's tomb must be "opened from generation to generation" before it can be put into the ritual vessels of descendants? The 1,928 ritual vessels in the tomb should have been put into the ritual vessels of his descendants for hundreds of years, right? In other words, the descendants of the Shang Dynasty had the habit of "digging ancestral graves"?

Because countries' important tool is a symbol of royal power, even if the ministers have the ability to cast it, do they have this authority? There are 9 inscriptions called "official positions" in Fu Hao's tomb alone, which is actually impossible! Because when offering treasures, there are strict hierarchical requirements.For example, the inscription description format: "Who did it, who did it, what was done, what was used for it?" The master's inscription bronze ware must be the exclusive utensil of this person and a symbol of status and status! Therefore, the reason why the inscriptions of bronze ware in Fu Hao's tomb is not that "a minister from the Shang Dynasty dedicated to Fu Hao to Fu Hao", but that of the ritual vessels that the later king sacrificed to the previous king... In this way, Fu Hao's identity is definitely not something that a 22nd generation Shang King Concubine could bear!

①, Fu Hao’s tomb existed before Wu Ding; ②, Fu Hao’s tomb has no tomb passage; ③, Fu Hao’s tomb has many and mixed instruments; ④, Fu Hao’s tomb has at least 9 bronzes with different inscriptions; ⑤, Fu Hao’s tomb has human sacrifices and dog bones; ⑥, Fu Hao’s tomb is very likely to have no tomb owner.

Conclusion: Fu Hao’s tomb is very likely a sacrificial pit in the ancestral temple! Therefore, the artifacts of ancestors and descendants can appear in the ancestral temple sacrificial pits at the same time.

Conclusion 2 proves that Yaqi, Yaqi, Yasuo, Houtu Mother Gui, stepmother Xin, late mother Wu, Zi Shuquan, Shuquan... their true identities will not be simple!

Conclusion 3: If the ancestral temple sacrificial pit is buried, there are only two reasons: 1. natural disaster . This is easy to understand, earthquakes or floods; 2. Regime changes. This is much more interesting. As long as the sacrificial pit is buried, it means that the regime has fallen and the only thing left is to escape. The archaeological survey results prove that there are no traces of earthquake and flood influence, so only the regime has changed...

I thought repeatedly:

Is Mr. Guo not clear that "Shuowen Jiezi" has at least 1,000 years of history from the Yin Dynasty? In the middle, the incident of Shang Tang destroying Xia → King Wu defeating Zhou → Qin destroying the six kingdoms, and the text also has changes such as bronze inscriptions → tripod inscriptions → seal scripts. The shapes and meanings of Chinese characters have long changed, and they are even in the opposite direction. How can the oracle bone inscriptions be correctly explained?

For example, "Shuowen" believes that the inscriptions of women are women, but oracle bones and inscriptions may not refer to women, and "Fu Haoming" may not necessarily mean that Fu Hao gave birth. Why?

Because Xu Shen had never seen the original oracle bone inscriptions in Yinxu (still buried in Yinxu), and had never read the original slip of "Ancient Bamboo Book Anniversary" (still buried in the tomb of King Xiang of Wei), nor did he see Sanxingdui cultural relics (this site was unearthed in nearly 100 years). As for "Shan Hai Jing" and even Sima Qianhuo commentary on "Shan Hai Jing" For "I dare not speak", let alone Xu Shen? ...So Xu Shen will inevitably lead to subjective conjectures about the oracle bone characters, resulting in a failure of understanding!

For example, Mr. Guo believes that "Ming" is for Fu Hao to give birth to Fu Hao, and the word "Ming" means to open the shape of the female yin with both hands, and to give birth to... As shown in the picture:

However, the word "Birth" has the original word "pregnancy" in the oracle bone characters. Pregnancy is a child, and childbirth is a child, and there is no child in the dark. How can I give birth?

Of course, if you carefully observe the word "未", it can also be understood as the sacrificial form of "holding the sun with both hands", and "未" is recommended as a symbol of the sun totem! It is a cultural symbol of Dawenkou , as shown in the figure:

oracle bone inscription "three hugs and two shows" that is, upper Jia/未/未/未, and two shows Ren/Gui, which is the underworld sacrifice of Shang Tang " Emperor Ku and the suburbs, and the ancestors are celebrating and Zong Tang"! The situation of Fu Hao's tomb unearthed in the sacrificial area of ​​the Yinxu ancestral temple is also in line with this underworld sacrifice.Some oracle bone experts interpret "Ming" as the 6th generation grandson of Emperor Ku and the 5th generation grandson of Emperor Ku. So is it possible that Emperor Ku and his 6th generation grandson will be sacrificed together?

What is even more ridiculous is that since Fu Hao was a very outstanding general in the attack on Fangping Qiang, and was very good at sacrificing sacrifices. He made great achievements in the revival of Wu Ding, which should have been recorded in history, but why is there no record in "Records of the Grand Historian"? Even the pre-Qin histories and the Bamboo Book Anniversary are collectively silent?

If Sima Qian does not understand the details of the pre-Qin history, then "Records of the Grand Historian Yin" knows Wu Ding Zhongxing and the various kings of the Shang Dynasty with little description... and even says Fu Zai Fu Shuo and Gan Pan... But why don't you mention the famous Concubine Wu Ding? What is the purpose?

If the historical materials are missing and cut off because of Qin Shihuang’s ’s burning books and burying scholars, then the Ancient Bamboo Book Anniversary (Jizhong Zhu Book) that escaped this disaster also did not mention this word, and I wonder what it means?

As for the "incest" behavior of "marrying" the late emperor after Fu Hao's death, and the separation from her husband Wu Ding and burying the Yinxu palace area alone, and the burial regulations surpassed Wu Ding himself. The sacrifice lasted for hundreds of years, and there were many sacrifices. Even the "time travel" ritual vessel of "the first king sacrificed for the next king" appeared, which was simply incredible!

As for the "Mother Xinzong" in the tomb, why is it not "Fuhaozong"? Moreover, there is no coffin or corpse in the tomb. Why? ...What is particularly depressing is that more than fifty years have passed, and no authoritative expert has come out to answer these questions!

and even recently, Professor Tang Jigen, a disciple of Zheng Zhenxiang, still talked about Fu Hao as the "Concubine Wu Ding". Isn't that strange? No wonder overseas people only recognize the 3,300-year history of China. It turns out that experts are responsible for themselves and deceive themselves...

so when Sanxingdui's strange bronze relics suddenly fell from the sky, everyone was caught off guard! No expert came out to explain why this was the case! It seemed that even the experts themselves didn't recognize themselves overnight...

just because no oracle bone inscriptions were excavated in Erlitou, Sanxingdui! Just because there is no corresponding record in "Records of the Grand Historian"! Just because there is no word Xia in oracle bone inscriptions! Just because the "Shuowen Jiezi" we are based on cannot correctly interpret oracle bone inscriptions and Fu Hao's tomb! Just because the C14 periodic method has hundreds of years of error... So the "Xia, Shang and Zhou periodic periodic project table" that was highly anticipated actually used cutting corners to plagiarize the record of the Grand Historian and bamboo books, playing the fortune-telling trick of "watching the sky at night" without any inscriptions and archaeological relics support... Isn't it ridiculous and sad?

Let me ask all experts: Why did Erlitou have been dying for 3800 years and Sanxingdui have been dying for 3200 years, and there are no oracle bone inscriptions? Why are there no corresponding records in the Records of the Grand Historian? Why are there only records of oracle bone inscriptions in Shang Dynasty and no records of Xia? Is the Yinxu oracle bone inscription mode necessarily the Xiaxu mode? Why did oracle bone inscriptions "suddenly" appear in Yinxu? Fu Hao’s tomb is huge in scale and has many inscriptions. Why can’t it be used as a reference for the Yin Ruins and the Xia Dynasty? Is there any error in Guo Moruo's identification of Fu Hao's tomb? A woman is both civil and military, attacking Fang Pingqiang, and is good at sacrificing, but there is no record. Is this credible? ...

, especially the inscription of Fu Hao is "Broom Children/Broom Women", which is not a good woman! Because the broom is separated from the girl and the son, it means there are three different words! Mr. Guo made a hard match based on "Shuowen Jiezi" and made a reconciliation! A girl with inscriptions is not necessarily a girl with Chinese characters! Xu Shen said it was a woman, and the two points of the mother were breasts... But after comparing the Sanxingdui cultural relics, it was found that the appearance of the "female" inscription is more like a kneeling masked person; as shown in the picture:

"female" inscription should be the dragon and tiger mask itself! mother character double dots are not women's breasts, but the eyes of "straight eyes and straight" on the vertical mask... The image of a kneeling mask is also found in the inscription of Fu Hao, which shows that there is indeed some connection between the inscription and the kneeling mask man, as shown in the picture:

"Shan Hai Jing" records that "someone has a tiger's teeth, a leopard's tail, and the hole is called Queen Mother of the West ...", which shows that Queen Mother of the West is a mask man with a tiger's teeth! The record of the Grand Historian is called Zhuanxu or Di Ku, and Sanxingdui refers to the bronze dragon and tiger mask.

. According to the inscription interpretation formula provided by netizens: "National Name + King Name + Clan", the inscription of "Broom" should be the country name totem, the girl is the name of the king, and the son is the clan surname. Some netizens said that the broom is the abbreviation of Emperor and Yu Shun , which makes some sense, but from the perspective of the broom, it looks more like the Sanxingdui bronze tree, as shown in the picture:

According to observation, the dragon branches should represent the Dragon Si clan of Zhuanxu, and the bird head represents the Shaohao Xuanniao clan. "Shan Hai Jing·Dahuang East Classic" says: "There is a Fu Wood on Tanggu . It arrives one day and comes out one day. They are all loaded on Wu... Nine days of residence on the lower branch and one day on the upper branch." This shows that "broom" should be a Fu Wood in Tanggu, representing the meaning of Shaohao and Zhuanxu taking turns to form the King of Qi, which is known as the abdication system in history. This wood is commonly known as Huabiao . As shown in the figure:

In addition, you can carefully observe the inscription form of "the natural son" → "son", as shown in the figure:

Why are there "three lines" on the head of the oracle bone "son"? Different from the bronze inscription "Zi"? Let’s observe the following two “Fuhao Inscriptions”:

Why are there no “sub” in the two “Fuhao Inscriptions”? There is only one black bird as the representative, why? Is it a mysterious bird the son? According to the analysis of the bronze trees unearthed at present, nine birds and one black should stand on the branches, but at present, this bronze tree still lacks a black at the top. I found a Hoosheng Golden Crow in the Sanxingdui cultural relics, as shown in the picture:

Let’s compare the oracle bone "Zi" and the Hoosheng Golden Crow. Are they very similar with "three feathers" on their heads? Is it the same meaning? In other words, the Nine Birds represent Situ’s “female”, and the top is the “son” of King Qi of Jinwu on duty. The "son" in the inscription of Fu Hao does not represent the son, but represents the image of "golden crow", that is, the totem of the sun's mysterious bird, which is called "Sun Bird/Four Birds"... "Shan Hai Jing Dahuang East Classic" records: "There are Ge Kingdoms, millet food, and four birds..." The "South Classic of Great Wilderness" says: "The emperor's wife, Ehuang, gave birth to these three bodies, Yao's surname, millet food, and four birds" and so on... The "Shen Sha Site" gold foil was unearthed from the Jinsha site, further explaining that the people of Sanxingdui are descendants of the Yin people who "respected birds and suns".

Of course, it is actually not uncommon if there are separate bird patterns on the pottery. After all, Dawenkou culture may be influenced by Miaodigou culture, and the flying bird pattern has always been its main theme in Miaodigou culture. As shown in the figure:

Miaodigou "Bird Blinds the Sun" pottery pattern

However, the bird pattern in Dawenkou is different. It usually appears together with the sun and mountains, which makes people think a lot! As shown in the figure:

. This pattern of "sun + bird + mountain" actually has the same face as the oracle bone inscription "Yue", as shown in the figure:

means the oracle bone inscription "Yue", which means the Xiaqiyuan culture where Dawenkou culture and Miaodigou culture intersect, that is, Yueshi culture ! The always mysterious oracle bone inscription "Gaozu Yue" is also the Xuanniao Shaohao, the representative of Dawenkou culture!

and " Jinwu Lost Sun " picture says originated from Dawenkou and Hemudu culture in Yuyao, Zhejiang. The "two birds lost Sun" bone carving and "two birds lost Sun" ivory carving , which dates from 7,000 years ago, can be said to be the earliest information of "golden crows lost Sun", as shown in the figure:

So combined with the historical facts of "Shaohaoru Zhuanxu" and "Qi Changzuo Yu to control the flood", Fu Hao's inscription should be the contract symbol of the alliance between Yi and Xia → Zhuanxu Sun + Shaohao Xuanniao = Xia Qi symbol! As shown in the figure:

Fuhao formula:

Zhuanxu Sun (Miaodigou Culture) + Shaohao Xuanniao (Dawenkou Culture) = Xia Qi (Xian Shangxia Qiyuan Culture).

In other words, the inscription "female" representing the king's power was transformed into the surname of King Ying by Shang Tang after destroying Xia, and then transformed into the surname of King Ji by Zhou by Zhou, becoming the famous ancient eight surnames... And after , the Warring States Period, became the surname of various schools, and finally arrived at Xu Shen, and completely became a "female"... Since then, all Han people have regarded the great man Queen Mother of the West/the inscription "female" representing King Xia as a woman!

so that the people mistakenly regard the "Queen Mother of the West (King Xia Qi)" in "Shan Hai Jing" as a witch! As a result, Mr. Guo Moruo interpreted Fu Hao as a woman's concubine, and as a netizen Weng Wei and teacher interpreted it as Shang Qimu Jian Di , completely confusing and breaking the royal power of the Xia, Shang and Zhou clans... causing the Xia, Shang and Zhou problems to fall into chaos... This is caused by the change of royal power!

Some netizens sighed, "Although Chinese characters are derived from oracle bones , the evolution of thousands of years has caused Chinese characters to gradually lose the original meaning of oracle bones. The pursuit of the root of the word "zi" makes people feel like they have found a key in front of the helpless secret room, and all the questions have a direction to be solved."

Of course, many netizens disagree with my judgment and say "the lonely evidence is not established"... So I used the "Four Certification Method of Historical Materials and Inscriptions" to begin to interpret Erlitou and Sanxingdui...

3, interpreting the Erlitou problem

According to the "Records of the Grand Historian: The Chronology of the Six Kingdoms": "Yu rose to Xiqiang ." The "Bamboo Chronicle" records: "In the first year of Yu, Renzi, it was located in Ji, and Xia Dynasty was promulgated in countries, starting from Renzi and ending at Renshu." Archaeology proved that the Western Qiang was Sanxingdui. Since the Qin and Han Dynasties, Hebei has mostly been bounded by Hebei. If Ji is a mistake, it belongs to the ancient Yizhou in southern Shanxi and western Henan...including the Erlitou in Zhenwu! The inscription "Ji Patriarch Xin Yu (Ya Meng)" shows that Xia and Shang are integrated, and Xin Yu is the same as Ji! As shown in the figure:

and Western Zhou Sui Gongguan was unearthed. After the inscription "Yu built a piece of land, Suishan dredged the river...", Professor Li Xueqin pointed out: "The discovery of Sui Gongguan has advanced the documentary records of Dayu's flood control by six or seven hundred years, indicating that as early as 2,900 years ago, people widely praised Dayu's achievements..."

Of course, although there are many places in the country, especially Wenchuan, Sichuan (Sanxing) Dui Site) and Qinghai (Lajia Site), Xiangfen (Taosi Site) in southern Shanxi and Shaoxing (Kuaiji Mountain Dayu Mausoleum) in Zhejiang Province... However, once Dayu bones, cultural relics and inscriptions were confirmed, no one met the conditions...

Due to textual problems, the issue of applying for the Xiadu in Erlitou site was also "exposed"... Although professors such as Xu Hong and Wang Wei supported Erlitou to "very look like Xia", they were stranded because there was no written evidence... The State Administration of Cultural Heritage opposed the proposal of the Xiadu in Erlitou.

Of course, the literature evidence supporting Erlitou as the Xiadu is also rich:

Ancient version of "Bamboo Annals" records: Taikang lives in Zhenxiu, Yi lives in it, and Jie also lives in it. This book "Bamboo Annals" records: Zhongkang ascended the throne, according to Jinyue... "Guoyu" records: Yi and Luoji were killed in the past, but Xia died. "Records of the Grand Historian: Biography of Sun Tzu Wu Qi" records: The residence of Jie of Xia is Heji on the left and Taihua on the right. Yique is in the south and Yangyan is in the north. "Records of the Grand Historian Xia" records: Houyi was the leader of a tribe in the east and settled in Zhenxie to rule.After Taikang passed away, he supported Zhongkang ascended the throne and was still building the capital in Jingyue... "Records of the Grand Historian" explains clearly and clearly the kings of the Xia Dynasty, including Yu Qi's founding of the country, Taikang's loss of the country, Houyi's descent in Xia, Hanwu's descent in Yan'an, Shaokang's revival, Jie's destruction of the country, and Shang Tang's destruction of Xia, 17 kings, all of which are clearly explained!

However, the lively history of the Xia Dynasty in historical materials has found nothing in archaeological achievements and is deserted! Especially the inscriptions and oracle bone inscriptions are gone... It is impossible to confirm which Xia King's capital Erlitou is, it is very strange...

, especially the supporters of the Xia capital of Erlitou racked their brains to propose stone carvings, bone carvings, pottery patterns, knotted lines, tadpole patterns, cloud patterns, Taotie patterns, etc., and even created a "marker" misunderstanding... It simply made Professor Xu Xusheng's good cards so bad...

In fact, Erlitou experts did not realize that the bronze tripod of their own had already been "carved" with inscriptions, and they were for more than three thousand years, but no one discovered it...

Many netizens laughed at me: "So many experts in the world are blind? You are the only one who is smart?"... In fact, "A wise man will have a mistake," maybe it is called "dark under the lamp". If you ignore it, you don't care... If you don't believe it, please look at the famous bronze grid tripod of Erlitou! As shown in the figure:

Please carefully observe the shape of the tripod. Is it the word "qi" in the bronze inscription? Are the "mesh symbols" engraved on the surface very common in Erlitou and Western Zhou bronzes? Although it is not a specific animal or figure...but why are all bronzes of Xia Zhou ware available, but the Shang Ding not? Why? As shown in the picture:

The world's clever men who mocked me, answered me? …I don’t seem to have paid attention to this matter at all, right? The so-called "blind under the lamp" means this... In fact, according to archaeological discoveries, this kind of symbol generally appears on the bronze tripods of Erlitou, Erlitou, and Western Zhou tombs. So please reflect:

"Interface symbol" is engraved on a tripod with not developed productivity, and what is the symbol of such a precious bronze tripod? What does it mean? Does it mean that some kind of symbol of royal power? Or is it a more advanced clan totem symbol? …

Then according to the analysis of the appearance of the dragon pattern decoration in the archaeological Tao Temple, Erlitou, Shimao, and Dragon and Tiger Tombs, it should be fish patterns, snake patterns, and reticle patterns... combined with the analysis of history, it should be Dayu Dragon and Si totems... So let us point our eyes to Dayu, the Lord of Dragons and Rising! As shown in the figure:

According to the records of "Records of the Grand Historian" and ancient books of the pre-Qin Dynasty, Dayu controlled the Yellow River floods in the Yiluo area, which is today's Luoyang Basin. The floods came from the snow-capped mountains and meridians in the northwest. They flowed into the basin through the Yiluo River and formed Yansai Lake. They were called "Yi/hai" in ancient times (later known as "Ruhai" and the upper reaches of the Ru River). Later, they opened Longmen Yique through Dayu, led Yu into Luo (where the fish jumped on the Longmen), and then opened Luo into Huang (where the place where the thief was thieving the Xilan, the Mangshan Pass), completely introducing Yansai Lake water into the Yellow River, eliminating the water damage in the Yiluo Basin and the lower reaches of the Yellow River basin, and leaving the Ruhe Jishui and Heze (including Xingze). The Erlitou and Erlitang sites in Yanshi were the water control construction sites at that time. As shown in the figure:

and the noble tomb of the Palace No. 3 Erlitou, Yanshi is the tomb of Dayu. Why? The reason is as follows:

, because this person is holding a turquoise dragon, and he completely resembles the oracle bone "Yu"! The owner of this tomb has a jade hat on his head, a copper bell in his hand, and a turquoise dragon-shaped object... According to the historical records of Sima Qian, Dayu was a figure wearing a hat on his head and holding a copper bell (or shovel) in his hand to control the water! Combined with the cultural relics of this tomb, it seems that the finger point is directed at the mythical and legendary figure, Dayu himself! The aristocratic tomb holds dragons, in the form of "striving" the dragons, relying on their excellent dragon-holding burial objects, silently "prove" who they are! Completely skipped the Oracle proof! Therefore, preliminary analysis shows that the owner of this tomb has three possible identities: one, Yu himself; two, Xia Qi; three, Qi's successor (one of the King of Xia series).

The comprehensive meaning of this tomb form is "the green dragon star is in the heart, holding power in the hand, and commanding the people of the world". It is commonly known as "With Xia in hand, commanding the world" is a wonderful interpretation of Xia Ling. Of course, Yu is naturally the first generation of "Xia King". As the saying goes, "the successor of the dragon" should start with Dayu!

The person who conveys the appearance of the Qinglong star should be the original meaning of "Yu" and "Xia"! The owner of this tomb embraces a turquoise dragon (big insect), which is exactly the shape of the character "未分" in Zhou Dingyu, as shown in the figure:

are similar. Chongwu is the Star Return Festival (Torch Festival) and Pearl Pear (Eat Chongwu), and Dragon Boat Festival is the dragon boat racing, both commemorating the grand occasion of the blue dragon and Mars... It has nothing to do with Mr. Qu Yuan, but it was caused by Dayu.

It turns out that the "big insect" in Dayu's arms is "Xia Long"! Later generations misunderstood that Dayu was a worm because they did not understand the inscriptions and Xia calendars, especially the solar calendar and the monthly calendar of the Xia Dynasty, which caused this misunderstanding! I don’t know the existence of the turquoise dragon! Especially if you don’t understand that Dayu is not an insect, this dragon is not an insect, it is one of the astronomical astrology on the summer solstice and the truth of the blue dragon astrology!

At this point, the Erlitou tomb form is a relic of the Xia Dynasty. Although it cannot be proved whether Dayu himself is still the person, the cultural relics of this tomb "Three Treasures" (jade hat, copper bell, and turquoise dragon-shaped instrument) can prove that they have a relationship with Yu. Even in the early Shang Dynasty tombs, they cannot escape the relationship between "Yu", "Dragon" and "Xia"!

What's more, the heart in the center of the Qinglong Star is also related to the merchant, because this star is called Shangxing! This shows that people from the Shang Dynasty should have known the mystery of the Qinglong Star, but they just don’t mention Xia! "Yin Jiexia" naturally won't mention Xia. Instead, "the mysterious bird is born and the Shang Dynasty descends" may not be the substitute for "Qinglong Star Constellation"! Why should the oracle bones be stored in Xiaxu? There is no oracle bone inscription, and the summer totem with turquoise dragon certificate is also proof! The fate of the sky is endless, and the descendants of the dragon cannot be destroyed!

According to Xie Zizhan's deciphering of the "Yu Wang Stele": "Yu broke the Yuanmen Gate, and the ridge was covered with sand, and the trunk in the north was placed in the north...㾟Changquan went" analysis, combined with the owner of the noble tomb of the palace No. 3 Erlitou Palace, he was tested for C14 bones, and was between 35 and 40 years old. It was confirmed that Yu became ill due to overwork. At the age of 37 or 38, he died of illness in Erlitou (the Bamboo Records record that Yu was 45 years old).

also compares the turquoise dragon shape tool, which resembles the Qinglong star image on the Summer Solstice of the Gregorian calendar (June 22). It forms the Fuxi three-year-old chariot, namely the Xia Yu Token unearthed from the tomb! "Bamboo Annals" records that "In the first year of Yu, Renzi was located in Ji, and was proclaimed in Xia Dynasty to the country, starting from Renzi to the end of Renzhu."As shown in the figure:

At the same time, according to the clue of turquoise dragon, the Panlong totem tracking was found at the Taosi ruins as Pingyang Gun City, and the Dragon and Tiger Zhuanxu Emperor Qiu was found on the Xishuipo in Puyang. Moreover, after comparison of the totem and inscriptions, it was confirmed that Taosi and Panlong City were Yu's father Gun City Pingyang, and the clamshell dragon in the Xishuipo in Puyang was the totem of the Zhuanxu fish, that is, "Zhuanxu lives in Pupu" "Gun gave birth to Yu, and Yu reborn"! It is proved that the clamshell dragon and tiger totem is Hua The origin of the Dragon and Tiger culture of the Xia clan... As shown in the picture:

Of course, the most important discovery of Fu Hao's tomb was to find the Dayu inscription and Xia Qi inscription, as shown in the picture:

Some netizens said that the "network symbol" is a fishing net, some say it is a dustpan... But without cultural relics proof, I have been puzzled... But when I use the inscription After comparing with the totem method, I suddenly realized that the Erlitou turquoise dragon and the Panlong pattern of Taosi site and the Puyang Xishuipo clamshell dragon were originally the original body of the "network symbol"! It represents the power of Emperor Zhuanxu of Xia! It is known in history as "Shaohaoru Zhuanxu" and "Guan gave birth to Yu" and "Yu Yi". The oracle bone inscription is called "Yu Si", "Yu Yi" or "Bao Yi". The "Yu Wang Stele" is called "Ru Si"! As shown in the picture:

oracle bone inscription "Xi" means the shape of a turquoise dragon, and in bronze inscriptions, the character "Si" is , in oracle bone inscriptions, the character "Yi", as shown in the figure:

Yu's inscriptions, the totem of the classical meaning of "The Dragon Holding Man", the inscription is "Yi Si", and the character "Yu". At the same time, the inscription of Qi was also unearthed from the Yachang Tomb of Yinxu, as shown in the figure:

期me "Zi Bao Si", and the inscription is "Yu Qi". The "Yinxu Shuqi Houbian" contains "Jiashen Bu, which is Zhen, and he (Qi) is from Brother Ren. Yu Mu Xin Zong. "It means that Fu Hao's tomb will open the temple, and Yachang's tomb will open the tomb.

Many Han history experts believe that "the oracle bone inscriptions unearthed from Yin Ruins are only from Xiao Yi to Emperor Xin, and there are no Xia people, not a single trace of it. "This is the evil result of the Zhou people and the Han people transforming the text... The characters Yu and Xia in oracle bone inscriptions cannot be found in Chinese characters...

Because the character Yu in oracle bone inscriptions is the oracle bone inscription "Yu (Yi)", which is the tripod "Yu"! And the symbol of "Cross Yu" can mean "Zi Hulong", and the inscription is "Zi You Si". Later, it evolved into a small seal script Qi through Zhou Dingwen. The formula is: "Qi = Zi + Hand + Cymbus = Zi You Si/Yi/Qi", abbreviated as "Qi = Si Qi".

Moreover, the symbol of "Yi Si/Yi" inscription on the ox scapula of Erligang also found the "Yi Si/Yi" Yu Qi's two kings, which proves that Erli Tou and Erligang is the site of "Yu Shengqi", as shown in the picture:

Some netizens said that "Qi" is "Zhen", "cross symbol" is "Ya" not "zi", but is the title of military officer! I said it is true, Zhen is Shangqi Yinding, which is the Wumu Ding, and is called Yin Ge! And Ya (Shi) refers to Xuanniao, which represents the totem of Shaohao Xuanniao of Shangqizi family! In other words, the son of the son who inherited "Qi" trip is called Qi (Qi pronunciation), which represents the symbol of Xia. Records of the Grand Historian is called "Yu Shengqi", and netizens said that Ya is also good because Qi is the king's power! If you don't believe it, compare it The inscription of Zhou Qi and Qi proves that "Ten/Ten/Ya" is "son"! As shown in the figure:

That is to say, Erlitou and Erlitou are the capitals of Dayu and Xia Qi (Shangqi), Zhou Qi (Houji)! They formed a clan alliance because of their joint control of the flood. Dayu Shuizheng (Kanxia), Shangqihuzheng (Kanshang), Houji Muzheng (Kanzhou), Qi was given the position of Xia Qi (Yu Shengqi) because of his contribution to controlling the flood (Zaojianshankou and Kaidishishan). Therefore, the two were not father-son relationships, but the Zhuanxu and Emperor Kushi, which were called in "Records of the Grand Historian" The so-called "Xia Capital" in the Records of the Grand Historian is the clan alliance Xia Yucheng (Erlitou, Nanyi Sanxingdui), Shangqiqicheng (Erlitou, Xiyi Yinxu), and Later Qizhou abandoned city (Erlitou, Nanyi East Feng) and the Sanxingdui period. The problem of Sanxingdui dynasty

Before the Sanxingdui civilization was discovered, people's origin of the ancient Shu civilization was still at the "Shushan clan" stage. The discovery of the archaeological community in Sanxingdui advanced the origin of the ancient Shu civilization to 4,800 years ago.

At the Sanxingdui site, archaeologists have discovered a large number of bronze statues, but whether in shape, chemical composition or forging technology, these bronze statues are very different from the Central Plains bronzes. These bronze statues have prominent cheekbones, wide mouth and large ears, high nose bridge and deep eye sockets. From a biological point of view, this morphological characteristic will not appear at all. Therefore, to this day, there are still speculations that the Sanxingdui people are "visitors outside the sky" and are intelligent creatures from aliens.

At the Sanxingdui site, archaeologists have discovered a large number of cultural relics used for sacrifice. Interestingly, these cultural relics have similarities with the Mayan ruins and the cultural relics unearthed in ancient Egyptian pyramids.

Some scholars believe that at that time, Sanxingdui might be the "center of faith" of the whole world, integrating religious beliefs from all regions of the world, and believers from all over the world would come here to make pilgrimage.

Another theory says that the Sanxingdui people had begun to communicate with overseas civilizations at that time, and these sacrificial utensils were a clear proof of the Sanxingdui people's external communication. In addition, archaeologists have also found thousands of shellfish in the Sanxingdui site. According to paleontologists, these shellfish are all specialties of the Indian Ocean. Another antiquity unearthed from the ruins of

seems to be confirming this statement. Among the remains, the archaeological team discovered many ivory and ivory products. What should be explained by these ivory products? Could it be that there were elephants in the Sichuan Basin 4,800 years ago? Or did the Sanxingdui people conduct foreign trade and obtain ivory in this way?

The demise of the ancient Shu civilization was very strange, and there was a vacuum period of up to two thousand years. Neither ancient documents nor cultural relics unearthed from the Sanxingdui site could fill that vacuum period.

Therefore, at this stage, the various judgments of the historical community on the demise of the ancient Shu Kingdom are only at the "guessing" stage:

is the demise of ancient Shu Kingdom due to floods.

Scholars who proposed this statement said that the north of Sanxingdui is the Yazi River, and the Mamu River passes through the center of the site. However, a river passes through the ruins (ancient city), which still cannot indicate that the place has suffered floods. After all, there are countless rivers passing through cities, and there is no evidence at this stage that the history of the ruins is earlier than that of the Mamu River. Moreover, in the Sanxingdui site, archaeologists did not find any traces of flood attack. Any ancient city that has been hit by floods will leave a thick layer of sediment in the city.

2 says that ancient Shu was destroyed in war.

The reason why some people have made this statement is that there are many burnt tools and containers in the Sanxingdui site. Based on this, it is inferred that the city may be invaded by invaders and burned down. However, when archaeologists conducted modern instrument analysis of these burned ancient tools, they found that although these tools were destroyed by fire, the time they were destroyed by fire was several hundred years apart. Obviously, if this ancient city is burned, then these tools destroyed by the fire should be burned at the same time, and the time difference between being burned cannot be so large.

Three says that the ancient Shu people did not die, but were assimilated by other populations after migration. The statement

sounds more reliable, but archaeologists still cannot find any basis to support this statement. Why did the ancient Shu people migrate? At that time, Sanxingdui was very suitable for human survival in terms of climate and resources, and there was no need for the ancient Shu people to carry out large-scale migrations.

Four theory is that ancient Shu was destroyed by natural disasters.

is absurd. According to archaeologists' determination of rock formations, the meteorological conditions of Sanxingdui at that time were stable and no natural disasters such as earthquakes or wildfires occurred. The possibility of the ancient city being destroyed by natural disasters is slim.

At the Sanxingdui site, archaeologists discovered the oldest golden rod in history. Historians generally believe that this is the exclusive item of the rulers of ancient Shu and a symbol of power.

Although the function of the golden rod has been determined, archaeologists are still unable to interpret the patterns carved on the golden rod.

There are a lot of graphics on the golden rod, such as fish, arrows, etc.Are these patterns drawn by ancient Shu people or the words they used?

We know that the reason why human life in a certain period was called "civilization" is because humans in this period had the elements of civilization. In addition to text, Sanxingdui already has all the elements of civilization. So, are the patterns on the golden stick written by ancient Shu people? Experts who believe that these patterns are texts have begun to interpret them. However, due to the lack of reference text, the interpretation work progressed extremely slowly.

In the ancient Shu civilization, there is also a distinctive stone statue, namely "Golden Sand Stone Statue". Nowadays, archaeologists have discovered twelve "golden sand stone statues". The shapes of these stone statues are similar. They are all men kneeling on the ground and their hands and feet are tied. These stone statues are naked and do not have any inch of strands except ropes.

Before archaeologists discovered these stone statues, some stone walls and stone tigers were unearthed near the stone statues. Judging from the excavation location, whether it is a stone statue, a stone wall, or a stone tiger, their arrangement has certain rules. It can be seen from this that these stone statues were most likely a kind of sacrificial instrument at that time.

However, the image of the stone statue makes historians confused... Similar stone statues have also been unearthed in Yin Ruins. However, although the stone statues of Yinxu were tied up with their feet and stood on the ground, they were obviously covered with clothes, and these clothes were very noble. This is the first time that the archaeological world has discovered naked stone statues like golden sand stone statues. What do these people represent? Are they a slave buried with sacred or a criminal noble? What kind of sacrificial ritual will the "golden sand stone statue" be used in?

At the Jinsha archaeological site, archaeologists also discovered a batch of uniquely shaped goldware. Judging from the shape, these gold artifacts are like frogs.

In ancient my country, what did frogs represent? According to literature, there are two types of things that frogs symbolize, one is the moon and the other is reproduction. Since ancient times, the moon has been known as the "Toad Palace", which is an extension of the ancient "frog worship".

To this day, there are still sacrificial rituals of "sacrificing frogs and praying for rain" in some remote areas. So, would the ancient Shu people 4,800 years ago use this kind of artifact to seek rain?

Some scholars have boldly speculated on the use of golden frogs. Combined with the "Sun Divine Bird" unearthed in the Jinsha ruins, archaeologists believed that people at that time would use both divine birds and golden frogs. Archaeologists said that the priests at that time would paste the divine birds on lacquerware filled with tributes and place golden frogs in a certain pattern around them. Some scholars have also put forward different views on

, believing that the shape of this instrument is not a golden frog. Judging from the beak shape of this instrument, it obviously has the beak of a bird, so it may be the incarnation of a divine bird.

Among all the speculations about the golden frog, one of them is the most interesting. Some people say that the golden frog is a symbol of the ancient wind god Yu Qiang. In addition to the Wind God, the god also serves as the plague god and the sea god.

Whether it is an unearthed bronze statue or a jade artifact, the handicraftsmanship of Sanxingdui people is amazing. You know, the people of Sanxingdui live on land thousands of years ago. How did they obtain such exquisite forging techniques? Some scholars say that this is the wisdom of the ancient Shu people, and all bronze and lacquerware were created by people of the times.

Jinsha Ruins Problem

Jinsha Ruins unearthed on a "golden crown belt" is almost exactly the same as the pattern on the Sanxingdui golden body. This "golden crown belt" is circular in shape. When unearthed, it breaks into a long strip, with a large diameter at the top and a small bottom. Its surface is engraved with four identical patterns. Its basic composition features are an arrow, a bird, a fish and a circular pattern similar to a human face.

Although, it is not possible to explain the significance of these two sets of mysterious patterns at present, the patterns on the two golden objects are so similar enough to show that this is some kind of original information from the highest level of Sanxingdui and Jinsha. The two sites have a common civilization inheritance and are likely to have a common symbol of power, which makes people wonder whether this will be the ancestors of Sanxingdui and Jinsha using symbols to express, record and inherit ideas.Although the Jinsha Ruins of

are closely related to the Sanxingdui Ruins, they are different from Sanxingdui in terms of sacrificial objects, sacrificial utensils, and sacrificial places.

outer pattern consists of four birds that are equally distributed and end-to-end, while the inner pattern is the same precisely divided and equidistantly distributed twelve leaves, rotating to the left towards the center of the circle.

People call it the "Sun Divine Bird", and this round gold ornament is likely to symbolize the cosmic view centered on the worship of the sun. The circular pattern symbolizes the sun, the twelve rotating golden light lines radiating outward in the center and the four "divine birds" connected to the end of the outermost edge, which naturally reminds people of the four seasons and December astronomical phenomena and things.

During the Shang and Zhou dynasties, many core knowledge of the ancient Chinese thought world gradually formed, and ancient astronomy and geographical experiences such as the round sky, the center and the four directions, the changes of yin and yang, the change of four seasons, the positioning of the sun, moon and stars, and the framework model of the universe began to appear in archaeological materials in different ways. If the bronze sacred tree in Sanxingdui symbolizes the cosmic tree and sun tree in ancient human civilization, then the profound meaning of the sun divine bird unearthed from the Jinsha ruins is similar to it.

Sanxingdui people worship birds, and their sun worship is completed through the sacred tree. Taking the No. 1 Bronze Sacred Tree as an example, a bird stands on each of the 9 branches on the existing 3rd floor. Although the middle branch is broken, it can be imagined that a bird has stayed in the center. According to ancient Chinese legends, the sun is carried by a bird, rising from the east and landing from the west every day from the branches. The tree in the east is called Fusang, and the tree in the west is called Ruomu. A tree in the world is Jian wood, so these 10 birds may symbolize 10 suns.

The Sun worship of the Sands is displayed through the Sun God Bird. There are no less than 7 frog-shaped gold foil unearthed at the same time as the Sun God Bird, which reminds people of the "Toad in the Moon". If the sun's divine bird and the toad in the moon are linked, it is a secret coincide with the records that "there are black in the sun, and the toad in the moon" mentioned in "Huainanzi Spiritual Examination". This shows that the Sands worship system has further developed and evolved based on Sanxingdui. Combined with the various agricultural tools unearthed from the Jinsha ruins, the evolution of the Jinsha worship system is closely related to the agricultural society.

The latest generation of Sanxingdui is 3200 years old, so why didn’t Oracle be dug out? The strangest problem with

is that the archaeological team conducted carbon 14 dating on nearly 200 samples of Sanxingdui. The dating data were concentrated from 1131 to 1012 BC. Except for pit No. 5 and pit No. 6, pit No. 3 was about 3200 to 3000 years ago, but no oracle bone inscriptions were dug up so far, which is a very interesting phenomenon! Why do you say so?

Because Erlitou was the capital of the late Xia Dynasty (1800 BC, the first recommended capital of Jie of Xia), there is no oracle bone inscription to understand... But Sanxingdui was a site of the late Shang Dynasty (around 1200 BC), Yinxu was the capital of Pan Geng moved to Yin (1300 BC). Yinxu oracle bone inscriptions have appeared in large numbers and basically overlapped with the latest dynasty time of Sanxingdui (1200 BC)! But why have no oracle bone inscriptions been dug out so far, and it is the kind that has not been dug up at all?

If the two major ruins of Sanxingdui and Yinxu were together in the same period, oracle bone inscriptions should have been everywhere, but why are there no traces? ...It seems like two eras and two countries? …Is the Sanxingdui site not a merchant site at all? Not inheriting oracle bone inscriptions at all? After thinking about it, only this explanation can be consistent with the above situation! Etiquette and law sacrifice are completely different! As shown in the figure:

Of course, if that's the case, then it's interesting! Because, this involves the Shang Tang recorded in the Records of the Grand Historian that destroyed Xia. Why? Because the Sanxingdui utensils were smashed, burned and buried, just as the description stated in the Book of Rites, "burned firewood at the altar of Tai is sacrificed to the heaven; burned and buried in Taizhe is sacrificed to the earth", is caused by the change of dynasties! In other words, Sanxingdui is the product of Shang Tang's destruction of Xia and the product of the conversion of the king's power of the Xia Shang Dynasty. It is very normal without oracle bone inscriptions!

But the problem is also here. Since C14 has been detected as a site in the late Shang Dynasty, the historical record records that Shang Tang destroyed Xia was an early event, which conflicted with the archaeological conclusions. What should I do?

Some netizens analyzed that Sanxingdui culture belongs to the Sichuan dialect region. Either there is a way of inheriting texts that is different from the oracle bone inscription carrier. Because the farming civilization is particularly developed, there is no large number of cow bones that depict words available. This may be the reason for the bronze ware to be particularly developed; or the local farming civilization is developed, which is a combination of politics and education, and does not have the cultural heritage of oracle bone inscriptions, such as the annual war... Perhaps the Sanxingdui cultural people value face more, especially the Sichuan opera face change...

Some netizens also said, why don’t Europe use Latin in Chinese? Do you think Sichuan is the next door to Wang’s house? Trade can be exchanged, but cultural invasion cannot be handled by a few porters. Besides, there are not many ethnic minorities in China since ancient times. Not to mention that if you live like a giant like China, it is a question of whether you can survive. It is a question of inheriting a bird egg...

Some netizens are more direct, "Sanxingdui is recognized as the capital of the Xia Dynasty and the pre-Xia, and there are thousands of evidence and evidence, which is convincing. All aspects of Erlitou are not at the same level than Sanxingdui, and they are not on the same level. The development trend of Chinese civilization 4,500 years ago and the brilliant achievements, only Sanxingdui is the best existence."

But the question is: 1. Why is the sacrificial pit time between 3,300 years and the upper limit of Erlitou 3,750 years, and no oracle bone inscriptions were found? 2. Where is the origin of Sanxingdui Bronze Casting Shop and copper ore? 3. Why is the "Dragon-bearing Man" in Erlitou the same as the Daren of Sanxingdui, and the inheritance of the Dragon-bearing Man is the same?

Currently, according to the C14 test results, the Sanxingdui site is temporarily divided into 3 phases and 6 segments. The first phase is in the early stages of the Longshan period of the Central Plains to the Erlitou culture (above 1800 BC); the second phase is in the middle and late Erlitou culture to the early stages of the Yinxu culture (1800 BC-1300 BC). The third period is in the first to the third period in Yinxu culture (1300-1200 BC).

From the perspective of dynasty, the Sanxingdui site spans the three eras of Longshan, Xia and Shang dynasties, but we find that the Baodun culture of the Sanxingdui site (2000 BC) is not the same civilization as the Sanxingdui sacrificial pit (1200 BC)! On the contrary, the sacrificial pits 3,200 years ago will be the same as Erlitou 3,800 years ago. They have neither oracle bone inscriptions nor customs to hold dragons. What exactly happened in the past 500 years of history?

In fact, from an archaeological perspective, we will inevitably change and give up the belief standard of "document first" and use "field archaeology" as the standard, that is, Wang Guowei's double evidence method, in order to discover the truth! Otherwise, historical materials will be contradictory and complex, and it is very easy to go astray... Especially "Records of the Grand Historian" and "Shuowen Jiezi" have been more than 1,000 years since the Xia and Shang dynasties, so they cannot be fully trusted!

Therefore, from an archaeological perspective, the relationship between Xia and Shang is not as simple and short as the record of the Grand Historian Shang Tang, destroying Xia, but is a long-term coexistence and hostile relationship! To borrow the opinions of netizens, "Destroying Xia is not a one-time act at one time, but runs through the entire Shang Dynasty..." This view is very profound!

, especially the Dayu inscriptions and Xia Qi inscriptions found in Erlitou and Yinxu, which are exactly the same as the Sanxingdui bronze Daliren and bronze trees, proving that netizens’ ancient history micro-view “Xia and Shang and Zhou parallel” view objectively exist!

"Totem + Inscription + Oracle Bone Inscription + Historical Materials" method of dynasty

Therefore, according to Wang Guowei's "Double Evidence Method" principle, I also proposed the corresponding "Four Evidence Method" to address the Xia Dynasty issue, that is, the interpretation method of "Totem + Inscription + Oracle Bone Inscription + Historical Materials", in order to effectively solve the problem of the Xia Dynasty!

Currently, based on Liangzhu Jade Cong King, Sanxingdui bronze dragon mask, Yinxu Taotie pattern, Erlitou turquoise dragon-shaped vessel, and Shimao dragon-tiger stone carving totem, it can form the evidence standards for the Xia, Shang and Zhou dynasties, and successively prove that Liangzhu is the ancestral home of the Xia people, Sanxingdui is Yu Township, Erlitou is Yu Tomb, Yinxu is Qi Tomb, and Sanxingdui sacrificial pit and imperial city platform are the artifact pits and anti-Tang castle for Shang Tang to destroy Xia, Jinsha is the ruins of the Qin people to destroy Shu in the descendants of Tang...

and Sanxingdui is the latest dynasty of 3200 years. But like Erlitou 3,800 years ago, there was no oracle bone inscription. The reason was that Shang Tang and its descendants Qin people carried out military operations to destroy Xia and Xia and Houshu throughout the Shang Dynasty under the name of "destroying ghosts, attacking Ba Qiang, and attacking Dongyi", including destroying Xia people in Sanxingdui, Shu people in Jinsha, Zhou people in Shimao, and Yin people from all over Shandong, including Wu Ding Buci to attack Qiang and King Zhou attacking Dongyi rebels...

In other words, from the founding of Shang Tang to King Wu's attack on Zhou (1600-1046 BC), the Shang people attacked the east and west, moved south and north, not just avoiding floods (Dayu's control of the flood and the three rivers were completed), but in fact, it was a continuous operation to destroy Xia! This is the correct way to open Sanxingdui in 3200 years. The burial time of the sacrificial pit does not equal the time of casting the sacrificial vessel...

5, the owner of the mysterious Yin Ruins "Ya Chang"

This mystery is hidden in the mysterious "Ya Chang" tomb! According to the inscription unearthed from the Yachang Tomb, it is understood as the image of "Chief wearing a feather holding a staff"! The outfit is the same as Dayu! The only difference is that the cross-birth Xuanbi totem of the Dongyi Shang clan is engraved, which is the inscription "Ya", which represents the meaning of Dongyi! The bronze hand artifact (prosthetic limb) unearthed from the same tomb and the "Yufu King" golden scepter unearthed from the Jinsha site have a logical relationship with the sub-celebration, as shown in the figure:

and the bronze hand inscription "Xuanniao" and the golden scepter "Yufu King" totem "Fu King". The interpretation of the totem is both "Xuanniao" Zi Qi of "Heavenly Destined Bird, descending to Shang" Zi Qi, and the Xuanbi is Zi/Ya, and the inscription Hai is the image of the sub-celebration! Therefore, Wang Hai is the second long and forms a logical chain! As shown in the figure:

However, after the experts checked the bones of Yachang Qi, it was found that Qi died of seven knife wounds (incomplete right arm), which means abnormal death! Moreover, the toes are deformed, and there are pepper pits in the bones, which is in line with the situation of athlete's foot (㾟) and pepper (Shu pepper) being used to control floods. As shown in the figure:

. So the problem is. According to the "Bamboo Book" "Yigan Qi's position, Qi kills it", and the "Records of the Grand Historian" "Yi avoids Qi in the sun of Jishan", which shows that Qi should not be killed by someone, but killed Bo Yi. So why did the interpretation of the inscription and archaeology prove that Qi was killed by someone? Who is the truth of the two? …Open the "Shan Hai Jing Dahuang East Classic", as shown in the picture:

According to the analysis of "Youyi Kill Wang Hai", Wang Hai was killed by Youyi's family... and the Puniu cultural relics were unearthed many times in Yachang's tomb and Fu Hao's tomb, which means that Yachang might be Wang Hai! As shown in the figure:

So is Wang Hai a Shang Cong? The jade ox is engraved with the inscription "Si Xin" and the oracle bone inscription is "Shang", as shown in the figure:

shows that the master of the ox is indeed a descendant of Emperor Gao Xin's clan, and the inscription "Si Xin Mu" unearthed from the tomb of Fu Hao can also prove it.According to research by Fan Wenlan, Guo Moruo and others, the center of Shangqiu activities is in Shangqiu. The Shang tribe was originally an important part of the Xia Dynasty. Wang Hai invented the ox cart, tamed the ox and pulled the goods, and went to other tribes to conduct transactions, which began to promote the rapid development of agriculture and animal husbandry and make the merchant tribe powerful.

According to the "Bamboo Annals": In the twelfth year of Xia Xue, in order to solve the problem of excessive cattle and sheep, Wang Hai and his brother Wang Heng exchanged goods with other tribes for goods. I decided to choose some vibrant cattle and sheep and send them to Youyi Kingdom (now Yi County, Hebei Province). The leader of the Yi family, Mianchen, had the intention to see money, killed Wang Hai, and took away goods, cattle and sheep.

In the 16th year of Emperor Xuan, Wang Haizi went to Jiawei to use Hebo's army to destroy Youyi, kill Mianchen, and avenge his father Wang Hai. After Tang founded the Shang Dynasty, the monarchs were very cautious in commemorating the contributions of their ancestors to Wang Hai and his son Shang Jiawei. In addition, they respected the name of Wang Hai as Emperor Gaozu... Therefore, the Shangqiu area became the birthplace of "Shang clan", "Businessman" and "Business"...

, but the results of Wang Guowei's identification and Zhang Guangzhi Shangqiu archaeological results were not like this! Wang Guowei believes that Wang Hai is the 6th generation grandson Zhen of Qi, because the oracle bone script "Hai" and "Zhen" are the same word, but if you carefully observe the "Hai" in Gaozu Wang Hai" should be the original word "Xiao/Niao/Fu", which is the Xuanniao totem. As shown in the picture:

Of course, Qi and Zhen are descendants of Xuanniao. The Xuanniao totem cannot distinguish whether Wang Hai is Zhen or Qi, but not many people can call him "Gaozu". There are only a few ancestors such as "Gaozu He/Yue/Y/Kui" in the oracle bone script. They have a high generation, but only Hai can be called "Gaozu Wang" at the same time, which is worthy of attention! Why?

Because the oracle bone script "Kang" is in the shape of a Yue, it means that Hai is the largest among Gaozu. The king, then the sixth-generation Sun Zhen, who is a water official, will not be able to do it. As shown in the figure:

, especially the Yachang Tomb is located in the ancestral temple area of ​​Yinxu Palace. There are 7 bronze axes for the royal power, 6 of which are cast with the word "Yachang". There are also weapons such as 3 rolled-headed knives, 73 bronze spears, 78 bronze spears, and more than 800 bronze arrows. They are the tombs with the most unearthed bronze axes, proving that Yachang was the king who represented military power during his lifetime... The identity is very noble!

In addition, the tomb owner was buried in the coffin with his face down. Archaeologically, it is called leaning over burial. There are two views on this, one is a bad burial, and the character of the tribe's customs of accidental death; the other is a royal power image Zheng Zhi Fu, I support the former, the Bamboo Book Annals record! Qi (Wang Hai) was killed by Mian Chen and released... Therefore, the possibility that Gaozu Wang Hai was Shang Zu Qi is much greater than that of the 6th generation Sun Zhen! As shown in the figure:

archaeologists conducted strontium oxygen isotope analysis on the sub-long corpse, and found that the sub-long corpse did not come from Anyang, but from the eastern coastal area, which also conformed to the Shaohao family of Qi. As shown in the figure:

If this judgment is true, then Wang Hai will naturally be Shang Qi. But how could he be killed? According to the "Shan Hai Jing" and "Bamboo Book Annals" records: After he successfully assisted Yu in flood control, he was envied by Bo Yi because of Xia Qi's throne, so he found that After the throne was born and the Qi system was destroyed, in the 12th year of Emperor Xie (1638 BC), he was killed by Yao (Mianchen) and Boyi (Hebo) in the beauty scheme and buried in the Yachang tomb... And the Yachang Tomb/Mingtiaogang East Floor Feng/Sanxingdui/Shimao Archaeology also supports the above judgment!

Specifically, in 1650 BC, Shang Qi assisted Dayu to control the flood and was rewarded with the Xia Qi throne. It was called the Marquis of Yin, and the Shang land was enfeoffed by Anyang, and the "Mother Xinzong" (so Anyang was called Shangqiu in ancient times), which was known in history as the "Yu Shengqi" incident. Therefore, Shangqiu is the place where the Yin Ruins of ancient Shangqiu were immigrated! Zhang Guangzhi could not dig out the ruins of Xianshang...

In 1625 BC, Yao Zi Danzhu counterattacked Mingtiaogang and chased Shun to escape south, known in history as "Shang Tang destroyed Xia"... and left behind four major ruins of Erlitou (Yanshi)/Mingtiaogang (East Feng)/Sanxingdui (Jinsha)/Shimao (Imperial City Tai). In the end, Danzhu died of pursuing Shun because of his southern tour, he buried the tomb of Changzikou (Laozi) in Luyi. Later, Yu Shun, the "Singing South to Attack West" and built the Shenmu Shimao Imperial City Taizhou Abandoned City (Note, not the ruins of the outer city)...

King Wu defeated Zhou and "Zhouzi" "Zhouzi"

10 BC In 1946, his grandson, King Wu of Zhou, defeated Zhou, changed his mother Xin Zong to the Fu Hao abandoned temple, cast 108 Fu Hao ritual vessels, and carved "Fu Hao Ming" and "Za Feng" daggers to describe the "Zong Zhou" incident.

content is:

"Renwu, Wang Tian was in Huayanfu Mall (Anyang), and the mother (Xia Qi) gave Zaifeng's house to the small capital (Xinzong), and was engraved on Mayday, saying ".

inscription Zhou Qi is Xia Qiyi, which is a meaning in oracle bone inscriptions! This is why the Yinxu Royal Tomb Area was stolen and Fu Hao’s tomb was not stolen! Fu Hao’s tomb is the Xia Qi ancestral hall of Shang Qi, also known as the Zhou Qi ancestral temple, which is the ancestral hall of the Shang and Zhou ancestral temple! The two words "Zaifeng" in the oracle bone inscription are the original words "Shangqi", and this bone is the right arm bone of the sub-length "lost"! As shown in the figure:

The tomb of Fu Hao, the Yinxu Ruins of King Wu, called it "Mother Xin Zong" in the archaeological world. Later, the "Chengzhou" Luoyi Erlitou (Yuxuzi Township), completed the Xia Zhou sacrifice, namely the "Emperor Ku and Yu (Gun), the ancestor Wen and the ancestor Wu" ritual system. It is known in history as "Zhouzi China".

Fu Hao’s tomb is Qi Temple/Ming Temple/Di Ku Temple/Shaohao Temple/Zhuanxu Temple/Xia Temple/Shang Temple/Yin Temple! It is commonly known as "Taihao Fuxi Mausoleum/Huangdi Mausoleum/Shenmu Imperial City Platform" among the people! The merchant went south to Shangqiu to continue the popularity of Yin sacrifice, which triggered the famous "Wang Hai Pu Niu" and Zhang Guangzhi's "Shangqiu Plan" incident!

6, "Shangqiu Plan" and "Changzikou" tomb:

However, what Professor Zhang unexpectedly was that in the autumn of 1997, the tomb of "Changzikou" was found on the Yinshan Mountain of Taiqing Palace in Luyi, Zhoukou, which is commonly known as Laozi's tomb. The tomb of Changzikou was initially identified as Laozi's tomb, and later it was changed to the tomb of the "Changshi" aristocratic tomb at the intersection of Shang and Zhou. It was believed that it belonged to the same line as the M54 sub-change tomb unearthed from the Yin Yuanzhuang in Yinxu, Anyang in 2000, and it was related to the Yin people... However, because there is no history and the inscription is difficult to interpret, it has not yet been resolved!

However, combined with the interpretation of Sanxingdui cultural relics and Erlitou's tripod, the character "叶" in the eldest son's mouth is in the shape of a tripod, and the inscription is called Qi, and the Chinese character is Qi, which is the image of Erlitou's tripod, which is a symbol of the royal power of Xia Qi and Shang Qi. As shown in the figure:

. The shape of this eldest son’s mouth is second only to the sub-shaped level during the Shang Dynasty. However, the cross coffin chamber is the sub-character symbol of Shaohao Sun, which is exactly the same as the shape of the tomb passage of the Yinxu Sub-Chang Tomb and the Wangling District.As shown in the figure:

means that the owner of the tomb of the eldest son is a direct line of Shangqi, and the tiger-headed jade man unearthed in the coffin proves to be Yu Shun, and Yu Shun is the enemy who killed Yao and imprisoned Dan Zhu, Shangjiawei (Jie), as shown in the figure:

and the "San Ge of the eldest son of the eldest son of Yishui" is the symbol of the "grandfather Qi" of the old Song Dynasty, which is the Wu Tang Ge of the eldest son of the ancient Song Dynasty. As shown in the figure:

means that the owner of the tomb of the eldest son is Dan Zhu himself, that is, the famous Laozi and Shang Tang! People use the old man as a man, and the old man as a man as a man, so it is known as Laozidan and the eldest son Dan in Zhoukou. There is the Jizitai site in Dan City, Henan Province, and Taiqing Palace and Laojuntai sites in Luyi...

The famous Laozidan is actually the eldest son Danzhu that Professor Zhang Guangzhi has been looking for! The Shanhai Classic is called "Shun gave birth to opera, and opera gave birth to shake people". There is Yi's family, which is Tang's family (Shui Yi is Tang)!

is really "if you plant flowers and flowers, you don't bloom, and if you plant willows and willows, you'll be in the shade." It's like thunder, and turning a blind eye to it is "dark under the lamp"! My mysterious and unpredictable man Li Er turned out to be Shang Tang! Isn’t this shocking again?

Note that Li is Muzi (Song surnamed Zi), and Er is Qi (take → Qi), so Li Er is the eldest son Qi, and he misunderstood the word Dan! The origin of Lao Laizi (Lao Laizi) who has been unresolved in history turned out to be the missing Danzhu!

Why is Shang Tang Yaozi Danzhu?

Why is Shang Tang Yaozi Danzhu? It's too different from the Records of the Grand Historian? In fact, the problem lies in "Records of the Grand Historian"... Because according to "Records of the Grand Historian", Shang Tang was originally the 17th generation grandson of Huangdi and the 14th generation grandson of Shangqi... But it is only two generations away from the 19th generation grandson of Huangdi Wang Wu, King Wu, Ji Fa, is it possible? As shown in the figure:

If calculated based on the first generation time of 50 years (average), the two generations will last at most more than 100 years! According to the calculation of "Shang Shang and Zhou Dating Project Table": Shang Tang destroyed Xia Zhi and King Wu and defeated Zhou in 1600 BC to 1046 BC, a total of more than 500 years, and a total of 17 kings after 14 generations... So can the 100 years of Shang Tang's record of the Grand Historian tolerate the 14th generation and 17 kings?

Unless Shang Tang is promoted to Shang Qibo Yidan Zhu's generation, there will be no problem with the 14th generation... But where did Shang Tang's first Shang 13 kings and Xia 17 kings go? Where is the Jie of Xia who was destroyed by Shang Tang?

According to the conclusions of the oracle bone inscriptions by modern masters such as Wang Guowei, the Records of the Grand Historian 17th generation Shang King objectively existed (with a slight error). According to Chen Mengjia and others' dynasties on the time when Shang Tang was established, the Records of the Grand Historian 17th generation Shang King objectively existed! Then the problem should be in the historical records, right? In other words, from the perspective of time and ranking, only by rising to Shang Qiboyi or Danzhu's generation can we meet the schedule of the Shang king in the 14th generation (17th generation)... As shown in the picture:

Then it is basically consistent with my judgment on the tomb of the eldest son's mouth. Danzhu is Shang Tang, and I was also a little confused for a moment (shocked by myself)... Is there any error in the historical record? Is Xia’s original record not accurate? Keep reading the archaeological evidence!

7, discovered the problem of Huanbei Mall

Teacher Tang Jigen learned from Mr. Zhang Guangzhi's failed lessons of the "Shangqiu Plan" and decisively turned the Xianshang site to northern Henan and southern Hebei... As a result, in the spring of 1998, the archaeological team went through 8 months of hard investigation near Huanbei Garden Village, Han Wangdu and Qu Wangdu, which were close to Yinxu, and discovered a capital ruin with an area of ​​4.7 square kilometers in the northeast of Yinxu, and named it "Huanbei Mall". The discovery of

Huanbei Mall solved the question of Wu Ding's previous relocation of Pan Geng, Xiao Xin and Xiao Yi to the location. The construction date of Huanbei Mall should be in the second phase of Zhongshang, and some of the building foundations were built in the third phase of Zhongshang, and "Pan Geng moved to Yin" was moved to Huanbei Mall. According to existing data, the service life of Huanbei Mall will not be too long. Since the regimes of Pan Geng, Xiao Xin and Xiao Yi are brotherly inheritance, it is estimated that the ages of the three people will not be too different. The three emperors will not rule in Yin for about thirty or forty years.

"Ancient Bamboo Book Anniversary" Regarding the location where Pan Geng moved to Yin, it may initially be on both sides of the Beijing-Guangzhou Line on the north bank of the Huanhe River in Anyang, and also refers to Huanbei Mall. After Wu Ding ascended the throne, his country was prosperous and he moved to the so-called Yin Ruins centered on Xiaotun. Xun Yue's "Shen Jian": "Pan Geng moved to Yin, and the appointment was made immediately after the rebellion."

唐际根教授根据陶“鬲”的甲骨文字形的不同时期形态，发现了中商缺环，在殷墟发现了洹北商城，把早商二里岗与晚商殷墟之间的空白接续上了，轰动了史学界和考古界…

陶鬲的甲骨文字形

八，二里岗断代问题

郑州商城遗址内发现20多处宫殿基址，与《考古工记》载的“内有九室，九宾居之；外有九室，九师朝焉”极为相似。与此同时，在郑州商朝遗址的上层，有战国时期的遗址，出土了战国陶文中有“亳”、“亳丘”（即亳墟）字样。如图所示:

《左传》记载，襄公十一年，鲁国联合晋国等十多个诸侯国讨伐郑国，最终“同盟于亳城北”…1953年，考古专家在二里岗出土了两片刻有文字的牛肋骨，引起轰动！如图所示:

上面有刻有十个文字，相比略粗的殷墟文字，刻痕稍浅，被认为是发现最早的甲骨文卜辞。

陈梦家认为是“又土羊，乙丑贞，及孚，七月”，属于“习刻"。 The era may belong to the Yin Ruins period of Anyang.

最近国博馆李维明教授又发现一个新字“乇”，认为是亳字！因殷墟甲骨文中已有“又亳土”，因此判断“又乇土”就是“又亳土”；东周时期的陶文、金文“乇”、“宅”、“亳”，都曾一度用作地名，因此“乇”是“亳”的商朝早期写法。同时，结合郑州二里岗规模庞大的城池及高规格的宫殿群…认为是商汤西亳都，即商朝前期十位君王定都于此。

根据史记载，“契至汤八迁，汤始居亳，从先王居”，也就是说商汤灭夏之后，首先在亳都建立了商朝。从商汤至仲丁，商朝十位君王都立都于亳，但在仲丁时期，被迫自亳西迁至隞地，仲丁之子河亶甲又迁都相地，商朝进入“九世之乱”，不停的迁都，直到盘庚迁殷（河南安阳）才最终稳定了长达270多年。

而亳都所在何地，古今学者众说纷纭。

①南朝宋时裴骃的《史记·集解》说“梁国谷熟为南亳，即汤都也”；

②唐朝张守节的《史记正义》说“亳，偃师城也。商丘，宋州也。汤即位，都南亳，后徙西亳也”；

③东汉班固《汉书》中说“偃师，尸乡，殷汤所都”；

④东汉杜笃《论都赋》中说：“昔盘庚去奢行俭于亳”。

⑤ Jin Huangfu Mi 《帝王世纪》：“蒙为北亳，即景亳，汤所盟地；

⑥百度认为南亳、北亳和西亳，均以商丘为坐标。

宋国故城→商丘

商丘是中国古代重要的都城之一。传说“五帝”之一，帝喾和商先公先王多在商丘一带活动；也是商汤都亳所在地，是春秋战国时期宋国的都城、两汉时期梁国的都城和南宋王朝第一个都城，在中国都城发展史上有着极其重要的地位。春秋战国时期，形成了以商丘为中心的儒、道、墨等元典文化和以商丘为中心的“中国圣人文化圈”…这种文化现象对于中华5000年文明史产生了重大的影响和重要的意义。

北亳

梁园区蒙墙寺

商丘以北二十五公里处，梁园区蒙墙寺一带为北亳。According to legend, it was the place where Tang first lived.

Nanbo

Xibo

Yanshi Mall about 280 kilometers west of Shangqiu is Xibo. Except for Yanshi, which was originally the capital of the West, the southern Bo, northern Bo and Shangqiu are the same place. In his article "Shuo Shang", Wang Guowei quoted Du Yu's "Spring and Autumn Annals" as saying: "There are three names in Song, Shang, and Shangqiu in one place." He believed that "the four names in Song, Shang, Shangqiu and Bo (Southern Bo and Northern Bo) all refer to one place." Because, if Song, Shang and Shangqiu are regarded as a capital, then Bo is near it; if Song, Shang and Shangqiu are regarded as an area, then Bo is in it.

In short, Bo land cannot be separated from the scope of the original ancient Shang Kingdom. The kingdom maintains the Tangdu Beibo statement. Huangfu Mi, Dong Zuobin and others said that no matter which Bo is, it belongs to the Bo in Shangqiu. As for the capital that moved westward after Shang Tang destroyed Xia, there was no record of his migration to Xibo in the pre-Qin literature.

Some netizens speculated that Shang Tang might move the capital to the Erligang site in order to prepare to destroy Xia, and be closer to Erlitou, the Xia capital, or to prevent the remaining forces of the Xia people after destroying Xia. What's even better is that the Qi Kingdom where Shang Tang settled the descendants of the Xia people, located between Shangqiu and Erligang ruins, was under the absolute siege of the Shang Dynasty, and it was difficult to succeed even if it rebelled. In other words, the conclusion that the Erlitou site is Xia Ruins is more in line with the geographical relationship between Xia and Shang dynasties.

But the problem is... If Erligang is the capital of Tang Xibo, according to the analysis of "Qizhi Tang moved eight times, Tang first lived in Bo, from the residence of the previous kings", Erligang should be the city of Tang's previous kings... If the word "幇" is connected to the house/Bo, then "幇" may be both Bo or a house. According to the "Mandarin Soup Oath" "The mysterious bird of heaven descended and was born in Shang, and the land of Yin in the house was vast. The ancient emperor ordered Wu Tang, and the four directions of the main territory...", this "地地" is more in line with the meaning of "地地地地地地地"! And "House Yin Land" is the place where Shangzu's ancestors' contract is "a mysterious bird who is destined to be born after descending and giving birth to Shang"! Therefore, Erligang should be the Qicheng where "Tang first lived in Bo, and from the residence of the previous kings"...

So, why is there no word Qi in the oracle? Some netizens said: Isn’t the oracle inscriptions very strange? This inscription is not written, which does not mean that other inscriptions are not written... What's more, Chen Meng's family said it was "Xi Chuang", and it would be reasonable to miss it...

But the problem is that if the oracle bone inscription is "in sacrifice and Rong", then the "Xi Chuang" theory will not exist... Because the production and use of ancient inscriptions are extremely high, and they will not be easily practiced in the form of oracle bone inscriptions... Which hospital would choose "interns" to be the attending doctor? And use expensive imported medicines?

What's more, is it certain that Wang Guowei, Chen Mengjia, Li Weiming, Guo Moruo and others interpret oracle bone inscriptions based on Xu Shen's "Shuowen Jiezi" in the Han Dynasty? It's hard to say! Not to mention that there is no oracle bone inscription in Erlitou in Sanxingdui. Even if a tomb of a woman in Yinxu was tampered with by an inscription, let alone the rest?

Of course, if analyzed from the perspective of totem comparison inscriptions, there is actually the word "Qi" in Erligang oracle bone inscriptions, which is just the name "Qi", that is, the text evidence of "Yu Shengqi", as shown in the figure:

The previous text has been explained that Erlitou is the Si Township of Dayu tomb (Yanshi → Si Township), the oracle bone inscription "you" is the hand shape, and the archaeological evidence is the Yinxu Yachang Tomb Stick; "Yi" is the dragon shape, and the archaeological evidence is the "turquoise dragon-shaped instrument" of the noble tomb of the palace No. 3 Erlitou; "It" is the shape of a tripod, and the archaeological evidence is the Erlitou bronze grid tripod.

Therefore, "Yi" means "Hanglong", and the tripod is Yu; "Yi" means "Hangding Ding", and the seal script is opened. It proves that Erligang is the capital of Xibo, which is the city of Qicheng, the two form the "Yu Shengqi" site.

So from Fu Hao's latest dynasty (1600 BC) and Erligang beef rib inscriptions (1630 BC), it proves that Zhou Yuan oracle bone inscriptions (1600 BC~1046 BC) is the successor of Erligang beef rib inscriptions! Then it developed into the Yinxu oracle bone inscriptions (1046 BC).

In other words, the owner of Yin Jia’s inscriptions is not Wu Ding, but King Wu of Zhou! Because Fu Hao is Zhou Qi (Brother Qi) the ancestor of King Wu! Therefore, when King Wu attacked Zhou, he brought the oracle bone inscriptions from Zhou to Yin Ruins, which caused the oracle bone inscriptions to "suddenly" appear in the Yin Ruins! The situation of the Shang and Zhou ritual vessels sacrificed to the tomb of the wife (one ancestor and two brothers)! The oracle bone inscriptions in the Zhou Dynasty evolved into oracle bone inscriptions in the Yin Ruins (1600-1046 BC), while the Shang Dynasty inscriptions and Zhou Dynasty oracle bone inscriptions evolved from the Xia Dynasty mask totem symbols (Erlitou/Taosi/Liangzhu)!

evolution paths are "Qizhi Tang Ba Moving" and Tang Houwu's capital city, and the emergence of Erligang (Zhengzhou Shopping Mall), Yinxu (Jingbo), Luyi (Guide City of the ancient Song Dynasty), and Zhouyuan (Shenmu Imperial City Platform), which is natural... The time was more than 500 years from 1630 to 1046 BC.

9, unlock the "Yuwang Monument" problem

"Chengdi Si Zhi. The state is painful and the pain is forever. Yu breaks the Yuanmen Gate. The spine is bent. Lousha. The north is set up to draw irrigation. It is for dancing to Yuelu. The spring is gone. The spring is gone. The phoenix comes to ask for attachment. . The family abandoned the sacrifice and lived. Chu Chong led Si. The disciples of the sacred family were buried in the burial hall to pray for good fortune. The Southern Shu was blind. The Nine Cauldrons were afraid of the Miao. The Nine Cauldrons were greedy for the evening and dark. Ning Peng Yongji. "

Interpretation:

① "The Emperor Cheng Si Vein" was Si, which refers to the clam-shelled dragon in Erlitou, inherited from the Dragon and Tiger Tomb of the Xishuipo on Puyang (Emperor Qiu). Dayu inherited the vein of Zhuanxu Gun, but died young, which made Jiuzhou sad. "Pu" means the Dragon and Tiger Tomb of Xishuipo in Puyang. "Bamboo Annals" and "Zuo Zhuan" record that "Zhuanxu lives in Pu" and "Zhuanxu lives in Diqiu". "Yu" is to rule the nine provinces, "the land is fierce and the area is intercepted overseas."

② The "Yu Po Yuanmen" in "Yu Po Yuanmen" is the Longmen, which means Dayu digs the Longmen out of Yique, guides the Yi River into Luo River, and shows the grand occasion of "Fish Jumping the Longmen", which is called "Longmen", and the monument is called "Yuanmen", commonly known as Yimenxia;

③ "Ji Bong Lousha" means that Yu personally carries a basket and carries sand and stones; "The north is set up by Yan (cha)" means that before Yu Nan carries Yique, he sets up "Yuan" at the northern mountain pass of the basin in the north of the basin. (That is, the gate opening and closing is opened, and the gate is closed), the Luo River is merged into the Yellow River, and the "water floods the Jinshan" appears. The locals call it "Kaifeng Zhakou (Ancient Kaifeng)", commonly known as Ermenxia;

④ "Dianhu irrigation" means opening and closing the gate to adjust the water level, and irrigation is carried out in conjunction with the longmen water discharge and the gate storage for irrigation; the three-opening Lu Dishi Mountain leads the Yellow into Ji, and diverting floods, and the grand occasion of "Yugong Moving Mountain" appears. The monument is called "Jiji", commonly known as "Sanmenxia".

⑤ "Yuewu Yuelu", "Yuelu" refers to the Luoyang Basin, and "Yuewu" refers to the grand scene of the three rivers that Dayu controlled the flood, as shown in the figure:

Netizens questioned, "Why is Erlitou the Yique construction site? It is more than 20 kilometers away from Yique in a straight line; it is more than 25 kilometers away from the Luo River entering the Huangkou, which is very far-fetched. "I said that around 1670 BC, the Yiluo Basin had become Yiluo Erqi (Yansai Lake), Yunan was drilled Yique (Yuanmen), and Yanliu was built in Qibei (i.e., the Gushan Gate) in the middle, and Erligang was the case, so there was a situation of "three passes through the house but not entering". As shown in the picture:

⑥ "㾟" of "㾟" to convey foot disease (netizens call it athlete's foot or rheumatoid arthritis)! Because of the flood control, Dayu's feet were soaked in water all year round and became ulcerated. He could only walk with a stick and treated with pepper. "Chang" means eternal life, and "Chang" means long-lasting illness, which leads to the premature death of Dayu. According to C14 test, the bones of the "Dragon-Holding Man" in the No. 3 palace of Erlitou were about 40 years old and met the conditions for early death (Secretary Zhu is 45 years old).

"Phoenix comes to seek attachment" is the totem of Shang Qiboyi and also the symbol of the bronze dragon tree abdication in Sanxingdui. "The Feng came to seek attachment" refers to the alliance between the Shang tribe and the Xia tribe, which is Fu Hao. As shown in the figure:

⑦ Chu Chong of "Chu Chong Lu Si" is the name of ancient Songshan, "Ru Si" is the name of Bao Ju, and "Si" is the surname Yu, which is the meaning of Long Yi. The cultural relics are Erlitou turquoise dragons."Ru Si" means the image of Yu holding dragons. The cultural relics are the Dragon Holder in Palace No. 3, Erlitou (the bones of Yu himself), known in history as Yu Gong, also known as Silong/Sikong/Gonggong/Shuizheng, and Sanxingdui Bronze Daren. The symbol of "Ru Si" to hold dragons was also found in Yinxu, Anyang. The oracle bone inscriptions are interpreted as "Yu/Bao Yi". The Chinese character is "Yu", and the shape of the character is taken. The formula is: Yu = Yi/Bao Yi = Rui Si! As shown in the figure:

In addition, there was a pit of peppercorns on the bones of the owner of the Yinxu Asian Chang Tomb. It is speculated that the function of peppercorns was the anti-corrosion method of the ancients on the corpse. Pepper, also known as "Shu pepper", is a hot pot raw material, which has the effects of removing dampness, regenerating muscles, stopping bleeding, killing insects, and relieving pain. It is related to Dayu Qi and Boyi's water control. Sichuan custom: "The lives of Sichuan people are given by pepper." Yuqi used peppercorns to treat migrant workers and the people, but he died on the 㾟...

⑧ "Guoshengzhu" means "Guoshengfutu", and Futu means Sanskrit's meaning of "death". The Tang people used Buddhist words to refer to Dayu's death, which is a respect for Yu! "Zang Ji Hall prays for good fortune", "Ji" means Baolong, "Ji Hall" refers to Baolong Auditorium, which refers to Yanshi's formerly known as Zi Township, which is the "House and Funeral Combination" auditorium, as shown in the picture:

Some netizens said that "Ji Hall" is the Dayu Tomb of Dayu Mountain in Kuaiji Mountain, Zhejiang, and "Zhu Tu" migrated for wood cutting... I said it was just a tomb of clothes and hats, and netizens asked back, "Qin Shihuang went south to Kuaiji Mountain for a tomb of clothes and hats? In the middle of the Xia Dynasty, a tribe sent to Shaoxing to establish the Yue Kingdom, and it was just to protect the tomb of clothes and hats?"

I said that in fact, Qin Shihuang didn't know that Kuaiji Mountain was Dayu's tomb of clothes and hats, because there were five reasons: First, since Shang Tang destroyed Xia, Erlitou was buried, no one knew where Yu's tomb was. 2. After King Wu transformed the tomb of Fu Haoqi, he buried the oracle bone inscriptions of Yinxu. 3. Although Qin Shihuang obtained the "Shan Hai Jing" of the ancestor Boyi Yin history, more than 1,000 years have passed, and he can no longer understand the text. 4. Although Xu Fu, a native of Yin, might know the place where Yu Sheng, dare not tell the truth (I am afraid that Qin Shihuang will destroy Erlitou Sanxingdui and Jinsha). So he deceived him into trust and smuggled into Japan, which made the First Emperor so angry that he "Lin Jieshi East" stared at him. 5. When Dayu died (around 1650 BC), the Liangzhu flood did not retreat, and Shang Qiboyi still opened mountains and released waters in Sanmenxia. Although Yu had the intention of falling leaves to return to his roots, how could he bury his true body in the four mountains and lakes of Kuaiji Mountains and the country? So Yu retreated and the Yue people came back to build a tomb of clothes and clothes!

Liangzhu Restoration Picture

⑨ "Southern Shu Mang Blind" refers to the Yangtze River Basin, including the Dayu Mausoleum of Kuaiji Mountain in Liangzhu, Zhejiang, Panlong City, Hubei, and Yuhui Village in Bengfu, Anhui. The "Miao" of "Nine Cauldrons Fears Miao" is a descendant of Yu, known in history as the Three Miao.

⑩ "Huanpa Mu Ming" is an oracle bone sacrifice text, and "Ming" is the Yin Temple of Shaohao Zhuanxu (tomb of Fu Hao). This paragraph refers to the Yu casting of the Nine Cauldrons and taking the Three Miaoshu, offering sacrifices to the dragon book in the morning, worshiping Yu's achievements in the evening, and hoping for peace in the nine provinces. Including Panlong City, Hubei and Yuhui Village, Bengfu, Anhui, are also descendants of the three Miao Yu. Of course, the most important thing is the archaeological results. The fundamental reason is that the tomb, bones and inscriptions of Yu Mountain, Yuhui Village, and Panlong City were not dug out!

summary, the bones of Dayu were found in Erlitou, the inscription of Yu Qi "Ru Si" unearthed from the tomb of Fuhao in Yinxu, Anyang, and the symbols of Yu Si and Qi Si inscriptions of Erlitou inscriptions "Yi/Yi" inscriptions of Yu Si and Qi Si, which are in line with the inscriptions of the inscriptions of Fuhao in the tomb of Tang, Yu, Xia, Yin, Shang and Zhou dynasties after the deciphering of the inscriptions of the tomb of Fuhao. As shown in the figure,

proves that the time of Yinxu should be upgraded from the middle and late Shang dynasties in 1300 BC to the early Shang dynasty in 1600 BC, and it is willing to connect with Erlitou (1630 BC). The inscription of Fu Hao was also proved by the Sanxingdui bronze tree (Shang Qin destroyed Xia and Shu). It proves that Erligang and Yinxu were the places where the royal power was converted in the records of the Grand Historian "Yu Shengqi" and "Qi Zhi Tang Ba Xing"... that is, the place where the Zhou people "stayed in China"!

Interpretation of the issue of "staying in China"

First of all, according to the Tsinghua Book, "Fake the middle in the river, return to the middle in the river." He Zun changed his name to He Zun, which is Gun Zun, "Gaozu River" and also a symbol of "Gun Born Yu". Because the word "Zhong" in the oracle bone inscription is in a state of "two rivers and one Guo"... As shown in the picture:

"The inscription of "He Zun" says: "Only the king moved to Chengzhou first, and he received the rituals of King Wu, and his blessings were from heaven, and only the king sacrificed five sacrifices.”

According to "Yi Zhou Shu·Zuo Luo": "Then he wrote a large city, Chengzhou, and... the south is connected to Luoshui, and the north is from Mangshan, which is considered a great place in the world. "Records of the Grand Historian": Duke Zhou went to Luoyi, Chengzhou, and lived there, and then the country was then. "Poetry King Feng Pu": King Cheng lived in Luoyi, and moved the Yin people to Chengzhou.. "Bamboo Chronicles" records: After the construction of Chengzhou in the seventh year of King Cheng's seventh year, "the king was like the eastern capital, and the princes came to pay tribute", and also records: "In the ninth year of King Xuan, the king met the princes in the eastern capital"... and "The Great Biography of the Shangshu" stated that Duke Zhou ruled for seven years in the seventh year of King Cheng's rule: "One year to save chaos, two year to overcome Yin, three year to steer Yan, four year to build Houwei, five year to build Chengzhou, six year to prepare rituals and music, and seven year to become the king of Zhengcheng. ”

"Shangshu Luo Gao" records that after Duke Zhou investigated the terrain of Luoyang, he reported to King Cheng: "I am the east of the river and the west of the river, and only Luo food is the west of the river. I also dig the east of the river, and only Luo food is the only one. "The Book of Rites·Mingtang Position" records that "in the sixth year of (King Cheng) he went to Mingtang". "Records of the Grand Historian·Benji of Zhou" records that the world was peaceful during the time of Chengkang, "the punishment was not used for more than 40 years." "Scholars said that Zhou defeated Zhou and lived in Luoyi, and King Wu was in charge of it. King Cheng sent Zhaogong to live in the nine tripods." "The Book of Spring and Autumn" says: "The King Cheng set the tripod in Jiali (alias of Luoyi) in Henan. King Cheng then built Luoyi. Build a Mingtang to pay homage to the princes." "Shangshu·Luogao" says: "In Wuchen, the king was in Xinyi (Luoyi), and sacrificed to the year. ”

According to "Yi Zhou Shu·Zuoluo": Chengzhou "has a city of 1,720 feet in a 1,720 feet in a 1,70 miles in a 1,70 miles in a 1. It is connected to the Luoshui River in the south and to the Jiashan Mountain in the north, which is considered to be the greatest congregation in the world. The suburbs are six hundred miles in a square meter, and the west of the country is thousands of miles in a square meter. ” It also states: “There is a Qiu Zhao in the southern suburbs, and the Dashe and the National Middle School are built, and the five palaces are located: Damiao, Zongfu, Kaofu, Road Sleeping, and Mingtang.

means that "I have built Luoyi and built Mingtang" will be the Yushen Hall on Tuesday! The oracle bone inscription "Zhong" is in the state of "two rivers and one Guo"... In this case, in the archaeology of the Xia Dynasty, only Erlitou, "between Heluo", meets the conditions, namely Yixian on the left and Luoxian on the right, and is Sixiang in Yanshi (Si→Si→Shixiang→Jitang) in the middle! As shown in the figure:

, and the oracle bone inscription "四" is a shape of a city holding a spear to protect the city (sacrificial tripod). Archaeological evidence refers to the Erligang Shangqi holding the Yue Bodu; as shown in the figure:

oracle bone inscription "四" is Bo (Jitang), "Tang Xianwang (Qi) Residence". As shown in the figure:

oracle bone inscription "This" refers to the arrival of the mysterious bird, which refers to the Shaohao Xuanbi totem. As shown in the figure:

Therefore, the meaning of "home in China" is the record of the Grand Historian: "Gun gave birth to Yu, and Yu reborn in Qi", "Qi Chang assisted Yu in controlling the flood, and was granted the Situ (Qi), and sealed the Shang land..." incident.

oracle bone inscription "Shang" means Si Xin → Qi Zheng Yue Sheng Qi; as shown in the picture:

Yin Ruins "Yin" is also a sword Sheng Qi! As shown in the figure:

The records of the Grand Historian talk about "Qizhitang Eight Movements", including Erlitou→Erlitang→Sanmenxia→Mengjin→East Xiafeng→Puyang→Shangqiu→Anyang Yinxu. As shown in the figure:

Mengjin Xiagu Village is located 5 kilometers east of Huimeng Town, adjacent to Lizhuang Village in the east, Laocheng Village in the west, and Liupo Village in Mangling Township, Yanshi City in the south. It is adjacent to the Yellow River in the north and Mangshan as a barrier in the south.

Some netizens questioned my "Erlitou China Theory" and believed that "the oracle bone script dictionary has annotations... "Zhong" is a military flag. Inscription: stand in the middle without wind; and the character in the middle shape, the upper and lower ribbons are sometimes more and sometimes less, and sometimes not yet. How to explain it is the two rivers?"

In fact, they (including Xu Shen) did not consider what the historical background of the birth of oracle bone script... I don't know that oracle bone script is the product of Dayu's flood control, and I don't know that the oracle bone script "River" is the Yiluo Erwen (Yansai Lake) in Dayu's flood control! As shown in the figure:

So once the flood recedes, the second vein will disappear, and the water recedes naturally in the basin... Then the "rifts" (floods) above and below the word "middle" that netizens are worried about are sometimes more and sometimes less, and sometimes not... Isn't it understandable?

final summary, after the four interpretations of "totem/inscribed/historical materials/cultural relics", the Xia, Shang and Zhou ruins currently verified include (draft):

Liangzhu Yu Shun's southern Chao (North Chao and Feng in the east).Dawenkou Shaohao Mausoleum. Tomb of Zhuanxu in Xishuipo, Puyang. Taosi Pingyang Gun City. The tomb of Yu in Erlitou. Sanxingdui Yu Nanchao. Erligang Xiaqiqi City (Tangxibo). Shimao Houjizhou abandoned the city. Anyang Yinxu Asia Changshang Qi Tomb. Shang Tang Jingbo (Bei Bo). Wang Hai Yindu. Fu Hao Xia Qi Temple. Yi Shuiyao's tomb. Luyi Changzikou Danzhu Tomb (Guide Nanbo)…

As mentioned above, the Hemudu culture, the Dongyi Dawenkou culture and the Yangshao culture not only influenced Liangzhu/Miaodigou/Shimao/Taosi, but also influenced Erlitou and Sanxingdui, resulting in the Liangzhu civilization, the Central Plains Yangyun culture and the Dongyi Hongshan culture, forming the general root of the "multi-source integration" of Chinese civilization!

Misconceptions about Chinese history:

① Xia Qi, who was deciphered by the Chinese history expert, was not Yu Zi, but Shang Zuqi. "Yu Shengqi" is a relationship of inheritance between clans of abdication and royal power. ② According to history, Shang Tang was Dan Zhu, not Qi Thirteenth Sun was Qi's nephew. ③ The oracle bone inscription "Women and Mother/Fu Hao/Fu Xin" is not Wu Ding Concubine:

"Fu Guo" oracle bone writing is "Broom and Mother", which refers to Sima Gaoyao;

"Fu Xin" oracle bone writing is "Broom and Mother", which refers to Hou Ma Boyi;

"Fu Hao" oracle bone writing is "Broom and Mother", which refers to Xia Qi, Shang Qi, Zhou Qi.

Appendix:

Interpretation of the inscription of the Thirteenth Fu Hao Tomb (first draft):

Shaohao Zhuanxu Ancient Ethnicity Table (draft):

Shaohao Zhuanxu Royal Power Inheritance Table (draft):

Two Emperors and One Empress:

Shaohao (Siri/Xuanshi), from 1880 to 1800 BC, Qufu.

Zhuanxu (Siri/Yang family), 1800-1750 BC, Wuyang.

Emperor Ku (Si Yue/Xin Family), Anyang from 1750 to 1700 BC.

Two Bos One after:

Sima Gaoyao (1670-1625 BC), Taosi/Yinxu;

Sikongbogu (1670-1650 BC), Taosi/Wangchenggang;

After Ma Boyi (1670-1625 BC), Houma/Yishui.

Two kings and one descendant:

Emperor Zhi (Sir/Dow), Pingyang, 1700 BC.

Emperor Yao (Sir/Dang Family), from 1700 to 1638 BC, Yishui.

Emperor Danzhu (Sir/Chen), Luyi, 1638-1634 BC.

Two Xia and one queen:

Xia Si Dayu (1670-1650 BC, Erlitou/Sanxingdui);

Xia Qi Shangqi (1650-1638 BC, Erlitang/Yinxu);

Xia Yu Shun (1670-1625 BC, East Feng/Shimao).

. According to the inscription interpretation formula provided by netizens: "National Name + King Name + Clan", the inscription of "Broom" should be the country name totem, the girl is the name of the king, and the son is the clan surname. Some netizens said that the broom is the abbreviation of Emperor and Yu Shun , which makes some sense, but from the perspective of the broom, it looks more like the Sanxingdui bronze tree, as shown in the picture:

According to observation, the dragon branches should represent the Dragon Si clan of Zhuanxu, and the bird head represents the Shaohao Xuanniao clan. "Shan Hai Jing·Dahuang East Classic" says: "There is a Fu Wood on Tanggu . It arrives one day and comes out one day. They are all loaded on Wu... Nine days of residence on the lower branch and one day on the upper branch." This shows that "broom" should be a Fu Wood in Tanggu, representing the meaning of Shaohao and Zhuanxu taking turns to form the King of Qi, which is known as the abdication system in history. This wood is commonly known as Huabiao . As shown in the figure:

In addition, you can carefully observe the inscription form of "the natural son" → "son", as shown in the figure:

Why are there "three lines" on the head of the oracle bone "son"? Different from the bronze inscription "Zi"? Let’s observe the following two “Fuhao Inscriptions”:

Why are there no “sub” in the two “Fuhao Inscriptions”? There is only one black bird as the representative, why? Is it a mysterious bird the son? According to the analysis of the bronze trees unearthed at present, nine birds and one black should stand on the branches, but at present, this bronze tree still lacks a black at the top. I found a Hoosheng Golden Crow in the Sanxingdui cultural relics, as shown in the picture:

Let’s compare the oracle bone "Zi" and the Hoosheng Golden Crow. Are they very similar with "three feathers" on their heads? Is it the same meaning? In other words, the Nine Birds represent Situ’s “female”, and the top is the “son” of King Qi of Jinwu on duty. The "son" in the inscription of Fu Hao does not represent the son, but represents the image of "golden crow", that is, the totem of the sun's mysterious bird, which is called "Sun Bird/Four Birds"... "Shan Hai Jing Dahuang East Classic" records: "There are Ge Kingdoms, millet food, and four birds..." The "South Classic of Great Wilderness" says: "The emperor's wife, Ehuang, gave birth to these three bodies, Yao's surname, millet food, and four birds" and so on... The "Shen Sha Site" gold foil was unearthed from the Jinsha site, further explaining that the people of Sanxingdui are descendants of the Yin people who "respected birds and suns".

Of course, it is actually not uncommon if there are separate bird patterns on the pottery. After all, Dawenkou culture may be influenced by Miaodigou culture, and the flying bird pattern has always been its main theme in Miaodigou culture. As shown in the figure:

Miaodigou "Bird Blinds the Sun" pottery pattern

However, the bird pattern in Dawenkou is different. It usually appears together with the sun and mountains, which makes people think a lot! As shown in the figure:

. This pattern of "sun + bird + mountain" actually has the same face as the oracle bone inscription "Yue", as shown in the figure:

means the oracle bone inscription "Yue", which means the Xiaqiyuan culture where Dawenkou culture and Miaodigou culture intersect, that is, Yueshi culture ! The always mysterious oracle bone inscription "Gaozu Yue" is also the Xuanniao Shaohao, the representative of Dawenkou culture!

and " Jinwu Lost Sun " picture says originated from Dawenkou and Hemudu culture in Yuyao, Zhejiang. The "two birds lost Sun" bone carving and "two birds lost Sun" ivory carving , which dates from 7,000 years ago, can be said to be the earliest information of "golden crows lost Sun", as shown in the figure:

So combined with the historical facts of "Shaohaoru Zhuanxu" and "Qi Changzuo Yu to control the flood", Fu Hao's inscription should be the contract symbol of the alliance between Yi and Xia → Zhuanxu Sun + Shaohao Xuanniao = Xia Qi symbol! As shown in the figure:

Fuhao formula:

Zhuanxu Sun (Miaodigou Culture) + Shaohao Xuanniao (Dawenkou Culture) = Xia Qi (Xian Shangxia Qiyuan Culture).

In other words, the inscription "female" representing the king's power was transformed into the surname of King Ying by Shang Tang after destroying Xia, and then transformed into the surname of King Ji by Zhou by Zhou, becoming the famous ancient eight surnames... And after , the Warring States Period, became the surname of various schools, and finally arrived at Xu Shen, and completely became a "female"... Since then, all Han people have regarded the great man Queen Mother of the West/the inscription "female" representing King Xia as a woman!

so that the people mistakenly regard the "Queen Mother of the West (King Xia Qi)" in "Shan Hai Jing" as a witch! As a result, Mr. Guo Moruo interpreted Fu Hao as a woman's concubine, and as a netizen Weng Wei and teacher interpreted it as Shang Qimu Jian Di , completely confusing and breaking the royal power of the Xia, Shang and Zhou clans... causing the Xia, Shang and Zhou problems to fall into chaos... This is caused by the change of royal power!

Some netizens sighed, "Although Chinese characters are derived from oracle bones , the evolution of thousands of years has caused Chinese characters to gradually lose the original meaning of oracle bones. The pursuit of the root of the word "zi" makes people feel like they have found a key in front of the helpless secret room, and all the questions have a direction to be solved."

Of course, many netizens disagree with my judgment and say "the lonely evidence is not established"... So I used the "Four Certification Method of Historical Materials and Inscriptions" to begin to interpret Erlitou and Sanxingdui...

3, interpreting the Erlitou problem

According to the "Records of the Grand Historian: The Chronology of the Six Kingdoms": "Yu rose to Xiqiang ." The "Bamboo Chronicle" records: "In the first year of Yu, Renzi, it was located in Ji, and Xia Dynasty was promulgated in countries, starting from Renzi and ending at Renshu." Archaeology proved that the Western Qiang was Sanxingdui. Since the Qin and Han Dynasties, Hebei has mostly been bounded by Hebei. If Ji is a mistake, it belongs to the ancient Yizhou in southern Shanxi and western Henan...including the Erlitou in Zhenwu! The inscription "Ji Patriarch Xin Yu (Ya Meng)" shows that Xia and Shang are integrated, and Xin Yu is the same as Ji! As shown in the figure:

and Western Zhou Sui Gongguan was unearthed. After the inscription "Yu built a piece of land, Suishan dredged the river...", Professor Li Xueqin pointed out: "The discovery of Sui Gongguan has advanced the documentary records of Dayu's flood control by six or seven hundred years, indicating that as early as 2,900 years ago, people widely praised Dayu's achievements..."

Of course, although there are many places in the country, especially Wenchuan, Sichuan (Sanxing) Dui Site) and Qinghai (Lajia Site), Xiangfen (Taosi Site) in southern Shanxi and Shaoxing (Kuaiji Mountain Dayu Mausoleum) in Zhejiang Province... However, once Dayu bones, cultural relics and inscriptions were confirmed, no one met the conditions...

Due to textual problems, the issue of applying for the Xiadu in Erlitou site was also "exposed"... Although professors such as Xu Hong and Wang Wei supported Erlitou to "very look like Xia", they were stranded because there was no written evidence... The State Administration of Cultural Heritage opposed the proposal of the Xiadu in Erlitou.

Of course, the literature evidence supporting Erlitou as the Xiadu is also rich:

Ancient version of "Bamboo Annals" records: Taikang lives in Zhenxiu, Yi lives in it, and Jie also lives in it. This book "Bamboo Annals" records: Zhongkang ascended the throne, according to Jinyue... "Guoyu" records: Yi and Luoji were killed in the past, but Xia died. "Records of the Grand Historian: Biography of Sun Tzu Wu Qi" records: The residence of Jie of Xia is Heji on the left and Taihua on the right. Yique is in the south and Yangyan is in the north. "Records of the Grand Historian Xia" records: Houyi was the leader of a tribe in the east and settled in Zhenxie to rule.After Taikang passed away, he supported Zhongkang ascended the throne and was still building the capital in Jingyue... "Records of the Grand Historian" explains clearly and clearly the kings of the Xia Dynasty, including Yu Qi's founding of the country, Taikang's loss of the country, Houyi's descent in Xia, Hanwu's descent in Yan'an, Shaokang's revival, Jie's destruction of the country, and Shang Tang's destruction of Xia, 17 kings, all of which are clearly explained!

However, the lively history of the Xia Dynasty in historical materials has found nothing in archaeological achievements and is deserted! Especially the inscriptions and oracle bone inscriptions are gone... It is impossible to confirm which Xia King's capital Erlitou is, it is very strange...

, especially the supporters of the Xia capital of Erlitou racked their brains to propose stone carvings, bone carvings, pottery patterns, knotted lines, tadpole patterns, cloud patterns, Taotie patterns, etc., and even created a "marker" misunderstanding... It simply made Professor Xu Xusheng's good cards so bad...

In fact, Erlitou experts did not realize that the bronze tripod of their own had already been "carved" with inscriptions, and they were for more than three thousand years, but no one discovered it...

Many netizens laughed at me: "So many experts in the world are blind? You are the only one who is smart?"... In fact, "A wise man will have a mistake," maybe it is called "dark under the lamp". If you ignore it, you don't care... If you don't believe it, please look at the famous bronze grid tripod of Erlitou! As shown in the figure:

Please carefully observe the shape of the tripod. Is it the word "qi" in the bronze inscription? Are the "mesh symbols" engraved on the surface very common in Erlitou and Western Zhou bronzes? Although it is not a specific animal or figure...but why are all bronzes of Xia Zhou ware available, but the Shang Ding not? Why? As shown in the picture:

The world's clever men who mocked me, answered me? …I don’t seem to have paid attention to this matter at all, right? The so-called "blind under the lamp" means this... In fact, according to archaeological discoveries, this kind of symbol generally appears on the bronze tripods of Erlitou, Erlitou, and Western Zhou tombs. So please reflect:

"Interface symbol" is engraved on a tripod with not developed productivity, and what is the symbol of such a precious bronze tripod? What does it mean? Does it mean that some kind of symbol of royal power? Or is it a more advanced clan totem symbol? …

Then according to the analysis of the appearance of the dragon pattern decoration in the archaeological Tao Temple, Erlitou, Shimao, and Dragon and Tiger Tombs, it should be fish patterns, snake patterns, and reticle patterns... combined with the analysis of history, it should be Dayu Dragon and Si totems... So let us point our eyes to Dayu, the Lord of Dragons and Rising! As shown in the figure:

According to the records of "Records of the Grand Historian" and ancient books of the pre-Qin Dynasty, Dayu controlled the Yellow River floods in the Yiluo area, which is today's Luoyang Basin. The floods came from the snow-capped mountains and meridians in the northwest. They flowed into the basin through the Yiluo River and formed Yansai Lake. They were called "Yi/hai" in ancient times (later known as "Ruhai" and the upper reaches of the Ru River). Later, they opened Longmen Yique through Dayu, led Yu into Luo (where the fish jumped on the Longmen), and then opened Luo into Huang (where the place where the thief was thieving the Xilan, the Mangshan Pass), completely introducing Yansai Lake water into the Yellow River, eliminating the water damage in the Yiluo Basin and the lower reaches of the Yellow River basin, and leaving the Ruhe Jishui and Heze (including Xingze). The Erlitou and Erlitang sites in Yanshi were the water control construction sites at that time. As shown in the figure:

and the noble tomb of the Palace No. 3 Erlitou, Yanshi is the tomb of Dayu. Why? The reason is as follows:

, because this person is holding a turquoise dragon, and he completely resembles the oracle bone "Yu"! The owner of this tomb has a jade hat on his head, a copper bell in his hand, and a turquoise dragon-shaped object... According to the historical records of Sima Qian, Dayu was a figure wearing a hat on his head and holding a copper bell (or shovel) in his hand to control the water! Combined with the cultural relics of this tomb, it seems that the finger point is directed at the mythical and legendary figure, Dayu himself! The aristocratic tomb holds dragons, in the form of "striving" the dragons, relying on their excellent dragon-holding burial objects, silently "prove" who they are! Completely skipped the Oracle proof! Therefore, preliminary analysis shows that the owner of this tomb has three possible identities: one, Yu himself; two, Xia Qi; three, Qi's successor (one of the King of Xia series).

The comprehensive meaning of this tomb form is "the green dragon star is in the heart, holding power in the hand, and commanding the people of the world". It is commonly known as "With Xia in hand, commanding the world" is a wonderful interpretation of Xia Ling. Of course, Yu is naturally the first generation of "Xia King". As the saying goes, "the successor of the dragon" should start with Dayu!

The person who conveys the appearance of the Qinglong star should be the original meaning of "Yu" and "Xia"! The owner of this tomb embraces a turquoise dragon (big insect), which is exactly the shape of the character "未分" in Zhou Dingyu, as shown in the figure:

are similar. Chongwu is the Star Return Festival (Torch Festival) and Pearl Pear (Eat Chongwu), and Dragon Boat Festival is the dragon boat racing, both commemorating the grand occasion of the blue dragon and Mars... It has nothing to do with Mr. Qu Yuan, but it was caused by Dayu.

It turns out that the "big insect" in Dayu's arms is "Xia Long"! Later generations misunderstood that Dayu was a worm because they did not understand the inscriptions and Xia calendars, especially the solar calendar and the monthly calendar of the Xia Dynasty, which caused this misunderstanding! I don’t know the existence of the turquoise dragon! Especially if you don’t understand that Dayu is not an insect, this dragon is not an insect, it is one of the astronomical astrology on the summer solstice and the truth of the blue dragon astrology!

At this point, the Erlitou tomb form is a relic of the Xia Dynasty. Although it cannot be proved whether Dayu himself is still the person, the cultural relics of this tomb "Three Treasures" (jade hat, copper bell, and turquoise dragon-shaped instrument) can prove that they have a relationship with Yu. Even in the early Shang Dynasty tombs, they cannot escape the relationship between "Yu", "Dragon" and "Xia"!

What's more, the heart in the center of the Qinglong Star is also related to the merchant, because this star is called Shangxing! This shows that people from the Shang Dynasty should have known the mystery of the Qinglong Star, but they just don’t mention Xia! "Yin Jiexia" naturally won't mention Xia. Instead, "the mysterious bird is born and the Shang Dynasty descends" may not be the substitute for "Qinglong Star Constellation"! Why should the oracle bones be stored in Xiaxu? There is no oracle bone inscription, and the summer totem with turquoise dragon certificate is also proof! The fate of the sky is endless, and the descendants of the dragon cannot be destroyed!

According to Xie Zizhan's deciphering of the "Yu Wang Stele": "Yu broke the Yuanmen Gate, and the ridge was covered with sand, and the trunk in the north was placed in the north...㾟Changquan went" analysis, combined with the owner of the noble tomb of the palace No. 3 Erlitou Palace, he was tested for C14 bones, and was between 35 and 40 years old. It was confirmed that Yu became ill due to overwork. At the age of 37 or 38, he died of illness in Erlitou (the Bamboo Records record that Yu was 45 years old).

also compares the turquoise dragon shape tool, which resembles the Qinglong star image on the Summer Solstice of the Gregorian calendar (June 22). It forms the Fuxi three-year-old chariot, namely the Xia Yu Token unearthed from the tomb! "Bamboo Annals" records that "In the first year of Yu, Renzi was located in Ji, and was proclaimed in Xia Dynasty to the country, starting from Renzi to the end of Renzhu."As shown in the figure:

At the same time, according to the clue of turquoise dragon, the Panlong totem tracking was found at the Taosi ruins as Pingyang Gun City, and the Dragon and Tiger Zhuanxu Emperor Qiu was found on the Xishuipo in Puyang. Moreover, after comparison of the totem and inscriptions, it was confirmed that Taosi and Panlong City were Yu's father Gun City Pingyang, and the clamshell dragon in the Xishuipo in Puyang was the totem of the Zhuanxu fish, that is, "Zhuanxu lives in Pupu" "Gun gave birth to Yu, and Yu reborn"! It is proved that the clamshell dragon and tiger totem is Hua The origin of the Dragon and Tiger culture of the Xia clan... As shown in the picture:

Of course, the most important discovery of Fu Hao's tomb was to find the Dayu inscription and Xia Qi inscription, as shown in the picture:

Some netizens said that the "network symbol" is a fishing net, some say it is a dustpan... But without cultural relics proof, I have been puzzled... But when I use the inscription After comparing with the totem method, I suddenly realized that the Erlitou turquoise dragon and the Panlong pattern of Taosi site and the Puyang Xishuipo clamshell dragon were originally the original body of the "network symbol"! It represents the power of Emperor Zhuanxu of Xia! It is known in history as "Shaohaoru Zhuanxu" and "Guan gave birth to Yu" and "Yu Yi". The oracle bone inscription is called "Yu Si", "Yu Yi" or "Bao Yi". The "Yu Wang Stele" is called "Ru Si"! As shown in the picture:

oracle bone inscription "Xi" means the shape of a turquoise dragon, and in bronze inscriptions, the character "Si" is , in oracle bone inscriptions, the character "Yi", as shown in the figure:

Yu's inscriptions, the totem of the classical meaning of "The Dragon Holding Man", the inscription is "Yi Si", and the character "Yu". At the same time, the inscription of Qi was also unearthed from the Yachang Tomb of Yinxu, as shown in the figure:

期me "Zi Bao Si", and the inscription is "Yu Qi". The "Yinxu Shuqi Houbian" contains "Jiashen Bu, which is Zhen, and he (Qi) is from Brother Ren. Yu Mu Xin Zong. "It means that Fu Hao's tomb will open the temple, and Yachang's tomb will open the tomb.

Many Han history experts believe that "the oracle bone inscriptions unearthed from Yin Ruins are only from Xiao Yi to Emperor Xin, and there are no Xia people, not a single trace of it. "This is the evil result of the Zhou people and the Han people transforming the text... The characters Yu and Xia in oracle bone inscriptions cannot be found in Chinese characters...

Because the character Yu in oracle bone inscriptions is the oracle bone inscription "Yu (Yi)", which is the tripod "Yu"! And the symbol of "Cross Yu" can mean "Zi Hulong", and the inscription is "Zi You Si". Later, it evolved into a small seal script Qi through Zhou Dingwen. The formula is: "Qi = Zi + Hand + Cymbus = Zi You Si/Yi/Qi", abbreviated as "Qi = Si Qi".

Moreover, the symbol of "Yi Si/Yi" inscription on the ox scapula of Erligang also found the "Yi Si/Yi" Yu Qi's two kings, which proves that Erli Tou and Erligang is the site of "Yu Shengqi", as shown in the picture:

Some netizens said that "Qi" is "Zhen", "cross symbol" is "Ya" not "zi", but is the title of military officer! I said it is true, Zhen is Shangqi Yinding, which is the Wumu Ding, and is called Yin Ge! And Ya (Shi) refers to Xuanniao, which represents the totem of Shaohao Xuanniao of Shangqizi family! In other words, the son of the son who inherited "Qi" trip is called Qi (Qi pronunciation), which represents the symbol of Xia. Records of the Grand Historian is called "Yu Shengqi", and netizens said that Ya is also good because Qi is the king's power! If you don't believe it, compare it The inscription of Zhou Qi and Qi proves that "Ten/Ten/Ya" is "son"! As shown in the figure:

That is to say, Erlitou and Erlitou are the capitals of Dayu and Xia Qi (Shangqi), Zhou Qi (Houji)! They formed a clan alliance because of their joint control of the flood. Dayu Shuizheng (Kanxia), Shangqihuzheng (Kanshang), Houji Muzheng (Kanzhou), Qi was given the position of Xia Qi (Yu Shengqi) because of his contribution to controlling the flood (Zaojianshankou and Kaidishishan). Therefore, the two were not father-son relationships, but the Zhuanxu and Emperor Kushi, which were called in "Records of the Grand Historian" The so-called "Xia Capital" in the Records of the Grand Historian is the clan alliance Xia Yucheng (Erlitou, Nanyi Sanxingdui), Shangqiqicheng (Erlitou, Xiyi Yinxu), and Later Qizhou abandoned city (Erlitou, Nanyi East Feng) and the Sanxingdui period. The problem of Sanxingdui dynasty

Before the Sanxingdui civilization was discovered, people's origin of the ancient Shu civilization was still at the "Shushan clan" stage. The discovery of the archaeological community in Sanxingdui advanced the origin of the ancient Shu civilization to 4,800 years ago.

At the Sanxingdui site, archaeologists have discovered a large number of bronze statues, but whether in shape, chemical composition or forging technology, these bronze statues are very different from the Central Plains bronzes. These bronze statues have prominent cheekbones, wide mouth and large ears, high nose bridge and deep eye sockets. From a biological point of view, this morphological characteristic will not appear at all. Therefore, to this day, there are still speculations that the Sanxingdui people are "visitors outside the sky" and are intelligent creatures from aliens.

At the Sanxingdui site, archaeologists have discovered a large number of cultural relics used for sacrifice. Interestingly, these cultural relics have similarities with the Mayan ruins and the cultural relics unearthed in ancient Egyptian pyramids.

Some scholars believe that at that time, Sanxingdui might be the "center of faith" of the whole world, integrating religious beliefs from all regions of the world, and believers from all over the world would come here to make pilgrimage.

Another theory says that the Sanxingdui people had begun to communicate with overseas civilizations at that time, and these sacrificial utensils were a clear proof of the Sanxingdui people's external communication. In addition, archaeologists have also found thousands of shellfish in the Sanxingdui site. According to paleontologists, these shellfish are all specialties of the Indian Ocean. Another antiquity unearthed from the ruins of

seems to be confirming this statement. Among the remains, the archaeological team discovered many ivory and ivory products. What should be explained by these ivory products? Could it be that there were elephants in the Sichuan Basin 4,800 years ago? Or did the Sanxingdui people conduct foreign trade and obtain ivory in this way?

The demise of the ancient Shu civilization was very strange, and there was a vacuum period of up to two thousand years. Neither ancient documents nor cultural relics unearthed from the Sanxingdui site could fill that vacuum period.

Therefore, at this stage, the various judgments of the historical community on the demise of the ancient Shu Kingdom are only at the "guessing" stage:

is the demise of ancient Shu Kingdom due to floods.

Scholars who proposed this statement said that the north of Sanxingdui is the Yazi River, and the Mamu River passes through the center of the site. However, a river passes through the ruins (ancient city), which still cannot indicate that the place has suffered floods. After all, there are countless rivers passing through cities, and there is no evidence at this stage that the history of the ruins is earlier than that of the Mamu River. Moreover, in the Sanxingdui site, archaeologists did not find any traces of flood attack. Any ancient city that has been hit by floods will leave a thick layer of sediment in the city.

2 says that ancient Shu was destroyed in war.

The reason why some people have made this statement is that there are many burnt tools and containers in the Sanxingdui site. Based on this, it is inferred that the city may be invaded by invaders and burned down. However, when archaeologists conducted modern instrument analysis of these burned ancient tools, they found that although these tools were destroyed by fire, the time they were destroyed by fire was several hundred years apart. Obviously, if this ancient city is burned, then these tools destroyed by the fire should be burned at the same time, and the time difference between being burned cannot be so large.

Three says that the ancient Shu people did not die, but were assimilated by other populations after migration. The statement

sounds more reliable, but archaeologists still cannot find any basis to support this statement. Why did the ancient Shu people migrate? At that time, Sanxingdui was very suitable for human survival in terms of climate and resources, and there was no need for the ancient Shu people to carry out large-scale migrations.

Four theory is that ancient Shu was destroyed by natural disasters.

is absurd. According to archaeologists' determination of rock formations, the meteorological conditions of Sanxingdui at that time were stable and no natural disasters such as earthquakes or wildfires occurred. The possibility of the ancient city being destroyed by natural disasters is slim.

At the Sanxingdui site, archaeologists discovered the oldest golden rod in history. Historians generally believe that this is the exclusive item of the rulers of ancient Shu and a symbol of power.

Although the function of the golden rod has been determined, archaeologists are still unable to interpret the patterns carved on the golden rod.

There are a lot of graphics on the golden rod, such as fish, arrows, etc.Are these patterns drawn by ancient Shu people or the words they used?

We know that the reason why human life in a certain period was called "civilization" is because humans in this period had the elements of civilization. In addition to text, Sanxingdui already has all the elements of civilization. So, are the patterns on the golden stick written by ancient Shu people? Experts who believe that these patterns are texts have begun to interpret them. However, due to the lack of reference text, the interpretation work progressed extremely slowly.

In the ancient Shu civilization, there is also a distinctive stone statue, namely "Golden Sand Stone Statue". Nowadays, archaeologists have discovered twelve "golden sand stone statues". The shapes of these stone statues are similar. They are all men kneeling on the ground and their hands and feet are tied. These stone statues are naked and do not have any inch of strands except ropes.

Before archaeologists discovered these stone statues, some stone walls and stone tigers were unearthed near the stone statues. Judging from the excavation location, whether it is a stone statue, a stone wall, or a stone tiger, their arrangement has certain rules. It can be seen from this that these stone statues were most likely a kind of sacrificial instrument at that time.

However, the image of the stone statue makes historians confused... Similar stone statues have also been unearthed in Yin Ruins. However, although the stone statues of Yinxu were tied up with their feet and stood on the ground, they were obviously covered with clothes, and these clothes were very noble. This is the first time that the archaeological world has discovered naked stone statues like golden sand stone statues. What do these people represent? Are they a slave buried with sacred or a criminal noble? What kind of sacrificial ritual will the "golden sand stone statue" be used in?

At the Jinsha archaeological site, archaeologists also discovered a batch of uniquely shaped goldware. Judging from the shape, these gold artifacts are like frogs.

In ancient my country, what did frogs represent? According to literature, there are two types of things that frogs symbolize, one is the moon and the other is reproduction. Since ancient times, the moon has been known as the "Toad Palace", which is an extension of the ancient "frog worship".

To this day, there are still sacrificial rituals of "sacrificing frogs and praying for rain" in some remote areas. So, would the ancient Shu people 4,800 years ago use this kind of artifact to seek rain?

Some scholars have boldly speculated on the use of golden frogs. Combined with the "Sun Divine Bird" unearthed in the Jinsha ruins, archaeologists believed that people at that time would use both divine birds and golden frogs. Archaeologists said that the priests at that time would paste the divine birds on lacquerware filled with tributes and place golden frogs in a certain pattern around them. Some scholars have also put forward different views on

, believing that the shape of this instrument is not a golden frog. Judging from the beak shape of this instrument, it obviously has the beak of a bird, so it may be the incarnation of a divine bird.

Among all the speculations about the golden frog, one of them is the most interesting. Some people say that the golden frog is a symbol of the ancient wind god Yu Qiang. In addition to the Wind God, the god also serves as the plague god and the sea god.

Whether it is an unearthed bronze statue or a jade artifact, the handicraftsmanship of Sanxingdui people is amazing. You know, the people of Sanxingdui live on land thousands of years ago. How did they obtain such exquisite forging techniques? Some scholars say that this is the wisdom of the ancient Shu people, and all bronze and lacquerware were created by people of the times.

Jinsha Ruins Problem

Jinsha Ruins unearthed on a "golden crown belt" is almost exactly the same as the pattern on the Sanxingdui golden body. This "golden crown belt" is circular in shape. When unearthed, it breaks into a long strip, with a large diameter at the top and a small bottom. Its surface is engraved with four identical patterns. Its basic composition features are an arrow, a bird, a fish and a circular pattern similar to a human face.

Although, it is not possible to explain the significance of these two sets of mysterious patterns at present, the patterns on the two golden objects are so similar enough to show that this is some kind of original information from the highest level of Sanxingdui and Jinsha. The two sites have a common civilization inheritance and are likely to have a common symbol of power, which makes people wonder whether this will be the ancestors of Sanxingdui and Jinsha using symbols to express, record and inherit ideas.Although the Jinsha Ruins of

are closely related to the Sanxingdui Ruins, they are different from Sanxingdui in terms of sacrificial objects, sacrificial utensils, and sacrificial places.

outer pattern consists of four birds that are equally distributed and end-to-end, while the inner pattern is the same precisely divided and equidistantly distributed twelve leaves, rotating to the left towards the center of the circle.

People call it the "Sun Divine Bird", and this round gold ornament is likely to symbolize the cosmic view centered on the worship of the sun. The circular pattern symbolizes the sun, the twelve rotating golden light lines radiating outward in the center and the four "divine birds" connected to the end of the outermost edge, which naturally reminds people of the four seasons and December astronomical phenomena and things.

During the Shang and Zhou dynasties, many core knowledge of the ancient Chinese thought world gradually formed, and ancient astronomy and geographical experiences such as the round sky, the center and the four directions, the changes of yin and yang, the change of four seasons, the positioning of the sun, moon and stars, and the framework model of the universe began to appear in archaeological materials in different ways. If the bronze sacred tree in Sanxingdui symbolizes the cosmic tree and sun tree in ancient human civilization, then the profound meaning of the sun divine bird unearthed from the Jinsha ruins is similar to it.

Sanxingdui people worship birds, and their sun worship is completed through the sacred tree. Taking the No. 1 Bronze Sacred Tree as an example, a bird stands on each of the 9 branches on the existing 3rd floor. Although the middle branch is broken, it can be imagined that a bird has stayed in the center. According to ancient Chinese legends, the sun is carried by a bird, rising from the east and landing from the west every day from the branches. The tree in the east is called Fusang, and the tree in the west is called Ruomu. A tree in the world is Jian wood, so these 10 birds may symbolize 10 suns.

The Sun worship of the Sands is displayed through the Sun God Bird. There are no less than 7 frog-shaped gold foil unearthed at the same time as the Sun God Bird, which reminds people of the "Toad in the Moon". If the sun's divine bird and the toad in the moon are linked, it is a secret coincide with the records that "there are black in the sun, and the toad in the moon" mentioned in "Huainanzi Spiritual Examination". This shows that the Sands worship system has further developed and evolved based on Sanxingdui. Combined with the various agricultural tools unearthed from the Jinsha ruins, the evolution of the Jinsha worship system is closely related to the agricultural society.

The latest generation of Sanxingdui is 3200 years old, so why didn’t Oracle be dug out? The strangest problem with

is that the archaeological team conducted carbon 14 dating on nearly 200 samples of Sanxingdui. The dating data were concentrated from 1131 to 1012 BC. Except for pit No. 5 and pit No. 6, pit No. 3 was about 3200 to 3000 years ago, but no oracle bone inscriptions were dug up so far, which is a very interesting phenomenon! Why do you say so?

Because Erlitou was the capital of the late Xia Dynasty (1800 BC, the first recommended capital of Jie of Xia), there is no oracle bone inscription to understand... But Sanxingdui was a site of the late Shang Dynasty (around 1200 BC), Yinxu was the capital of Pan Geng moved to Yin (1300 BC). Yinxu oracle bone inscriptions have appeared in large numbers and basically overlapped with the latest dynasty time of Sanxingdui (1200 BC)! But why have no oracle bone inscriptions been dug out so far, and it is the kind that has not been dug up at all?

If the two major ruins of Sanxingdui and Yinxu were together in the same period, oracle bone inscriptions should have been everywhere, but why are there no traces? ...It seems like two eras and two countries? …Is the Sanxingdui site not a merchant site at all? Not inheriting oracle bone inscriptions at all? After thinking about it, only this explanation can be consistent with the above situation! Etiquette and law sacrifice are completely different! As shown in the figure:

Of course, if that's the case, then it's interesting! Because, this involves the Shang Tang recorded in the Records of the Grand Historian that destroyed Xia. Why? Because the Sanxingdui utensils were smashed, burned and buried, just as the description stated in the Book of Rites, "burned firewood at the altar of Tai is sacrificed to the heaven; burned and buried in Taizhe is sacrificed to the earth", is caused by the change of dynasties! In other words, Sanxingdui is the product of Shang Tang's destruction of Xia and the product of the conversion of the king's power of the Xia Shang Dynasty. It is very normal without oracle bone inscriptions!

But the problem is also here. Since C14 has been detected as a site in the late Shang Dynasty, the historical record records that Shang Tang destroyed Xia was an early event, which conflicted with the archaeological conclusions. What should I do?

Some netizens analyzed that Sanxingdui culture belongs to the Sichuan dialect region. Either there is a way of inheriting texts that is different from the oracle bone inscription carrier. Because the farming civilization is particularly developed, there is no large number of cow bones that depict words available. This may be the reason for the bronze ware to be particularly developed; or the local farming civilization is developed, which is a combination of politics and education, and does not have the cultural heritage of oracle bone inscriptions, such as the annual war... Perhaps the Sanxingdui cultural people value face more, especially the Sichuan opera face change...

Some netizens also said, why don’t Europe use Latin in Chinese? Do you think Sichuan is the next door to Wang’s house? Trade can be exchanged, but cultural invasion cannot be handled by a few porters. Besides, there are not many ethnic minorities in China since ancient times. Not to mention that if you live like a giant like China, it is a question of whether you can survive. It is a question of inheriting a bird egg...

Some netizens are more direct, "Sanxingdui is recognized as the capital of the Xia Dynasty and the pre-Xia, and there are thousands of evidence and evidence, which is convincing. All aspects of Erlitou are not at the same level than Sanxingdui, and they are not on the same level. The development trend of Chinese civilization 4,500 years ago and the brilliant achievements, only Sanxingdui is the best existence."

But the question is: 1. Why is the sacrificial pit time between 3,300 years and the upper limit of Erlitou 3,750 years, and no oracle bone inscriptions were found? 2. Where is the origin of Sanxingdui Bronze Casting Shop and copper ore? 3. Why is the "Dragon-bearing Man" in Erlitou the same as the Daren of Sanxingdui, and the inheritance of the Dragon-bearing Man is the same?

Currently, according to the C14 test results, the Sanxingdui site is temporarily divided into 3 phases and 6 segments. The first phase is in the early stages of the Longshan period of the Central Plains to the Erlitou culture (above 1800 BC); the second phase is in the middle and late Erlitou culture to the early stages of the Yinxu culture (1800 BC-1300 BC). The third period is in the first to the third period in Yinxu culture (1300-1200 BC).

Introduction

At present, CCTV is broadcasting the "China Archaeology Conference" series in full swing, in order to deepen the Chinese civilization exploration project... This is of great strategic significance for promoting Chinese traditional culture and adhering to the belief in the Chinese nation!

However, there are misunderstandings about how to correctly establish a scientific view of history and conception of time! Especially at present, the problem of the Xia Dynasty has always not made much progress. Erlitou and Sanxingdui have been excavated for decades, and cultural relics are piled up everywhere. The site is very large, but it is always dirty by historical experts. It is a Shang Dynasty ruins, but it is suspicious about Erlitou/Sanxingdui's inability to dig out oracle bones... In fact, they have never thought deeply about why Sanxingdui in 3200 and Erlitou in 3800 cannot dig out oracle bones? What is the reason...

is actually very simple, Xiaxu is not Yinxu ! In other words, there were no oracle bone inscriptions in the Xia Dynasty civilization, only totem masks (female masks)! Otherwise, why is there no oracle bone inscriptions in Sanxingdui 3200 like Erlitou 3800? Using my catchphrase:

"If Erlitou is full of oracle bones, is it still called Xiaxu?"

. For Yinxu, which has been "finalized", it was once again caught in the forefront due to the "name change of the Simuwu tripod" and the attribute dispute between the Fuhao Tomb ... I summarized the main reasons, and the three core points:

1, the issue of oracle bone inscriptions in Yinxu

From the late 19th century to the early 20th century, due to the influence of Wang Yirong and Liu E of the late Qing Dynasty, oracle bone inscriptions became famous at home and abroad... However, the formal excavation of oracle bone inscriptions was a matter of 1927... Therefore, oracle bone inscriptions that were previously circulated internationally were mixed, and the authenticity was difficult to distinguish... It is very likely that experts will misjudgment and misreading!

For example, since the 1920s, with the rise of the "question of the ancients", the world only recognized the 3,300-year history of China, and the ancient history of China was systematically criticized... In 1923, historian Gu Jiegang , in his article "On Ancient History Books with Mr. Qian Xuantong", believed that "Dayu was an insect, an animal from the Nine Cauldrons...", and this statement shocked the world! So, why did Gu Jiegang regard Dayu as an animal?

actually the most important reason is that some experts (including Mr. Wang Guowei) have a deviation in the interpretation of oracle bone inscriptions: they are overly superstitious about Xu Shen's "Shuowen Jiezi" and are not clear that " Shuowen " has been more than 1,000 years since the Shang Dynasty... The shape and meaning of the characters have long changed, especially by the Shang Dynasty bronze inscriptions (inscription) and the Zhou Dynasty tripod ( large seal script ), which leads to the oracle bone inscriptions that the Han Dynasty small seal script has become very different. It would be very dangerous to use Chinese characters to explain oracle bone inscriptions... and even the absurd understanding of "Da Yu is a worm"!

At the same time, because some experts gave up the Chinese nation's beliefs and totem chronology method, relying on the so-called C14 dating method, ignoring the time error of ±50 years, which is very likely to lead to confusion in sorting.Just imagine, a 50-year period is a dynasty that has passed. Isn’t it scary?

Of course, due to the discovery of oracle bone inscriptions in Yinxu, it is confirmed that there were indeed Shang dynasties in Chinese history, but there are no unearthed words to prove the existence of the Xia Dynasty... Even today, it is not accepted and affirmed by Western scholars, but the responsibility is not in the West, but the oracle bone inscription experts' own interpretation ideas... Why do you say so?

Establish a scientific method of dynasty: "historical materials + cultural relics + inscriptions + totems" four proof methods!

If you want to accurately determine the history of the Xia, Shang and Zhou dynasties, from an archaeological point of view, the core one is to abide by Wang Guowei's "dual evidence law" and strictly implement the principle of unity of historical materials and cultural relics.

From the perspective of text interpretation, it is necessary to give up Xu Shen's "Shuowen Jiezi" by the Han Dynasty! Re-emphasize the archaeological standard for comparing inscriptions and totems in Shang Dynasty, namely, the method of "using characters to shape the shape of objects" and "using objects to shape the characters to shape the characters and images", and completely abandon the thinking of Chinese characters!

's core formula is: historical materials + cultural relics + inscriptions + totems = Four proof methods for dying the ages!

Specifically for archaeology, the inscription unearthed from Fu Hao’s tomb must be used to interpret Sanxingdui cultural relics, and there is no solution! Why do you say so?

First, the Han Dynasty and oracle bone characters have different ages.

Oracle bone inscriptions and Shang Dynasty inscriptions are more than 3,000 years ago, and nearly 1,000 years ago in the Han Dynasty. Especially after Shang Tang destroyed Xia, Zhou people destroyed Shang, and Qin destroyed the six kingdoms, the changes in the shape and meaning of oracle bone inscriptions have caused unrecognizable changes in the shape and meaning of the oracle bone inscriptions. The oracle bone characters that look the same may have completely different meanings! The so-called "the five poisons are all complete (pictographic, photo, understanding, reblog, and borrowing)" is in harmony with appearance and separation of spirit! Therefore, we must pay attention to the problem of knowing changes!

Second, the literal standards of Han Dynasty and oracle bone characters are different.

If you interpret oracle bone inscriptions from Xu Shen’s point of view, you will definitely fall into a text trap! Just like the inscription of Guo Moruo in , the inscription girl is obviously a mask mother (Mr. Desheng), but she knows how to become a Chinese character girl! He also knows how to "match up" and combine multiple single words into one character to explain it. For example, adding a broom to a woman is equal to a woman, adding a son to a woman is equal to a woman, and adding a self to a woman is equal to a concubine! This is the most taboo thing!

Because the Han Dynasty characters and oracle bone characters have different image standards. Each Shang Dynasty inscription is exclusive pictogram, and each single character has a specific pictogram meaning. You must not make "combination". It must be noted that it has been a thousand years since the girl and the broom became a woman! There are many historical changes in the understanding in the middle! Therefore, pictograms can only be solved by one word at a time, and they must not be solved in combination! Even the oracle bone characters that are combined together should be split into single-solutions. First understand the meaning of single-solutions and then understand the meaning of combination.

Third, the historical materials of the Han Dynasty and pre-Qin period and oracle bone inscriptions are different.

Be very careful about the historical record/the contents of the bamboo books and the mountain and sea classics. If there is no archaeological objects and inscriptions to support it, don’t believe it, let alone pass it on. Especially when judging the historical relationship between Xia, Shang and Zhou dynasties, we can only find standards from Yinxu Fuhao Tomb and Sanxingdui cultural relics. That's all, there are no exceptions! You must not only believe in C14, but also not forget the error of ±50 years. You should need totems and inscriptions to assist you! Otherwise, time sorting and text misunderstandings will spread like a virus and confuse everything!

Fourth, the archaeological standards for Han Dynasty characters and oracle bone characters are different.

The so-called "find the tomb, look for the tomb, look for the tomb, look for the totem, look for the totem, look for the totem", use your own key to unlock your own lock! To put it more clearly, it is:

"Use totem to find the Xia Dynasty cultural relics, use inscriptions to find the Shang Dynasty cultural relics, and use Xia Shang cultural relics to find the Xia Shang history!"

closely combines the four directions of historical objects and inscriptions to form mutual verification, unified form and meaning, and build a complete and accurate evidence chain system with logic self-consistent ! The core formula is of course the "four methods of proofreading historical materials and inscriptions", that is, "historical materials + cultural relics + inscriptions + totem = archaeological truth"!

2, unlock the tomb of Fuhao in Yinxu

Therefore, on the one hand, the State Administration of Cultural Heritage appointed Zheng Zhenxiang and Mr. Chen Zhida for excavation, and on the other hand, he invited Mr. Guo Moruo to preside over the oracle bone inscription appraisal work. Finally, he determined that Fu Hao's tomb was the tomb of the concubine of the 22nd King Wu Ding of the Shang Dynasty (1250 BC). He respected his temple name as "Xin"... It has been turbulent for half a century, and the Chinese people are proud of it...

Netizen "Yi Lao Shen Yi" introduced:

"…In 1975, because Xiaotun Village wanted to open up land and farm in the "Yinxu Protection Area", Mr. Zheng Zhenxiang of the Academy of Social Sciences discovered Fu Hao's tomb in advance. It was officially excavated in early 1976, and Mr. Tang Jigen participated in the excavation work throughout the process. The result was shocking. The total weight of bronze ware unearthed in the tomb The volume is 1.6 tons, with more than 200 containers alone. In addition, a large number of jade, horns, pottery and ivory tools were unearthed. Among the unearthed bronzes, there are 1.6 tons, and more than 200 containers alone. In addition, a large number of jade, horns, pottery and ivory tools were unearthed. Among the bronzes unearthed in

, 109 are engraved with the inscriptions of "Fuhao" or "good". Some people say, " Fuhao " is just a "concubine" of Shang King Wu Ding. However, it is confirmed from inscriptions that Wu Ding had three "wifescues", and "Fu Hao" was just one of them. Two bronze axes weighing 9 kilograms were unearthed from the tomb of

"Fu Hao" and one was decorated with a dragon's shape on the front and the other was decorated with a tiger's shape. The bronze axes symbolize status and power. This proves that "Fu Hao" is by no means an ordinary "concubine". But the wife of the Shang king who holds the power of life and death. A bronze tripod was also unearthed from the tomb of

tillage, with the words "Si Mu Xin" on it, which is obviously a special sacrifice made by the sons of "Fu Hao" - the Shang king Zu Geng and Zu Jia after Wu Ding were both sons of "Fu Hao".

oracle bone inscriptions prove that the most important thing in the Shang Dynasty sacrifice was " weekly sacrifice ", that is, taking turns to the ancestors according to "Xin" The king performs sacrifices. In the "Zhou Festival", the ancestors and kings are generally sacrificed in turn according to "Xin". In the "Zhou Festival", the "master wife" of the Shang king is generally the "master wife" and is sacrificed together with the "master mother". The inscriptions after Wu Ding prove that "Fu Hao" was sacrificed together with Wu Ding as "master mother".

also has an opinion, which believes that although "Fu Hao" is Wu Ding's wife, it is not the first "master wife". The basis is that among the Wu Ding spouses who entered the "sacrificial genealogy", there are three people in total, one of whom was unknown, and the other was the owner of "Hou Mu Wu Ding", that is, the "Fu Mu" in the inscription.

"Houmu Wu Ding" weighs 832.84 kg; "Si Mu Xin Ding" weighs 138 kg. The weight and size of the bronze ritual vessels of the Shang Dynasty are proportional to the identity of the owner. Moreover, in 1984, the M160 military officer tomb unearthed from the "Houmu Wu Ding" was rediscovered, which belongs to the "A-shaped" tomb; the "Fuhao" tomb has an area of ​​only more than 20 square meters. From this we conclude that the heroine of the "Later Mother Wu Ding" may have a higher status than "Fu Hao".

M160 Military Attachment

Even if "Fu Hao" may have a slightly lower status in the royal family than the "Wife", it is still important, and it seems to be more "popular" to the Shang Wang Wu Ding. Because there are quite a lot of records of "Fu Hao" in oracle bone inscriptions, while there are very few records of the heroine of "Houmu Wu Ding".

or, "Fu Hao" tomb is not within the area of ​​Shangwang Tomb, North Gang, Anyang that has been discovered. Is this a "point of controversy"? Actually, it's not. The excavated area of ​​Yin Ruins currently accounts for only about 10% of the total area, and most of it has not been excavated yet. Moreover, it is currently known that in addition to the Shang royal tomb in Xibeigang, there is also a Shang royal tomb area in the Yinxu Palace District. The Shang Wang Tomb in the northwest of Houjiazhuang was early to the Zhou Dynasty and late to Eastern Han , and has been robbed on a large scale. The tombs in the palace area may have amazing discoveries..."

Sanxingdui and Erlitou incidents

However, no oracle bone inscriptions and inscriptions have been dug out since Erlitou and Sanxingdui, and there is no corresponding record in the "Records of the Grand Historian", which has caused the dynasty to be stranded... The Yin Ruins site closest to Xia has become the only "life-saving straw", especially the many cultural relics of Fu Hao tomb, with rich in inscriptions and oracle bone inscriptions and the first to bear the brunt...

However, Fu Hao's tomb has been identified by Mr. Guo as a late Shang Dynasty site (1250 BC), not only Shang Tang cannot be used In the first year (1600 BC), even the Pan Geng moved to Yin (including Sanxingdui and Jinsha ruins) could not be connected (1300 BC), let alone Erlitou (1800 BC), and became a "both ends lost" site. The tomb-full inscriptions ritual vessels , oracle bone inscriptions have become "women's supplies"... So it has been questioned by some netizens (including me)! The reasons are roughly as follows:

Netizen "Little Shrimp at the bottom of the lake" questioned:

"The first point is that the location where Fu Hao's tomb is not set up in the tomb area, but is located in the living area.

The second point is that Fu Hao's corpse was not found in Fu Hao's tomb. Apart from a large number of burial objects and the corpse of the burial beings, the only thing that was not found was the tomb owner.

The third point is, why did Fu Hao leave Wu Ding and buried Yin Ruins alone? Palace area? According to records, she has her own fiefdom and her own palace. She does not usually live with Wu Ding. How can she look like a couple?

some explanations about these questions:

First, the location of Fu Hao’s tomb is a palace area, which is equivalent to the administrative center... Could it be a palace for sacrifices itself?

Second, the relationship with Wu Ding, the Shang king.During the Shang Dynasty, the marriage relationship may have been a "partner marriage system (intra-marriage)" between a group of men and a group of women, and it was not a "partner marriage system" for monogamous. Therefore, Wu Ding and Fu Hao were one of each other's many "wifessions" and "husbands".

Third, there are two reasons for the lack of corpses in the tomb. The first is to worship the palace, not the tomb of Fu Hao. Second, Wu Ding and Fu Hao may not be a real couple, and Fu Hao may have been buried in the cemetery of his clan after his death.

Netizen "Wannian Long Gong" questioned:

"1. The carbon 14 test result of Fuhao's tomb coffin board is 3155±140, and the correction time of the tree wheel is 3350±190. It proves that the upper limit of the age of Fuhao's tomb is 1590 BC, which can be traced back to the Chengtang period in the early Shang Dynasty. The lower limit reaches 1210 BC. There is a gap period of more than 300 years in the middle (one has passed)...

If Pan Geng moved to Yin in 1300 BC, his brother Xiao Xin was transferred to the throne, and his brother Xiao Yi died in 21 years. He died in 21 years. He passed the throne and his son Wu Ding (1250 BC), then the age of Fuhao's tomb is below the age of Fuhao's tomb In 1210 BC, only 40 years overlap.

This is the time when Wu Ding died as soon as he ascended the throne of Fu Hao. If Fu Hao died in the late Wu Ding period, then the correction of Fu Hao's tomb tree wheel from the Fu Hao's tomb was beyond the 190th year. Is it still called Fu Hao's tomb?

So, just from the analysis of the grading data of Fu Hao's tomb, Fu Hao's tomb existed in the era before Wu Ding.

So the problem is. In ancient times, there was a saying that husband and wife would die and the same acupoints, but there was no reason for wives and concubines to have the same acupoints... But the two pieces of Houra Rabbit Mother Gui Zun and five pieces of Stepmother Xin bronze ware are in Fu Hao's tomb. What's even more angry is that neither is the big square tripod. Why?

There is a saying that the Later Mother Wu Ding is the name of his son's ancestor Geng Zujia, so the five bronze ware of Stepmother Xin was created for Fu Hao by his son's ancestor Geng Zujia. If so, then It's even more "wonderful"! Fu Hao's tomb must be "opened from generation to generation" before it can be put into the ritual vessels of descendants? The 1,928 ritual vessels in the tomb should have been put into the ritual vessels of his descendants for hundreds of years, right? In other words, the descendants of the Shang Dynasty had the habit of "digging ancestral graves"?

Because countries' important tool is a symbol of royal power, even if the ministers have the ability to cast it, do they have this authority? There are 9 inscriptions called "official positions" in Fu Hao's tomb alone, which is actually impossible! Because when offering treasures, there are strict hierarchical requirements.For example, the inscription description format: "Who did it, who did it, what was done, what was used for it?" The master's inscription bronze ware must be the exclusive utensil of this person and a symbol of status and status! Therefore, the reason why the inscriptions of bronze ware in Fu Hao's tomb is not that "a minister from the Shang Dynasty dedicated to Fu Hao to Fu Hao", but that of the ritual vessels that the later king sacrificed to the previous king... In this way, Fu Hao's identity is definitely not something that a 22nd generation Shang King Concubine could bear!

①, Fu Hao’s tomb existed before Wu Ding; ②, Fu Hao’s tomb has no tomb passage; ③, Fu Hao’s tomb has many and mixed instruments; ④, Fu Hao’s tomb has at least 9 bronzes with different inscriptions; ⑤, Fu Hao’s tomb has human sacrifices and dog bones; ⑥, Fu Hao’s tomb is very likely to have no tomb owner.

Conclusion: Fu Hao’s tomb is very likely a sacrificial pit in the ancestral temple! Therefore, the artifacts of ancestors and descendants can appear in the ancestral temple sacrificial pits at the same time.

Conclusion 2 proves that Yaqi, Yaqi, Yasuo, Houtu Mother Gui, stepmother Xin, late mother Wu, Zi Shuquan, Shuquan... their true identities will not be simple!

Conclusion 3: If the ancestral temple sacrificial pit is buried, there are only two reasons: 1. natural disaster . This is easy to understand, earthquakes or floods; 2. Regime changes. This is much more interesting. As long as the sacrificial pit is buried, it means that the regime has fallen and the only thing left is to escape. The archaeological survey results prove that there are no traces of earthquake and flood influence, so only the regime has changed...

I thought repeatedly:

Is Mr. Guo not clear that "Shuowen Jiezi" has at least 1,000 years of history from the Yin Dynasty? In the middle, the incident of Shang Tang destroying Xia → King Wu defeating Zhou → Qin destroying the six kingdoms, and the text also has changes such as bronze inscriptions → tripod inscriptions → seal scripts. The shapes and meanings of Chinese characters have long changed, and they are even in the opposite direction. How can the oracle bone inscriptions be correctly explained?

For example, "Shuowen" believes that the inscriptions of women are women, but oracle bones and inscriptions may not refer to women, and "Fu Haoming" may not necessarily mean that Fu Hao gave birth. Why?

Because Xu Shen had never seen the original oracle bone inscriptions in Yinxu (still buried in Yinxu), and had never read the original slip of "Ancient Bamboo Book Anniversary" (still buried in the tomb of King Xiang of Wei), nor did he see Sanxingdui cultural relics (this site was unearthed in nearly 100 years). As for "Shan Hai Jing" and even Sima Qianhuo commentary on "Shan Hai Jing" For "I dare not speak", let alone Xu Shen? ...So Xu Shen will inevitably lead to subjective conjectures about the oracle bone characters, resulting in a failure of understanding!

For example, Mr. Guo believes that "Ming" is for Fu Hao to give birth to Fu Hao, and the word "Ming" means to open the shape of the female yin with both hands, and to give birth to... As shown in the picture:

However, the word "Birth" has the original word "pregnancy" in the oracle bone characters. Pregnancy is a child, and childbirth is a child, and there is no child in the dark. How can I give birth?

Of course, if you carefully observe the word "未", it can also be understood as the sacrificial form of "holding the sun with both hands", and "未" is recommended as a symbol of the sun totem! It is a cultural symbol of Dawenkou , as shown in the figure:

oracle bone inscription "three hugs and two shows" that is, upper Jia/未/未/未, and two shows Ren/Gui, which is the underworld sacrifice of Shang Tang " Emperor Ku and the suburbs, and the ancestors are celebrating and Zong Tang"! The situation of Fu Hao's tomb unearthed in the sacrificial area of ​​the Yinxu ancestral temple is also in line with this underworld sacrifice.Some oracle bone experts interpret "Ming" as the 6th generation grandson of Emperor Ku and the 5th generation grandson of Emperor Ku. So is it possible that Emperor Ku and his 6th generation grandson will be sacrificed together?

What is even more ridiculous is that since Fu Hao was a very outstanding general in the attack on Fangping Qiang, and was very good at sacrificing sacrifices. He made great achievements in the revival of Wu Ding, which should have been recorded in history, but why is there no record in "Records of the Grand Historian"? Even the pre-Qin histories and the Bamboo Book Anniversary are collectively silent?

If Sima Qian does not understand the details of the pre-Qin history, then "Records of the Grand Historian Yin" knows Wu Ding Zhongxing and the various kings of the Shang Dynasty with little description... and even says Fu Zai Fu Shuo and Gan Pan... But why don't you mention the famous Concubine Wu Ding? What is the purpose?

If the historical materials are missing and cut off because of Qin Shihuang’s ’s burning books and burying scholars, then the Ancient Bamboo Book Anniversary (Jizhong Zhu Book) that escaped this disaster also did not mention this word, and I wonder what it means?

As for the "incest" behavior of "marrying" the late emperor after Fu Hao's death, and the separation from her husband Wu Ding and burying the Yinxu palace area alone, and the burial regulations surpassed Wu Ding himself. The sacrifice lasted for hundreds of years, and there were many sacrifices. Even the "time travel" ritual vessel of "the first king sacrificed for the next king" appeared, which was simply incredible!

As for the "Mother Xinzong" in the tomb, why is it not "Fuhaozong"? Moreover, there is no coffin or corpse in the tomb. Why? ...What is particularly depressing is that more than fifty years have passed, and no authoritative expert has come out to answer these questions!

and even recently, Professor Tang Jigen, a disciple of Zheng Zhenxiang, still talked about Fu Hao as the "Concubine Wu Ding". Isn't that strange? No wonder overseas people only recognize the 3,300-year history of China. It turns out that experts are responsible for themselves and deceive themselves...

so when Sanxingdui's strange bronze relics suddenly fell from the sky, everyone was caught off guard! No expert came out to explain why this was the case! It seemed that even the experts themselves didn't recognize themselves overnight...

just because no oracle bone inscriptions were excavated in Erlitou, Sanxingdui! Just because there is no corresponding record in "Records of the Grand Historian"! Just because there is no word Xia in oracle bone inscriptions! Just because the "Shuowen Jiezi" we are based on cannot correctly interpret oracle bone inscriptions and Fu Hao's tomb! Just because the C14 periodic method has hundreds of years of error... So the "Xia, Shang and Zhou periodic periodic project table" that was highly anticipated actually used cutting corners to plagiarize the record of the Grand Historian and bamboo books, playing the fortune-telling trick of "watching the sky at night" without any inscriptions and archaeological relics support... Isn't it ridiculous and sad?

Let me ask all experts: Why did Erlitou have been dying for 3800 years and Sanxingdui have been dying for 3200 years, and there are no oracle bone inscriptions? Why are there no corresponding records in the Records of the Grand Historian? Why are there only records of oracle bone inscriptions in Shang Dynasty and no records of Xia? Is the Yinxu oracle bone inscription mode necessarily the Xiaxu mode? Why did oracle bone inscriptions "suddenly" appear in Yinxu? Fu Hao’s tomb is huge in scale and has many inscriptions. Why can’t it be used as a reference for the Yin Ruins and the Xia Dynasty? Is there any error in Guo Moruo's identification of Fu Hao's tomb? A woman is both civil and military, attacking Fang Pingqiang, and is good at sacrificing, but there is no record. Is this credible? ...

, especially the inscription of Fu Hao is "Broom Children/Broom Women", which is not a good woman! Because the broom is separated from the girl and the son, it means there are three different words! Mr. Guo made a hard match based on "Shuowen Jiezi" and made a reconciliation! A girl with inscriptions is not necessarily a girl with Chinese characters! Xu Shen said it was a woman, and the two points of the mother were breasts... But after comparing the Sanxingdui cultural relics, it was found that the appearance of the "female" inscription is more like a kneeling masked person; as shown in the picture:

"female" inscription should be the dragon and tiger mask itself! mother character double dots are not women's breasts, but the eyes of "straight eyes and straight" on the vertical mask... The image of a kneeling mask is also found in the inscription of Fu Hao, which shows that there is indeed some connection between the inscription and the kneeling mask man, as shown in the picture:

"Shan Hai Jing" records that "someone has a tiger's teeth, a leopard's tail, and the hole is called Queen Mother of the West ...", which shows that Queen Mother of the West is a mask man with a tiger's teeth! The record of the Grand Historian is called Zhuanxu or Di Ku, and Sanxingdui refers to the bronze dragon and tiger mask.

. According to the inscription interpretation formula provided by netizens: "National Name + King Name + Clan", the inscription of "Broom" should be the country name totem, the girl is the name of the king, and the son is the clan surname. Some netizens said that the broom is the abbreviation of Emperor and Yu Shun , which makes some sense, but from the perspective of the broom, it looks more like the Sanxingdui bronze tree, as shown in the picture:

According to observation, the dragon branches should represent the Dragon Si clan of Zhuanxu, and the bird head represents the Shaohao Xuanniao clan. "Shan Hai Jing·Dahuang East Classic" says: "There is a Fu Wood on Tanggu . It arrives one day and comes out one day. They are all loaded on Wu... Nine days of residence on the lower branch and one day on the upper branch." This shows that "broom" should be a Fu Wood in Tanggu, representing the meaning of Shaohao and Zhuanxu taking turns to form the King of Qi, which is known as the abdication system in history. This wood is commonly known as Huabiao . As shown in the figure:

In addition, you can carefully observe the inscription form of "the natural son" → "son", as shown in the figure:

Why are there "three lines" on the head of the oracle bone "son"? Different from the bronze inscription "Zi"? Let’s observe the following two “Fuhao Inscriptions”:

Why are there no “sub” in the two “Fuhao Inscriptions”? There is only one black bird as the representative, why? Is it a mysterious bird the son? According to the analysis of the bronze trees unearthed at present, nine birds and one black should stand on the branches, but at present, this bronze tree still lacks a black at the top. I found a Hoosheng Golden Crow in the Sanxingdui cultural relics, as shown in the picture:

Let’s compare the oracle bone "Zi" and the Hoosheng Golden Crow. Are they very similar with "three feathers" on their heads? Is it the same meaning? In other words, the Nine Birds represent Situ’s “female”, and the top is the “son” of King Qi of Jinwu on duty. The "son" in the inscription of Fu Hao does not represent the son, but represents the image of "golden crow", that is, the totem of the sun's mysterious bird, which is called "Sun Bird/Four Birds"... "Shan Hai Jing Dahuang East Classic" records: "There are Ge Kingdoms, millet food, and four birds..." The "South Classic of Great Wilderness" says: "The emperor's wife, Ehuang, gave birth to these three bodies, Yao's surname, millet food, and four birds" and so on... The "Shen Sha Site" gold foil was unearthed from the Jinsha site, further explaining that the people of Sanxingdui are descendants of the Yin people who "respected birds and suns".

Of course, it is actually not uncommon if there are separate bird patterns on the pottery. After all, Dawenkou culture may be influenced by Miaodigou culture, and the flying bird pattern has always been its main theme in Miaodigou culture. As shown in the figure:

Miaodigou "Bird Blinds the Sun" pottery pattern

However, the bird pattern in Dawenkou is different. It usually appears together with the sun and mountains, which makes people think a lot! As shown in the figure:

. This pattern of "sun + bird + mountain" actually has the same face as the oracle bone inscription "Yue", as shown in the figure:

means the oracle bone inscription "Yue", which means the Xiaqiyuan culture where Dawenkou culture and Miaodigou culture intersect, that is, Yueshi culture ! The always mysterious oracle bone inscription "Gaozu Yue" is also the Xuanniao Shaohao, the representative of Dawenkou culture!

and " Jinwu Lost Sun " picture says originated from Dawenkou and Hemudu culture in Yuyao, Zhejiang. The "two birds lost Sun" bone carving and "two birds lost Sun" ivory carving , which dates from 7,000 years ago, can be said to be the earliest information of "golden crows lost Sun", as shown in the figure:

So combined with the historical facts of "Shaohaoru Zhuanxu" and "Qi Changzuo Yu to control the flood", Fu Hao's inscription should be the contract symbol of the alliance between Yi and Xia → Zhuanxu Sun + Shaohao Xuanniao = Xia Qi symbol! As shown in the figure:

Fuhao formula:

Zhuanxu Sun (Miaodigou Culture) + Shaohao Xuanniao (Dawenkou Culture) = Xia Qi (Xian Shangxia Qiyuan Culture).

In other words, the inscription "female" representing the king's power was transformed into the surname of King Ying by Shang Tang after destroying Xia, and then transformed into the surname of King Ji by Zhou by Zhou, becoming the famous ancient eight surnames... And after , the Warring States Period, became the surname of various schools, and finally arrived at Xu Shen, and completely became a "female"... Since then, all Han people have regarded the great man Queen Mother of the West/the inscription "female" representing King Xia as a woman!

so that the people mistakenly regard the "Queen Mother of the West (King Xia Qi)" in "Shan Hai Jing" as a witch! As a result, Mr. Guo Moruo interpreted Fu Hao as a woman's concubine, and as a netizen Weng Wei and teacher interpreted it as Shang Qimu Jian Di , completely confusing and breaking the royal power of the Xia, Shang and Zhou clans... causing the Xia, Shang and Zhou problems to fall into chaos... This is caused by the change of royal power!

Some netizens sighed, "Although Chinese characters are derived from oracle bones , the evolution of thousands of years has caused Chinese characters to gradually lose the original meaning of oracle bones. The pursuit of the root of the word "zi" makes people feel like they have found a key in front of the helpless secret room, and all the questions have a direction to be solved."

Of course, many netizens disagree with my judgment and say "the lonely evidence is not established"... So I used the "Four Certification Method of Historical Materials and Inscriptions" to begin to interpret Erlitou and Sanxingdui...

3, interpreting the Erlitou problem

According to the "Records of the Grand Historian: The Chronology of the Six Kingdoms": "Yu rose to Xiqiang ." The "Bamboo Chronicle" records: "In the first year of Yu, Renzi, it was located in Ji, and Xia Dynasty was promulgated in countries, starting from Renzi and ending at Renshu." Archaeology proved that the Western Qiang was Sanxingdui. Since the Qin and Han Dynasties, Hebei has mostly been bounded by Hebei. If Ji is a mistake, it belongs to the ancient Yizhou in southern Shanxi and western Henan...including the Erlitou in Zhenwu! The inscription "Ji Patriarch Xin Yu (Ya Meng)" shows that Xia and Shang are integrated, and Xin Yu is the same as Ji! As shown in the figure:

and Western Zhou Sui Gongguan was unearthed. After the inscription "Yu built a piece of land, Suishan dredged the river...", Professor Li Xueqin pointed out: "The discovery of Sui Gongguan has advanced the documentary records of Dayu's flood control by six or seven hundred years, indicating that as early as 2,900 years ago, people widely praised Dayu's achievements..."

Of course, although there are many places in the country, especially Wenchuan, Sichuan (Sanxing) Dui Site) and Qinghai (Lajia Site), Xiangfen (Taosi Site) in southern Shanxi and Shaoxing (Kuaiji Mountain Dayu Mausoleum) in Zhejiang Province... However, once Dayu bones, cultural relics and inscriptions were confirmed, no one met the conditions...

Due to textual problems, the issue of applying for the Xiadu in Erlitou site was also "exposed"... Although professors such as Xu Hong and Wang Wei supported Erlitou to "very look like Xia", they were stranded because there was no written evidence... The State Administration of Cultural Heritage opposed the proposal of the Xiadu in Erlitou.

Of course, the literature evidence supporting Erlitou as the Xiadu is also rich:

Ancient version of "Bamboo Annals" records: Taikang lives in Zhenxiu, Yi lives in it, and Jie also lives in it. This book "Bamboo Annals" records: Zhongkang ascended the throne, according to Jinyue... "Guoyu" records: Yi and Luoji were killed in the past, but Xia died. "Records of the Grand Historian: Biography of Sun Tzu Wu Qi" records: The residence of Jie of Xia is Heji on the left and Taihua on the right. Yique is in the south and Yangyan is in the north. "Records of the Grand Historian Xia" records: Houyi was the leader of a tribe in the east and settled in Zhenxie to rule.After Taikang passed away, he supported Zhongkang ascended the throne and was still building the capital in Jingyue... "Records of the Grand Historian" explains clearly and clearly the kings of the Xia Dynasty, including Yu Qi's founding of the country, Taikang's loss of the country, Houyi's descent in Xia, Hanwu's descent in Yan'an, Shaokang's revival, Jie's destruction of the country, and Shang Tang's destruction of Xia, 17 kings, all of which are clearly explained!

However, the lively history of the Xia Dynasty in historical materials has found nothing in archaeological achievements and is deserted! Especially the inscriptions and oracle bone inscriptions are gone... It is impossible to confirm which Xia King's capital Erlitou is, it is very strange...

, especially the supporters of the Xia capital of Erlitou racked their brains to propose stone carvings, bone carvings, pottery patterns, knotted lines, tadpole patterns, cloud patterns, Taotie patterns, etc., and even created a "marker" misunderstanding... It simply made Professor Xu Xusheng's good cards so bad...

In fact, Erlitou experts did not realize that the bronze tripod of their own had already been "carved" with inscriptions, and they were for more than three thousand years, but no one discovered it...

Many netizens laughed at me: "So many experts in the world are blind? You are the only one who is smart?"... In fact, "A wise man will have a mistake," maybe it is called "dark under the lamp". If you ignore it, you don't care... If you don't believe it, please look at the famous bronze grid tripod of Erlitou! As shown in the figure:

Please carefully observe the shape of the tripod. Is it the word "qi" in the bronze inscription? Are the "mesh symbols" engraved on the surface very common in Erlitou and Western Zhou bronzes? Although it is not a specific animal or figure...but why are all bronzes of Xia Zhou ware available, but the Shang Ding not? Why? As shown in the picture:

The world's clever men who mocked me, answered me? …I don’t seem to have paid attention to this matter at all, right? The so-called "blind under the lamp" means this... In fact, according to archaeological discoveries, this kind of symbol generally appears on the bronze tripods of Erlitou, Erlitou, and Western Zhou tombs. So please reflect:

"Interface symbol" is engraved on a tripod with not developed productivity, and what is the symbol of such a precious bronze tripod? What does it mean? Does it mean that some kind of symbol of royal power? Or is it a more advanced clan totem symbol? …

Then according to the analysis of the appearance of the dragon pattern decoration in the archaeological Tao Temple, Erlitou, Shimao, and Dragon and Tiger Tombs, it should be fish patterns, snake patterns, and reticle patterns... combined with the analysis of history, it should be Dayu Dragon and Si totems... So let us point our eyes to Dayu, the Lord of Dragons and Rising! As shown in the figure:

According to the records of "Records of the Grand Historian" and ancient books of the pre-Qin Dynasty, Dayu controlled the Yellow River floods in the Yiluo area, which is today's Luoyang Basin. The floods came from the snow-capped mountains and meridians in the northwest. They flowed into the basin through the Yiluo River and formed Yansai Lake. They were called "Yi/hai" in ancient times (later known as "Ruhai" and the upper reaches of the Ru River). Later, they opened Longmen Yique through Dayu, led Yu into Luo (where the fish jumped on the Longmen), and then opened Luo into Huang (where the place where the thief was thieving the Xilan, the Mangshan Pass), completely introducing Yansai Lake water into the Yellow River, eliminating the water damage in the Yiluo Basin and the lower reaches of the Yellow River basin, and leaving the Ruhe Jishui and Heze (including Xingze). The Erlitou and Erlitang sites in Yanshi were the water control construction sites at that time. As shown in the figure:

and the noble tomb of the Palace No. 3 Erlitou, Yanshi is the tomb of Dayu. Why? The reason is as follows:

, because this person is holding a turquoise dragon, and he completely resembles the oracle bone "Yu"! The owner of this tomb has a jade hat on his head, a copper bell in his hand, and a turquoise dragon-shaped object... According to the historical records of Sima Qian, Dayu was a figure wearing a hat on his head and holding a copper bell (or shovel) in his hand to control the water! Combined with the cultural relics of this tomb, it seems that the finger point is directed at the mythical and legendary figure, Dayu himself! The aristocratic tomb holds dragons, in the form of "striving" the dragons, relying on their excellent dragon-holding burial objects, silently "prove" who they are! Completely skipped the Oracle proof! Therefore, preliminary analysis shows that the owner of this tomb has three possible identities: one, Yu himself; two, Xia Qi; three, Qi's successor (one of the King of Xia series).

The comprehensive meaning of this tomb form is "the green dragon star is in the heart, holding power in the hand, and commanding the people of the world". It is commonly known as "With Xia in hand, commanding the world" is a wonderful interpretation of Xia Ling. Of course, Yu is naturally the first generation of "Xia King". As the saying goes, "the successor of the dragon" should start with Dayu!

The person who conveys the appearance of the Qinglong star should be the original meaning of "Yu" and "Xia"! The owner of this tomb embraces a turquoise dragon (big insect), which is exactly the shape of the character "未分" in Zhou Dingyu, as shown in the figure:

are similar. Chongwu is the Star Return Festival (Torch Festival) and Pearl Pear (Eat Chongwu), and Dragon Boat Festival is the dragon boat racing, both commemorating the grand occasion of the blue dragon and Mars... It has nothing to do with Mr. Qu Yuan, but it was caused by Dayu.

It turns out that the "big insect" in Dayu's arms is "Xia Long"! Later generations misunderstood that Dayu was a worm because they did not understand the inscriptions and Xia calendars, especially the solar calendar and the monthly calendar of the Xia Dynasty, which caused this misunderstanding! I don’t know the existence of the turquoise dragon! Especially if you don’t understand that Dayu is not an insect, this dragon is not an insect, it is one of the astronomical astrology on the summer solstice and the truth of the blue dragon astrology!

At this point, the Erlitou tomb form is a relic of the Xia Dynasty. Although it cannot be proved whether Dayu himself is still the person, the cultural relics of this tomb "Three Treasures" (jade hat, copper bell, and turquoise dragon-shaped instrument) can prove that they have a relationship with Yu. Even in the early Shang Dynasty tombs, they cannot escape the relationship between "Yu", "Dragon" and "Xia"!

What's more, the heart in the center of the Qinglong Star is also related to the merchant, because this star is called Shangxing! This shows that people from the Shang Dynasty should have known the mystery of the Qinglong Star, but they just don’t mention Xia! "Yin Jiexia" naturally won't mention Xia. Instead, "the mysterious bird is born and the Shang Dynasty descends" may not be the substitute for "Qinglong Star Constellation"! Why should the oracle bones be stored in Xiaxu? There is no oracle bone inscription, and the summer totem with turquoise dragon certificate is also proof! The fate of the sky is endless, and the descendants of the dragon cannot be destroyed!

According to Xie Zizhan's deciphering of the "Yu Wang Stele": "Yu broke the Yuanmen Gate, and the ridge was covered with sand, and the trunk in the north was placed in the north...㾟Changquan went" analysis, combined with the owner of the noble tomb of the palace No. 3 Erlitou Palace, he was tested for C14 bones, and was between 35 and 40 years old. It was confirmed that Yu became ill due to overwork. At the age of 37 or 38, he died of illness in Erlitou (the Bamboo Records record that Yu was 45 years old).

also compares the turquoise dragon shape tool, which resembles the Qinglong star image on the Summer Solstice of the Gregorian calendar (June 22). It forms the Fuxi three-year-old chariot, namely the Xia Yu Token unearthed from the tomb! "Bamboo Annals" records that "In the first year of Yu, Renzi was located in Ji, and was proclaimed in Xia Dynasty to the country, starting from Renzi to the end of Renzhu."As shown in the figure:

At the same time, according to the clue of turquoise dragon, the Panlong totem tracking was found at the Taosi ruins as Pingyang Gun City, and the Dragon and Tiger Zhuanxu Emperor Qiu was found on the Xishuipo in Puyang. Moreover, after comparison of the totem and inscriptions, it was confirmed that Taosi and Panlong City were Yu's father Gun City Pingyang, and the clamshell dragon in the Xishuipo in Puyang was the totem of the Zhuanxu fish, that is, "Zhuanxu lives in Pupu" "Gun gave birth to Yu, and Yu reborn"! It is proved that the clamshell dragon and tiger totem is Hua The origin of the Dragon and Tiger culture of the Xia clan... As shown in the picture:

Of course, the most important discovery of Fu Hao's tomb was to find the Dayu inscription and Xia Qi inscription, as shown in the picture:

Some netizens said that the "network symbol" is a fishing net, some say it is a dustpan... But without cultural relics proof, I have been puzzled... But when I use the inscription After comparing with the totem method, I suddenly realized that the Erlitou turquoise dragon and the Panlong pattern of Taosi site and the Puyang Xishuipo clamshell dragon were originally the original body of the "network symbol"! It represents the power of Emperor Zhuanxu of Xia! It is known in history as "Shaohaoru Zhuanxu" and "Guan gave birth to Yu" and "Yu Yi". The oracle bone inscription is called "Yu Si", "Yu Yi" or "Bao Yi". The "Yu Wang Stele" is called "Ru Si"! As shown in the picture:

oracle bone inscription "Xi" means the shape of a turquoise dragon, and in bronze inscriptions, the character "Si" is , in oracle bone inscriptions, the character "Yi", as shown in the figure:

Yu's inscriptions, the totem of the classical meaning of "The Dragon Holding Man", the inscription is "Yi Si", and the character "Yu". At the same time, the inscription of Qi was also unearthed from the Yachang Tomb of Yinxu, as shown in the figure:

期me "Zi Bao Si", and the inscription is "Yu Qi". The "Yinxu Shuqi Houbian" contains "Jiashen Bu, which is Zhen, and he (Qi) is from Brother Ren. Yu Mu Xin Zong. "It means that Fu Hao's tomb will open the temple, and Yachang's tomb will open the tomb.

Many Han history experts believe that "the oracle bone inscriptions unearthed from Yin Ruins are only from Xiao Yi to Emperor Xin, and there are no Xia people, not a single trace of it. "This is the evil result of the Zhou people and the Han people transforming the text... The characters Yu and Xia in oracle bone inscriptions cannot be found in Chinese characters...

Because the character Yu in oracle bone inscriptions is the oracle bone inscription "Yu (Yi)", which is the tripod "Yu"! And the symbol of "Cross Yu" can mean "Zi Hulong", and the inscription is "Zi You Si". Later, it evolved into a small seal script Qi through Zhou Dingwen. The formula is: "Qi = Zi + Hand + Cymbus = Zi You Si/Yi/Qi", abbreviated as "Qi = Si Qi".

Moreover, the symbol of "Yi Si/Yi" inscription on the ox scapula of Erligang also found the "Yi Si/Yi" Yu Qi's two kings, which proves that Erli Tou and Erligang is the site of "Yu Shengqi", as shown in the picture:

Some netizens said that "Qi" is "Zhen", "cross symbol" is "Ya" not "zi", but is the title of military officer! I said it is true, Zhen is Shangqi Yinding, which is the Wumu Ding, and is called Yin Ge! And Ya (Shi) refers to Xuanniao, which represents the totem of Shaohao Xuanniao of Shangqizi family! In other words, the son of the son who inherited "Qi" trip is called Qi (Qi pronunciation), which represents the symbol of Xia. Records of the Grand Historian is called "Yu Shengqi", and netizens said that Ya is also good because Qi is the king's power! If you don't believe it, compare it The inscription of Zhou Qi and Qi proves that "Ten/Ten/Ya" is "son"! As shown in the figure:

That is to say, Erlitou and Erlitou are the capitals of Dayu and Xia Qi (Shangqi), Zhou Qi (Houji)! They formed a clan alliance because of their joint control of the flood. Dayu Shuizheng (Kanxia), Shangqihuzheng (Kanshang), Houji Muzheng (Kanzhou), Qi was given the position of Xia Qi (Yu Shengqi) because of his contribution to controlling the flood (Zaojianshankou and Kaidishishan). Therefore, the two were not father-son relationships, but the Zhuanxu and Emperor Kushi, which were called in "Records of the Grand Historian" The so-called "Xia Capital" in the Records of the Grand Historian is the clan alliance Xia Yucheng (Erlitou, Nanyi Sanxingdui), Shangqiqicheng (Erlitou, Xiyi Yinxu), and Later Qizhou abandoned city (Erlitou, Nanyi East Feng) and the Sanxingdui period. The problem of Sanxingdui dynasty

Before the Sanxingdui civilization was discovered, people's origin of the ancient Shu civilization was still at the "Shushan clan" stage. The discovery of the archaeological community in Sanxingdui advanced the origin of the ancient Shu civilization to 4,800 years ago.

At the Sanxingdui site, archaeologists have discovered a large number of bronze statues, but whether in shape, chemical composition or forging technology, these bronze statues are very different from the Central Plains bronzes. These bronze statues have prominent cheekbones, wide mouth and large ears, high nose bridge and deep eye sockets. From a biological point of view, this morphological characteristic will not appear at all. Therefore, to this day, there are still speculations that the Sanxingdui people are "visitors outside the sky" and are intelligent creatures from aliens.

At the Sanxingdui site, archaeologists have discovered a large number of cultural relics used for sacrifice. Interestingly, these cultural relics have similarities with the Mayan ruins and the cultural relics unearthed in ancient Egyptian pyramids.

Some scholars believe that at that time, Sanxingdui might be the "center of faith" of the whole world, integrating religious beliefs from all regions of the world, and believers from all over the world would come here to make pilgrimage.

Another theory says that the Sanxingdui people had begun to communicate with overseas civilizations at that time, and these sacrificial utensils were a clear proof of the Sanxingdui people's external communication. In addition, archaeologists have also found thousands of shellfish in the Sanxingdui site. According to paleontologists, these shellfish are all specialties of the Indian Ocean. Another antiquity unearthed from the ruins of

seems to be confirming this statement. Among the remains, the archaeological team discovered many ivory and ivory products. What should be explained by these ivory products? Could it be that there were elephants in the Sichuan Basin 4,800 years ago? Or did the Sanxingdui people conduct foreign trade and obtain ivory in this way?

The demise of the ancient Shu civilization was very strange, and there was a vacuum period of up to two thousand years. Neither ancient documents nor cultural relics unearthed from the Sanxingdui site could fill that vacuum period.

Therefore, at this stage, the various judgments of the historical community on the demise of the ancient Shu Kingdom are only at the "guessing" stage:

is the demise of ancient Shu Kingdom due to floods.

Scholars who proposed this statement said that the north of Sanxingdui is the Yazi River, and the Mamu River passes through the center of the site. However, a river passes through the ruins (ancient city), which still cannot indicate that the place has suffered floods. After all, there are countless rivers passing through cities, and there is no evidence at this stage that the history of the ruins is earlier than that of the Mamu River. Moreover, in the Sanxingdui site, archaeologists did not find any traces of flood attack. Any ancient city that has been hit by floods will leave a thick layer of sediment in the city.

2 says that ancient Shu was destroyed in war.

The reason why some people have made this statement is that there are many burnt tools and containers in the Sanxingdui site. Based on this, it is inferred that the city may be invaded by invaders and burned down. However, when archaeologists conducted modern instrument analysis of these burned ancient tools, they found that although these tools were destroyed by fire, the time they were destroyed by fire was several hundred years apart. Obviously, if this ancient city is burned, then these tools destroyed by the fire should be burned at the same time, and the time difference between being burned cannot be so large.

Three says that the ancient Shu people did not die, but were assimilated by other populations after migration. The statement

sounds more reliable, but archaeologists still cannot find any basis to support this statement. Why did the ancient Shu people migrate? At that time, Sanxingdui was very suitable for human survival in terms of climate and resources, and there was no need for the ancient Shu people to carry out large-scale migrations.

Four theory is that ancient Shu was destroyed by natural disasters.

is absurd. According to archaeologists' determination of rock formations, the meteorological conditions of Sanxingdui at that time were stable and no natural disasters such as earthquakes or wildfires occurred. The possibility of the ancient city being destroyed by natural disasters is slim.

At the Sanxingdui site, archaeologists discovered the oldest golden rod in history. Historians generally believe that this is the exclusive item of the rulers of ancient Shu and a symbol of power.

Although the function of the golden rod has been determined, archaeologists are still unable to interpret the patterns carved on the golden rod.

There are a lot of graphics on the golden rod, such as fish, arrows, etc.Are these patterns drawn by ancient Shu people or the words they used?

We know that the reason why human life in a certain period was called "civilization" is because humans in this period had the elements of civilization. In addition to text, Sanxingdui already has all the elements of civilization. So, are the patterns on the golden stick written by ancient Shu people? Experts who believe that these patterns are texts have begun to interpret them. However, due to the lack of reference text, the interpretation work progressed extremely slowly.

In the ancient Shu civilization, there is also a distinctive stone statue, namely "Golden Sand Stone Statue". Nowadays, archaeologists have discovered twelve "golden sand stone statues". The shapes of these stone statues are similar. They are all men kneeling on the ground and their hands and feet are tied. These stone statues are naked and do not have any inch of strands except ropes.

Before archaeologists discovered these stone statues, some stone walls and stone tigers were unearthed near the stone statues. Judging from the excavation location, whether it is a stone statue, a stone wall, or a stone tiger, their arrangement has certain rules. It can be seen from this that these stone statues were most likely a kind of sacrificial instrument at that time.

However, the image of the stone statue makes historians confused... Similar stone statues have also been unearthed in Yin Ruins. However, although the stone statues of Yinxu were tied up with their feet and stood on the ground, they were obviously covered with clothes, and these clothes were very noble. This is the first time that the archaeological world has discovered naked stone statues like golden sand stone statues. What do these people represent? Are they a slave buried with sacred or a criminal noble? What kind of sacrificial ritual will the "golden sand stone statue" be used in?

At the Jinsha archaeological site, archaeologists also discovered a batch of uniquely shaped goldware. Judging from the shape, these gold artifacts are like frogs.

In ancient my country, what did frogs represent? According to literature, there are two types of things that frogs symbolize, one is the moon and the other is reproduction. Since ancient times, the moon has been known as the "Toad Palace", which is an extension of the ancient "frog worship".

To this day, there are still sacrificial rituals of "sacrificing frogs and praying for rain" in some remote areas. So, would the ancient Shu people 4,800 years ago use this kind of artifact to seek rain?

Some scholars have boldly speculated on the use of golden frogs. Combined with the "Sun Divine Bird" unearthed in the Jinsha ruins, archaeologists believed that people at that time would use both divine birds and golden frogs. Archaeologists said that the priests at that time would paste the divine birds on lacquerware filled with tributes and place golden frogs in a certain pattern around them. Some scholars have also put forward different views on

, believing that the shape of this instrument is not a golden frog. Judging from the beak shape of this instrument, it obviously has the beak of a bird, so it may be the incarnation of a divine bird.

Among all the speculations about the golden frog, one of them is the most interesting. Some people say that the golden frog is a symbol of the ancient wind god Yu Qiang. In addition to the Wind God, the god also serves as the plague god and the sea god.

Whether it is an unearthed bronze statue or a jade artifact, the handicraftsmanship of Sanxingdui people is amazing. You know, the people of Sanxingdui live on land thousands of years ago. How did they obtain such exquisite forging techniques? Some scholars say that this is the wisdom of the ancient Shu people, and all bronze and lacquerware were created by people of the times.

Jinsha Ruins Problem

Jinsha Ruins unearthed on a "golden crown belt" is almost exactly the same as the pattern on the Sanxingdui golden body. This "golden crown belt" is circular in shape. When unearthed, it breaks into a long strip, with a large diameter at the top and a small bottom. Its surface is engraved with four identical patterns. Its basic composition features are an arrow, a bird, a fish and a circular pattern similar to a human face.

Although, it is not possible to explain the significance of these two sets of mysterious patterns at present, the patterns on the two golden objects are so similar enough to show that this is some kind of original information from the highest level of Sanxingdui and Jinsha. The two sites have a common civilization inheritance and are likely to have a common symbol of power, which makes people wonder whether this will be the ancestors of Sanxingdui and Jinsha using symbols to express, record and inherit ideas.Although the Jinsha Ruins of

are closely related to the Sanxingdui Ruins, they are different from Sanxingdui in terms of sacrificial objects, sacrificial utensils, and sacrificial places.

outer pattern consists of four birds that are equally distributed and end-to-end, while the inner pattern is the same precisely divided and equidistantly distributed twelve leaves, rotating to the left towards the center of the circle.

People call it the "Sun Divine Bird", and this round gold ornament is likely to symbolize the cosmic view centered on the worship of the sun. The circular pattern symbolizes the sun, the twelve rotating golden light lines radiating outward in the center and the four "divine birds" connected to the end of the outermost edge, which naturally reminds people of the four seasons and December astronomical phenomena and things.

During the Shang and Zhou dynasties, many core knowledge of the ancient Chinese thought world gradually formed, and ancient astronomy and geographical experiences such as the round sky, the center and the four directions, the changes of yin and yang, the change of four seasons, the positioning of the sun, moon and stars, and the framework model of the universe began to appear in archaeological materials in different ways. If the bronze sacred tree in Sanxingdui symbolizes the cosmic tree and sun tree in ancient human civilization, then the profound meaning of the sun divine bird unearthed from the Jinsha ruins is similar to it.

Sanxingdui people worship birds, and their sun worship is completed through the sacred tree. Taking the No. 1 Bronze Sacred Tree as an example, a bird stands on each of the 9 branches on the existing 3rd floor. Although the middle branch is broken, it can be imagined that a bird has stayed in the center. According to ancient Chinese legends, the sun is carried by a bird, rising from the east and landing from the west every day from the branches. The tree in the east is called Fusang, and the tree in the west is called Ruomu. A tree in the world is Jian wood, so these 10 birds may symbolize 10 suns.

The Sun worship of the Sands is displayed through the Sun God Bird. There are no less than 7 frog-shaped gold foil unearthed at the same time as the Sun God Bird, which reminds people of the "Toad in the Moon". If the sun's divine bird and the toad in the moon are linked, it is a secret coincide with the records that "there are black in the sun, and the toad in the moon" mentioned in "Huainanzi Spiritual Examination". This shows that the Sands worship system has further developed and evolved based on Sanxingdui. Combined with the various agricultural tools unearthed from the Jinsha ruins, the evolution of the Jinsha worship system is closely related to the agricultural society.

The latest generation of Sanxingdui is 3200 years old, so why didn’t Oracle be dug out? The strangest problem with

is that the archaeological team conducted carbon 14 dating on nearly 200 samples of Sanxingdui. The dating data were concentrated from 1131 to 1012 BC. Except for pit No. 5 and pit No. 6, pit No. 3 was about 3200 to 3000 years ago, but no oracle bone inscriptions were dug up so far, which is a very interesting phenomenon! Why do you say so?

Because Erlitou was the capital of the late Xia Dynasty (1800 BC, the first recommended capital of Jie of Xia), there is no oracle bone inscription to understand... But Sanxingdui was a site of the late Shang Dynasty (around 1200 BC), Yinxu was the capital of Pan Geng moved to Yin (1300 BC). Yinxu oracle bone inscriptions have appeared in large numbers and basically overlapped with the latest dynasty time of Sanxingdui (1200 BC)! But why have no oracle bone inscriptions been dug out so far, and it is the kind that has not been dug up at all?

If the two major ruins of Sanxingdui and Yinxu were together in the same period, oracle bone inscriptions should have been everywhere, but why are there no traces? ...It seems like two eras and two countries? …Is the Sanxingdui site not a merchant site at all? Not inheriting oracle bone inscriptions at all? After thinking about it, only this explanation can be consistent with the above situation! Etiquette and law sacrifice are completely different! As shown in the figure:

Of course, if that's the case, then it's interesting! Because, this involves the Shang Tang recorded in the Records of the Grand Historian that destroyed Xia. Why? Because the Sanxingdui utensils were smashed, burned and buried, just as the description stated in the Book of Rites, "burned firewood at the altar of Tai is sacrificed to the heaven; burned and buried in Taizhe is sacrificed to the earth", is caused by the change of dynasties! In other words, Sanxingdui is the product of Shang Tang's destruction of Xia and the product of the conversion of the king's power of the Xia Shang Dynasty. It is very normal without oracle bone inscriptions!

But the problem is also here. Since C14 has been detected as a site in the late Shang Dynasty, the historical record records that Shang Tang destroyed Xia was an early event, which conflicted with the archaeological conclusions. What should I do?

Some netizens analyzed that Sanxingdui culture belongs to the Sichuan dialect region. Either there is a way of inheriting texts that is different from the oracle bone inscription carrier. Because the farming civilization is particularly developed, there is no large number of cow bones that depict words available. This may be the reason for the bronze ware to be particularly developed; or the local farming civilization is developed, which is a combination of politics and education, and does not have the cultural heritage of oracle bone inscriptions, such as the annual war... Perhaps the Sanxingdui cultural people value face more, especially the Sichuan opera face change...

Some netizens also said, why don’t Europe use Latin in Chinese? Do you think Sichuan is the next door to Wang’s house? Trade can be exchanged, but cultural invasion cannot be handled by a few porters. Besides, there are not many ethnic minorities in China since ancient times. Not to mention that if you live like a giant like China, it is a question of whether you can survive. It is a question of inheriting a bird egg...

Some netizens are more direct, "Sanxingdui is recognized as the capital of the Xia Dynasty and the pre-Xia, and there are thousands of evidence and evidence, which is convincing. All aspects of Erlitou are not at the same level than Sanxingdui, and they are not on the same level. The development trend of Chinese civilization 4,500 years ago and the brilliant achievements, only Sanxingdui is the best existence."

But the question is: 1. Why is the sacrificial pit time between 3,300 years and the upper limit of Erlitou 3,750 years, and no oracle bone inscriptions were found? 2. Where is the origin of Sanxingdui Bronze Casting Shop and copper ore? 3. Why is the "Dragon-bearing Man" in Erlitou the same as the Daren of Sanxingdui, and the inheritance of the Dragon-bearing Man is the same?

Currently, according to the C14 test results, the Sanxingdui site is temporarily divided into 3 phases and 6 segments. The first phase is in the early stages of the Longshan period of the Central Plains to the Erlitou culture (above 1800 BC); the second phase is in the middle and late Erlitou culture to the early stages of the Yinxu culture (1800 BC-1300 BC). The third period is in the first to the third period in Yinxu culture (1300-1200 BC).

From the perspective of dynasty, the Sanxingdui site spans the three eras of Longshan, Xia and Shang dynasties, but we find that the Baodun culture of the Sanxingdui site (2000 BC) is not the same civilization as the Sanxingdui sacrificial pit (1200 BC)! On the contrary, the sacrificial pits 3,200 years ago will be the same as Erlitou 3,800 years ago. They have neither oracle bone inscriptions nor customs to hold dragons. What exactly happened in the past 500 years of history?

In fact, from an archaeological perspective, we will inevitably change and give up the belief standard of "document first" and use "field archaeology" as the standard, that is, Wang Guowei's double evidence method, in order to discover the truth! Otherwise, historical materials will be contradictory and complex, and it is very easy to go astray... Especially "Records of the Grand Historian" and "Shuowen Jiezi" have been more than 1,000 years since the Xia and Shang dynasties, so they cannot be fully trusted!

Therefore, from an archaeological perspective, the relationship between Xia and Shang is not as simple and short as the record of the Grand Historian Shang Tang, destroying Xia, but is a long-term coexistence and hostile relationship! To borrow the opinions of netizens, "Destroying Xia is not a one-time act at one time, but runs through the entire Shang Dynasty..." This view is very profound!

, especially the Dayu inscriptions and Xia Qi inscriptions found in Erlitou and Yinxu, which are exactly the same as the Sanxingdui bronze Daliren and bronze trees, proving that netizens’ ancient history micro-view “Xia and Shang and Zhou parallel” view objectively exist!

"Totem + Inscription + Oracle Bone Inscription + Historical Materials" method of dynasty

Therefore, according to Wang Guowei's "Double Evidence Method" principle, I also proposed the corresponding "Four Evidence Method" to address the Xia Dynasty issue, that is, the interpretation method of "Totem + Inscription + Oracle Bone Inscription + Historical Materials", in order to effectively solve the problem of the Xia Dynasty!

Currently, based on Liangzhu Jade Cong King, Sanxingdui bronze dragon mask, Yinxu Taotie pattern, Erlitou turquoise dragon-shaped vessel, and Shimao dragon-tiger stone carving totem, it can form the evidence standards for the Xia, Shang and Zhou dynasties, and successively prove that Liangzhu is the ancestral home of the Xia people, Sanxingdui is Yu Township, Erlitou is Yu Tomb, Yinxu is Qi Tomb, and Sanxingdui sacrificial pit and imperial city platform are the artifact pits and anti-Tang castle for Shang Tang to destroy Xia, Jinsha is the ruins of the Qin people to destroy Shu in the descendants of Tang...

and Sanxingdui is the latest dynasty of 3200 years. But like Erlitou 3,800 years ago, there was no oracle bone inscription. The reason was that Shang Tang and its descendants Qin people carried out military operations to destroy Xia and Xia and Houshu throughout the Shang Dynasty under the name of "destroying ghosts, attacking Ba Qiang, and attacking Dongyi", including destroying Xia people in Sanxingdui, Shu people in Jinsha, Zhou people in Shimao, and Yin people from all over Shandong, including Wu Ding Buci to attack Qiang and King Zhou attacking Dongyi rebels...

In other words, from the founding of Shang Tang to King Wu's attack on Zhou (1600-1046 BC), the Shang people attacked the east and west, moved south and north, not just avoiding floods (Dayu's control of the flood and the three rivers were completed), but in fact, it was a continuous operation to destroy Xia! This is the correct way to open Sanxingdui in 3200 years. The burial time of the sacrificial pit does not equal the time of casting the sacrificial vessel...

5, the owner of the mysterious Yin Ruins "Ya Chang"

This mystery is hidden in the mysterious "Ya Chang" tomb! According to the inscription unearthed from the Yachang Tomb, it is understood as the image of "Chief wearing a feather holding a staff"! The outfit is the same as Dayu! The only difference is that the cross-birth Xuanbi totem of the Dongyi Shang clan is engraved, which is the inscription "Ya", which represents the meaning of Dongyi! The bronze hand artifact (prosthetic limb) unearthed from the same tomb and the "Yufu King" golden scepter unearthed from the Jinsha site have a logical relationship with the sub-celebration, as shown in the figure:

and the bronze hand inscription "Xuanniao" and the golden scepter "Yufu King" totem "Fu King". The interpretation of the totem is both "Xuanniao" Zi Qi of "Heavenly Destined Bird, descending to Shang" Zi Qi, and the Xuanbi is Zi/Ya, and the inscription Hai is the image of the sub-celebration! Therefore, Wang Hai is the second long and forms a logical chain! As shown in the figure:

However, after the experts checked the bones of Yachang Qi, it was found that Qi died of seven knife wounds (incomplete right arm), which means abnormal death! Moreover, the toes are deformed, and there are pepper pits in the bones, which is in line with the situation of athlete's foot (㾟) and pepper (Shu pepper) being used to control floods. As shown in the figure:

. So the problem is. According to the "Bamboo Book" "Yigan Qi's position, Qi kills it", and the "Records of the Grand Historian" "Yi avoids Qi in the sun of Jishan", which shows that Qi should not be killed by someone, but killed Bo Yi. So why did the interpretation of the inscription and archaeology prove that Qi was killed by someone? Who is the truth of the two? …Open the "Shan Hai Jing Dahuang East Classic", as shown in the picture:

According to the analysis of "Youyi Kill Wang Hai", Wang Hai was killed by Youyi's family... and the Puniu cultural relics were unearthed many times in Yachang's tomb and Fu Hao's tomb, which means that Yachang might be Wang Hai! As shown in the figure:

So is Wang Hai a Shang Cong? The jade ox is engraved with the inscription "Si Xin" and the oracle bone inscription is "Shang", as shown in the figure:

shows that the master of the ox is indeed a descendant of Emperor Gao Xin's clan, and the inscription "Si Xin Mu" unearthed from the tomb of Fu Hao can also prove it.According to research by Fan Wenlan, Guo Moruo and others, the center of Shangqiu activities is in Shangqiu. The Shang tribe was originally an important part of the Xia Dynasty. Wang Hai invented the ox cart, tamed the ox and pulled the goods, and went to other tribes to conduct transactions, which began to promote the rapid development of agriculture and animal husbandry and make the merchant tribe powerful.

According to the "Bamboo Annals": In the twelfth year of Xia Xue, in order to solve the problem of excessive cattle and sheep, Wang Hai and his brother Wang Heng exchanged goods with other tribes for goods. I decided to choose some vibrant cattle and sheep and send them to Youyi Kingdom (now Yi County, Hebei Province). The leader of the Yi family, Mianchen, had the intention to see money, killed Wang Hai, and took away goods, cattle and sheep.

In the 16th year of Emperor Xuan, Wang Haizi went to Jiawei to use Hebo's army to destroy Youyi, kill Mianchen, and avenge his father Wang Hai. After Tang founded the Shang Dynasty, the monarchs were very cautious in commemorating the contributions of their ancestors to Wang Hai and his son Shang Jiawei. In addition, they respected the name of Wang Hai as Emperor Gaozu... Therefore, the Shangqiu area became the birthplace of "Shang clan", "Businessman" and "Business"...

, but the results of Wang Guowei's identification and Zhang Guangzhi Shangqiu archaeological results were not like this! Wang Guowei believes that Wang Hai is the 6th generation grandson Zhen of Qi, because the oracle bone script "Hai" and "Zhen" are the same word, but if you carefully observe the "Hai" in Gaozu Wang Hai" should be the original word "Xiao/Niao/Fu", which is the Xuanniao totem. As shown in the picture:

Of course, Qi and Zhen are descendants of Xuanniao. The Xuanniao totem cannot distinguish whether Wang Hai is Zhen or Qi, but not many people can call him "Gaozu". There are only a few ancestors such as "Gaozu He/Yue/Y/Kui" in the oracle bone script. They have a high generation, but only Hai can be called "Gaozu Wang" at the same time, which is worthy of attention! Why?

Because the oracle bone script "Kang" is in the shape of a Yue, it means that Hai is the largest among Gaozu. The king, then the sixth-generation Sun Zhen, who is a water official, will not be able to do it. As shown in the figure:

, especially the Yachang Tomb is located in the ancestral temple area of ​​Yinxu Palace. There are 7 bronze axes for the royal power, 6 of which are cast with the word "Yachang". There are also weapons such as 3 rolled-headed knives, 73 bronze spears, 78 bronze spears, and more than 800 bronze arrows. They are the tombs with the most unearthed bronze axes, proving that Yachang was the king who represented military power during his lifetime... The identity is very noble!

In addition, the tomb owner was buried in the coffin with his face down. Archaeologically, it is called leaning over burial. There are two views on this, one is a bad burial, and the character of the tribe's customs of accidental death; the other is a royal power image Zheng Zhi Fu, I support the former, the Bamboo Book Annals record! Qi (Wang Hai) was killed by Mian Chen and released... Therefore, the possibility that Gaozu Wang Hai was Shang Zu Qi is much greater than that of the 6th generation Sun Zhen! As shown in the figure:

archaeologists conducted strontium oxygen isotope analysis on the sub-long corpse, and found that the sub-long corpse did not come from Anyang, but from the eastern coastal area, which also conformed to the Shaohao family of Qi. As shown in the figure:

If this judgment is true, then Wang Hai will naturally be Shang Qi. But how could he be killed? According to the "Shan Hai Jing" and "Bamboo Book Annals" records: After he successfully assisted Yu in flood control, he was envied by Bo Yi because of Xia Qi's throne, so he found that After the throne was born and the Qi system was destroyed, in the 12th year of Emperor Xie (1638 BC), he was killed by Yao (Mianchen) and Boyi (Hebo) in the beauty scheme and buried in the Yachang tomb... And the Yachang Tomb/Mingtiaogang East Floor Feng/Sanxingdui/Shimao Archaeology also supports the above judgment!

Specifically, in 1650 BC, Shang Qi assisted Dayu to control the flood and was rewarded with the Xia Qi throne. It was called the Marquis of Yin, and the Shang land was enfeoffed by Anyang, and the "Mother Xinzong" (so Anyang was called Shangqiu in ancient times), which was known in history as the "Yu Shengqi" incident. Therefore, Shangqiu is the place where the Yin Ruins of ancient Shangqiu were immigrated! Zhang Guangzhi could not dig out the ruins of Xianshang...

In 1625 BC, Yao Zi Danzhu counterattacked Mingtiaogang and chased Shun to escape south, known in history as "Shang Tang destroyed Xia"... and left behind four major ruins of Erlitou (Yanshi)/Mingtiaogang (East Feng)/Sanxingdui (Jinsha)/Shimao (Imperial City Tai). In the end, Danzhu died of pursuing Shun because of his southern tour, he buried the tomb of Changzikou (Laozi) in Luyi. Later, Yu Shun, the "Singing South to Attack West" and built the Shenmu Shimao Imperial City Taizhou Abandoned City (Note, not the ruins of the outer city)...

King Wu defeated Zhou and "Zhouzi" "Zhouzi"

10 BC In 1946, his grandson, King Wu of Zhou, defeated Zhou, changed his mother Xin Zong to the Fu Hao abandoned temple, cast 108 Fu Hao ritual vessels, and carved "Fu Hao Ming" and "Za Feng" daggers to describe the "Zong Zhou" incident.

content is:

"Renwu, Wang Tian was in Huayanfu Mall (Anyang), and the mother (Xia Qi) gave Zaifeng's house to the small capital (Xinzong), and was engraved on Mayday, saying ".

inscription Zhou Qi is Xia Qiyi, which is a meaning in oracle bone inscriptions! This is why the Yinxu Royal Tomb Area was stolen and Fu Hao’s tomb was not stolen! Fu Hao’s tomb is the Xia Qi ancestral hall of Shang Qi, also known as the Zhou Qi ancestral temple, which is the ancestral hall of the Shang and Zhou ancestral temple! The two words "Zaifeng" in the oracle bone inscription are the original words "Shangqi", and this bone is the right arm bone of the sub-length "lost"! As shown in the figure:

The tomb of Fu Hao, the Yinxu Ruins of King Wu, called it "Mother Xin Zong" in the archaeological world. Later, the "Chengzhou" Luoyi Erlitou (Yuxuzi Township), completed the Xia Zhou sacrifice, namely the "Emperor Ku and Yu (Gun), the ancestor Wen and the ancestor Wu" ritual system. It is known in history as "Zhouzi China".

Fu Hao’s tomb is Qi Temple/Ming Temple/Di Ku Temple/Shaohao Temple/Zhuanxu Temple/Xia Temple/Shang Temple/Yin Temple! It is commonly known as "Taihao Fuxi Mausoleum/Huangdi Mausoleum/Shenmu Imperial City Platform" among the people! The merchant went south to Shangqiu to continue the popularity of Yin sacrifice, which triggered the famous "Wang Hai Pu Niu" and Zhang Guangzhi's "Shangqiu Plan" incident!

6, "Shangqiu Plan" and "Changzikou" tomb:

However, what Professor Zhang unexpectedly was that in the autumn of 1997, the tomb of "Changzikou" was found on the Yinshan Mountain of Taiqing Palace in Luyi, Zhoukou, which is commonly known as Laozi's tomb. The tomb of Changzikou was initially identified as Laozi's tomb, and later it was changed to the tomb of the "Changshi" aristocratic tomb at the intersection of Shang and Zhou. It was believed that it belonged to the same line as the M54 sub-change tomb unearthed from the Yin Yuanzhuang in Yinxu, Anyang in 2000, and it was related to the Yin people... However, because there is no history and the inscription is difficult to interpret, it has not yet been resolved!

However, combined with the interpretation of Sanxingdui cultural relics and Erlitou's tripod, the character "叶" in the eldest son's mouth is in the shape of a tripod, and the inscription is called Qi, and the Chinese character is Qi, which is the image of Erlitou's tripod, which is a symbol of the royal power of Xia Qi and Shang Qi. As shown in the figure:

. The shape of this eldest son’s mouth is second only to the sub-shaped level during the Shang Dynasty. However, the cross coffin chamber is the sub-character symbol of Shaohao Sun, which is exactly the same as the shape of the tomb passage of the Yinxu Sub-Chang Tomb and the Wangling District.As shown in the figure:

means that the owner of the tomb of the eldest son is a direct line of Shangqi, and the tiger-headed jade man unearthed in the coffin proves to be Yu Shun, and Yu Shun is the enemy who killed Yao and imprisoned Dan Zhu, Shangjiawei (Jie), as shown in the figure:

and the "San Ge of the eldest son of the eldest son of Yishui" is the symbol of the "grandfather Qi" of the old Song Dynasty, which is the Wu Tang Ge of the eldest son of the ancient Song Dynasty. As shown in the figure:

means that the owner of the tomb of the eldest son is Dan Zhu himself, that is, the famous Laozi and Shang Tang! People use the old man as a man, and the old man as a man as a man, so it is known as Laozidan and the eldest son Dan in Zhoukou. There is the Jizitai site in Dan City, Henan Province, and Taiqing Palace and Laojuntai sites in Luyi...

The famous Laozidan is actually the eldest son Danzhu that Professor Zhang Guangzhi has been looking for! The Shanhai Classic is called "Shun gave birth to opera, and opera gave birth to shake people". There is Yi's family, which is Tang's family (Shui Yi is Tang)!

is really "if you plant flowers and flowers, you don't bloom, and if you plant willows and willows, you'll be in the shade." It's like thunder, and turning a blind eye to it is "dark under the lamp"! My mysterious and unpredictable man Li Er turned out to be Shang Tang! Isn’t this shocking again?

Note that Li is Muzi (Song surnamed Zi), and Er is Qi (take → Qi), so Li Er is the eldest son Qi, and he misunderstood the word Dan! The origin of Lao Laizi (Lao Laizi) who has been unresolved in history turned out to be the missing Danzhu!

Why is Shang Tang Yaozi Danzhu?

Why is Shang Tang Yaozi Danzhu? It's too different from the Records of the Grand Historian? In fact, the problem lies in "Records of the Grand Historian"... Because according to "Records of the Grand Historian", Shang Tang was originally the 17th generation grandson of Huangdi and the 14th generation grandson of Shangqi... But it is only two generations away from the 19th generation grandson of Huangdi Wang Wu, King Wu, Ji Fa, is it possible? As shown in the figure:

If calculated based on the first generation time of 50 years (average), the two generations will last at most more than 100 years! According to the calculation of "Shang Shang and Zhou Dating Project Table": Shang Tang destroyed Xia Zhi and King Wu and defeated Zhou in 1600 BC to 1046 BC, a total of more than 500 years, and a total of 17 kings after 14 generations... So can the 100 years of Shang Tang's record of the Grand Historian tolerate the 14th generation and 17 kings?

Unless Shang Tang is promoted to Shang Qibo Yidan Zhu's generation, there will be no problem with the 14th generation... But where did Shang Tang's first Shang 13 kings and Xia 17 kings go? Where is the Jie of Xia who was destroyed by Shang Tang?

According to the conclusions of the oracle bone inscriptions by modern masters such as Wang Guowei, the Records of the Grand Historian 17th generation Shang King objectively existed (with a slight error). According to Chen Mengjia and others' dynasties on the time when Shang Tang was established, the Records of the Grand Historian 17th generation Shang King objectively existed! Then the problem should be in the historical records, right? In other words, from the perspective of time and ranking, only by rising to Shang Qiboyi or Danzhu's generation can we meet the schedule of the Shang king in the 14th generation (17th generation)... As shown in the picture:

Then it is basically consistent with my judgment on the tomb of the eldest son's mouth. Danzhu is Shang Tang, and I was also a little confused for a moment (shocked by myself)... Is there any error in the historical record? Is Xia’s original record not accurate? Keep reading the archaeological evidence!

7, discovered the problem of Huanbei Mall

Teacher Tang Jigen learned from Mr. Zhang Guangzhi's failed lessons of the "Shangqiu Plan" and decisively turned the Xianshang site to northern Henan and southern Hebei... As a result, in the spring of 1998, the archaeological team went through 8 months of hard investigation near Huanbei Garden Village, Han Wangdu and Qu Wangdu, which were close to Yinxu, and discovered a capital ruin with an area of ​​4.7 square kilometers in the northeast of Yinxu, and named it "Huanbei Mall". The discovery of

Huanbei Mall solved the question of Wu Ding's previous relocation of Pan Geng, Xiao Xin and Xiao Yi to the location. The construction date of Huanbei Mall should be in the second phase of Zhongshang, and some of the building foundations were built in the third phase of Zhongshang, and "Pan Geng moved to Yin" was moved to Huanbei Mall. According to existing data, the service life of Huanbei Mall will not be too long. Since the regimes of Pan Geng, Xiao Xin and Xiao Yi are brotherly inheritance, it is estimated that the ages of the three people will not be too different. The three emperors will not rule in Yin for about thirty or forty years.

"Ancient Bamboo Book Anniversary" Regarding the location where Pan Geng moved to Yin, it may initially be on both sides of the Beijing-Guangzhou Line on the north bank of the Huanhe River in Anyang, and also refers to Huanbei Mall. After Wu Ding ascended the throne, his country was prosperous and he moved to the so-called Yin Ruins centered on Xiaotun. Xun Yue's "Shen Jian": "Pan Geng moved to Yin, and the appointment was made immediately after the rebellion."

Professor Tang Jigen discovered the Zhongshang Circle based on the different periods of the oracle bone shape of the pottery "li", and discovered the Huanbei Shopping Mall in Yinxu, which continued the gap between the early Shang Erligang and the late Shang Yinxu, causing a sensation in the historical and archaeological circles...

oracle bone shape of the pottery li

8, Erligang Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chron It includes Zhengzhou Shangcheng Ruins, Luoyang Yanshi Shangcheng Ruins, Zhengzhou Xiaoshuangqiao Ruins (about 20 kilometers northwest of Zhengzhou), and Hubei Panlongcheng Ruins. Among them, Erligang Ruins and Zhengzhou Shangcheng Ruins, with an area of ​​about 3 million square meters, about 3,620 years ago. From an absolute age, Erligang was the earliest, followed by Zhengzhou Mall, Xiaoshuangqiao Site, and finally Anyang Yin Ruins.

More than 20 palace foundation sites were found in the Zhengzhou Mall ruins, which is very similar to the "Archaeologist Records" that "there are nine rooms inside, nine guest houses inside; there are nine rooms outside, and nine teachers are on the verge of them." At the same time, in the upper layer of the Shang Dynasty site in Zhengzhou, there are ruins from the Warring States Period, and the words "Bo" and "Boqiu" (i.e. Boxu) were unearthed in the Warring States pottery text. As shown in the picture:

"Zuo Zhuan" records that in the eleventh year of Duke Xiang, Lu and more than ten vassal states including Jin attacked Zheng, and finally "allied to the north of Bocheng"... In 1953, archaeological experts unearthed two moments of text-based beef ribs in Erligang, causing a sensation! As shown in the figure:

has ten characters engraved on it. Compared with the slightly thicker Yinxu text, the marks are slightly shallow, and it is considered to be the earliest oracle bone inscriptions discovered.

Chen Meng's family believes that it is "again, Yichou Zhen, and Fu, and July", which belongs to "Caring". The era may belong to the Yin Ruins period of Anyang.

Recently, Professor Li Weiming of the National Museum discovered a new word "地", which is believed to be Bo! Because there is already "Yu Bo Earth" in the oracle bone inscriptions of Yin Ruins, it is judged that "Yu Bo Earth" is "Yu Bo Earth"; the pottery and bronze inscriptions "Yu", "Zhou" and "Bo" in the Eastern Zhou Dynasty were all used as place names for a time, so "Yu" was the early writing style of "Bo" in the Shang Dynasty. At the same time, combined with the huge city and high-standard palace complex in Erligang, Zhengzhou... it is believed that it is the capital of Xibo of Shang Tang, which was where the ten kings of the early Shang Dynasty established their capital.

According to historical records, "Qizhi Tang moved eight times, and Tang first lived in Bo, and lived in the previous kings." In other words, after Shang Tang destroyed Xia, the Shang Dynasty was first established in Bodu. From Shang Tang to Zhongding, the capital of the ten kings of the Shang Dynasty established their capital in Bo. However, during the Zhongding period, they were forced to move from Bo to the land. Zhongding's son Hetanjia moved the capital to the prime minister. The Shang Dynasty entered the "Nine-generation Rebellion" and continued to move the capital. It was not until Pan Geng moved to Yin (Anyang, Henan) that it was finally stable for more than 270 years.

. Where is the capital of Bo located? Scholars from ancient and modern times have different opinions.

①Pei Yu's "Records of the Grand Historian: Collection of Interpretations" by Pei Yu during the Southern Dynasty and Song Dynasty said that "the valley of Liang State was familiar to Nanbo, which was the capital of Tang";

② Zhang Shoujie's "Records of the Grand Historian" by Zhang Shoujie of the Tang Dynasty said that "Bo is the city of Yanshi. Shangqiu is the Songzhou. Tang ascended the throne and capital was Nanbo, and later moved to Xibo";

③Ban Gu of the Eastern Han Dynasty said that "Yanshi, the town of sect, was the capital of Yin Tang";

④ Du Du of the Eastern Han Dynasty said: "In the past, Pan Geng was frugal in Bo".

⑤ Jin Huangfu Mi "The Century of Emperors": "Meng is the Northern Bo, that is, Jingbo, the territory of Tang;

⑥ Baidu believes that Nanbo, Beibo and Xibo are all based on Shangqiu as coordinates.

The Ancient City of Song State→Shangqiu

Shangqiu is one of the important capitals in ancient China. It is said that one of the "Five Emperors", Emperor Ku and Shangxiangong and the former kings and kings mostly operated in the Shangqiu area; it is also the location of Shangtang capital Bo, the capital of Song State in the Spring and Autumn Period and the Warring States Period, the capital of Liang State in the Han Dynasty and the first capital of the Southern Song Dynasty, and developed in the capital of China in the capital of China. It has an extremely important position in history. During the Spring and Autumn Period and the Warring States Period, the Yuan Dynasty culture such as Confucianism, Taoism, and Mohism centered on Shangqiu and the "Chinese sage cultural circle" centered on Shangqiu... This cultural phenomenon has had a significant impact and important significance on the 5,000-year history of civilization in China.

Beibo

Liangyuan Mengqiang Temple

5 kilometers north of Shangqiu, the area around Mengqiang Temple in Liangyuan is Beibo.According to legend, it was the place where Tang first lived.

Nanbo

Xibo

Yanshi Mall about 280 kilometers west of Shangqiu is Xibo. Except for Yanshi, which was originally the capital of the West, the southern Bo, northern Bo and Shangqiu are the same place. In his article "Shuo Shang", Wang Guowei quoted Du Yu's "Spring and Autumn Annals" as saying: "There are three names in Song, Shang, and Shangqiu in one place." He believed that "the four names in Song, Shang, Shangqiu and Bo (Southern Bo and Northern Bo) all refer to one place." Because, if Song, Shang and Shangqiu are regarded as a capital, then Bo is near it; if Song, Shang and Shangqiu are regarded as an area, then Bo is in it.

In short, Bo land cannot be separated from the scope of the original ancient Shang Kingdom. The kingdom maintains the Tangdu Beibo statement. Huangfu Mi, Dong Zuobin and others said that no matter which Bo is, it belongs to the Bo in Shangqiu. As for the capital that moved westward after Shang Tang destroyed Xia, there was no record of his migration to Xibo in the pre-Qin literature.

Some netizens speculated that Shang Tang might move the capital to the Erligang site in order to prepare to destroy Xia, and be closer to Erlitou, the Xia capital, or to prevent the remaining forces of the Xia people after destroying Xia. What's even better is that the Qi Kingdom where Shang Tang settled the descendants of the Xia people, located between Shangqiu and Erligang ruins, was under the absolute siege of the Shang Dynasty, and it was difficult to succeed even if it rebelled. In other words, the conclusion that the Erlitou site is Xia Ruins is more in line with the geographical relationship between Xia and Shang dynasties.

But the problem is... If Erligang is the capital of Tang Xibo, according to the analysis of "Qizhi Tang moved eight times, Tang first lived in Bo, from the residence of the previous kings", Erligang should be the city of Tang's previous kings... If the word "幇" is connected to the house/Bo, then "幇" may be both Bo or a house. According to the "Mandarin Soup Oath" "The mysterious bird of heaven descended and was born in Shang, and the land of Yin in the house was vast. The ancient emperor ordered Wu Tang, and the four directions of the main territory...", this "地地" is more in line with the meaning of "地地地地地地地"! And "House Yin Land" is the place where Shangzu's ancestors' contract is "a mysterious bird who is destined to be born after descending and giving birth to Shang"! Therefore, Erligang should be the Qicheng where "Tang first lived in Bo, and from the residence of the previous kings"...

So, why is there no word Qi in the oracle? Some netizens said: Isn’t the oracle inscriptions very strange? This inscription is not written, which does not mean that other inscriptions are not written... What's more, Chen Meng's family said it was "Xi Chuang", and it would be reasonable to miss it...

But the problem is that if the oracle bone inscription is "in sacrifice and Rong", then the "Xi Chuang" theory will not exist... Because the production and use of ancient inscriptions are extremely high, and they will not be easily practiced in the form of oracle bone inscriptions... Which hospital would choose "interns" to be the attending doctor? And use expensive imported medicines?

What's more, is it certain that Wang Guowei, Chen Mengjia, Li Weiming, Guo Moruo and others interpret oracle bone inscriptions based on Xu Shen's "Shuowen Jiezi" in the Han Dynasty? It's hard to say! Not to mention that there is no oracle bone inscription in Erlitou in Sanxingdui. Even if a tomb of a woman in Yinxu was tampered with by an inscription, let alone the rest?

Of course, if analyzed from the perspective of totem comparison inscriptions, there is actually the word "Qi" in Erligang oracle bone inscriptions, which is just the name "Qi", that is, the text evidence of "Yu Shengqi", as shown in the figure:

The previous text has been explained that Erlitou is the Si Township of Dayu tomb (Yanshi → Si Township), the oracle bone inscription "you" is the hand shape, and the archaeological evidence is the Yinxu Yachang Tomb Stick; "Yi" is the dragon shape, and the archaeological evidence is the "turquoise dragon-shaped instrument" of the noble tomb of the palace No. 3 Erlitou; "It" is the shape of a tripod, and the archaeological evidence is the Erlitou bronze grid tripod.

Therefore, "Yi" means "Hanglong", and the tripod is Yu; "Yi" means "Hangding Ding", and the seal script is opened. It proves that Erligang is the capital of Xibo, which is the city of Qicheng, the two form the "Yu Shengqi" site.

So from Fu Hao's latest dynasty (1600 BC) and Erligang beef rib inscriptions (1630 BC), it proves that Zhou Yuan oracle bone inscriptions (1600 BC~1046 BC) is the successor of Erligang beef rib inscriptions! Then it developed into the Yinxu oracle bone inscriptions (1046 BC).

In other words, the owner of Yin Jia’s inscriptions is not Wu Ding, but King Wu of Zhou! Because Fu Hao is Zhou Qi (Brother Qi) the ancestor of King Wu! Therefore, when King Wu attacked Zhou, he brought the oracle bone inscriptions from Zhou to Yin Ruins, which caused the oracle bone inscriptions to "suddenly" appear in the Yin Ruins! The situation of the Shang and Zhou ritual vessels sacrificed to the tomb of the wife (one ancestor and two brothers)! The oracle bone inscriptions in the Zhou Dynasty evolved into oracle bone inscriptions in the Yin Ruins (1600-1046 BC), while the Shang Dynasty inscriptions and Zhou Dynasty oracle bone inscriptions evolved from the Xia Dynasty mask totem symbols (Erlitou/Taosi/Liangzhu)!

evolution paths are "Qizhi Tang Ba Moving" and Tang Houwu's capital city, and the emergence of Erligang (Zhengzhou Shopping Mall), Yinxu (Jingbo), Luyi (Guide City of the ancient Song Dynasty), and Zhouyuan (Shenmu Imperial City Platform), which is natural... The time was more than 500 years from 1630 to 1046 BC.

9, unlock the "Yuwang Monument" problem

"Chengdi Si Zhi. The state is painful and the pain is forever. Yu breaks the Yuanmen Gate. The spine is bent. Lousha. The north is set up to draw irrigation. It is for dancing to Yuelu. The spring is gone. The spring is gone. The phoenix comes to ask for attachment. . The family abandoned the sacrifice and lived. Chu Chong led Si. The disciples of the sacred family were buried in the burial hall to pray for good fortune. The Southern Shu was blind. The Nine Cauldrons were afraid of the Miao. The Nine Cauldrons were greedy for the evening and dark. Ning Peng Yongji. "

Interpretation:

① "The Emperor Cheng Si Vein" was Si, which refers to the clam-shelled dragon in Erlitou, inherited from the Dragon and Tiger Tomb of the Xishuipo on Puyang (Emperor Qiu). Dayu inherited the vein of Zhuanxu Gun, but died young, which made Jiuzhou sad. "Pu" means the Dragon and Tiger Tomb of Xishuipo in Puyang. "Bamboo Annals" and "Zuo Zhuan" record that "Zhuanxu lives in Pu" and "Zhuanxu lives in Diqiu". "Yu" is to rule the nine provinces, "the land is fierce and the area is intercepted overseas."

② The "Yu Po Yuanmen" in "Yu Po Yuanmen" is the Longmen, which means Dayu digs the Longmen out of Yique, guides the Yi River into Luo River, and shows the grand occasion of "Fish Jumping the Longmen", which is called "Longmen", and the monument is called "Yuanmen", commonly known as Yimenxia;

③ "Ji Bong Lousha" means that Yu personally carries a basket and carries sand and stones; "The north is set up by Yan (cha)" means that before Yu Nan carries Yique, he sets up "Yuan" at the northern mountain pass of the basin in the north of the basin. (That is, the gate opening and closing is opened, and the gate is closed), the Luo River is merged into the Yellow River, and the "water floods the Jinshan" appears. The locals call it "Kaifeng Zhakou (Ancient Kaifeng)", commonly known as Ermenxia;

④ "Dianhu irrigation" means opening and closing the gate to adjust the water level, and irrigation is carried out in conjunction with the longmen water discharge and the gate storage for irrigation; the three-opening Lu Dishi Mountain leads the Yellow into Ji, and diverting floods, and the grand occasion of "Yugong Moving Mountain" appears. The monument is called "Jiji", commonly known as "Sanmenxia".

⑤ "Yuewu Yuelu", "Yuelu" refers to the Luoyang Basin, and "Yuewu" refers to the grand scene of the three rivers that Dayu controlled the flood, as shown in the figure:

Netizens questioned, "Why is Erlitou the Yique construction site? It is more than 20 kilometers away from Yique in a straight line; it is more than 25 kilometers away from the Luo River entering the Huangkou, which is very far-fetched. "I said that around 1670 BC, the Yiluo Basin had become Yiluo Erqi (Yansai Lake), Yunan was drilled Yique (Yuanmen), and Yanliu was built in Qibei (i.e., the Gushan Gate) in the middle, and Erligang was the case, so there was a situation of "three passes through the house but not entering". As shown in the picture:

⑥ "㾟" of "㾟" to convey foot disease (netizens call it athlete's foot or rheumatoid arthritis)! Because of the flood control, Dayu's feet were soaked in water all year round and became ulcerated. He could only walk with a stick and treated with pepper. "Chang" means eternal life, and "Chang" means long-lasting illness, which leads to the premature death of Dayu. According to C14 test, the bones of the "Dragon-Holding Man" in the No. 3 palace of Erlitou were about 40 years old and met the conditions for early death (Secretary Zhu is 45 years old).

"Phoenix comes to seek attachment" is the totem of Shang Qiboyi and also the symbol of the bronze dragon tree abdication in Sanxingdui. "The Feng came to seek attachment" refers to the alliance between the Shang tribe and the Xia tribe, which is Fu Hao. As shown in the figure:

⑦ Chu Chong of "Chu Chong Lu Si" is the name of ancient Songshan, "Ru Si" is the name of Bao Ju, and "Si" is the surname Yu, which is the meaning of Long Yi. The cultural relics are Erlitou turquoise dragons."Ru Si" means the image of Yu holding dragons. The cultural relics are the Dragon Holder in Palace No. 3, Erlitou (the bones of Yu himself), known in history as Yu Gong, also known as Silong/Sikong/Gonggong/Shuizheng, and Sanxingdui Bronze Daren. The symbol of "Ru Si" to hold dragons was also found in Yinxu, Anyang. The oracle bone inscriptions are interpreted as "Yu/Bao Yi". The Chinese character is "Yu", and the shape of the character is taken. The formula is: Yu = Yi/Bao Yi = Rui Si! As shown in the figure:

In addition, there was a pit of peppercorns on the bones of the owner of the Yinxu Asian Chang Tomb. It is speculated that the function of peppercorns was the anti-corrosion method of the ancients on the corpse. Pepper, also known as "Shu pepper", is a hot pot raw material, which has the effects of removing dampness, regenerating muscles, stopping bleeding, killing insects, and relieving pain. It is related to Dayu Qi and Boyi's water control. Sichuan custom: "The lives of Sichuan people are given by pepper." Yuqi used peppercorns to treat migrant workers and the people, but he died on the 㾟...

⑧ "Guoshengzhu" means "Guoshengfutu", and Futu means Sanskrit's meaning of "death". The Tang people used Buddhist words to refer to Dayu's death, which is a respect for Yu! "Zang Ji Hall prays for good fortune", "Ji" means Baolong, "Ji Hall" refers to Baolong Auditorium, which refers to Yanshi's formerly known as Zi Township, which is the "House and Funeral Combination" auditorium, as shown in the picture:

Some netizens said that "Ji Hall" is the Dayu Tomb of Dayu Mountain in Kuaiji Mountain, Zhejiang, and "Zhu Tu" migrated for wood cutting... I said it was just a tomb of clothes and hats, and netizens asked back, "Qin Shihuang went south to Kuaiji Mountain for a tomb of clothes and hats? In the middle of the Xia Dynasty, a tribe sent to Shaoxing to establish the Yue Kingdom, and it was just to protect the tomb of clothes and hats?"

I said that in fact, Qin Shihuang didn't know that Kuaiji Mountain was Dayu's tomb of clothes and hats, because there were five reasons: First, since Shang Tang destroyed Xia, Erlitou was buried, no one knew where Yu's tomb was. 2. After King Wu transformed the tomb of Fu Haoqi, he buried the oracle bone inscriptions of Yinxu. 3. Although Qin Shihuang obtained the "Shan Hai Jing" of the ancestor Boyi Yin history, more than 1,000 years have passed, and he can no longer understand the text. 4. Although Xu Fu, a native of Yin, might know the place where Yu Sheng, dare not tell the truth (I am afraid that Qin Shihuang will destroy Erlitou Sanxingdui and Jinsha). So he deceived him into trust and smuggled into Japan, which made the First Emperor so angry that he "Lin Jieshi East" stared at him. 5. When Dayu died (around 1650 BC), the Liangzhu flood did not retreat, and Shang Qiboyi still opened mountains and released waters in Sanmenxia. Although Yu had the intention of falling leaves to return to his roots, how could he bury his true body in the four mountains and lakes of Kuaiji Mountains and the country? So Yu retreated and the Yue people came back to build a tomb of clothes and clothes!

Liangzhu Restoration Picture

⑨ "Southern Shu Mang Blind" refers to the Yangtze River Basin, including the Dayu Mausoleum of Kuaiji Mountain in Liangzhu, Zhejiang, Panlong City, Hubei, and Yuhui Village in Bengfu, Anhui. The "Miao" of "Nine Cauldrons Fears Miao" is a descendant of Yu, known in history as the Three Miao.

⑩ "Huanpa Mu Ming" is an oracle bone sacrifice text, and "Ming" is the Yin Temple of Shaohao Zhuanxu (tomb of Fu Hao). This paragraph refers to the Yu casting of the Nine Cauldrons and taking the Three Miaoshu, offering sacrifices to the dragon book in the morning, worshiping Yu's achievements in the evening, and hoping for peace in the nine provinces. Including Panlong City, Hubei and Yuhui Village, Bengfu, Anhui, are also descendants of the three Miao Yu. Of course, the most important thing is the archaeological results. The fundamental reason is that the tomb, bones and inscriptions of Yu Mountain, Yuhui Village, and Panlong City were not dug out!

summary, the bones of Dayu were found in Erlitou, the inscription of Yu Qi "Ru Si" unearthed from the tomb of Fuhao in Yinxu, Anyang, and the symbols of Yu Si and Qi Si inscriptions of Erlitou inscriptions "Yi/Yi" inscriptions of Yu Si and Qi Si, which are in line with the inscriptions of the inscriptions of Fuhao in the tomb of Tang, Yu, Xia, Yin, Shang and Zhou dynasties after the deciphering of the inscriptions of the tomb of Fuhao. As shown in the figure,

proves that the time of Yinxu should be upgraded from the middle and late Shang dynasties in 1300 BC to the early Shang dynasty in 1600 BC, and it is willing to connect with Erlitou (1630 BC). The inscription of Fu Hao was also proved by the Sanxingdui bronze tree (Shang Qin destroyed Xia and Shu). It proves that Erligang and Yinxu were the places where the royal power was converted in the records of the Grand Historian "Yu Shengqi" and "Qi Zhi Tang Ba Xing"... that is, the place where the Zhou people "stayed in China"!

Interpretation of the issue of "staying in China"

First of all, according to the Tsinghua Book, "Fake the middle in the river, return to the middle in the river." He Zun changed his name to He Zun, which is Gun Zun, "Gaozu River" and also a symbol of "Gun Born Yu". Because the word "Zhong" in the oracle bone inscription is in a state of "two rivers and one Guo"... As shown in the picture:

"The inscription of "He Zun" says: "Only the king moved to Chengzhou first, and he received the rituals of King Wu, and his blessings were from heaven, and only the king sacrificed five sacrifices.”

According to "Yi Zhou Shu·Zuo Luo": "Then he wrote a large city, Chengzhou, and... the south is connected to Luoshui, and the north is from Mangshan, which is considered a great place in the world. "Records of the Grand Historian": Duke Zhou went to Luoyi, Chengzhou, and lived there, and then the country was then. "Poetry King Feng Pu": King Cheng lived in Luoyi, and moved the Yin people to Chengzhou.. "Bamboo Chronicles" records: After the construction of Chengzhou in the seventh year of King Cheng's seventh year, "the king was like the eastern capital, and the princes came to pay tribute", and also records: "In the ninth year of King Xuan, the king met the princes in the eastern capital"... and "The Great Biography of the Shangshu" stated that Duke Zhou ruled for seven years in the seventh year of King Cheng's rule: "One year to save chaos, two year to overcome Yin, three year to steer Yan, four year to build Houwei, five year to build Chengzhou, six year to prepare rituals and music, and seven year to become the king of Zhengcheng. ”

"Shangshu Luo Gao" records that after Duke Zhou investigated the terrain of Luoyang, he reported to King Cheng: "I am the east of the river and the west of the river, and only Luo food is the west of the river. I also dig the east of the river, and only Luo food is the only one. "The Book of Rites·Mingtang Position" records that "in the sixth year of (King Cheng) he went to Mingtang". "Records of the Grand Historian·Benji of Zhou" records that the world was peaceful during the time of Chengkang, "the punishment was not used for more than 40 years." "Scholars said that Zhou defeated Zhou and lived in Luoyi, and King Wu was in charge of it. King Cheng sent Zhaogong to live in the nine tripods." "The Book of Spring and Autumn" says: "The King Cheng set the tripod in Jiali (alias of Luoyi) in Henan. King Cheng then built Luoyi. Build a Mingtang to pay homage to the princes." "Shangshu·Luogao" says: "In Wuchen, the king was in Xinyi (Luoyi), and sacrificed to the year. ”

According to "Yi Zhou Shu·Zuoluo": Chengzhou "has a city of 1,720 feet in a 1,720 feet in a 1,70 miles in a 1,70 miles in a 1. It is connected to the Luoshui River in the south and to the Jiashan Mountain in the north, which is considered to be the greatest congregation in the world. The suburbs are six hundred miles in a square meter, and the west of the country is thousands of miles in a square meter. ” It also states: “There is a Qiu Zhao in the southern suburbs, and the Dashe and the National Middle School are built, and the five palaces are located: Damiao, Zongfu, Kaofu, Road Sleeping, and Mingtang.

means that "I have built Luoyi and built Mingtang" will be the Yushen Hall on Tuesday! The oracle bone inscription "Zhong" is in the state of "two rivers and one Guo"... In this case, in the archaeology of the Xia Dynasty, only Erlitou, "between Heluo", meets the conditions, namely Yixian on the left and Luoxian on the right, and is Sixiang in Yanshi (Si→Si→Shixiang→Jitang) in the middle! As shown in the figure:

, and the oracle bone inscription "四" is a shape of a city holding a spear to protect the city (sacrificial tripod). Archaeological evidence refers to the Erligang Shangqi holding the Yue Bodu; as shown in the figure:

oracle bone inscription "四" is Bo (Jitang), "Tang Xianwang (Qi) Residence". As shown in the figure:

oracle bone inscription "This" refers to the arrival of the mysterious bird, which refers to the Shaohao Xuanbi totem. As shown in the figure:

Therefore, the meaning of "home in China" is the record of the Grand Historian: "Gun gave birth to Yu, and Yu reborn in Qi", "Qi Chang assisted Yu in controlling the flood, and was granted the Situ (Qi), and sealed the Shang land..." incident.

oracle bone inscription "Shang" means Si Xin → Qi Zheng Yue Sheng Qi; as shown in the picture:

Yin Ruins "Yin" is also a sword Sheng Qi! As shown in the figure:

The records of the Grand Historian talk about "Qizhitang Eight Movements", including Erlitou→Erlitang→Sanmenxia→Mengjin→East Xiafeng→Puyang→Shangqiu→Anyang Yinxu. As shown in the figure:

Mengjin Xiagu Village is located 5 kilometers east of Huimeng Town, adjacent to Lizhuang Village in the east, Laocheng Village in the west, and Liupo Village in Mangling Township, Yanshi City in the south. It is adjacent to the Yellow River in the north and Mangshan as a barrier in the south.

Some netizens questioned my "Erlitou China Theory" and believed that "the oracle bone script dictionary has annotations... "Zhong" is a military flag. Inscription: stand in the middle without wind; and the character in the middle shape, the upper and lower ribbons are sometimes more and sometimes less, and sometimes not yet. How to explain it is the two rivers?"

In fact, they (including Xu Shen) did not consider what the historical background of the birth of oracle bone script... I don't know that oracle bone script is the product of Dayu's flood control, and I don't know that the oracle bone script "River" is the Yiluo Erwen (Yansai Lake) in Dayu's flood control! As shown in the figure:

So once the flood recedes, the second vein will disappear, and the water recedes naturally in the basin... Then the "rifts" (floods) above and below the word "middle" that netizens are worried about are sometimes more and sometimes less, and sometimes not... Isn't it understandable?

final summary, after the four interpretations of "totem/inscribed/historical materials/cultural relics", the Xia, Shang and Zhou ruins currently verified include (draft):

Liangzhu Yu Shun's southern Chao (North Chao and Feng in the east).Dawenkou Shaohao Mausoleum. Tomb of Zhuanxu in Xishuipo, Puyang. Taosi Pingyang Gun City. The tomb of Yu in Erlitou. Sanxingdui Yu Nanchao. Erligang Xiaqiqi City (Tangxibo). Shimao Houjizhou abandoned the city. Anyang Yinxu Asia Changshang Qi Tomb. Shang Tang Jingbo (Bei Bo). Wang Hai Yindu. Fu Hao Xia Qi Temple. Yi Shuiyao's tomb. Luyi Changzikou Danzhu Tomb (Guide Nanbo)…

As mentioned above, the Hemudu culture, the Dongyi Dawenkou culture and the Yangshao culture not only influenced Liangzhu/Miaodigou/Shimao/Taosi, but also influenced Erlitou and Sanxingdui, resulting in the Liangzhu civilization, the Central Plains Yangyun culture and the Dongyi Hongshan culture, forming the general root of the "multi-source integration" of Chinese civilization!

Misconceptions about Chinese history:

① Xia Qi, who was deciphered by the Chinese history expert, was not Yu Zi, but Shang Zuqi. "Yu Shengqi" is a relationship of inheritance between clans of abdication and royal power. ② According to history, Shang Tang was Dan Zhu, not Qi Thirteenth Sun was Qi's nephew. ③ The oracle bone inscription "Women and Mother/Fu Hao/Fu Xin" is not Wu Ding Concubine:

"Fu Guo" oracle bone writing is "Broom and Mother", which refers to Sima Gaoyao;

"Fu Xin" oracle bone writing is "Broom and Mother", which refers to Hou Ma Boyi;

"Fu Hao" oracle bone writing is "Broom and Mother", which refers to Xia Qi, Shang Qi, Zhou Qi.

Appendix:

Interpretation of the inscription of the Thirteenth Fu Hao Tomb (first draft):

Shaohao Zhuanxu Ancient Ethnicity Table (draft):

Shaohao Zhuanxu Royal Power Inheritance Table (draft):

Two Emperors and One Empress:

Shaohao (Siri/Xuanshi), from 1880 to 1800 BC, Qufu.

Zhuanxu (Siri/Yang family), 1800-1750 BC, Wuyang.

Emperor Ku (Si Yue/Xin Family), Anyang from 1750 to 1700 BC.

Two Bos One after:

Sima Gaoyao (1670-1625 BC), Taosi/Yinxu;

Sikongbogu (1670-1650 BC), Taosi/Wangchenggang;

After Ma Boyi (1670-1625 BC), Houma/Yishui.

Two kings and one descendant:

Emperor Zhi (Sir/Dow), Pingyang, 1700 BC.

Emperor Yao (Sir/Dang Family), from 1700 to 1638 BC, Yishui.

Emperor Danzhu (Sir/Chen), Luyi, 1638-1634 BC.

Two Xia and one queen:

Xia Si Dayu (1670-1650 BC, Erlitou/Sanxingdui);

Xia Qi Shangqi (1650-1638 BC, Erlitang/Yinxu);

Xia Yu Shun (1670-1625 BC, East Feng/Shimao).

According to the "Bamboo Annals": In the twelfth year of Xia Xue, in order to solve the problem of excessive cattle and sheep, Wang Hai and his brother Wang Heng exchanged goods with other tribes for goods. I decided to choose some vibrant cattle and sheep and send them to Youyi Kingdom (now Yi County, Hebei Province). The leader of the Yi family, Mianchen, had the intention to see money, killed Wang Hai, and took away goods, cattle and sheep.

In the 16th year of Emperor Xuan, Wang Haizi went to Jiawei to use Hebo's army to destroy Youyi, kill Mianchen, and avenge his father Wang Hai. After Tang founded the Shang Dynasty, the monarchs were very cautious in commemorating the contributions of their ancestors to Wang Hai and his son Shang Jiawei. In addition, they respected the name of Wang Hai as Emperor Gaozu... Therefore, the Shangqiu area became the birthplace of "Shang clan", "Businessman" and "Business"...

, but the results of Wang Guowei's identification and Zhang Guangzhi Shangqiu archaeological results were not like this! Wang Guowei believes that Wang Hai is the 6th generation grandson Zhen of Qi, because the oracle bone script "Hai" and "Zhen" are the same word, but if you carefully observe the "Hai" in Gaozu Wang Hai" should be the original word "Xiao/Niao/Fu", which is the Xuanniao totem. As shown in the picture:

Of course, Qi and Zhen are descendants of Xuanniao. The Xuanniao totem cannot distinguish whether Wang Hai is Zhen or Qi, but not many people can call him "Gaozu". There are only a few ancestors such as "Gaozu He/Yue/Y/Kui" in the oracle bone script. They have a high generation, but only Hai can be called "Gaozu Wang" at the same time, which is worthy of attention! Why?

Because the oracle bone script "Kang" is in the shape of a Yue, it means that Hai is the largest among Gaozu. The king, then the sixth-generation Sun Zhen, who is a water official, will not be able to do it. As shown in the figure:

, especially the Yachang Tomb is located in the ancestral temple area of ​​Yinxu Palace. There are 7 bronze axes for the royal power, 6 of which are cast with the word "Yachang". There are also weapons such as 3 rolled-headed knives, 73 bronze spears, 78 bronze spears, and more than 800 bronze arrows. They are the tombs with the most unearthed bronze axes, proving that Yachang was the king who represented military power during his lifetime... The identity is very noble!

In addition, the tomb owner was buried in the coffin with his face down. Archaeologically, it is called leaning over burial. There are two views on this, one is a bad burial, and the character of the tribe's customs of accidental death; the other is a royal power image Zheng Zhi Fu, I support the former, the Bamboo Book Annals record! Qi (Wang Hai) was killed by Mian Chen and released... Therefore, the possibility that Gaozu Wang Hai was Shang Zu Qi is much greater than that of the 6th generation Sun Zhen! As shown in the figure:

archaeologists conducted strontium oxygen isotope analysis on the sub-long corpse, and found that the sub-long corpse did not come from Anyang, but from the eastern coastal area, which also conformed to the Shaohao family of Qi. As shown in the figure:

If this judgment is true, then Wang Hai will naturally be Shang Qi. But how could he be killed? According to the "Shan Hai Jing" and "Bamboo Book Annals" records: After he successfully assisted Yu in flood control, he was envied by Bo Yi because of Xia Qi's throne, so he found that After the throne was born and the Qi system was destroyed, in the 12th year of Emperor Xie (1638 BC), he was killed by Yao (Mianchen) and Boyi (Hebo) in the beauty scheme and buried in the Yachang tomb... And the Yachang Tomb/Mingtiaogang East Floor Feng/Sanxingdui/Shimao Archaeology also supports the above judgment!

Specifically, in 1650 BC, Shang Qi assisted Dayu to control the flood and was rewarded with the Xia Qi throne. It was called the Marquis of Yin, and the Shang land was enfeoffed by Anyang, and the "Mother Xinzong" (so Anyang was called Shangqiu in ancient times), which was known in history as the "Yu Shengqi" incident. Therefore, Shangqiu is the place where the Yin Ruins of ancient Shangqiu were immigrated! Zhang Guangzhi could not dig out the ruins of Xianshang...

In 1625 BC, Yao Zi Danzhu counterattacked Mingtiaogang and chased Shun to escape south, known in history as "Shang Tang destroyed Xia"... and left behind four major ruins of Erlitou (Yanshi)/Mingtiaogang (East Feng)/Sanxingdui (Jinsha)/Shimao (Imperial City Tai). In the end, Danzhu died of pursuing Shun because of his southern tour, he buried the tomb of Changzikou (Laozi) in Luyi. Later, Yu Shun, the "Singing South to Attack West" and built the Shenmu Shimao Imperial City Taizhou Abandoned City (Note, not the ruins of the outer city)...

King Wu defeated Zhou and "Zhouzi" "Zhouzi"

10 BC In 1946, his grandson, King Wu of Zhou, defeated Zhou, changed his mother Xin Zong to the Fu Hao abandoned temple, cast 108 Fu Hao ritual vessels, and carved "Fu Hao Ming" and "Za Feng" daggers to describe the "Zong Zhou" incident.

content is:

"Renwu, Wang Tian was in Huayanfu Mall (Anyang), and the mother (Xia Qi) gave Zaifeng's house to the small capital (Xinzong), and was engraved on Mayday, saying ".

inscription Zhou Qi is Xia Qiyi, which is a meaning in oracle bone inscriptions! This is why the Yinxu Royal Tomb Area was stolen and Fu Hao’s tomb was not stolen! Fu Hao’s tomb is the Xia Qi ancestral hall of Shang Qi, also known as the Zhou Qi ancestral temple, which is the ancestral hall of the Shang and Zhou ancestral temple! The two words "Zaifeng" in the oracle bone inscription are the original words "Shangqi", and this bone is the right arm bone of the sub-length "lost"! As shown in the figure:

The tomb of Fu Hao, the Yinxu Ruins of King Wu, called it "Mother Xin Zong" in the archaeological world. Later, the "Chengzhou" Luoyi Erlitou (Yuxuzi Township), completed the Xia Zhou sacrifice, namely the "Emperor Ku and Yu (Gun), the ancestor Wen and the ancestor Wu" ritual system. It is known in history as "Zhouzi China".

Fu Hao’s tomb is Qi Temple/Ming Temple/Di Ku Temple/Shaohao Temple/Zhuanxu Temple/Xia Temple/Shang Temple/Yin Temple! It is commonly known as "Taihao Fuxi Mausoleum/Huangdi Mausoleum/Shenmu Imperial City Platform" among the people! The merchant went south to Shangqiu to continue the popularity of Yin sacrifice, which triggered the famous "Wang Hai Pu Niu" and Zhang Guangzhi's "Shangqiu Plan" incident!

6, "Shangqiu Plan" and "Changzikou" tomb:

However, what Professor Zhang unexpectedly was that in the autumn of 1997, the tomb of "Changzikou" was found on the Yinshan Mountain of Taiqing Palace in Luyi, Zhoukou, which is commonly known as Laozi's tomb. The tomb of Changzikou was initially identified as Laozi's tomb, and later it was changed to the tomb of the "Changshi" aristocratic tomb at the intersection of Shang and Zhou. It was believed that it belonged to the same line as the M54 sub-change tomb unearthed from the Yin Yuanzhuang in Yinxu, Anyang in 2000, and it was related to the Yin people... However, because there is no history and the inscription is difficult to interpret, it has not yet been resolved!

However, combined with the interpretation of Sanxingdui cultural relics and Erlitou's tripod, the character "叶" in the eldest son's mouth is in the shape of a tripod, and the inscription is called Qi, and the Chinese character is Qi, which is the image of Erlitou's tripod, which is a symbol of the royal power of Xia Qi and Shang Qi. As shown in the figure:

. The shape of this eldest son’s mouth is second only to the sub-shaped level during the Shang Dynasty. However, the cross coffin chamber is the sub-character symbol of Shaohao Sun, which is exactly the same as the shape of the tomb passage of the Yinxu Sub-Chang Tomb and the Wangling District.As shown in the figure:

means that the owner of the tomb of the eldest son is a direct line of Shangqi, and the tiger-headed jade man unearthed in the coffin proves to be Yu Shun, and Yu Shun is the enemy who killed Yao and imprisoned Dan Zhu, Shangjiawei (Jie), as shown in the figure:

and the "San Ge of the eldest son of the eldest son of Yishui" is the symbol of the "grandfather Qi" of the old Song Dynasty, which is the Wu Tang Ge of the eldest son of the ancient Song Dynasty. As shown in the figure:

means that the owner of the tomb of the eldest son is Dan Zhu himself, that is, the famous Laozi and Shang Tang! People use the old man as a man, and the old man as a man as a man, so it is known as Laozidan and the eldest son Dan in Zhoukou. There is the Jizitai site in Dan City, Henan Province, and Taiqing Palace and Laojuntai sites in Luyi...

The famous Laozidan is actually the eldest son Danzhu that Professor Zhang Guangzhi has been looking for! The Shanhai Classic is called "Shun gave birth to opera, and opera gave birth to shake people". There is Yi's family, which is Tang's family (Shui Yi is Tang)!

is really "if you plant flowers and flowers, you don't bloom, and if you plant willows and willows, you'll be in the shade." It's like thunder, and turning a blind eye to it is "dark under the lamp"! My mysterious and unpredictable man Li Er turned out to be Shang Tang! Isn’t this shocking again?

Note that Li is Muzi (Song surnamed Zi), and Er is Qi (take → Qi), so Li Er is the eldest son Qi, and he misunderstood the word Dan! The origin of Lao Laizi (Lao Laizi) who has been unresolved in history turned out to be the missing Danzhu!

Why is Shang Tang Yaozi Danzhu?

Why is Shang Tang Yaozi Danzhu? It's too different from the Records of the Grand Historian? In fact, the problem lies in "Records of the Grand Historian"... Because according to "Records of the Grand Historian", Shang Tang was originally the 17th generation grandson of Huangdi and the 14th generation grandson of Shangqi... But it is only two generations away from the 19th generation grandson of Huangdi Wang Wu, King Wu, Ji Fa, is it possible? As shown in the figure:

If calculated based on the first generation time of 50 years (average), the two generations will last at most more than 100 years! According to the calculation of "Shang Shang and Zhou Dating Project Table": Shang Tang destroyed Xia Zhi and King Wu and defeated Zhou in 1600 BC to 1046 BC, a total of more than 500 years, and a total of 17 kings after 14 generations... So can the 100 years of Shang Tang's record of the Grand Historian tolerate the 14th generation and 17 kings?

Unless Shang Tang is promoted to Shang Qibo Yidan Zhu's generation, there will be no problem with the 14th generation... But where did Shang Tang's first Shang 13 kings and Xia 17 kings go? Where is the Jie of Xia who was destroyed by Shang Tang?

According to the conclusions of the oracle bone inscriptions by modern masters such as Wang Guowei, the Records of the Grand Historian 17th generation Shang King objectively existed (with a slight error). According to Chen Mengjia and others' dynasties on the time when Shang Tang was established, the Records of the Grand Historian 17th generation Shang King objectively existed! Then the problem should be in the historical records, right? In other words, from the perspective of time and ranking, only by rising to Shang Qiboyi or Danzhu's generation can we meet the schedule of the Shang king in the 14th generation (17th generation)... As shown in the picture:

Then it is basically consistent with my judgment on the tomb of the eldest son's mouth. Danzhu is Shang Tang, and I was also a little confused for a moment (shocked by myself)... Is there any error in the historical record? Is Xia’s original record not accurate? Keep reading the archaeological evidence!

7, discovered the problem of Huanbei Mall

Teacher Tang Jigen learned from Mr. Zhang Guangzhi's failed lessons of the "Shangqiu Plan" and decisively turned the Xianshang site to northern Henan and southern Hebei... As a result, in the spring of 1998, the archaeological team went through 8 months of hard investigation near Huanbei Garden Village, Han Wangdu and Qu Wangdu, which were close to Yinxu, and discovered a capital ruin with an area of ​​4.7 square kilometers in the northeast of Yinxu, and named it "Huanbei Mall". The discovery of

Huanbei Mall solved the question of Wu Ding's previous relocation of Pan Geng, Xiao Xin and Xiao Yi to the location. The construction date of Huanbei Mall should be in the second phase of Zhongshang, and some of the building foundations were built in the third phase of Zhongshang, and "Pan Geng moved to Yin" was moved to Huanbei Mall. According to existing data, the service life of Huanbei Mall will not be too long. Since the regimes of Pan Geng, Xiao Xin and Xiao Yi are brotherly inheritance, it is estimated that the ages of the three people will not be too different. The three emperors will not rule in Yin for about thirty or forty years.

"Ancient Bamboo Book Anniversary" Regarding the location where Pan Geng moved to Yin, it may initially be on both sides of the Beijing-Guangzhou Line on the north bank of the Huanhe River in Anyang, and also refers to Huanbei Mall. After Wu Ding ascended the throne, his country was prosperous and he moved to the so-called Yin Ruins centered on Xiaotun. Xun Yue's "Shen Jian": "Pan Geng moved to Yin, and the appointment was made immediately after the rebellion."

Professor Tang Jigen discovered the Zhongshang Circle based on the different periods of the oracle bone shape of the pottery "li", and discovered the Huanbei Shopping Mall in Yinxu, which continued the gap between the early Shang Erligang and the late Shang Yinxu, causing a sensation in the historical and archaeological circles...

oracle bone shape of the pottery li

8, Erligang Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chron It includes Zhengzhou Shangcheng Ruins, Luoyang Yanshi Shangcheng Ruins, Zhengzhou Xiaoshuangqiao Ruins (about 20 kilometers northwest of Zhengzhou), and Hubei Panlongcheng Ruins. Among them, Erligang Ruins and Zhengzhou Shangcheng Ruins, with an area of ​​about 3 million square meters, about 3,620 years ago. From an absolute age, Erligang was the earliest, followed by Zhengzhou Mall, Xiaoshuangqiao Site, and finally Anyang Yin Ruins.

More than 20 palace foundation sites were found in the Zhengzhou Mall ruins, which is very similar to the "Archaeologist Records" that "there are nine rooms inside, nine guest houses inside; there are nine rooms outside, and nine teachers are on the verge of them." At the same time, in the upper layer of the Shang Dynasty site in Zhengzhou, there are ruins from the Warring States Period, and the words "Bo" and "Boqiu" (i.e. Boxu) were unearthed in the Warring States pottery text. As shown in the picture:

"Zuo Zhuan" records that in the eleventh year of Duke Xiang, Lu and more than ten vassal states including Jin attacked Zheng, and finally "allied to the north of Bocheng"... In 1953, archaeological experts unearthed two moments of text-based beef ribs in Erligang, causing a sensation! As shown in the figure:

has ten characters engraved on it. Compared with the slightly thicker Yinxu text, the marks are slightly shallow, and it is considered to be the earliest oracle bone inscriptions discovered.

Chen Meng's family believes that it is "again, Yichou Zhen, and Fu, and July", which belongs to "Caring". The era may belong to the Yin Ruins period of Anyang.

Recently, Professor Li Weiming of the National Museum discovered a new word "地", which is believed to be Bo! Because there is already "Yu Bo Earth" in the oracle bone inscriptions of Yin Ruins, it is judged that "Yu Bo Earth" is "Yu Bo Earth"; the pottery and bronze inscriptions "Yu", "Zhou" and "Bo" in the Eastern Zhou Dynasty were all used as place names for a time, so "Yu" was the early writing style of "Bo" in the Shang Dynasty. At the same time, combined with the huge city and high-standard palace complex in Erligang, Zhengzhou... it is believed that it is the capital of Xibo of Shang Tang, which was where the ten kings of the early Shang Dynasty established their capital.

According to historical records, "Qizhi Tang moved eight times, and Tang first lived in Bo, and lived in the previous kings." In other words, after Shang Tang destroyed Xia, the Shang Dynasty was first established in Bodu. From Shang Tang to Zhongding, the capital of the ten kings of the Shang Dynasty established their capital in Bo. However, during the Zhongding period, they were forced to move from Bo to the land. Zhongding's son Hetanjia moved the capital to the prime minister. The Shang Dynasty entered the "Nine-generation Rebellion" and continued to move the capital. It was not until Pan Geng moved to Yin (Anyang, Henan) that it was finally stable for more than 270 years.

. Where is the capital of Bo located? Scholars from ancient and modern times have different opinions.

①Pei Yu's "Records of the Grand Historian: Collection of Interpretations" by Pei Yu during the Southern Dynasty and Song Dynasty said that "the valley of Liang State was familiar to Nanbo, which was the capital of Tang";

② Zhang Shoujie's "Records of the Grand Historian" by Zhang Shoujie of the Tang Dynasty said that "Bo is the city of Yanshi. Shangqiu is the Songzhou. Tang ascended the throne and capital was Nanbo, and later moved to Xibo";

③Ban Gu of the Eastern Han Dynasty said that "Yanshi, the town of sect, was the capital of Yin Tang";

④ Du Du of the Eastern Han Dynasty said: "In the past, Pan Geng was frugal in Bo".

⑤ Jin Huangfu Mi "The Century of Emperors": "Meng is the Northern Bo, that is, Jingbo, the territory of Tang;

⑥ Baidu believes that Nanbo, Beibo and Xibo are all based on Shangqiu as coordinates.

The Ancient City of Song State→Shangqiu

Shangqiu is one of the important capitals in ancient China. It is said that one of the "Five Emperors", Emperor Ku and Shangxiangong and the former kings and kings mostly operated in the Shangqiu area; it is also the location of Shangtang capital Bo, the capital of Song State in the Spring and Autumn Period and the Warring States Period, the capital of Liang State in the Han Dynasty and the first capital of the Southern Song Dynasty, and developed in the capital of China in the capital of China. It has an extremely important position in history. During the Spring and Autumn Period and the Warring States Period, the Yuan Dynasty culture such as Confucianism, Taoism, and Mohism centered on Shangqiu and the "Chinese sage cultural circle" centered on Shangqiu... This cultural phenomenon has had a significant impact and important significance on the 5,000-year history of civilization in China.

Beibo

Liangyuan Mengqiang Temple

5 kilometers north of Shangqiu, the area around Mengqiang Temple in Liangyuan is Beibo.According to legend, it was the place where Tang first lived.

Nanbo

Xibo

Yanshi Mall about 280 kilometers west of Shangqiu is Xibo. Except for Yanshi, which was originally the capital of the West, the southern Bo, northern Bo and Shangqiu are the same place. In his article "Shuo Shang", Wang Guowei quoted Du Yu's "Spring and Autumn Annals" as saying: "There are three names in Song, Shang, and Shangqiu in one place." He believed that "the four names in Song, Shang, Shangqiu and Bo (Southern Bo and Northern Bo) all refer to one place." Because, if Song, Shang and Shangqiu are regarded as a capital, then Bo is near it; if Song, Shang and Shangqiu are regarded as an area, then Bo is in it.

In short, Bo land cannot be separated from the scope of the original ancient Shang Kingdom. The kingdom maintains the Tangdu Beibo statement. Huangfu Mi, Dong Zuobin and others said that no matter which Bo is, it belongs to the Bo in Shangqiu. As for the capital that moved westward after Shang Tang destroyed Xia, there was no record of his migration to Xibo in the pre-Qin literature.

Some netizens speculated that Shang Tang might move the capital to the Erligang site in order to prepare to destroy Xia, and be closer to Erlitou, the Xia capital, or to prevent the remaining forces of the Xia people after destroying Xia. What's even better is that the Qi Kingdom where Shang Tang settled the descendants of the Xia people, located between Shangqiu and Erligang ruins, was under the absolute siege of the Shang Dynasty, and it was difficult to succeed even if it rebelled. In other words, the conclusion that the Erlitou site is Xia Ruins is more in line with the geographical relationship between Xia and Shang dynasties.

But the problem is... If Erligang is the capital of Tang Xibo, according to the analysis of "Qizhi Tang moved eight times, Tang first lived in Bo, from the residence of the previous kings", Erligang should be the city of Tang's previous kings... If the word "幇" is connected to the house/Bo, then "幇" may be both Bo or a house. According to the "Mandarin Soup Oath" "The mysterious bird of heaven descended and was born in Shang, and the land of Yin in the house was vast. The ancient emperor ordered Wu Tang, and the four directions of the main territory...", this "地地" is more in line with the meaning of "地地地地地地地"! And "House Yin Land" is the place where Shangzu's ancestors' contract is "a mysterious bird who is destined to be born after descending and giving birth to Shang"! Therefore, Erligang should be the Qicheng where "Tang first lived in Bo, and from the residence of the previous kings"...

So, why is there no word Qi in the oracle? Some netizens said: Isn’t the oracle inscriptions very strange? This inscription is not written, which does not mean that other inscriptions are not written... What's more, Chen Meng's family said it was "Xi Chuang", and it would be reasonable to miss it...

But the problem is that if the oracle bone inscription is "in sacrifice and Rong", then the "Xi Chuang" theory will not exist... Because the production and use of ancient inscriptions are extremely high, and they will not be easily practiced in the form of oracle bone inscriptions... Which hospital would choose "interns" to be the attending doctor? And use expensive imported medicines?

What's more, is it certain that Wang Guowei, Chen Mengjia, Li Weiming, Guo Moruo and others interpret oracle bone inscriptions based on Xu Shen's "Shuowen Jiezi" in the Han Dynasty? It's hard to say! Not to mention that there is no oracle bone inscription in Erlitou in Sanxingdui. Even if a tomb of a woman in Yinxu was tampered with by an inscription, let alone the rest?

Of course, if analyzed from the perspective of totem comparison inscriptions, there is actually the word "Qi" in Erligang oracle bone inscriptions, which is just the name "Qi", that is, the text evidence of "Yu Shengqi", as shown in the figure:

The previous text has been explained that Erlitou is the Si Township of Dayu tomb (Yanshi → Si Township), the oracle bone inscription "you" is the hand shape, and the archaeological evidence is the Yinxu Yachang Tomb Stick; "Yi" is the dragon shape, and the archaeological evidence is the "turquoise dragon-shaped instrument" of the noble tomb of the palace No. 3 Erlitou; "It" is the shape of a tripod, and the archaeological evidence is the Erlitou bronze grid tripod.

Therefore, "Yi" means "Hanglong", and the tripod is Yu; "Yi" means "Hangding Ding", and the seal script is opened. It proves that Erligang is the capital of Xibo, which is the city of Qicheng, the two form the "Yu Shengqi" site.

So from Fu Hao's latest dynasty (1600 BC) and Erligang beef rib inscriptions (1630 BC), it proves that Zhou Yuan oracle bone inscriptions (1600 BC~1046 BC) is the successor of Erligang beef rib inscriptions! Then it developed into the Yinxu oracle bone inscriptions (1046 BC).

In other words, the owner of Yin Jia’s inscriptions is not Wu Ding, but King Wu of Zhou! Because Fu Hao is Zhou Qi (Brother Qi) the ancestor of King Wu! Therefore, when King Wu attacked Zhou, he brought the oracle bone inscriptions from Zhou to Yin Ruins, which caused the oracle bone inscriptions to "suddenly" appear in the Yin Ruins! The situation of the Shang and Zhou ritual vessels sacrificed to the tomb of the wife (one ancestor and two brothers)! The oracle bone inscriptions in the Zhou Dynasty evolved into oracle bone inscriptions in the Yin Ruins (1600-1046 BC), while the Shang Dynasty inscriptions and Zhou Dynasty oracle bone inscriptions evolved from the Xia Dynasty mask totem symbols (Erlitou/Taosi/Liangzhu)!

evolution paths are "Qizhi Tang Ba Moving" and Tang Houwu's capital city, and the emergence of Erligang (Zhengzhou Shopping Mall), Yinxu (Jingbo), Luyi (Guide City of the ancient Song Dynasty), and Zhouyuan (Shenmu Imperial City Platform), which is natural... The time was more than 500 years from 1630 to 1046 BC.

9, unlock the "Yuwang Monument" problem

"Chengdi Si Zhi. The state is painful and the pain is forever. Yu breaks the Yuanmen Gate. The spine is bent. Lousha. The north is set up to draw irrigation. It is for dancing to Yuelu. The spring is gone. The spring is gone. The phoenix comes to ask for attachment. . The family abandoned the sacrifice and lived. Chu Chong led Si. The disciples of the sacred family were buried in the burial hall to pray for good fortune. The Southern Shu was blind. The Nine Cauldrons were afraid of the Miao. The Nine Cauldrons were greedy for the evening and dark. Ning Peng Yongji. "

Interpretation:

① "The Emperor Cheng Si Vein" was Si, which refers to the clam-shelled dragon in Erlitou, inherited from the Dragon and Tiger Tomb of the Xishuipo on Puyang (Emperor Qiu). Dayu inherited the vein of Zhuanxu Gun, but died young, which made Jiuzhou sad. "Pu" means the Dragon and Tiger Tomb of Xishuipo in Puyang. "Bamboo Annals" and "Zuo Zhuan" record that "Zhuanxu lives in Pu" and "Zhuanxu lives in Diqiu". "Yu" is to rule the nine provinces, "the land is fierce and the area is intercepted overseas."

② The "Yu Po Yuanmen" in "Yu Po Yuanmen" is the Longmen, which means Dayu digs the Longmen out of Yique, guides the Yi River into Luo River, and shows the grand occasion of "Fish Jumping the Longmen", which is called "Longmen", and the monument is called "Yuanmen", commonly known as Yimenxia;

③ "Ji Bong Lousha" means that Yu personally carries a basket and carries sand and stones; "The north is set up by Yan (cha)" means that before Yu Nan carries Yique, he sets up "Yuan" at the northern mountain pass of the basin in the north of the basin. (That is, the gate opening and closing is opened, and the gate is closed), the Luo River is merged into the Yellow River, and the "water floods the Jinshan" appears. The locals call it "Kaifeng Zhakou (Ancient Kaifeng)", commonly known as Ermenxia;

④ "Dianhu irrigation" means opening and closing the gate to adjust the water level, and irrigation is carried out in conjunction with the longmen water discharge and the gate storage for irrigation; the three-opening Lu Dishi Mountain leads the Yellow into Ji, and diverting floods, and the grand occasion of "Yugong Moving Mountain" appears. The monument is called "Jiji", commonly known as "Sanmenxia".

⑤ "Yuewu Yuelu", "Yuelu" refers to the Luoyang Basin, and "Yuewu" refers to the grand scene of the three rivers that Dayu controlled the flood, as shown in the figure:

Netizens questioned, "Why is Erlitou the Yique construction site? It is more than 20 kilometers away from Yique in a straight line; it is more than 25 kilometers away from the Luo River entering the Huangkou, which is very far-fetched. "I said that around 1670 BC, the Yiluo Basin had become Yiluo Erqi (Yansai Lake), Yunan was drilled Yique (Yuanmen), and Yanliu was built in Qibei (i.e., the Gushan Gate) in the middle, and Erligang was the case, so there was a situation of "three passes through the house but not entering". As shown in the picture:

⑥ "㾟" of "㾟" to convey foot disease (netizens call it athlete's foot or rheumatoid arthritis)! Because of the flood control, Dayu's feet were soaked in water all year round and became ulcerated. He could only walk with a stick and treated with pepper. "Chang" means eternal life, and "Chang" means long-lasting illness, which leads to the premature death of Dayu. According to C14 test, the bones of the "Dragon-Holding Man" in the No. 3 palace of Erlitou were about 40 years old and met the conditions for early death (Secretary Zhu is 45 years old).

"Phoenix comes to seek attachment" is the totem of Shang Qiboyi and also the symbol of the bronze dragon tree abdication in Sanxingdui. "The Feng came to seek attachment" refers to the alliance between the Shang tribe and the Xia tribe, which is Fu Hao. As shown in the figure:

⑦ Chu Chong of "Chu Chong Lu Si" is the name of ancient Songshan, "Ru Si" is the name of Bao Ju, and "Si" is the surname Yu, which is the meaning of Long Yi. The cultural relics are Erlitou turquoise dragons."Ru Si" means the image of Yu holding dragons. The cultural relics are the Dragon Holder in Palace No. 3, Erlitou (the bones of Yu himself), known in history as Yu Gong, also known as Silong/Sikong/Gonggong/Shuizheng, and Sanxingdui Bronze Daren. The symbol of "Ru Si" to hold dragons was also found in Yinxu, Anyang. The oracle bone inscriptions are interpreted as "Yu/Bao Yi". The Chinese character is "Yu", and the shape of the character is taken. The formula is: Yu = Yi/Bao Yi = Rui Si! As shown in the figure:

In addition, there was a pit of peppercorns on the bones of the owner of the Yinxu Asian Chang Tomb. It is speculated that the function of peppercorns was the anti-corrosion method of the ancients on the corpse. Pepper, also known as "Shu pepper", is a hot pot raw material, which has the effects of removing dampness, regenerating muscles, stopping bleeding, killing insects, and relieving pain. It is related to Dayu Qi and Boyi's water control. Sichuan custom: "The lives of Sichuan people are given by pepper." Yuqi used peppercorns to treat migrant workers and the people, but he died on the 㾟...

⑧ "Guoshengzhu" means "Guoshengfutu", and Futu means Sanskrit's meaning of "death". The Tang people used Buddhist words to refer to Dayu's death, which is a respect for Yu! "Zang Ji Hall prays for good fortune", "Ji" means Baolong, "Ji Hall" refers to Baolong Auditorium, which refers to Yanshi's formerly known as Zi Township, which is the "House and Funeral Combination" auditorium, as shown in the picture:

Some netizens said that "Ji Hall" is the Dayu Tomb of Dayu Mountain in Kuaiji Mountain, Zhejiang, and "Zhu Tu" migrated for wood cutting... I said it was just a tomb of clothes and hats, and netizens asked back, "Qin Shihuang went south to Kuaiji Mountain for a tomb of clothes and hats? In the middle of the Xia Dynasty, a tribe sent to Shaoxing to establish the Yue Kingdom, and it was just to protect the tomb of clothes and hats?"

I said that in fact, Qin Shihuang didn't know that Kuaiji Mountain was Dayu's tomb of clothes and hats, because there were five reasons: First, since Shang Tang destroyed Xia, Erlitou was buried, no one knew where Yu's tomb was. 2. After King Wu transformed the tomb of Fu Haoqi, he buried the oracle bone inscriptions of Yinxu. 3. Although Qin Shihuang obtained the "Shan Hai Jing" of the ancestor Boyi Yin history, more than 1,000 years have passed, and he can no longer understand the text. 4. Although Xu Fu, a native of Yin, might know the place where Yu Sheng, dare not tell the truth (I am afraid that Qin Shihuang will destroy Erlitou Sanxingdui and Jinsha). So he deceived him into trust and smuggled into Japan, which made the First Emperor so angry that he "Lin Jieshi East" stared at him. 5. When Dayu died (around 1650 BC), the Liangzhu flood did not retreat, and Shang Qiboyi still opened mountains and released waters in Sanmenxia. Although Yu had the intention of falling leaves to return to his roots, how could he bury his true body in the four mountains and lakes of Kuaiji Mountains and the country? So Yu retreated and the Yue people came back to build a tomb of clothes and clothes!

Liangzhu Restoration Picture

⑨ "Southern Shu Mang Blind" refers to the Yangtze River Basin, including the Dayu Mausoleum of Kuaiji Mountain in Liangzhu, Zhejiang, Panlong City, Hubei, and Yuhui Village in Bengfu, Anhui. The "Miao" of "Nine Cauldrons Fears Miao" is a descendant of Yu, known in history as the Three Miao.

⑩ "Huanpa Mu Ming" is an oracle bone sacrifice text, and "Ming" is the Yin Temple of Shaohao Zhuanxu (tomb of Fu Hao). This paragraph refers to the Yu casting of the Nine Cauldrons and taking the Three Miaoshu, offering sacrifices to the dragon book in the morning, worshiping Yu's achievements in the evening, and hoping for peace in the nine provinces. Including Panlong City, Hubei and Yuhui Village, Bengfu, Anhui, are also descendants of the three Miao Yu. Of course, the most important thing is the archaeological results. The fundamental reason is that the tomb, bones and inscriptions of Yu Mountain, Yuhui Village, and Panlong City were not dug out!

summary, the bones of Dayu were found in Erlitou, the inscription of Yu Qi "Ru Si" unearthed from the tomb of Fuhao in Yinxu, Anyang, and the symbols of Yu Si and Qi Si inscriptions of Erlitou inscriptions "Yi/Yi" inscriptions of Yu Si and Qi Si, which are in line with the inscriptions of the inscriptions of Fuhao in the tomb of Tang, Yu, Xia, Yin, Shang and Zhou dynasties after the deciphering of the inscriptions of the tomb of Fuhao. As shown in the figure,

proves that the time of Yinxu should be upgraded from the middle and late Shang dynasties in 1300 BC to the early Shang dynasty in 1600 BC, and it is willing to connect with Erlitou (1630 BC). The inscription of Fu Hao was also proved by the Sanxingdui bronze tree (Shang Qin destroyed Xia and Shu). It proves that Erligang and Yinxu were the places where the royal power was converted in the records of the Grand Historian "Yu Shengqi" and "Qi Zhi Tang Ba Xing"... that is, the place where the Zhou people "stayed in China"!

Interpretation of the issue of "staying in China"

First of all, according to the Tsinghua Book, "Fake the middle in the river, return to the middle in the river." He Zun changed his name to He Zun, which is Gun Zun, "Gaozu River" and also a symbol of "Gun Born Yu". Because the word "Zhong" in the oracle bone inscription is in a state of "two rivers and one Guo"... As shown in the picture:

"The inscription of "He Zun" says: "Only the king moved to Chengzhou first, and he received the rituals of King Wu, and his blessings were from heaven, and only the king sacrificed five sacrifices.

Introduction

At present, CCTV is broadcasting the "China Archaeology Conference" series in full swing, in order to deepen the Chinese civilization exploration project... This is of great strategic significance for promoting Chinese traditional culture and adhering to the belief in the Chinese nation!

However, there are misunderstandings about how to correctly establish a scientific view of history and conception of time! Especially at present, the problem of the Xia Dynasty has always not made much progress. Erlitou and Sanxingdui have been excavated for decades, and cultural relics are piled up everywhere. The site is very large, but it is always dirty by historical experts. It is a Shang Dynasty ruins, but it is suspicious about Erlitou/Sanxingdui's inability to dig out oracle bones... In fact, they have never thought deeply about why Sanxingdui in 3200 and Erlitou in 3800 cannot dig out oracle bones? What is the reason...

is actually very simple, Xiaxu is not Yinxu ! In other words, there were no oracle bone inscriptions in the Xia Dynasty civilization, only totem masks (female masks)! Otherwise, why is there no oracle bone inscriptions in Sanxingdui 3200 like Erlitou 3800? Using my catchphrase:

"If Erlitou is full of oracle bones, is it still called Xiaxu?"

. For Yinxu, which has been "finalized", it was once again caught in the forefront due to the "name change of the Simuwu tripod" and the attribute dispute between the Fuhao Tomb ... I summarized the main reasons, and the three core points:

1, the issue of oracle bone inscriptions in Yinxu

From the late 19th century to the early 20th century, due to the influence of Wang Yirong and Liu E of the late Qing Dynasty, oracle bone inscriptions became famous at home and abroad... However, the formal excavation of oracle bone inscriptions was a matter of 1927... Therefore, oracle bone inscriptions that were previously circulated internationally were mixed, and the authenticity was difficult to distinguish... It is very likely that experts will misjudgment and misreading!

For example, since the 1920s, with the rise of the "question of the ancients", the world only recognized the 3,300-year history of China, and the ancient history of China was systematically criticized... In 1923, historian Gu Jiegang , in his article "On Ancient History Books with Mr. Qian Xuantong", believed that "Dayu was an insect, an animal from the Nine Cauldrons...", and this statement shocked the world! So, why did Gu Jiegang regard Dayu as an animal?

actually the most important reason is that some experts (including Mr. Wang Guowei) have a deviation in the interpretation of oracle bone inscriptions: they are overly superstitious about Xu Shen's "Shuowen Jiezi" and are not clear that " Shuowen " has been more than 1,000 years since the Shang Dynasty... The shape and meaning of the characters have long changed, especially by the Shang Dynasty bronze inscriptions (inscription) and the Zhou Dynasty tripod ( large seal script ), which leads to the oracle bone inscriptions that the Han Dynasty small seal script has become very different. It would be very dangerous to use Chinese characters to explain oracle bone inscriptions... and even the absurd understanding of "Da Yu is a worm"!

At the same time, because some experts gave up the Chinese nation's beliefs and totem chronology method, relying on the so-called C14 dating method, ignoring the time error of ±50 years, which is very likely to lead to confusion in sorting.Just imagine, a 50-year period is a dynasty that has passed. Isn’t it scary?

Of course, due to the discovery of oracle bone inscriptions in Yinxu, it is confirmed that there were indeed Shang dynasties in Chinese history, but there are no unearthed words to prove the existence of the Xia Dynasty... Even today, it is not accepted and affirmed by Western scholars, but the responsibility is not in the West, but the oracle bone inscription experts' own interpretation ideas... Why do you say so?

Establish a scientific method of dynasty: "historical materials + cultural relics + inscriptions + totems" four proof methods!

If you want to accurately determine the history of the Xia, Shang and Zhou dynasties, from an archaeological point of view, the core one is to abide by Wang Guowei's "dual evidence law" and strictly implement the principle of unity of historical materials and cultural relics.

From the perspective of text interpretation, it is necessary to give up Xu Shen's "Shuowen Jiezi" by the Han Dynasty! Re-emphasize the archaeological standard for comparing inscriptions and totems in Shang Dynasty, namely, the method of "using characters to shape the shape of objects" and "using objects to shape the characters to shape the characters and images", and completely abandon the thinking of Chinese characters!

's core formula is: historical materials + cultural relics + inscriptions + totems = Four proof methods for dying the ages!

Specifically for archaeology, the inscription unearthed from Fu Hao’s tomb must be used to interpret Sanxingdui cultural relics, and there is no solution! Why do you say so?

First, the Han Dynasty and oracle bone characters have different ages.

Oracle bone inscriptions and Shang Dynasty inscriptions are more than 3,000 years ago, and nearly 1,000 years ago in the Han Dynasty. Especially after Shang Tang destroyed Xia, Zhou people destroyed Shang, and Qin destroyed the six kingdoms, the changes in the shape and meaning of oracle bone inscriptions have caused unrecognizable changes in the shape and meaning of the oracle bone inscriptions. The oracle bone characters that look the same may have completely different meanings! The so-called "the five poisons are all complete (pictographic, photo, understanding, reblog, and borrowing)" is in harmony with appearance and separation of spirit! Therefore, we must pay attention to the problem of knowing changes!

Second, the literal standards of Han Dynasty and oracle bone characters are different.

If you interpret oracle bone inscriptions from Xu Shen’s point of view, you will definitely fall into a text trap! Just like the inscription of Guo Moruo in , the inscription girl is obviously a mask mother (Mr. Desheng), but she knows how to become a Chinese character girl! He also knows how to "match up" and combine multiple single words into one character to explain it. For example, adding a broom to a woman is equal to a woman, adding a son to a woman is equal to a woman, and adding a self to a woman is equal to a concubine! This is the most taboo thing!

Because the Han Dynasty characters and oracle bone characters have different image standards. Each Shang Dynasty inscription is exclusive pictogram, and each single character has a specific pictogram meaning. You must not make "combination". It must be noted that it has been a thousand years since the girl and the broom became a woman! There are many historical changes in the understanding in the middle! Therefore, pictograms can only be solved by one word at a time, and they must not be solved in combination! Even the oracle bone characters that are combined together should be split into single-solutions. First understand the meaning of single-solutions and then understand the meaning of combination.

Third, the historical materials of the Han Dynasty and pre-Qin period and oracle bone inscriptions are different.

Be very careful about the historical record/the contents of the bamboo books and the mountain and sea classics. If there is no archaeological objects and inscriptions to support it, don’t believe it, let alone pass it on. Especially when judging the historical relationship between Xia, Shang and Zhou dynasties, we can only find standards from Yinxu Fuhao Tomb and Sanxingdui cultural relics. That's all, there are no exceptions! You must not only believe in C14, but also not forget the error of ±50 years. You should need totems and inscriptions to assist you! Otherwise, time sorting and text misunderstandings will spread like a virus and confuse everything!

Fourth, the archaeological standards for Han Dynasty characters and oracle bone characters are different.

The so-called "find the tomb, look for the tomb, look for the tomb, look for the totem, look for the totem, look for the totem", use your own key to unlock your own lock! To put it more clearly, it is:

"Use totem to find the Xia Dynasty cultural relics, use inscriptions to find the Shang Dynasty cultural relics, and use Xia Shang cultural relics to find the Xia Shang history!"

closely combines the four directions of historical objects and inscriptions to form mutual verification, unified form and meaning, and build a complete and accurate evidence chain system with logic self-consistent ! The core formula is of course the "four methods of proofreading historical materials and inscriptions", that is, "historical materials + cultural relics + inscriptions + totem = archaeological truth"!

2, unlock the tomb of Fuhao in Yinxu

Therefore, on the one hand, the State Administration of Cultural Heritage appointed Zheng Zhenxiang and Mr. Chen Zhida for excavation, and on the other hand, he invited Mr. Guo Moruo to preside over the oracle bone inscription appraisal work. Finally, he determined that Fu Hao's tomb was the tomb of the concubine of the 22nd King Wu Ding of the Shang Dynasty (1250 BC). He respected his temple name as "Xin"... It has been turbulent for half a century, and the Chinese people are proud of it...

Netizen "Yi Lao Shen Yi" introduced:

"…In 1975, because Xiaotun Village wanted to open up land and farm in the "Yinxu Protection Area", Mr. Zheng Zhenxiang of the Academy of Social Sciences discovered Fu Hao's tomb in advance. It was officially excavated in early 1976, and Mr. Tang Jigen participated in the excavation work throughout the process. The result was shocking. The total weight of bronze ware unearthed in the tomb The volume is 1.6 tons, with more than 200 containers alone. In addition, a large number of jade, horns, pottery and ivory tools were unearthed. Among the unearthed bronzes, there are 1.6 tons, and more than 200 containers alone. In addition, a large number of jade, horns, pottery and ivory tools were unearthed. Among the bronzes unearthed in

, 109 are engraved with the inscriptions of "Fuhao" or "good". Some people say, " Fuhao " is just a "concubine" of Shang King Wu Ding. However, it is confirmed from inscriptions that Wu Ding had three "wifescues", and "Fu Hao" was just one of them. Two bronze axes weighing 9 kilograms were unearthed from the tomb of

"Fu Hao" and one was decorated with a dragon's shape on the front and the other was decorated with a tiger's shape. The bronze axes symbolize status and power. This proves that "Fu Hao" is by no means an ordinary "concubine". But the wife of the Shang king who holds the power of life and death. A bronze tripod was also unearthed from the tomb of

tillage, with the words "Si Mu Xin" on it, which is obviously a special sacrifice made by the sons of "Fu Hao" - the Shang king Zu Geng and Zu Jia after Wu Ding were both sons of "Fu Hao".

oracle bone inscriptions prove that the most important thing in the Shang Dynasty sacrifice was " weekly sacrifice ", that is, taking turns to the ancestors according to "Xin" The king performs sacrifices. In the "Zhou Festival", the ancestors and kings are generally sacrificed in turn according to "Xin". In the "Zhou Festival", the "master wife" of the Shang king is generally the "master wife" and is sacrificed together with the "master mother". The inscriptions after Wu Ding prove that "Fu Hao" was sacrificed together with Wu Ding as "master mother".

also has an opinion, which believes that although "Fu Hao" is Wu Ding's wife, it is not the first "master wife". The basis is that among the Wu Ding spouses who entered the "sacrificial genealogy", there are three people in total, one of whom was unknown, and the other was the owner of "Hou Mu Wu Ding", that is, the "Fu Mu" in the inscription.

"Houmu Wu Ding" weighs 832.84 kg; "Si Mu Xin Ding" weighs 138 kg. The weight and size of the bronze ritual vessels of the Shang Dynasty are proportional to the identity of the owner. Moreover, in 1984, the M160 military officer tomb unearthed from the "Houmu Wu Ding" was rediscovered, which belongs to the "A-shaped" tomb; the "Fuhao" tomb has an area of ​​only more than 20 square meters. From this we conclude that the heroine of the "Later Mother Wu Ding" may have a higher status than "Fu Hao".

M160 Military Attachment

Even if "Fu Hao" may have a slightly lower status in the royal family than the "Wife", it is still important, and it seems to be more "popular" to the Shang Wang Wu Ding. Because there are quite a lot of records of "Fu Hao" in oracle bone inscriptions, while there are very few records of the heroine of "Houmu Wu Ding".

or, "Fu Hao" tomb is not within the area of ​​Shangwang Tomb, North Gang, Anyang that has been discovered. Is this a "point of controversy"? Actually, it's not. The excavated area of ​​Yin Ruins currently accounts for only about 10% of the total area, and most of it has not been excavated yet. Moreover, it is currently known that in addition to the Shang royal tomb in Xibeigang, there is also a Shang royal tomb area in the Yinxu Palace District. The Shang Wang Tomb in the northwest of Houjiazhuang was early to the Zhou Dynasty and late to Eastern Han , and has been robbed on a large scale. The tombs in the palace area may have amazing discoveries..."

Sanxingdui and Erlitou incidents

However, no oracle bone inscriptions and inscriptions have been dug out since Erlitou and Sanxingdui, and there is no corresponding record in the "Records of the Grand Historian", which has caused the dynasty to be stranded... The Yin Ruins site closest to Xia has become the only "life-saving straw", especially the many cultural relics of Fu Hao tomb, with rich in inscriptions and oracle bone inscriptions and the first to bear the brunt...

However, Fu Hao's tomb has been identified by Mr. Guo as a late Shang Dynasty site (1250 BC), not only Shang Tang cannot be used In the first year (1600 BC), even the Pan Geng moved to Yin (including Sanxingdui and Jinsha ruins) could not be connected (1300 BC), let alone Erlitou (1800 BC), and became a "both ends lost" site. The tomb-full inscriptions ritual vessels , oracle bone inscriptions have become "women's supplies"... So it has been questioned by some netizens (including me)! The reasons are roughly as follows:

Netizen "Little Shrimp at the bottom of the lake" questioned:

"The first point is that the location where Fu Hao's tomb is not set up in the tomb area, but is located in the living area.

The second point is that Fu Hao's corpse was not found in Fu Hao's tomb. Apart from a large number of burial objects and the corpse of the burial beings, the only thing that was not found was the tomb owner.

The third point is, why did Fu Hao leave Wu Ding and buried Yin Ruins alone? Palace area? According to records, she has her own fiefdom and her own palace. She does not usually live with Wu Ding. How can she look like a couple?

some explanations about these questions:

First, the location of Fu Hao’s tomb is a palace area, which is equivalent to the administrative center... Could it be a palace for sacrifices itself?

Second, the relationship with Wu Ding, the Shang king.During the Shang Dynasty, the marriage relationship may have been a "partner marriage system (intra-marriage)" between a group of men and a group of women, and it was not a "partner marriage system" for monogamous. Therefore, Wu Ding and Fu Hao were one of each other's many "wifessions" and "husbands".

Third, there are two reasons for the lack of corpses in the tomb. The first is to worship the palace, not the tomb of Fu Hao. Second, Wu Ding and Fu Hao may not be a real couple, and Fu Hao may have been buried in the cemetery of his clan after his death.

Netizen "Wannian Long Gong" questioned:

"1. The carbon 14 test result of Fuhao's tomb coffin board is 3155±140, and the correction time of the tree wheel is 3350±190. It proves that the upper limit of the age of Fuhao's tomb is 1590 BC, which can be traced back to the Chengtang period in the early Shang Dynasty. The lower limit reaches 1210 BC. There is a gap period of more than 300 years in the middle (one has passed)...

If Pan Geng moved to Yin in 1300 BC, his brother Xiao Xin was transferred to the throne, and his brother Xiao Yi died in 21 years. He died in 21 years. He passed the throne and his son Wu Ding (1250 BC), then the age of Fuhao's tomb is below the age of Fuhao's tomb In 1210 BC, only 40 years overlap.

This is the time when Wu Ding died as soon as he ascended the throne of Fu Hao. If Fu Hao died in the late Wu Ding period, then the correction of Fu Hao's tomb tree wheel from the Fu Hao's tomb was beyond the 190th year. Is it still called Fu Hao's tomb?

So, just from the analysis of the grading data of Fu Hao's tomb, Fu Hao's tomb existed in the era before Wu Ding.

So the problem is. In ancient times, there was a saying that husband and wife would die and the same acupoints, but there was no reason for wives and concubines to have the same acupoints... But the two pieces of Houra Rabbit Mother Gui Zun and five pieces of Stepmother Xin bronze ware are in Fu Hao's tomb. What's even more angry is that neither is the big square tripod. Why?

There is a saying that the Later Mother Wu Ding is the name of his son's ancestor Geng Zujia, so the five bronze ware of Stepmother Xin was created for Fu Hao by his son's ancestor Geng Zujia. If so, then It's even more "wonderful"! Fu Hao's tomb must be "opened from generation to generation" before it can be put into the ritual vessels of descendants? The 1,928 ritual vessels in the tomb should have been put into the ritual vessels of his descendants for hundreds of years, right? In other words, the descendants of the Shang Dynasty had the habit of "digging ancestral graves"?

Because countries' important tool is a symbol of royal power, even if the ministers have the ability to cast it, do they have this authority? There are 9 inscriptions called "official positions" in Fu Hao's tomb alone, which is actually impossible! Because when offering treasures, there are strict hierarchical requirements.For example, the inscription description format: "Who did it, who did it, what was done, what was used for it?" The master's inscription bronze ware must be the exclusive utensil of this person and a symbol of status and status! Therefore, the reason why the inscriptions of bronze ware in Fu Hao's tomb is not that "a minister from the Shang Dynasty dedicated to Fu Hao to Fu Hao", but that of the ritual vessels that the later king sacrificed to the previous king... In this way, Fu Hao's identity is definitely not something that a 22nd generation Shang King Concubine could bear!

①, Fu Hao’s tomb existed before Wu Ding; ②, Fu Hao’s tomb has no tomb passage; ③, Fu Hao’s tomb has many and mixed instruments; ④, Fu Hao’s tomb has at least 9 bronzes with different inscriptions; ⑤, Fu Hao’s tomb has human sacrifices and dog bones; ⑥, Fu Hao’s tomb is very likely to have no tomb owner.

Conclusion: Fu Hao’s tomb is very likely a sacrificial pit in the ancestral temple! Therefore, the artifacts of ancestors and descendants can appear in the ancestral temple sacrificial pits at the same time.

Conclusion 2 proves that Yaqi, Yaqi, Yasuo, Houtu Mother Gui, stepmother Xin, late mother Wu, Zi Shuquan, Shuquan... their true identities will not be simple!

Conclusion 3: If the ancestral temple sacrificial pit is buried, there are only two reasons: 1. natural disaster . This is easy to understand, earthquakes or floods; 2. Regime changes. This is much more interesting. As long as the sacrificial pit is buried, it means that the regime has fallen and the only thing left is to escape. The archaeological survey results prove that there are no traces of earthquake and flood influence, so only the regime has changed...

I thought repeatedly:

Is Mr. Guo not clear that "Shuowen Jiezi" has at least 1,000 years of history from the Yin Dynasty? In the middle, the incident of Shang Tang destroying Xia → King Wu defeating Zhou → Qin destroying the six kingdoms, and the text also has changes such as bronze inscriptions → tripod inscriptions → seal scripts. The shapes and meanings of Chinese characters have long changed, and they are even in the opposite direction. How can the oracle bone inscriptions be correctly explained?

For example, "Shuowen" believes that the inscriptions of women are women, but oracle bones and inscriptions may not refer to women, and "Fu Haoming" may not necessarily mean that Fu Hao gave birth. Why?

Because Xu Shen had never seen the original oracle bone inscriptions in Yinxu (still buried in Yinxu), and had never read the original slip of "Ancient Bamboo Book Anniversary" (still buried in the tomb of King Xiang of Wei), nor did he see Sanxingdui cultural relics (this site was unearthed in nearly 100 years). As for "Shan Hai Jing" and even Sima Qianhuo commentary on "Shan Hai Jing" For "I dare not speak", let alone Xu Shen? ...So Xu Shen will inevitably lead to subjective conjectures about the oracle bone characters, resulting in a failure of understanding!

For example, Mr. Guo believes that "Ming" is for Fu Hao to give birth to Fu Hao, and the word "Ming" means to open the shape of the female yin with both hands, and to give birth to... As shown in the picture:

However, the word "Birth" has the original word "pregnancy" in the oracle bone characters. Pregnancy is a child, and childbirth is a child, and there is no child in the dark. How can I give birth?

Of course, if you carefully observe the word "未", it can also be understood as the sacrificial form of "holding the sun with both hands", and "未" is recommended as a symbol of the sun totem! It is a cultural symbol of Dawenkou , as shown in the figure:

oracle bone inscription "three hugs and two shows" that is, upper Jia/未/未/未, and two shows Ren/Gui, which is the underworld sacrifice of Shang Tang " Emperor Ku and the suburbs, and the ancestors are celebrating and Zong Tang"! The situation of Fu Hao's tomb unearthed in the sacrificial area of ​​the Yinxu ancestral temple is also in line with this underworld sacrifice.Some oracle bone experts interpret "Ming" as the 6th generation grandson of Emperor Ku and the 5th generation grandson of Emperor Ku. So is it possible that Emperor Ku and his 6th generation grandson will be sacrificed together?

What is even more ridiculous is that since Fu Hao was a very outstanding general in the attack on Fangping Qiang, and was very good at sacrificing sacrifices. He made great achievements in the revival of Wu Ding, which should have been recorded in history, but why is there no record in "Records of the Grand Historian"? Even the pre-Qin histories and the Bamboo Book Anniversary are collectively silent?

If Sima Qian does not understand the details of the pre-Qin history, then "Records of the Grand Historian Yin" knows Wu Ding Zhongxing and the various kings of the Shang Dynasty with little description... and even says Fu Zai Fu Shuo and Gan Pan... But why don't you mention the famous Concubine Wu Ding? What is the purpose?

If the historical materials are missing and cut off because of Qin Shihuang’s ’s burning books and burying scholars, then the Ancient Bamboo Book Anniversary (Jizhong Zhu Book) that escaped this disaster also did not mention this word, and I wonder what it means?

As for the "incest" behavior of "marrying" the late emperor after Fu Hao's death, and the separation from her husband Wu Ding and burying the Yinxu palace area alone, and the burial regulations surpassed Wu Ding himself. The sacrifice lasted for hundreds of years, and there were many sacrifices. Even the "time travel" ritual vessel of "the first king sacrificed for the next king" appeared, which was simply incredible!

As for the "Mother Xinzong" in the tomb, why is it not "Fuhaozong"? Moreover, there is no coffin or corpse in the tomb. Why? ...What is particularly depressing is that more than fifty years have passed, and no authoritative expert has come out to answer these questions!

and even recently, Professor Tang Jigen, a disciple of Zheng Zhenxiang, still talked about Fu Hao as the "Concubine Wu Ding". Isn't that strange? No wonder overseas people only recognize the 3,300-year history of China. It turns out that experts are responsible for themselves and deceive themselves...

so when Sanxingdui's strange bronze relics suddenly fell from the sky, everyone was caught off guard! No expert came out to explain why this was the case! It seemed that even the experts themselves didn't recognize themselves overnight...

just because no oracle bone inscriptions were excavated in Erlitou, Sanxingdui! Just because there is no corresponding record in "Records of the Grand Historian"! Just because there is no word Xia in oracle bone inscriptions! Just because the "Shuowen Jiezi" we are based on cannot correctly interpret oracle bone inscriptions and Fu Hao's tomb! Just because the C14 periodic method has hundreds of years of error... So the "Xia, Shang and Zhou periodic periodic project table" that was highly anticipated actually used cutting corners to plagiarize the record of the Grand Historian and bamboo books, playing the fortune-telling trick of "watching the sky at night" without any inscriptions and archaeological relics support... Isn't it ridiculous and sad?

Let me ask all experts: Why did Erlitou have been dying for 3800 years and Sanxingdui have been dying for 3200 years, and there are no oracle bone inscriptions? Why are there no corresponding records in the Records of the Grand Historian? Why are there only records of oracle bone inscriptions in Shang Dynasty and no records of Xia? Is the Yinxu oracle bone inscription mode necessarily the Xiaxu mode? Why did oracle bone inscriptions "suddenly" appear in Yinxu? Fu Hao’s tomb is huge in scale and has many inscriptions. Why can’t it be used as a reference for the Yin Ruins and the Xia Dynasty? Is there any error in Guo Moruo's identification of Fu Hao's tomb? A woman is both civil and military, attacking Fang Pingqiang, and is good at sacrificing, but there is no record. Is this credible? ...

, especially the inscription of Fu Hao is "Broom Children/Broom Women", which is not a good woman! Because the broom is separated from the girl and the son, it means there are three different words! Mr. Guo made a hard match based on "Shuowen Jiezi" and made a reconciliation! A girl with inscriptions is not necessarily a girl with Chinese characters! Xu Shen said it was a woman, and the two points of the mother were breasts... But after comparing the Sanxingdui cultural relics, it was found that the appearance of the "female" inscription is more like a kneeling masked person; as shown in the picture:

"female" inscription should be the dragon and tiger mask itself! mother character double dots are not women's breasts, but the eyes of "straight eyes and straight" on the vertical mask... The image of a kneeling mask is also found in the inscription of Fu Hao, which shows that there is indeed some connection between the inscription and the kneeling mask man, as shown in the picture:

"Shan Hai Jing" records that "someone has a tiger's teeth, a leopard's tail, and the hole is called Queen Mother of the West ...", which shows that Queen Mother of the West is a mask man with a tiger's teeth! The record of the Grand Historian is called Zhuanxu or Di Ku, and Sanxingdui refers to the bronze dragon and tiger mask.

. According to the inscription interpretation formula provided by netizens: "National Name + King Name + Clan", the inscription of "Broom" should be the country name totem, the girl is the name of the king, and the son is the clan surname. Some netizens said that the broom is the abbreviation of Emperor and Yu Shun , which makes some sense, but from the perspective of the broom, it looks more like the Sanxingdui bronze tree, as shown in the picture:

According to observation, the dragon branches should represent the Dragon Si clan of Zhuanxu, and the bird head represents the Shaohao Xuanniao clan. "Shan Hai Jing·Dahuang East Classic" says: "There is a Fu Wood on Tanggu . It arrives one day and comes out one day. They are all loaded on Wu... Nine days of residence on the lower branch and one day on the upper branch." This shows that "broom" should be a Fu Wood in Tanggu, representing the meaning of Shaohao and Zhuanxu taking turns to form the King of Qi, which is known as the abdication system in history. This wood is commonly known as Huabiao . As shown in the figure:

In addition, you can carefully observe the inscription form of "the natural son" → "son", as shown in the figure:

Why are there "three lines" on the head of the oracle bone "son"? Different from the bronze inscription "Zi"? Let’s observe the following two “Fuhao Inscriptions”:

Why are there no “sub” in the two “Fuhao Inscriptions”? There is only one black bird as the representative, why? Is it a mysterious bird the son? According to the analysis of the bronze trees unearthed at present, nine birds and one black should stand on the branches, but at present, this bronze tree still lacks a black at the top. I found a Hoosheng Golden Crow in the Sanxingdui cultural relics, as shown in the picture:

Let’s compare the oracle bone "Zi" and the Hoosheng Golden Crow. Are they very similar with "three feathers" on their heads? Is it the same meaning? In other words, the Nine Birds represent Situ’s “female”, and the top is the “son” of King Qi of Jinwu on duty. The "son" in the inscription of Fu Hao does not represent the son, but represents the image of "golden crow", that is, the totem of the sun's mysterious bird, which is called "Sun Bird/Four Birds"... "Shan Hai Jing Dahuang East Classic" records: "There are Ge Kingdoms, millet food, and four birds..." The "South Classic of Great Wilderness" says: "The emperor's wife, Ehuang, gave birth to these three bodies, Yao's surname, millet food, and four birds" and so on... The "Shen Sha Site" gold foil was unearthed from the Jinsha site, further explaining that the people of Sanxingdui are descendants of the Yin people who "respected birds and suns".

Of course, it is actually not uncommon if there are separate bird patterns on the pottery. After all, Dawenkou culture may be influenced by Miaodigou culture, and the flying bird pattern has always been its main theme in Miaodigou culture. As shown in the figure:

Miaodigou "Bird Blinds the Sun" pottery pattern

However, the bird pattern in Dawenkou is different. It usually appears together with the sun and mountains, which makes people think a lot! As shown in the figure:

. This pattern of "sun + bird + mountain" actually has the same face as the oracle bone inscription "Yue", as shown in the figure:

means the oracle bone inscription "Yue", which means the Xiaqiyuan culture where Dawenkou culture and Miaodigou culture intersect, that is, Yueshi culture ! The always mysterious oracle bone inscription "Gaozu Yue" is also the Xuanniao Shaohao, the representative of Dawenkou culture!

and " Jinwu Lost Sun " picture says originated from Dawenkou and Hemudu culture in Yuyao, Zhejiang. The "two birds lost Sun" bone carving and "two birds lost Sun" ivory carving , which dates from 7,000 years ago, can be said to be the earliest information of "golden crows lost Sun", as shown in the figure:

So combined with the historical facts of "Shaohaoru Zhuanxu" and "Qi Changzuo Yu to control the flood", Fu Hao's inscription should be the contract symbol of the alliance between Yi and Xia → Zhuanxu Sun + Shaohao Xuanniao = Xia Qi symbol! As shown in the figure:

Fuhao formula:

Zhuanxu Sun (Miaodigou Culture) + Shaohao Xuanniao (Dawenkou Culture) = Xia Qi (Xian Shangxia Qiyuan Culture).

In other words, the inscription "female" representing the king's power was transformed into the surname of King Ying by Shang Tang after destroying Xia, and then transformed into the surname of King Ji by Zhou by Zhou, becoming the famous ancient eight surnames... And after , the Warring States Period, became the surname of various schools, and finally arrived at Xu Shen, and completely became a "female"... Since then, all Han people have regarded the great man Queen Mother of the West/the inscription "female" representing King Xia as a woman!

so that the people mistakenly regard the "Queen Mother of the West (King Xia Qi)" in "Shan Hai Jing" as a witch! As a result, Mr. Guo Moruo interpreted Fu Hao as a woman's concubine, and as a netizen Weng Wei and teacher interpreted it as Shang Qimu Jian Di , completely confusing and breaking the royal power of the Xia, Shang and Zhou clans... causing the Xia, Shang and Zhou problems to fall into chaos... This is caused by the change of royal power!

Some netizens sighed, "Although Chinese characters are derived from oracle bones , the evolution of thousands of years has caused Chinese characters to gradually lose the original meaning of oracle bones. The pursuit of the root of the word "zi" makes people feel like they have found a key in front of the helpless secret room, and all the questions have a direction to be solved."

Of course, many netizens disagree with my judgment and say "the lonely evidence is not established"... So I used the "Four Certification Method of Historical Materials and Inscriptions" to begin to interpret Erlitou and Sanxingdui...

3, interpreting the Erlitou problem

According to the "Records of the Grand Historian: The Chronology of the Six Kingdoms": "Yu rose to Xiqiang ." The "Bamboo Chronicle" records: "In the first year of Yu, Renzi, it was located in Ji, and Xia Dynasty was promulgated in countries, starting from Renzi and ending at Renshu." Archaeology proved that the Western Qiang was Sanxingdui. Since the Qin and Han Dynasties, Hebei has mostly been bounded by Hebei. If Ji is a mistake, it belongs to the ancient Yizhou in southern Shanxi and western Henan...including the Erlitou in Zhenwu! The inscription "Ji Patriarch Xin Yu (Ya Meng)" shows that Xia and Shang are integrated, and Xin Yu is the same as Ji! As shown in the figure:

and Western Zhou Sui Gongguan was unearthed. After the inscription "Yu built a piece of land, Suishan dredged the river...", Professor Li Xueqin pointed out: "The discovery of Sui Gongguan has advanced the documentary records of Dayu's flood control by six or seven hundred years, indicating that as early as 2,900 years ago, people widely praised Dayu's achievements..."

Of course, although there are many places in the country, especially Wenchuan, Sichuan (Sanxing) Dui Site) and Qinghai (Lajia Site), Xiangfen (Taosi Site) in southern Shanxi and Shaoxing (Kuaiji Mountain Dayu Mausoleum) in Zhejiang Province... However, once Dayu bones, cultural relics and inscriptions were confirmed, no one met the conditions...

Due to textual problems, the issue of applying for the Xiadu in Erlitou site was also "exposed"... Although professors such as Xu Hong and Wang Wei supported Erlitou to "very look like Xia", they were stranded because there was no written evidence... The State Administration of Cultural Heritage opposed the proposal of the Xiadu in Erlitou.

Of course, the literature evidence supporting Erlitou as the Xiadu is also rich:

Ancient version of "Bamboo Annals" records: Taikang lives in Zhenxiu, Yi lives in it, and Jie also lives in it. This book "Bamboo Annals" records: Zhongkang ascended the throne, according to Jinyue... "Guoyu" records: Yi and Luoji were killed in the past, but Xia died. "Records of the Grand Historian: Biography of Sun Tzu Wu Qi" records: The residence of Jie of Xia is Heji on the left and Taihua on the right. Yique is in the south and Yangyan is in the north. "Records of the Grand Historian Xia" records: Houyi was the leader of a tribe in the east and settled in Zhenxie to rule.After Taikang passed away, he supported Zhongkang ascended the throne and was still building the capital in Jingyue... "Records of the Grand Historian" explains clearly and clearly the kings of the Xia Dynasty, including Yu Qi's founding of the country, Taikang's loss of the country, Houyi's descent in Xia, Hanwu's descent in Yan'an, Shaokang's revival, Jie's destruction of the country, and Shang Tang's destruction of Xia, 17 kings, all of which are clearly explained!

However, the lively history of the Xia Dynasty in historical materials has found nothing in archaeological achievements and is deserted! Especially the inscriptions and oracle bone inscriptions are gone... It is impossible to confirm which Xia King's capital Erlitou is, it is very strange...

, especially the supporters of the Xia capital of Erlitou racked their brains to propose stone carvings, bone carvings, pottery patterns, knotted lines, tadpole patterns, cloud patterns, Taotie patterns, etc., and even created a "marker" misunderstanding... It simply made Professor Xu Xusheng's good cards so bad...

In fact, Erlitou experts did not realize that the bronze tripod of their own had already been "carved" with inscriptions, and they were for more than three thousand years, but no one discovered it...

Many netizens laughed at me: "So many experts in the world are blind? You are the only one who is smart?"... In fact, "A wise man will have a mistake," maybe it is called "dark under the lamp". If you ignore it, you don't care... If you don't believe it, please look at the famous bronze grid tripod of Erlitou! As shown in the figure:

Please carefully observe the shape of the tripod. Is it the word "qi" in the bronze inscription? Are the "mesh symbols" engraved on the surface very common in Erlitou and Western Zhou bronzes? Although it is not a specific animal or figure...but why are all bronzes of Xia Zhou ware available, but the Shang Ding not? Why? As shown in the picture:

The world's clever men who mocked me, answered me? …I don’t seem to have paid attention to this matter at all, right? The so-called "blind under the lamp" means this... In fact, according to archaeological discoveries, this kind of symbol generally appears on the bronze tripods of Erlitou, Erlitou, and Western Zhou tombs. So please reflect:

"Interface symbol" is engraved on a tripod with not developed productivity, and what is the symbol of such a precious bronze tripod? What does it mean? Does it mean that some kind of symbol of royal power? Or is it a more advanced clan totem symbol? …

Then according to the analysis of the appearance of the dragon pattern decoration in the archaeological Tao Temple, Erlitou, Shimao, and Dragon and Tiger Tombs, it should be fish patterns, snake patterns, and reticle patterns... combined with the analysis of history, it should be Dayu Dragon and Si totems... So let us point our eyes to Dayu, the Lord of Dragons and Rising! As shown in the figure:

According to the records of "Records of the Grand Historian" and ancient books of the pre-Qin Dynasty, Dayu controlled the Yellow River floods in the Yiluo area, which is today's Luoyang Basin. The floods came from the snow-capped mountains and meridians in the northwest. They flowed into the basin through the Yiluo River and formed Yansai Lake. They were called "Yi/hai" in ancient times (later known as "Ruhai" and the upper reaches of the Ru River). Later, they opened Longmen Yique through Dayu, led Yu into Luo (where the fish jumped on the Longmen), and then opened Luo into Huang (where the place where the thief was thieving the Xilan, the Mangshan Pass), completely introducing Yansai Lake water into the Yellow River, eliminating the water damage in the Yiluo Basin and the lower reaches of the Yellow River basin, and leaving the Ruhe Jishui and Heze (including Xingze). The Erlitou and Erlitang sites in Yanshi were the water control construction sites at that time. As shown in the figure:

and the noble tomb of the Palace No. 3 Erlitou, Yanshi is the tomb of Dayu. Why? The reason is as follows:

, because this person is holding a turquoise dragon, and he completely resembles the oracle bone "Yu"! The owner of this tomb has a jade hat on his head, a copper bell in his hand, and a turquoise dragon-shaped object... According to the historical records of Sima Qian, Dayu was a figure wearing a hat on his head and holding a copper bell (or shovel) in his hand to control the water! Combined with the cultural relics of this tomb, it seems that the finger point is directed at the mythical and legendary figure, Dayu himself! The aristocratic tomb holds dragons, in the form of "striving" the dragons, relying on their excellent dragon-holding burial objects, silently "prove" who they are! Completely skipped the Oracle proof! Therefore, preliminary analysis shows that the owner of this tomb has three possible identities: one, Yu himself; two, Xia Qi; three, Qi's successor (one of the King of Xia series).

The comprehensive meaning of this tomb form is "the green dragon star is in the heart, holding power in the hand, and commanding the people of the world". It is commonly known as "With Xia in hand, commanding the world" is a wonderful interpretation of Xia Ling. Of course, Yu is naturally the first generation of "Xia King". As the saying goes, "the successor of the dragon" should start with Dayu!

The person who conveys the appearance of the Qinglong star should be the original meaning of "Yu" and "Xia"! The owner of this tomb embraces a turquoise dragon (big insect), which is exactly the shape of the character "未分" in Zhou Dingyu, as shown in the figure:

are similar. Chongwu is the Star Return Festival (Torch Festival) and Pearl Pear (Eat Chongwu), and Dragon Boat Festival is the dragon boat racing, both commemorating the grand occasion of the blue dragon and Mars... It has nothing to do with Mr. Qu Yuan, but it was caused by Dayu.

It turns out that the "big insect" in Dayu's arms is "Xia Long"! Later generations misunderstood that Dayu was a worm because they did not understand the inscriptions and Xia calendars, especially the solar calendar and the monthly calendar of the Xia Dynasty, which caused this misunderstanding! I don’t know the existence of the turquoise dragon! Especially if you don’t understand that Dayu is not an insect, this dragon is not an insect, it is one of the astronomical astrology on the summer solstice and the truth of the blue dragon astrology!

At this point, the Erlitou tomb form is a relic of the Xia Dynasty. Although it cannot be proved whether Dayu himself is still the person, the cultural relics of this tomb "Three Treasures" (jade hat, copper bell, and turquoise dragon-shaped instrument) can prove that they have a relationship with Yu. Even in the early Shang Dynasty tombs, they cannot escape the relationship between "Yu", "Dragon" and "Xia"!

What's more, the heart in the center of the Qinglong Star is also related to the merchant, because this star is called Shangxing! This shows that people from the Shang Dynasty should have known the mystery of the Qinglong Star, but they just don’t mention Xia! "Yin Jiexia" naturally won't mention Xia. Instead, "the mysterious bird is born and the Shang Dynasty descends" may not be the substitute for "Qinglong Star Constellation"! Why should the oracle bones be stored in Xiaxu? There is no oracle bone inscription, and the summer totem with turquoise dragon certificate is also proof! The fate of the sky is endless, and the descendants of the dragon cannot be destroyed!

According to Xie Zizhan's deciphering of the "Yu Wang Stele": "Yu broke the Yuanmen Gate, and the ridge was covered with sand, and the trunk in the north was placed in the north...㾟Changquan went" analysis, combined with the owner of the noble tomb of the palace No. 3 Erlitou Palace, he was tested for C14 bones, and was between 35 and 40 years old. It was confirmed that Yu became ill due to overwork. At the age of 37 or 38, he died of illness in Erlitou (the Bamboo Records record that Yu was 45 years old).

also compares the turquoise dragon shape tool, which resembles the Qinglong star image on the Summer Solstice of the Gregorian calendar (June 22). It forms the Fuxi three-year-old chariot, namely the Xia Yu Token unearthed from the tomb! "Bamboo Annals" records that "In the first year of Yu, Renzi was located in Ji, and was proclaimed in Xia Dynasty to the country, starting from Renzi to the end of Renzhu."As shown in the figure:

At the same time, according to the clue of turquoise dragon, the Panlong totem tracking was found at the Taosi ruins as Pingyang Gun City, and the Dragon and Tiger Zhuanxu Emperor Qiu was found on the Xishuipo in Puyang. Moreover, after comparison of the totem and inscriptions, it was confirmed that Taosi and Panlong City were Yu's father Gun City Pingyang, and the clamshell dragon in the Xishuipo in Puyang was the totem of the Zhuanxu fish, that is, "Zhuanxu lives in Pupu" "Gun gave birth to Yu, and Yu reborn"! It is proved that the clamshell dragon and tiger totem is Hua The origin of the Dragon and Tiger culture of the Xia clan... As shown in the picture:

Of course, the most important discovery of Fu Hao's tomb was to find the Dayu inscription and Xia Qi inscription, as shown in the picture:

Some netizens said that the "network symbol" is a fishing net, some say it is a dustpan... But without cultural relics proof, I have been puzzled... But when I use the inscription After comparing with the totem method, I suddenly realized that the Erlitou turquoise dragon and the Panlong pattern of Taosi site and the Puyang Xishuipo clamshell dragon were originally the original body of the "network symbol"! It represents the power of Emperor Zhuanxu of Xia! It is known in history as "Shaohaoru Zhuanxu" and "Guan gave birth to Yu" and "Yu Yi". The oracle bone inscription is called "Yu Si", "Yu Yi" or "Bao Yi". The "Yu Wang Stele" is called "Ru Si"! As shown in the picture:

oracle bone inscription "Xi" means the shape of a turquoise dragon, and in bronze inscriptions, the character "Si" is , in oracle bone inscriptions, the character "Yi", as shown in the figure:

Yu's inscriptions, the totem of the classical meaning of "The Dragon Holding Man", the inscription is "Yi Si", and the character "Yu". At the same time, the inscription of Qi was also unearthed from the Yachang Tomb of Yinxu, as shown in the figure:

期me "Zi Bao Si", and the inscription is "Yu Qi". The "Yinxu Shuqi Houbian" contains "Jiashen Bu, which is Zhen, and he (Qi) is from Brother Ren. Yu Mu Xin Zong. "It means that Fu Hao's tomb will open the temple, and Yachang's tomb will open the tomb.

Many Han history experts believe that "the oracle bone inscriptions unearthed from Yin Ruins are only from Xiao Yi to Emperor Xin, and there are no Xia people, not a single trace of it. "This is the evil result of the Zhou people and the Han people transforming the text... The characters Yu and Xia in oracle bone inscriptions cannot be found in Chinese characters...

Because the character Yu in oracle bone inscriptions is the oracle bone inscription "Yu (Yi)", which is the tripod "Yu"! And the symbol of "Cross Yu" can mean "Zi Hulong", and the inscription is "Zi You Si". Later, it evolved into a small seal script Qi through Zhou Dingwen. The formula is: "Qi = Zi + Hand + Cymbus = Zi You Si/Yi/Qi", abbreviated as "Qi = Si Qi".

Moreover, the symbol of "Yi Si/Yi" inscription on the ox scapula of Erligang also found the "Yi Si/Yi" Yu Qi's two kings, which proves that Erli Tou and Erligang is the site of "Yu Shengqi", as shown in the picture:

Some netizens said that "Qi" is "Zhen", "cross symbol" is "Ya" not "zi", but is the title of military officer! I said it is true, Zhen is Shangqi Yinding, which is the Wumu Ding, and is called Yin Ge! And Ya (Shi) refers to Xuanniao, which represents the totem of Shaohao Xuanniao of Shangqizi family! In other words, the son of the son who inherited "Qi" trip is called Qi (Qi pronunciation), which represents the symbol of Xia. Records of the Grand Historian is called "Yu Shengqi", and netizens said that Ya is also good because Qi is the king's power! If you don't believe it, compare it The inscription of Zhou Qi and Qi proves that "Ten/Ten/Ya" is "son"! As shown in the figure:

That is to say, Erlitou and Erlitou are the capitals of Dayu and Xia Qi (Shangqi), Zhou Qi (Houji)! They formed a clan alliance because of their joint control of the flood. Dayu Shuizheng (Kanxia), Shangqihuzheng (Kanshang), Houji Muzheng (Kanzhou), Qi was given the position of Xia Qi (Yu Shengqi) because of his contribution to controlling the flood (Zaojianshankou and Kaidishishan). Therefore, the two were not father-son relationships, but the Zhuanxu and Emperor Kushi, which were called in "Records of the Grand Historian" The so-called "Xia Capital" in the Records of the Grand Historian is the clan alliance Xia Yucheng (Erlitou, Nanyi Sanxingdui), Shangqiqicheng (Erlitou, Xiyi Yinxu), and Later Qizhou abandoned city (Erlitou, Nanyi East Feng) and the Sanxingdui period. The problem of Sanxingdui dynasty

Before the Sanxingdui civilization was discovered, people's origin of the ancient Shu civilization was still at the "Shushan clan" stage. The discovery of the archaeological community in Sanxingdui advanced the origin of the ancient Shu civilization to 4,800 years ago.

At the Sanxingdui site, archaeologists have discovered a large number of bronze statues, but whether in shape, chemical composition or forging technology, these bronze statues are very different from the Central Plains bronzes. These bronze statues have prominent cheekbones, wide mouth and large ears, high nose bridge and deep eye sockets. From a biological point of view, this morphological characteristic will not appear at all. Therefore, to this day, there are still speculations that the Sanxingdui people are "visitors outside the sky" and are intelligent creatures from aliens.

At the Sanxingdui site, archaeologists have discovered a large number of cultural relics used for sacrifice. Interestingly, these cultural relics have similarities with the Mayan ruins and the cultural relics unearthed in ancient Egyptian pyramids.

Some scholars believe that at that time, Sanxingdui might be the "center of faith" of the whole world, integrating religious beliefs from all regions of the world, and believers from all over the world would come here to make pilgrimage.

Another theory says that the Sanxingdui people had begun to communicate with overseas civilizations at that time, and these sacrificial utensils were a clear proof of the Sanxingdui people's external communication. In addition, archaeologists have also found thousands of shellfish in the Sanxingdui site. According to paleontologists, these shellfish are all specialties of the Indian Ocean. Another antiquity unearthed from the ruins of

seems to be confirming this statement. Among the remains, the archaeological team discovered many ivory and ivory products. What should be explained by these ivory products? Could it be that there were elephants in the Sichuan Basin 4,800 years ago? Or did the Sanxingdui people conduct foreign trade and obtain ivory in this way?

The demise of the ancient Shu civilization was very strange, and there was a vacuum period of up to two thousand years. Neither ancient documents nor cultural relics unearthed from the Sanxingdui site could fill that vacuum period.

Therefore, at this stage, the various judgments of the historical community on the demise of the ancient Shu Kingdom are only at the "guessing" stage:

is the demise of ancient Shu Kingdom due to floods.

Scholars who proposed this statement said that the north of Sanxingdui is the Yazi River, and the Mamu River passes through the center of the site. However, a river passes through the ruins (ancient city), which still cannot indicate that the place has suffered floods. After all, there are countless rivers passing through cities, and there is no evidence at this stage that the history of the ruins is earlier than that of the Mamu River. Moreover, in the Sanxingdui site, archaeologists did not find any traces of flood attack. Any ancient city that has been hit by floods will leave a thick layer of sediment in the city.

2 says that ancient Shu was destroyed in war.

The reason why some people have made this statement is that there are many burnt tools and containers in the Sanxingdui site. Based on this, it is inferred that the city may be invaded by invaders and burned down. However, when archaeologists conducted modern instrument analysis of these burned ancient tools, they found that although these tools were destroyed by fire, the time they were destroyed by fire was several hundred years apart. Obviously, if this ancient city is burned, then these tools destroyed by the fire should be burned at the same time, and the time difference between being burned cannot be so large.

Three says that the ancient Shu people did not die, but were assimilated by other populations after migration. The statement

sounds more reliable, but archaeologists still cannot find any basis to support this statement. Why did the ancient Shu people migrate? At that time, Sanxingdui was very suitable for human survival in terms of climate and resources, and there was no need for the ancient Shu people to carry out large-scale migrations.

Four theory is that ancient Shu was destroyed by natural disasters.

is absurd. According to archaeologists' determination of rock formations, the meteorological conditions of Sanxingdui at that time were stable and no natural disasters such as earthquakes or wildfires occurred. The possibility of the ancient city being destroyed by natural disasters is slim.

At the Sanxingdui site, archaeologists discovered the oldest golden rod in history. Historians generally believe that this is the exclusive item of the rulers of ancient Shu and a symbol of power.

Although the function of the golden rod has been determined, archaeologists are still unable to interpret the patterns carved on the golden rod.

There are a lot of graphics on the golden rod, such as fish, arrows, etc.Are these patterns drawn by ancient Shu people or the words they used?

We know that the reason why human life in a certain period was called "civilization" is because humans in this period had the elements of civilization. In addition to text, Sanxingdui already has all the elements of civilization. So, are the patterns on the golden stick written by ancient Shu people? Experts who believe that these patterns are texts have begun to interpret them. However, due to the lack of reference text, the interpretation work progressed extremely slowly.

In the ancient Shu civilization, there is also a distinctive stone statue, namely "Golden Sand Stone Statue". Nowadays, archaeologists have discovered twelve "golden sand stone statues". The shapes of these stone statues are similar. They are all men kneeling on the ground and their hands and feet are tied. These stone statues are naked and do not have any inch of strands except ropes.

Before archaeologists discovered these stone statues, some stone walls and stone tigers were unearthed near the stone statues. Judging from the excavation location, whether it is a stone statue, a stone wall, or a stone tiger, their arrangement has certain rules. It can be seen from this that these stone statues were most likely a kind of sacrificial instrument at that time.

However, the image of the stone statue makes historians confused... Similar stone statues have also been unearthed in Yin Ruins. However, although the stone statues of Yinxu were tied up with their feet and stood on the ground, they were obviously covered with clothes, and these clothes were very noble. This is the first time that the archaeological world has discovered naked stone statues like golden sand stone statues. What do these people represent? Are they a slave buried with sacred or a criminal noble? What kind of sacrificial ritual will the "golden sand stone statue" be used in?

At the Jinsha archaeological site, archaeologists also discovered a batch of uniquely shaped goldware. Judging from the shape, these gold artifacts are like frogs.

In ancient my country, what did frogs represent? According to literature, there are two types of things that frogs symbolize, one is the moon and the other is reproduction. Since ancient times, the moon has been known as the "Toad Palace", which is an extension of the ancient "frog worship".

To this day, there are still sacrificial rituals of "sacrificing frogs and praying for rain" in some remote areas. So, would the ancient Shu people 4,800 years ago use this kind of artifact to seek rain?

Some scholars have boldly speculated on the use of golden frogs. Combined with the "Sun Divine Bird" unearthed in the Jinsha ruins, archaeologists believed that people at that time would use both divine birds and golden frogs. Archaeologists said that the priests at that time would paste the divine birds on lacquerware filled with tributes and place golden frogs in a certain pattern around them. Some scholars have also put forward different views on

, believing that the shape of this instrument is not a golden frog. Judging from the beak shape of this instrument, it obviously has the beak of a bird, so it may be the incarnation of a divine bird.

Among all the speculations about the golden frog, one of them is the most interesting. Some people say that the golden frog is a symbol of the ancient wind god Yu Qiang. In addition to the Wind God, the god also serves as the plague god and the sea god.

Whether it is an unearthed bronze statue or a jade artifact, the handicraftsmanship of Sanxingdui people is amazing. You know, the people of Sanxingdui live on land thousands of years ago. How did they obtain such exquisite forging techniques? Some scholars say that this is the wisdom of the ancient Shu people, and all bronze and lacquerware were created by people of the times.

Jinsha Ruins Problem

Jinsha Ruins unearthed on a "golden crown belt" is almost exactly the same as the pattern on the Sanxingdui golden body. This "golden crown belt" is circular in shape. When unearthed, it breaks into a long strip, with a large diameter at the top and a small bottom. Its surface is engraved with four identical patterns. Its basic composition features are an arrow, a bird, a fish and a circular pattern similar to a human face.

Although, it is not possible to explain the significance of these two sets of mysterious patterns at present, the patterns on the two golden objects are so similar enough to show that this is some kind of original information from the highest level of Sanxingdui and Jinsha. The two sites have a common civilization inheritance and are likely to have a common symbol of power, which makes people wonder whether this will be the ancestors of Sanxingdui and Jinsha using symbols to express, record and inherit ideas.Although the Jinsha Ruins of

are closely related to the Sanxingdui Ruins, they are different from Sanxingdui in terms of sacrificial objects, sacrificial utensils, and sacrificial places.

outer pattern consists of four birds that are equally distributed and end-to-end, while the inner pattern is the same precisely divided and equidistantly distributed twelve leaves, rotating to the left towards the center of the circle.

People call it the "Sun Divine Bird", and this round gold ornament is likely to symbolize the cosmic view centered on the worship of the sun. The circular pattern symbolizes the sun, the twelve rotating golden light lines radiating outward in the center and the four "divine birds" connected to the end of the outermost edge, which naturally reminds people of the four seasons and December astronomical phenomena and things.

During the Shang and Zhou dynasties, many core knowledge of the ancient Chinese thought world gradually formed, and ancient astronomy and geographical experiences such as the round sky, the center and the four directions, the changes of yin and yang, the change of four seasons, the positioning of the sun, moon and stars, and the framework model of the universe began to appear in archaeological materials in different ways. If the bronze sacred tree in Sanxingdui symbolizes the cosmic tree and sun tree in ancient human civilization, then the profound meaning of the sun divine bird unearthed from the Jinsha ruins is similar to it.

Sanxingdui people worship birds, and their sun worship is completed through the sacred tree. Taking the No. 1 Bronze Sacred Tree as an example, a bird stands on each of the 9 branches on the existing 3rd floor. Although the middle branch is broken, it can be imagined that a bird has stayed in the center. According to ancient Chinese legends, the sun is carried by a bird, rising from the east and landing from the west every day from the branches. The tree in the east is called Fusang, and the tree in the west is called Ruomu. A tree in the world is Jian wood, so these 10 birds may symbolize 10 suns.

The Sun worship of the Sands is displayed through the Sun God Bird. There are no less than 7 frog-shaped gold foil unearthed at the same time as the Sun God Bird, which reminds people of the "Toad in the Moon". If the sun's divine bird and the toad in the moon are linked, it is a secret coincide with the records that "there are black in the sun, and the toad in the moon" mentioned in "Huainanzi Spiritual Examination". This shows that the Sands worship system has further developed and evolved based on Sanxingdui. Combined with the various agricultural tools unearthed from the Jinsha ruins, the evolution of the Jinsha worship system is closely related to the agricultural society.

The latest generation of Sanxingdui is 3200 years old, so why didn’t Oracle be dug out? The strangest problem with

is that the archaeological team conducted carbon 14 dating on nearly 200 samples of Sanxingdui. The dating data were concentrated from 1131 to 1012 BC. Except for pit No. 5 and pit No. 6, pit No. 3 was about 3200 to 3000 years ago, but no oracle bone inscriptions were dug up so far, which is a very interesting phenomenon! Why do you say so?

Because Erlitou was the capital of the late Xia Dynasty (1800 BC, the first recommended capital of Jie of Xia), there is no oracle bone inscription to understand... But Sanxingdui was a site of the late Shang Dynasty (around 1200 BC), Yinxu was the capital of Pan Geng moved to Yin (1300 BC). Yinxu oracle bone inscriptions have appeared in large numbers and basically overlapped with the latest dynasty time of Sanxingdui (1200 BC)! But why have no oracle bone inscriptions been dug out so far, and it is the kind that has not been dug up at all?

If the two major ruins of Sanxingdui and Yinxu were together in the same period, oracle bone inscriptions should have been everywhere, but why are there no traces? ...It seems like two eras and two countries? …Is the Sanxingdui site not a merchant site at all? Not inheriting oracle bone inscriptions at all? After thinking about it, only this explanation can be consistent with the above situation! Etiquette and law sacrifice are completely different! As shown in the figure:

Of course, if that's the case, then it's interesting! Because, this involves the Shang Tang recorded in the Records of the Grand Historian that destroyed Xia. Why? Because the Sanxingdui utensils were smashed, burned and buried, just as the description stated in the Book of Rites, "burned firewood at the altar of Tai is sacrificed to the heaven; burned and buried in Taizhe is sacrificed to the earth", is caused by the change of dynasties! In other words, Sanxingdui is the product of Shang Tang's destruction of Xia and the product of the conversion of the king's power of the Xia Shang Dynasty. It is very normal without oracle bone inscriptions!

But the problem is also here. Since C14 has been detected as a site in the late Shang Dynasty, the historical record records that Shang Tang destroyed Xia was an early event, which conflicted with the archaeological conclusions. What should I do?

Some netizens analyzed that Sanxingdui culture belongs to the Sichuan dialect region. Either there is a way of inheriting texts that is different from the oracle bone inscription carrier. Because the farming civilization is particularly developed, there is no large number of cow bones that depict words available. This may be the reason for the bronze ware to be particularly developed; or the local farming civilization is developed, which is a combination of politics and education, and does not have the cultural heritage of oracle bone inscriptions, such as the annual war... Perhaps the Sanxingdui cultural people value face more, especially the Sichuan opera face change...

Some netizens also said, why don’t Europe use Latin in Chinese? Do you think Sichuan is the next door to Wang’s house? Trade can be exchanged, but cultural invasion cannot be handled by a few porters. Besides, there are not many ethnic minorities in China since ancient times. Not to mention that if you live like a giant like China, it is a question of whether you can survive. It is a question of inheriting a bird egg...

Some netizens are more direct, "Sanxingdui is recognized as the capital of the Xia Dynasty and the pre-Xia, and there are thousands of evidence and evidence, which is convincing. All aspects of Erlitou are not at the same level than Sanxingdui, and they are not on the same level. The development trend of Chinese civilization 4,500 years ago and the brilliant achievements, only Sanxingdui is the best existence."

But the question is: 1. Why is the sacrificial pit time between 3,300 years and the upper limit of Erlitou 3,750 years, and no oracle bone inscriptions were found? 2. Where is the origin of Sanxingdui Bronze Casting Shop and copper ore? 3. Why is the "Dragon-bearing Man" in Erlitou the same as the Daren of Sanxingdui, and the inheritance of the Dragon-bearing Man is the same?

Currently, according to the C14 test results, the Sanxingdui site is temporarily divided into 3 phases and 6 segments. The first phase is in the early stages of the Longshan period of the Central Plains to the Erlitou culture (above 1800 BC); the second phase is in the middle and late Erlitou culture to the early stages of the Yinxu culture (1800 BC-1300 BC). The third period is in the first to the third period in Yinxu culture (1300-1200 BC).

From the perspective of dynasty, the Sanxingdui site spans the three eras of Longshan, Xia and Shang dynasties, but we find that the Baodun culture of the Sanxingdui site (2000 BC) is not the same civilization as the Sanxingdui sacrificial pit (1200 BC)! On the contrary, the sacrificial pits 3,200 years ago will be the same as Erlitou 3,800 years ago. They have neither oracle bone inscriptions nor customs to hold dragons. What exactly happened in the past 500 years of history?

In fact, from an archaeological perspective, we will inevitably change and give up the belief standard of "document first" and use "field archaeology" as the standard, that is, Wang Guowei's double evidence method, in order to discover the truth! Otherwise, historical materials will be contradictory and complex, and it is very easy to go astray... Especially "Records of the Grand Historian" and "Shuowen Jiezi" have been more than 1,000 years since the Xia and Shang dynasties, so they cannot be fully trusted!

Therefore, from an archaeological perspective, the relationship between Xia and Shang is not as simple and short as the record of the Grand Historian Shang Tang, destroying Xia, but is a long-term coexistence and hostile relationship! To borrow the opinions of netizens, "Destroying Xia is not a one-time act at one time, but runs through the entire Shang Dynasty..." This view is very profound!

, especially the Dayu inscriptions and Xia Qi inscriptions found in Erlitou and Yinxu, which are exactly the same as the Sanxingdui bronze Daliren and bronze trees, proving that netizens’ ancient history micro-view “Xia and Shang and Zhou parallel” view objectively exist!

"Totem + Inscription + Oracle Bone Inscription + Historical Materials" method of dynasty

Therefore, according to Wang Guowei's "Double Evidence Method" principle, I also proposed the corresponding "Four Evidence Method" to address the Xia Dynasty issue, that is, the interpretation method of "Totem + Inscription + Oracle Bone Inscription + Historical Materials", in order to effectively solve the problem of the Xia Dynasty!

Currently, based on Liangzhu Jade Cong King, Sanxingdui bronze dragon mask, Yinxu Taotie pattern, Erlitou turquoise dragon-shaped vessel, and Shimao dragon-tiger stone carving totem, it can form the evidence standards for the Xia, Shang and Zhou dynasties, and successively prove that Liangzhu is the ancestral home of the Xia people, Sanxingdui is Yu Township, Erlitou is Yu Tomb, Yinxu is Qi Tomb, and Sanxingdui sacrificial pit and imperial city platform are the artifact pits and anti-Tang castle for Shang Tang to destroy Xia, Jinsha is the ruins of the Qin people to destroy Shu in the descendants of Tang...

and Sanxingdui is the latest dynasty of 3200 years. But like Erlitou 3,800 years ago, there was no oracle bone inscription. The reason was that Shang Tang and its descendants Qin people carried out military operations to destroy Xia and Xia and Houshu throughout the Shang Dynasty under the name of "destroying ghosts, attacking Ba Qiang, and attacking Dongyi", including destroying Xia people in Sanxingdui, Shu people in Jinsha, Zhou people in Shimao, and Yin people from all over Shandong, including Wu Ding Buci to attack Qiang and King Zhou attacking Dongyi rebels...

In other words, from the founding of Shang Tang to King Wu's attack on Zhou (1600-1046 BC), the Shang people attacked the east and west, moved south and north, not just avoiding floods (Dayu's control of the flood and the three rivers were completed), but in fact, it was a continuous operation to destroy Xia! This is the correct way to open Sanxingdui in 3200 years. The burial time of the sacrificial pit does not equal the time of casting the sacrificial vessel...

5, the owner of the mysterious Yin Ruins "Ya Chang"

This mystery is hidden in the mysterious "Ya Chang" tomb! According to the inscription unearthed from the Yachang Tomb, it is understood as the image of "Chief wearing a feather holding a staff"! The outfit is the same as Dayu! The only difference is that the cross-birth Xuanbi totem of the Dongyi Shang clan is engraved, which is the inscription "Ya", which represents the meaning of Dongyi! The bronze hand artifact (prosthetic limb) unearthed from the same tomb and the "Yufu King" golden scepter unearthed from the Jinsha site have a logical relationship with the sub-celebration, as shown in the figure:

and the bronze hand inscription "Xuanniao" and the golden scepter "Yufu King" totem "Fu King". The interpretation of the totem is both "Xuanniao" Zi Qi of "Heavenly Destined Bird, descending to Shang" Zi Qi, and the Xuanbi is Zi/Ya, and the inscription Hai is the image of the sub-celebration! Therefore, Wang Hai is the second long and forms a logical chain! As shown in the figure:

However, after the experts checked the bones of Yachang Qi, it was found that Qi died of seven knife wounds (incomplete right arm), which means abnormal death! Moreover, the toes are deformed, and there are pepper pits in the bones, which is in line with the situation of athlete's foot (㾟) and pepper (Shu pepper) being used to control floods. As shown in the figure:

. So the problem is. According to the "Bamboo Book" "Yigan Qi's position, Qi kills it", and the "Records of the Grand Historian" "Yi avoids Qi in the sun of Jishan", which shows that Qi should not be killed by someone, but killed Bo Yi. So why did the interpretation of the inscription and archaeology prove that Qi was killed by someone? Who is the truth of the two? …Open the "Shan Hai Jing Dahuang East Classic", as shown in the picture:

According to the analysis of "Youyi Kill Wang Hai", Wang Hai was killed by Youyi's family... and the Puniu cultural relics were unearthed many times in Yachang's tomb and Fu Hao's tomb, which means that Yachang might be Wang Hai! As shown in the figure:

So is Wang Hai a Shang Cong? The jade ox is engraved with the inscription "Si Xin" and the oracle bone inscription is "Shang", as shown in the figure:

shows that the master of the ox is indeed a descendant of Emperor Gao Xin's clan, and the inscription "Si Xin Mu" unearthed from the tomb of Fu Hao can also prove it.According to research by Fan Wenlan, Guo Moruo and others, the center of Shangqiu activities is in Shangqiu. The Shang tribe was originally an important part of the Xia Dynasty. Wang Hai invented the ox cart, tamed the ox and pulled the goods, and went to other tribes to conduct transactions, which began to promote the rapid development of agriculture and animal husbandry and make the merchant tribe powerful.

According to the "Bamboo Annals": In the twelfth year of Xia Xue, in order to solve the problem of excessive cattle and sheep, Wang Hai and his brother Wang Heng exchanged goods with other tribes for goods. I decided to choose some vibrant cattle and sheep and send them to Youyi Kingdom (now Yi County, Hebei Province). The leader of the Yi family, Mianchen, had the intention to see money, killed Wang Hai, and took away goods, cattle and sheep.

In the 16th year of Emperor Xuan, Wang Haizi went to Jiawei to use Hebo's army to destroy Youyi, kill Mianchen, and avenge his father Wang Hai. After Tang founded the Shang Dynasty, the monarchs were very cautious in commemorating the contributions of their ancestors to Wang Hai and his son Shang Jiawei. In addition, they respected the name of Wang Hai as Emperor Gaozu... Therefore, the Shangqiu area became the birthplace of "Shang clan", "Businessman" and "Business"...

, but the results of Wang Guowei's identification and Zhang Guangzhi Shangqiu archaeological results were not like this! Wang Guowei believes that Wang Hai is the 6th generation grandson Zhen of Qi, because the oracle bone script "Hai" and "Zhen" are the same word, but if you carefully observe the "Hai" in Gaozu Wang Hai" should be the original word "Xiao/Niao/Fu", which is the Xuanniao totem. As shown in the picture:

Of course, Qi and Zhen are descendants of Xuanniao. The Xuanniao totem cannot distinguish whether Wang Hai is Zhen or Qi, but not many people can call him "Gaozu". There are only a few ancestors such as "Gaozu He/Yue/Y/Kui" in the oracle bone script. They have a high generation, but only Hai can be called "Gaozu Wang" at the same time, which is worthy of attention! Why?

Because the oracle bone script "Kang" is in the shape of a Yue, it means that Hai is the largest among Gaozu. The king, then the sixth-generation Sun Zhen, who is a water official, will not be able to do it. As shown in the figure:

, especially the Yachang Tomb is located in the ancestral temple area of ​​Yinxu Palace. There are 7 bronze axes for the royal power, 6 of which are cast with the word "Yachang". There are also weapons such as 3 rolled-headed knives, 73 bronze spears, 78 bronze spears, and more than 800 bronze arrows. They are the tombs with the most unearthed bronze axes, proving that Yachang was the king who represented military power during his lifetime... The identity is very noble!

In addition, the tomb owner was buried in the coffin with his face down. Archaeologically, it is called leaning over burial. There are two views on this, one is a bad burial, and the character of the tribe's customs of accidental death; the other is a royal power image Zheng Zhi Fu, I support the former, the Bamboo Book Annals record! Qi (Wang Hai) was killed by Mian Chen and released... Therefore, the possibility that Gaozu Wang Hai was Shang Zu Qi is much greater than that of the 6th generation Sun Zhen! As shown in the figure:

archaeologists conducted strontium oxygen isotope analysis on the sub-long corpse, and found that the sub-long corpse did not come from Anyang, but from the eastern coastal area, which also conformed to the Shaohao family of Qi. As shown in the figure:

If this judgment is true, then Wang Hai will naturally be Shang Qi. But how could he be killed? According to the "Shan Hai Jing" and "Bamboo Book Annals" records: After he successfully assisted Yu in flood control, he was envied by Bo Yi because of Xia Qi's throne, so he found that After the throne was born and the Qi system was destroyed, in the 12th year of Emperor Xie (1638 BC), he was killed by Yao (Mianchen) and Boyi (Hebo) in the beauty scheme and buried in the Yachang tomb... And the Yachang Tomb/Mingtiaogang East Floor Feng/Sanxingdui/Shimao Archaeology also supports the above judgment!

Specifically, in 1650 BC, Shang Qi assisted Dayu to control the flood and was rewarded with the Xia Qi throne. It was called the Marquis of Yin, and the Shang land was enfeoffed by Anyang, and the "Mother Xinzong" (so Anyang was called Shangqiu in ancient times), which was known in history as the "Yu Shengqi" incident. Therefore, Shangqiu is the place where the Yin Ruins of ancient Shangqiu were immigrated! Zhang Guangzhi could not dig out the ruins of Xianshang...

In 1625 BC, Yao Zi Danzhu counterattacked Mingtiaogang and chased Shun to escape south, known in history as "Shang Tang destroyed Xia"... and left behind four major ruins of Erlitou (Yanshi)/Mingtiaogang (East Feng)/Sanxingdui (Jinsha)/Shimao (Imperial City Tai). In the end, Danzhu died of pursuing Shun because of his southern tour, he buried the tomb of Changzikou (Laozi) in Luyi. Later, Yu Shun, the "Singing South to Attack West" and built the Shenmu Shimao Imperial City Taizhou Abandoned City (Note, not the ruins of the outer city)...

King Wu defeated Zhou and "Zhouzi" "Zhouzi"

10 BC In 1946, his grandson, King Wu of Zhou, defeated Zhou, changed his mother Xin Zong to the Fu Hao abandoned temple, cast 108 Fu Hao ritual vessels, and carved "Fu Hao Ming" and "Za Feng" daggers to describe the "Zong Zhou" incident.

content is:

"Renwu, Wang Tian was in Huayanfu Mall (Anyang), and the mother (Xia Qi) gave Zaifeng's house to the small capital (Xinzong), and was engraved on Mayday, saying ".

inscription Zhou Qi is Xia Qiyi, which is a meaning in oracle bone inscriptions! This is why the Yinxu Royal Tomb Area was stolen and Fu Hao’s tomb was not stolen! Fu Hao’s tomb is the Xia Qi ancestral hall of Shang Qi, also known as the Zhou Qi ancestral temple, which is the ancestral hall of the Shang and Zhou ancestral temple! The two words "Zaifeng" in the oracle bone inscription are the original words "Shangqi", and this bone is the right arm bone of the sub-length "lost"! As shown in the figure:

The tomb of Fu Hao, the Yinxu Ruins of King Wu, called it "Mother Xin Zong" in the archaeological world. Later, the "Chengzhou" Luoyi Erlitou (Yuxuzi Township), completed the Xia Zhou sacrifice, namely the "Emperor Ku and Yu (Gun), the ancestor Wen and the ancestor Wu" ritual system. It is known in history as "Zhouzi China".

Fu Hao’s tomb is Qi Temple/Ming Temple/Di Ku Temple/Shaohao Temple/Zhuanxu Temple/Xia Temple/Shang Temple/Yin Temple! It is commonly known as "Taihao Fuxi Mausoleum/Huangdi Mausoleum/Shenmu Imperial City Platform" among the people! The merchant went south to Shangqiu to continue the popularity of Yin sacrifice, which triggered the famous "Wang Hai Pu Niu" and Zhang Guangzhi's "Shangqiu Plan" incident!

6, "Shangqiu Plan" and "Changzikou" tomb:

However, what Professor Zhang unexpectedly was that in the autumn of 1997, the tomb of "Changzikou" was found on the Yinshan Mountain of Taiqing Palace in Luyi, Zhoukou, which is commonly known as Laozi's tomb. The tomb of Changzikou was initially identified as Laozi's tomb, and later it was changed to the tomb of the "Changshi" aristocratic tomb at the intersection of Shang and Zhou. It was believed that it belonged to the same line as the M54 sub-change tomb unearthed from the Yin Yuanzhuang in Yinxu, Anyang in 2000, and it was related to the Yin people... However, because there is no history and the inscription is difficult to interpret, it has not yet been resolved!

However, combined with the interpretation of Sanxingdui cultural relics and Erlitou's tripod, the character "叶" in the eldest son's mouth is in the shape of a tripod, and the inscription is called Qi, and the Chinese character is Qi, which is the image of Erlitou's tripod, which is a symbol of the royal power of Xia Qi and Shang Qi. As shown in the figure:

. The shape of this eldest son’s mouth is second only to the sub-shaped level during the Shang Dynasty. However, the cross coffin chamber is the sub-character symbol of Shaohao Sun, which is exactly the same as the shape of the tomb passage of the Yinxu Sub-Chang Tomb and the Wangling District.As shown in the figure:

means that the owner of the tomb of the eldest son is a direct line of Shangqi, and the tiger-headed jade man unearthed in the coffin proves to be Yu Shun, and Yu Shun is the enemy who killed Yao and imprisoned Dan Zhu, Shangjiawei (Jie), as shown in the figure:

and the "San Ge of the eldest son of the eldest son of Yishui" is the symbol of the "grandfather Qi" of the old Song Dynasty, which is the Wu Tang Ge of the eldest son of the ancient Song Dynasty. As shown in the figure:

means that the owner of the tomb of the eldest son is Dan Zhu himself, that is, the famous Laozi and Shang Tang! People use the old man as a man, and the old man as a man as a man, so it is known as Laozidan and the eldest son Dan in Zhoukou. There is the Jizitai site in Dan City, Henan Province, and Taiqing Palace and Laojuntai sites in Luyi...

The famous Laozidan is actually the eldest son Danzhu that Professor Zhang Guangzhi has been looking for! The Shanhai Classic is called "Shun gave birth to opera, and opera gave birth to shake people". There is Yi's family, which is Tang's family (Shui Yi is Tang)!

is really "if you plant flowers and flowers, you don't bloom, and if you plant willows and willows, you'll be in the shade." It's like thunder, and turning a blind eye to it is "dark under the lamp"! My mysterious and unpredictable man Li Er turned out to be Shang Tang! Isn’t this shocking again?

Note that Li is Muzi (Song surnamed Zi), and Er is Qi (take → Qi), so Li Er is the eldest son Qi, and he misunderstood the word Dan! The origin of Lao Laizi (Lao Laizi) who has been unresolved in history turned out to be the missing Danzhu!

Why is Shang Tang Yaozi Danzhu?

Why is Shang Tang Yaozi Danzhu? It's too different from the Records of the Grand Historian? In fact, the problem lies in "Records of the Grand Historian"... Because according to "Records of the Grand Historian", Shang Tang was originally the 17th generation grandson of Huangdi and the 14th generation grandson of Shangqi... But it is only two generations away from the 19th generation grandson of Huangdi Wang Wu, King Wu, Ji Fa, is it possible? As shown in the figure:

If calculated based on the first generation time of 50 years (average), the two generations will last at most more than 100 years! According to the calculation of "Shang Shang and Zhou Dating Project Table": Shang Tang destroyed Xia Zhi and King Wu and defeated Zhou in 1600 BC to 1046 BC, a total of more than 500 years, and a total of 17 kings after 14 generations... So can the 100 years of Shang Tang's record of the Grand Historian tolerate the 14th generation and 17 kings?

Unless Shang Tang is promoted to Shang Qibo Yidan Zhu's generation, there will be no problem with the 14th generation... But where did Shang Tang's first Shang 13 kings and Xia 17 kings go? Where is the Jie of Xia who was destroyed by Shang Tang?

According to the conclusions of the oracle bone inscriptions by modern masters such as Wang Guowei, the Records of the Grand Historian 17th generation Shang King objectively existed (with a slight error). According to Chen Mengjia and others' dynasties on the time when Shang Tang was established, the Records of the Grand Historian 17th generation Shang King objectively existed! Then the problem should be in the historical records, right? In other words, from the perspective of time and ranking, only by rising to Shang Qiboyi or Danzhu's generation can we meet the schedule of the Shang king in the 14th generation (17th generation)... As shown in the picture:

Then it is basically consistent with my judgment on the tomb of the eldest son's mouth. Danzhu is Shang Tang, and I was also a little confused for a moment (shocked by myself)... Is there any error in the historical record? Is Xia’s original record not accurate? Keep reading the archaeological evidence!

7, discovered the problem of Huanbei Mall

Teacher Tang Jigen learned from Mr. Zhang Guangzhi's failed lessons of the "Shangqiu Plan" and decisively turned the Xianshang site to northern Henan and southern Hebei... As a result, in the spring of 1998, the archaeological team went through 8 months of hard investigation near Huanbei Garden Village, Han Wangdu and Qu Wangdu, which were close to Yinxu, and discovered a capital ruin with an area of ​​4.7 square kilometers in the northeast of Yinxu, and named it "Huanbei Mall". The discovery of

Huanbei Mall solved the question of Wu Ding's previous relocation of Pan Geng, Xiao Xin and Xiao Yi to the location. The construction date of Huanbei Mall should be in the second phase of Zhongshang, and some of the building foundations were built in the third phase of Zhongshang, and "Pan Geng moved to Yin" was moved to Huanbei Mall. According to existing data, the service life of Huanbei Mall will not be too long. Since the regimes of Pan Geng, Xiao Xin and Xiao Yi are brotherly inheritance, it is estimated that the ages of the three people will not be too different. The three emperors will not rule in Yin for about thirty or forty years.

"Ancient Bamboo Book Anniversary" Regarding the location where Pan Geng moved to Yin, it may initially be on both sides of the Beijing-Guangzhou Line on the north bank of the Huanhe River in Anyang, and also refers to Huanbei Mall. After Wu Ding ascended the throne, his country was prosperous and he moved to the so-called Yin Ruins centered on Xiaotun. Xun Yue's "Shen Jian": "Pan Geng moved to Yin, and the appointment was made immediately after the rebellion."

Professor Tang Jigen discovered the Zhongshang Circle based on the different periods of the oracle bone shape of the pottery "li", and discovered the Huanbei Shopping Mall in Yinxu, which continued the gap between the early Shang Erligang and the late Shang Yinxu, causing a sensation in the historical and archaeological circles...

oracle bone shape of the pottery li

8, Erligang Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chronograph Chron It includes Zhengzhou Shangcheng Ruins, Luoyang Yanshi Shangcheng Ruins, Zhengzhou Xiaoshuangqiao Ruins (about 20 kilometers northwest of Zhengzhou), and Hubei Panlongcheng Ruins. Among them, Erligang Ruins and Zhengzhou Shangcheng Ruins, with an area of ​​about 3 million square meters, about 3,620 years ago. From an absolute age, Erligang was the earliest, followed by Zhengzhou Mall, Xiaoshuangqiao Site, and finally Anyang Yin Ruins.

More than 20 palace foundation sites were found in the Zhengzhou Mall ruins, which is very similar to the "Archaeologist Records" that "there are nine rooms inside, nine guest houses inside; there are nine rooms outside, and nine teachers are on the verge of them." At the same time, in the upper layer of the Shang Dynasty site in Zhengzhou, there are ruins from the Warring States Period, and the words "Bo" and "Boqiu" (i.e. Boxu) were unearthed in the Warring States pottery text. As shown in the picture:

"Zuo Zhuan" records that in the eleventh year of Duke Xiang, Lu and more than ten vassal states including Jin attacked Zheng, and finally "allied to the north of Bocheng"... In 1953, archaeological experts unearthed two moments of text-based beef ribs in Erligang, causing a sensation! As shown in the figure:

has ten characters engraved on it. Compared with the slightly thicker Yinxu text, the marks are slightly shallow, and it is considered to be the earliest oracle bone inscriptions discovered.

Chen Meng's family believes that it is "again, Yichou Zhen, and Fu, and July", which belongs to "Caring". The era may belong to the Yin Ruins period of Anyang.

Recently, Professor Li Weiming of the National Museum discovered a new word "地", which is believed to be Bo! Because there is already "Yu Bo Earth" in the oracle bone inscriptions of Yin Ruins, it is judged that "Yu Bo Earth" is "Yu Bo Earth"; the pottery and bronze inscriptions "Yu", "Zhou" and "Bo" in the Eastern Zhou Dynasty were all used as place names for a time, so "Yu" was the early writing style of "Bo" in the Shang Dynasty. At the same time, combined with the huge city and high-standard palace complex in Erligang, Zhengzhou... it is believed that it is the capital of Xibo of Shang Tang, which was where the ten kings of the early Shang Dynasty established their capital.

According to historical records, "Qizhi Tang moved eight times, and Tang first lived in Bo, and lived in the previous kings." In other words, after Shang Tang destroyed Xia, the Shang Dynasty was first established in Bodu. From Shang Tang to Zhongding, the capital of the ten kings of the Shang Dynasty established their capital in Bo. However, during the Zhongding period, they were forced to move from Bo to the land. Zhongding's son Hetanjia moved the capital to the prime minister. The Shang Dynasty entered the "Nine-generation Rebellion" and continued to move the capital. It was not until Pan Geng moved to Yin (Anyang, Henan) that it was finally stable for more than 270 years.

. Where is the capital of Bo located? Scholars from ancient and modern times have different opinions.

①Pei Yu's "Records of the Grand Historian: Collection of Interpretations" by Pei Yu during the Southern Dynasty and Song Dynasty said that "the valley of Liang State was familiar to Nanbo, which was the capital of Tang";

② Zhang Shoujie's "Records of the Grand Historian" by Zhang Shoujie of the Tang Dynasty said that "Bo is the city of Yanshi. Shangqiu is the Songzhou. Tang ascended the throne and capital was Nanbo, and later moved to Xibo";

③Ban Gu of the Eastern Han Dynasty said that "Yanshi, the town of sect, was the capital of Yin Tang";

④ Du Du of the Eastern Han Dynasty said: "In the past, Pan Geng was frugal in Bo".

⑤ Jin Huangfu Mi "The Century of Emperors": "Meng is the Northern Bo, that is, Jingbo, the territory of Tang;

⑥ Baidu believes that Nanbo, Beibo and Xibo are all based on Shangqiu as coordinates.

The Ancient City of Song State→Shangqiu

Shangqiu is one of the important capitals in ancient China. It is said that one of the "Five Emperors", Emperor Ku and Shangxiangong and the former kings and kings mostly operated in the Shangqiu area; it is also the location of Shangtang capital Bo, the capital of Song State in the Spring and Autumn Period and the Warring States Period, the capital of Liang State in the Han Dynasty and the first capital of the Southern Song Dynasty, and developed in the capital of China in the capital of China. It has an extremely important position in history. During the Spring and Autumn Period and the Warring States Period, the Yuan Dynasty culture such as Confucianism, Taoism, and Mohism centered on Shangqiu and the "Chinese sage cultural circle" centered on Shangqiu... This cultural phenomenon has had a significant impact and important significance on the 5,000-year history of civilization in China.

Beibo

Liangyuan Mengqiang Temple

5 kilometers north of Shangqiu, the area around Mengqiang Temple in Liangyuan is Beibo.According to legend, it was the place where Tang first lived.

Nanbo

Xibo

Yanshi Mall about 280 kilometers west of Shangqiu is Xibo. Except for Yanshi, which was originally the capital of the West, the southern Bo, northern Bo and Shangqiu are the same place. In his article "Shuo Shang", Wang Guowei quoted Du Yu's "Spring and Autumn Annals" as saying: "There are three names in Song, Shang, and Shangqiu in one place." He believed that "the four names in Song, Shang, Shangqiu and Bo (Southern Bo and Northern Bo) all refer to one place." Because, if Song, Shang and Shangqiu are regarded as a capital, then Bo is near it; if Song, Shang and Shangqiu are regarded as an area, then Bo is in it.

In short, Bo land cannot be separated from the scope of the original ancient Shang Kingdom. The kingdom maintains the Tangdu Beibo statement. Huangfu Mi, Dong Zuobin and others said that no matter which Bo is, it belongs to the Bo in Shangqiu. As for the capital that moved westward after Shang Tang destroyed Xia, there was no record of his migration to Xibo in the pre-Qin literature.

Some netizens speculated that Shang Tang might move the capital to the Erligang site in order to prepare to destroy Xia, and be closer to Erlitou, the Xia capital, or to prevent the remaining forces of the Xia people after destroying Xia. What's even better is that the Qi Kingdom where Shang Tang settled the descendants of the Xia people, located between Shangqiu and Erligang ruins, was under the absolute siege of the Shang Dynasty, and it was difficult to succeed even if it rebelled. In other words, the conclusion that the Erlitou site is Xia Ruins is more in line with the geographical relationship between Xia and Shang dynasties.

But the problem is... If Erligang is the capital of Tang Xibo, according to the analysis of "Qizhi Tang moved eight times, Tang first lived in Bo, from the residence of the previous kings", Erligang should be the city of Tang's previous kings... If the word "幇" is connected to the house/Bo, then "幇" may be both Bo or a house. According to the "Mandarin Soup Oath" "The mysterious bird of heaven descended and was born in Shang, and the land of Yin in the house was vast. The ancient emperor ordered Wu Tang, and the four directions of the main territory...", this "地地" is more in line with the meaning of "地地地地地地地"! And "House Yin Land" is the place where Shangzu's ancestors' contract is "a mysterious bird who is destined to be born after descending and giving birth to Shang"! Therefore, Erligang should be the Qicheng where "Tang first lived in Bo, and from the residence of the previous kings"...

So, why is there no word Qi in the oracle? Some netizens said: Isn’t the oracle inscriptions very strange? This inscription is not written, which does not mean that other inscriptions are not written... What's more, Chen Meng's family said it was "Xi Chuang", and it would be reasonable to miss it...

But the problem is that if the oracle bone inscription is "in sacrifice and Rong", then the "Xi Chuang" theory will not exist... Because the production and use of ancient inscriptions are extremely high, and they will not be easily practiced in the form of oracle bone inscriptions... Which hospital would choose "interns" to be the attending doctor? And use expensive imported medicines?

What's more, is it certain that Wang Guowei, Chen Mengjia, Li Weiming, Guo Moruo and others interpret oracle bone inscriptions based on Xu Shen's "Shuowen Jiezi" in the Han Dynasty? It's hard to say! Not to mention that there is no oracle bone inscription in Erlitou in Sanxingdui. Even if a tomb of a woman in Yinxu was tampered with by an inscription, let alone the rest?

Of course, if analyzed from the perspective of totem comparison inscriptions, there is actually the word "Qi" in Erligang oracle bone inscriptions, which is just the name "Qi", that is, the text evidence of "Yu Shengqi", as shown in the figure:

The previous text has been explained that Erlitou is the Si Township of Dayu tomb (Yanshi → Si Township), the oracle bone inscription "you" is the hand shape, and the archaeological evidence is the Yinxu Yachang Tomb Stick; "Yi" is the dragon shape, and the archaeological evidence is the "turquoise dragon-shaped instrument" of the noble tomb of the palace No. 3 Erlitou; "It" is the shape of a tripod, and the archaeological evidence is the Erlitou bronze grid tripod.

Therefore, "Yi" means "Hanglong", and the tripod is Yu; "Yi" means "Hangding Ding", and the seal script is opened. It proves that Erligang is the capital of Xibo, which is the city of Qicheng, the two form the "Yu Shengqi" site.

So from Fu Hao's latest dynasty (1600 BC) and Erligang beef rib inscriptions (1630 BC), it proves that Zhou Yuan oracle bone inscriptions (1600 BC~1046 BC) is the successor of Erligang beef rib inscriptions! Then it developed into the Yinxu oracle bone inscriptions (1046 BC).

In other words, the owner of Yin Jia’s inscriptions is not Wu Ding, but King Wu of Zhou! Because Fu Hao is Zhou Qi (Brother Qi) the ancestor of King Wu! Therefore, when King Wu attacked Zhou, he brought the oracle bone inscriptions from Zhou to Yin Ruins, which caused the oracle bone inscriptions to "suddenly" appear in the Yin Ruins! The situation of the Shang and Zhou ritual vessels sacrificed to the tomb of the wife (one ancestor and two brothers)! The oracle bone inscriptions in the Zhou Dynasty evolved into oracle bone inscriptions in the Yin Ruins (1600-1046 BC), while the Shang Dynasty inscriptions and Zhou Dynasty oracle bone inscriptions evolved from the Xia Dynasty mask totem symbols (Erlitou/Taosi/Liangzhu)!

evolution paths are "Qizhi Tang Ba Moving" and Tang Houwu's capital city, and the emergence of Erligang (Zhengzhou Shopping Mall), Yinxu (Jingbo), Luyi (Guide City of the ancient Song Dynasty), and Zhouyuan (Shenmu Imperial City Platform), which is natural... The time was more than 500 years from 1630 to 1046 BC.

9, unlock the "Yuwang Monument" problem

"Chengdi Si Zhi. The state is painful and the pain is forever. Yu breaks the Yuanmen Gate. The spine is bent. Lousha. The north is set up to draw irrigation. It is for dancing to Yuelu. The spring is gone. The spring is gone. The phoenix comes to ask for attachment. . The family abandoned the sacrifice and lived. Chu Chong led Si. The disciples of the sacred family were buried in the burial hall to pray for good fortune. The Southern Shu was blind. The Nine Cauldrons were afraid of the Miao. The Nine Cauldrons were greedy for the evening and dark. Ning Peng Yongji. "

Interpretation:

① "The Emperor Cheng Si Vein" was Si, which refers to the clam-shelled dragon in Erlitou, inherited from the Dragon and Tiger Tomb of the Xishuipo on Puyang (Emperor Qiu). Dayu inherited the vein of Zhuanxu Gun, but died young, which made Jiuzhou sad. "Pu" means the Dragon and Tiger Tomb of Xishuipo in Puyang. "Bamboo Annals" and "Zuo Zhuan" record that "Zhuanxu lives in Pu" and "Zhuanxu lives in Diqiu". "Yu" is to rule the nine provinces, "the land is fierce and the area is intercepted overseas."

② The "Yu Po Yuanmen" in "Yu Po Yuanmen" is the Longmen, which means Dayu digs the Longmen out of Yique, guides the Yi River into Luo River, and shows the grand occasion of "Fish Jumping the Longmen", which is called "Longmen", and the monument is called "Yuanmen", commonly known as Yimenxia;

③ "Ji Bong Lousha" means that Yu personally carries a basket and carries sand and stones; "The north is set up by Yan (cha)" means that before Yu Nan carries Yique, he sets up "Yuan" at the northern mountain pass of the basin in the north of the basin. (That is, the gate opening and closing is opened, and the gate is closed), the Luo River is merged into the Yellow River, and the "water floods the Jinshan" appears. The locals call it "Kaifeng Zhakou (Ancient Kaifeng)", commonly known as Ermenxia;

④ "Dianhu irrigation" means opening and closing the gate to adjust the water level, and irrigation is carried out in conjunction with the longmen water discharge and the gate storage for irrigation; the three-opening Lu Dishi Mountain leads the Yellow into Ji, and diverting floods, and the grand occasion of "Yugong Moving Mountain" appears. The monument is called "Jiji", commonly known as "Sanmenxia".

⑤ "Yuewu Yuelu", "Yuelu" refers to the Luoyang Basin, and "Yuewu" refers to the grand scene of the three rivers that Dayu controlled the flood, as shown in the figure:

Netizens questioned, "Why is Erlitou the Yique construction site? It is more than 20 kilometers away from Yique in a straight line; it is more than 25 kilometers away from the Luo River entering the Huangkou, which is very far-fetched. "I said that around 1670 BC, the Yiluo Basin had become Yiluo Erqi (Yansai Lake), Yunan was drilled Yique (Yuanmen), and Yanliu was built in Qibei (i.e., the Gushan Gate) in the middle, and Erligang was the case, so there was a situation of "three passes through the house but not entering". As shown in the picture:

⑥ "㾟" of "㾟" to convey foot disease (netizens call it athlete's foot or rheumatoid arthritis)! Because of the flood control, Dayu's feet were soaked in water all year round and became ulcerated. He could only walk with a stick and treated with pepper. "Chang" means eternal life, and "Chang" means long-lasting illness, which leads to the premature death of Dayu. According to C14 test, the bones of the "Dragon-Holding Man" in the No. 3 palace of Erlitou were about 40 years old and met the conditions for early death (Secretary Zhu is 45 years old).

"Phoenix comes to seek attachment" is the totem of Shang Qiboyi and also the symbol of the bronze dragon tree abdication in Sanxingdui. "The Feng came to seek attachment" refers to the alliance between the Shang tribe and the Xia tribe, which is Fu Hao. As shown in the figure:

⑦ Chu Chong of "Chu Chong Lu Si" is the name of ancient Songshan, "Ru Si" is the name of Bao Ju, and "Si" is the surname Yu, which is the meaning of Long Yi. The cultural relics are Erlitou turquoise dragons."Ru Si" means the image of Yu holding dragons. The cultural relics are the Dragon Holder in Palace No. 3, Erlitou (the bones of Yu himself), known in history as Yu Gong, also known as Silong/Sikong/Gonggong/Shuizheng, and Sanxingdui Bronze Daren. The symbol of "Ru Si" to hold dragons was also found in Yinxu, Anyang. The oracle bone inscriptions are interpreted as "Yu/Bao Yi". The Chinese character is "Yu", and the shape of the character is taken. The formula is: Yu = Yi/Bao Yi = Rui Si! As shown in the figure:

In addition, there was a pit of peppercorns on the bones of the owner of the Yinxu Asian Chang Tomb. It is speculated that the function of peppercorns was the anti-corrosion method of the ancients on the corpse. Pepper, also known as "Shu pepper", is a hot pot raw material, which has the effects of removing dampness, regenerating muscles, stopping bleeding, killing insects, and relieving pain. It is related to Dayu Qi and Boyi's water control. Sichuan custom: "The lives of Sichuan people are given by pepper." Yuqi used peppercorns to treat migrant workers and the people, but he died on the 㾟...

⑧ "Guoshengzhu" means "Guoshengfutu", and Futu means Sanskrit's meaning of "death". The Tang people used Buddhist words to refer to Dayu's death, which is a respect for Yu! "Zang Ji Hall prays for good fortune", "Ji" means Baolong, "Ji Hall" refers to Baolong Auditorium, which refers to Yanshi's formerly known as Zi Township, which is the "House and Funeral Combination" auditorium, as shown in the picture:

Some netizens said that "Ji Hall" is the Dayu Tomb of Dayu Mountain in Kuaiji Mountain, Zhejiang, and "Zhu Tu" migrated for wood cutting... I said it was just a tomb of clothes and hats, and netizens asked back, "Qin Shihuang went south to Kuaiji Mountain for a tomb of clothes and hats? In the middle of the Xia Dynasty, a tribe sent to Shaoxing to establish the Yue Kingdom, and it was just to protect the tomb of clothes and hats?"

I said that in fact, Qin Shihuang didn't know that Kuaiji Mountain was Dayu's tomb of clothes and hats, because there were five reasons: First, since Shang Tang destroyed Xia, Erlitou was buried, no one knew where Yu's tomb was. 2. After King Wu transformed the tomb of Fu Haoqi, he buried the oracle bone inscriptions of Yinxu. 3. Although Qin Shihuang obtained the "Shan Hai Jing" of the ancestor Boyi Yin history, more than 1,000 years have passed, and he can no longer understand the text. 4. Although Xu Fu, a native of Yin, might know the place where Yu Sheng, dare not tell the truth (I am afraid that Qin Shihuang will destroy Erlitou Sanxingdui and Jinsha). So he deceived him into trust and smuggled into Japan, which made the First Emperor so angry that he "Lin Jieshi East" stared at him. 5. When Dayu died (around 1650 BC), the Liangzhu flood did not retreat, and Shang Qiboyi still opened mountains and released waters in Sanmenxia. Although Yu had the intention of falling leaves to return to his roots, how could he bury his true body in the four mountains and lakes of Kuaiji Mountains and the country? So Yu retreated and the Yue people came back to build a tomb of clothes and clothes!

Liangzhu Restoration Picture

⑨ "Southern Shu Mang Blind" refers to the Yangtze River Basin, including the Dayu Mausoleum of Kuaiji Mountain in Liangzhu, Zhejiang, Panlong City, Hubei, and Yuhui Village in Bengfu, Anhui. The "Miao" of "Nine Cauldrons Fears Miao" is a descendant of Yu, known in history as the Three Miao.

⑩ "Huanpa Mu Ming" is an oracle bone sacrifice text, and "Ming" is the Yin Temple of Shaohao Zhuanxu (tomb of Fu Hao). This paragraph refers to the Yu casting of the Nine Cauldrons and taking the Three Miaoshu, offering sacrifices to the dragon book in the morning, worshiping Yu's achievements in the evening, and hoping for peace in the nine provinces. Including Panlong City, Hubei and Yuhui Village, Bengfu, Anhui, are also descendants of the three Miao Yu. Of course, the most important thing is the archaeological results. The fundamental reason is that the tomb, bones and inscriptions of Yu Mountain, Yuhui Village, and Panlong City were not dug out!

summary, the bones of Dayu were found in Erlitou, the inscription of Yu Qi "Ru Si" unearthed from the tomb of Fuhao in Yinxu, Anyang, and the symbols of Yu Si and Qi Si inscriptions of Erlitou inscriptions "Yi/Yi" inscriptions of Yu Si and Qi Si, which are in line with the inscriptions of the inscriptions of Fuhao in the tomb of Tang, Yu, Xia, Yin, Shang and Zhou dynasties after the deciphering of the inscriptions of the tomb of Fuhao. As shown in the figure,

proves that the time of Yinxu should be upgraded from the middle and late Shang dynasties in 1300 BC to the early Shang dynasty in 1600 BC, and it is willing to connect with Erlitou (1630 BC). The inscription of Fu Hao was also proved by the Sanxingdui bronze tree (Shang Qin destroyed Xia and Shu). It proves that Erligang and Yinxu were the places where the royal power was converted in the records of the Grand Historian "Yu Shengqi" and "Qi Zhi Tang Ba Xing"... that is, the place where the Zhou people "stayed in China"!

Interpretation of the issue of "staying in China"

First of all, according to the Tsinghua Book, "Fake the middle in the river, return to the middle in the river." He Zun changed his name to He Zun, which is Gun Zun, "Gaozu River" and also a symbol of "Gun Born Yu". Because the word "Zhong" in the oracle bone inscription is in a state of "two rivers and one Guo"... As shown in the picture:

"The inscription of "He Zun" says: "Only the king moved to Chengzhou first, and he received the rituals of King Wu, and his blessings were from heaven, and only the king sacrificed five sacrifices.”

According to "Yi Zhou Shu·Zuo Luo": "Then he wrote a large city, Chengzhou, and... the south is connected to Luoshui, and the north is from Mangshan, which is considered a great place in the world. "Records of the Grand Historian": Duke Zhou went to Luoyi, Chengzhou, and lived there, and then the country was then. "Poetry King Feng Pu": King Cheng lived in Luoyi, and moved the Yin people to Chengzhou.. "Bamboo Chronicles" records: After the construction of Chengzhou in the seventh year of King Cheng's seventh year, "the king was like the eastern capital, and the princes came to pay tribute", and also records: "In the ninth year of King Xuan, the king met the princes in the eastern capital"... and "The Great Biography of the Shangshu" stated that Duke Zhou ruled for seven years in the seventh year of King Cheng's rule: "One year to save chaos, two year to overcome Yin, three year to steer Yan, four year to build Houwei, five year to build Chengzhou, six year to prepare rituals and music, and seven year to become the king of Zhengcheng. ”

"Shangshu Luo Gao" records that after Duke Zhou investigated the terrain of Luoyang, he reported to King Cheng: "I am the east of the river and the west of the river, and only Luo food is the west of the river. I also dig the east of the river, and only Luo food is the only one. "The Book of Rites·Mingtang Position" records that "in the sixth year of (King Cheng) he went to Mingtang". "Records of the Grand Historian·Benji of Zhou" records that the world was peaceful during the time of Chengkang, "the punishment was not used for more than 40 years." "Scholars said that Zhou defeated Zhou and lived in Luoyi, and King Wu was in charge of it. King Cheng sent Zhaogong to live in the nine tripods." "The Book of Spring and Autumn" says: "The King Cheng set the tripod in Jiali (alias of Luoyi) in Henan. King Cheng then built Luoyi. Build a Mingtang to pay homage to the princes." "Shangshu·Luogao" says: "In Wuchen, the king was in Xinyi (Luoyi), and sacrificed to the year. ”

According to "Yi Zhou Shu·Zuoluo": Chengzhou "has a city of 1,720 feet in a 1,720 feet in a 1,70 miles in a 1,70 miles in a 1. It is connected to the Luoshui River in the south and to the Jiashan Mountain in the north, which is considered to be the greatest congregation in the world. The suburbs are six hundred miles in a square meter, and the west of the country is thousands of miles in a square meter. ” It also states: “There is a Qiu Zhao in the southern suburbs, and the Dashe and the National Middle School are built, and the five palaces are located: Damiao, Zongfu, Kaofu, Road Sleeping, and Mingtang.

means that "I have built Luoyi and built Mingtang" will be the Yushen Hall on Tuesday! The oracle bone inscription "Zhong" is in the state of "two rivers and one Guo"... In this case, in the archaeology of the Xia Dynasty, only Erlitou, "between Heluo", meets the conditions, namely Yixian on the left and Luoxian on the right, and is Sixiang in Yanshi (Si→Si→Shixiang→Jitang) in the middle! As shown in the figure:

, and the oracle bone inscription "四" is a shape of a city holding a spear to protect the city (sacrificial tripod). Archaeological evidence refers to the Erligang Shangqi holding the Yue Bodu; as shown in the figure:

oracle bone inscription "四" is Bo (Jitang), "Tang Xianwang (Qi) Residence". As shown in the figure:

oracle bone inscription "This" refers to the arrival of the mysterious bird, which refers to the Shaohao Xuanbi totem. As shown in the figure:

Therefore, the meaning of "home in China" is the record of the Grand Historian: "Gun gave birth to Yu, and Yu reborn in Qi", "Qi Chang assisted Yu in controlling the flood, and was granted the Situ (Qi), and sealed the Shang land..." incident.

oracle bone inscription "Shang" means Si Xin → Qi Zheng Yue Sheng Qi; as shown in the picture:

Yin Ruins "Yin" is also a sword Sheng Qi! As shown in the figure:

The records of the Grand Historian talk about "Qizhitang Eight Movements", including Erlitou→Erlitang→Sanmenxia→Mengjin→East Xiafeng→Puyang→Shangqiu→Anyang Yinxu. As shown in the figure:

Mengjin Xiagu Village is located 5 kilometers east of Huimeng Town, adjacent to Lizhuang Village in the east, Laocheng Village in the west, and Liupo Village in Mangling Township, Yanshi City in the south. It is adjacent to the Yellow River in the north and Mangshan as a barrier in the south.

Some netizens questioned my "Erlitou China Theory" and believed that "the oracle bone script dictionary has annotations... "Zhong" is a military flag. Inscription: stand in the middle without wind; and the character in the middle shape, the upper and lower ribbons are sometimes more and sometimes less, and sometimes not yet. How to explain it is the two rivers?"

In fact, they (including Xu Shen) did not consider what the historical background of the birth of oracle bone script... I don't know that oracle bone script is the product of Dayu's flood control, and I don't know that the oracle bone script "River" is the Yiluo Erwen (Yansai Lake) in Dayu's flood control! As shown in the figure:

So once the flood recedes, the second vein will disappear, and the water recedes naturally in the basin... Then the "rifts" (floods) above and below the word "middle" that netizens are worried about are sometimes more and sometimes less, and sometimes not... Isn't it understandable?

final summary, after the four interpretations of "totem/inscribed/historical materials/cultural relics", the Xia, Shang and Zhou ruins currently verified include (draft):

Liangzhu Yu Shun's southern Chao (North Chao and Feng in the east).Dawenkou Shaohao Mausoleum. Tomb of Zhuanxu in Xishuipo, Puyang. Taosi Pingyang Gun City. The tomb of Yu in Erlitou. Sanxingdui Yu Nanchao. Erligang Xiaqiqi City (Tangxibo). Shimao Houjizhou abandoned the city. Anyang Yinxu Asia Changshang Qi Tomb. Shang Tang Jingbo (Bei Bo). Wang Hai Yindu. Fu Hao Xia Qi Temple. Yi Shuiyao's tomb. Luyi Changzikou Danzhu Tomb (Guide Nanbo)…

As mentioned above, the Hemudu culture, the Dongyi Dawenkou culture and the Yangshao culture not only influenced Liangzhu/Miaodigou/Shimao/Taosi, but also influenced Erlitou and Sanxingdui, resulting in the Liangzhu civilization, the Central Plains Yangyun culture and the Dongyi Hongshan culture, forming the general root of the "multi-source integration" of Chinese civilization!

Misconceptions about Chinese history:

① Xia Qi, who was deciphered by the Chinese history expert, was not Yu Zi, but Shang Zuqi. "Yu Shengqi" is a relationship of inheritance between clans of abdication and royal power. ② According to history, Shang Tang was Dan Zhu, not Qi Thirteenth Sun was Qi's nephew. ③ The oracle bone inscription "Women and Mother/Fu Hao/Fu Xin" is not Wu Ding Concubine:

"Fu Guo" oracle bone writing is "Broom and Mother", which refers to Sima Gaoyao;

"Fu Xin" oracle bone writing is "Broom and Mother", which refers to Hou Ma Boyi;

"Fu Hao" oracle bone writing is "Broom and Mother", which refers to Xia Qi, Shang Qi, Zhou Qi.

Appendix:

Interpretation of the inscription of the Thirteenth Fu Hao Tomb (first draft):

Shaohao Zhuanxu Ancient Ethnicity Table (draft):

Shaohao Zhuanxu Royal Power Inheritance Table (draft):

Two Emperors and One Empress:

Shaohao (Siri/Xuanshi), from 1880 to 1800 BC, Qufu.

Zhuanxu (Siri/Yang family), 1800-1750 BC, Wuyang.

Emperor Ku (Si Yue/Xin Family), Anyang from 1750 to 1700 BC.

Two Bos One after:

Sima Gaoyao (1670-1625 BC), Taosi/Yinxu;

Sikongbogu (1670-1650 BC), Taosi/Wangchenggang;

After Ma Boyi (1670-1625 BC), Houma/Yishui.

Two kings and one descendant:

Emperor Zhi (Sir/Dow), Pingyang, 1700 BC.

Emperor Yao (Sir/Dang Family), from 1700 to 1638 BC, Yishui.

Emperor Danzhu (Sir/Chen), Luyi, 1638-1634 BC.

Two Xia and one queen:

Xia Si Dayu (1670-1650 BC, Erlitou/Sanxingdui);

Xia Qi Shangqi (1650-1638 BC, Erlitang/Yinxu);

Xia Yu Shun (1670-1625 BC, East Feng/Shimao).

As mentioned above, the Hemudu culture, the Dongyi Dawenkou culture and the Yangshao culture not only influenced Liangzhu/Miaodigou/Shimao/Taosi, but also influenced Erlitou and Sanxingdui, resulting in the Liangzhu civilization, the Central Plains Yangyun culture and the Dongyi Hongshan culture, forming the general root of the "multi-source integration" of Chinese civilization!

Misconceptions about Chinese history:

① Xia Qi, who was deciphered by the Chinese history expert, was not Yu Zi, but Shang Zuqi. "Yu Shengqi" is a relationship of inheritance between clans of abdication and royal power. ② According to history, Shang Tang was Dan Zhu, not Qi Thirteenth Sun was Qi's nephew. ③ The oracle bone inscription "Women and Mother/Fu Hao/Fu Xin" is not Wu Ding Concubine:

"Fu Guo" oracle bone writing is "Broom and Mother", which refers to Sima Gaoyao;

"Fu Xin" oracle bone writing is "Broom and Mother", which refers to Hou Ma Boyi;

"Fu Hao" oracle bone writing is "Broom and Mother", which refers to Xia Qi, Shang Qi, Zhou Qi.

Appendix:

Interpretation of the inscription of the Thirteenth Fu Hao Tomb (first draft):

Shaohao Zhuanxu Ancient Ethnicity Table (draft):

Shaohao Zhuanxu Royal Power Inheritance Table (draft):

Two Emperors and One Empress:

Shaohao (Siri/Xuanshi), from 1880 to 1800 BC, Qufu.

Zhuanxu (Siri/Yang family), 1800-1750 BC, Wuyang.

Emperor Ku (Si Yue/Xin Family), Anyang from 1750 to 1700 BC.

Two Bos One after:

Sima Gaoyao (1670-1625 BC), Taosi/Yinxu;

Sikongbogu (1670-1650 BC), Taosi/Wangchenggang;

After Ma Boyi (1670-1625 BC), Houma/Yishui.

Two kings and one descendant:

Emperor Zhi (Sir/Dow), Pingyang, 1700 BC.

Emperor Yao (Sir/Dang Family), from 1700 to 1638 BC, Yishui.

Emperor Danzhu (Sir/Chen), Luyi, 1638-1634 BC.

Two Xia and one queen:

Xia Si Dayu (1670-1650 BC, Erlitou/Sanxingdui);

Xia Qi Shangqi (1650-1638 BC, Erlitang/Yinxu);

Xia Yu Shun (1670-1625 BC, East Feng/Shimao).