There is a village in Quanzhou County. It was once quite famous in the Ming Dynasty. In the imperial examination era, the number of people who passed the imperial examination ranks second in the province, and there were many talents. This village is Dagang Village, Yongsui Town, today. Let’s take a look at the history of this village.
1. The origin and current situation of the village
Dagang Village, Yongsui Town, Quanzhou County, is one of the important birthplaces of the Jiang surname in Quanzhou and the location of the Dagang Village Committee. The village is adjacent to Yongzhou, Hunan by Dudu Mountains in the east, the Gangdi Village Committee of Yongsui Town in the south, the Xiangjiang River in the west and Shigang Village in Yongsui Town in the west, and the Shicheng Village Committee of Yongsui Town in the north. In ancient times, there was a business road behind the village (east of the village), and now there was a highway in the east of the village.
1944 A soldier from the Lianguo Army died in the fight against Japan. On this mountain, there was a stream that looked like a jade belt and walked around the village. Now there was a stream that looked like a jade belt and walked down the village. The Chronicle records that Dagang is forty miles away from the city, and Gaode electronic map records that it is 19 kilometers away from the city. The terrain of Dagang Village is like a sleeping cow.
Dagang Village, originally named Dalu, is the same as "gang", which means a low and flat ridge or a high soil slope. When the pronunciation of Gang and Gang are the same, their meanings are also the same. Dagang, also known as Dapingjiang. "Qianzhou Dagang Jiang Family Genealogy" says that Dapingjiang is a local name. The village chapter of Qianlong and Jiaqing " Quanzhou Zhi " records that the village name of the village is Shengping Township (17 miles and 199 villages in total) and the two maps of the ten capitals (at 5 hours of Kangxi , the township, li, capital, and map, and village under the map). Some local people say that the local dialect is the same as the Jiangyin. Therefore, I suspect that Dagang is also known as Dapingjiang, which is homophonic to Dapigang. Jiaqing's "Quanzhou Chronicles" was recorded as Dagang in the imperial examination. The Quanzhou Chronicle of the Republic of China recorded that Dagang belonged to Yong'an Township, which was divided into Dagang Zuo Village and Dagang You Village at that time. In September 1944, there was a national army blocking position on the mountains east of the village, and a company of the National Army was killed in the fight against Japan. In 2019, clear trenches with a depth of more than 1 meter and a width of about 1 meter can still be seen. After the village, the anti-Japanese war trenches were still retained. After the liberation, a Gui Opera Troupe was established in the village. It was suspended during the Cultural Revolution, and the costumes and instruments were burned. In 1981, some drama supplies were purchased again, and it continued until it closed down due to the appearance of the movie in 1983.
Ancient Houses in Dagang Village
Dagang Village Jiang family originated from the Ji surname. Qi Sihou Boling, the third son of Zhou Gongdan, the younger brother of King Wu of Zhou, is the ancestor of the Jiang surname. The surname Jiang in Dagang is the descendant of the 58th generation of Jiang surname , the successor of the Three Kingdoms Prime Minister Jiang Wan . Mr. Wan married his wife Mao and had three sons. Most of the Jiang surnames in Quanzhou are descendants of the three branches of Jiang Wan, the Marquis of Anyang. The Jiang surname of Dagang originated from Jiang Wangong's eldest son Jiang Bin. His descendant, Jiang Lai, moved from the Taiping Gate of Lingling to the foot of Huanghualing in the north of Xiangyuan City during the Song Dynasty. During the relocation period, the Quanzhou Place Names Records record: "Dagang, 1,109 people, with the surname Jiang, moved from Jiangxi in the Song Dynasty and was named after living in Shangang." This is different from the records of the Dagang family genealogy. According to the Dagang family genealogy, Jiang Liang, the 11th generation grandson, gave birth to four sons: Shi Lin, Shi Xiu, Shi Jue, and Shi Zhen. Among them, the brothers Shi Jue and Shi Zhen settled in the bottom of the field.
Stone Drum in front of the Grand Palace1
One of the ancestors of Dagang Jiang Shilin moved to Yongsui Dagang about during the Xuande period of the Ming Dynasty (1430 AD). The brothers Shilin and Shixiu moved from Huanghualing to Yongsui Dagang. Their descendants were distributed in more than 120 villages inside and outside the county. When the Dagang Jiang family genealogy was revised for the sixth time in 2000, there were more than 17,000 people (excluding moving out of the county). According to information provided by the people of this tribe, by 2019, the villages that were moved out were spread across most of Guangxi, as well as from Guangdong, Hunan, Sichuan, Chongqing and other places, with a population of up to 40,000. The tribesmen who lived together in the old village of Dagang have moved out of Dagang have coexisted in the 13th generation of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the In the 34th year of the reign of Emperor Kangxi, "When Dagang Jiang's family immigrated to Chongqing, they pursued the creed of "salvation of great love for the country, daring to take responsibility, seeking practical decisions, being peaceful and tolerant, honest and trustworthy". It is truly commendable. There are six villages with a surname Jiang in a radius of five or six miles near the village. They all originated from Dagang Old Village and have no miscellaneous surnames (the son-in-law who has a son-in-law who has a different surname was also changed to Jiang).
and Dagang's Jiang family were mainly Tang's surname, with more than one-third of them, and Tao, Yang and Wang. According to the 24th year of the Republic of China (1935), there were a total of 108 surnames in the county at that time.Among them, the two surnames Tang and Jiang were mostly surnameds, accounting for 50% of the total population. Despite this, judging from the numbers, the proportion of Jiang and Tang marriages is still relatively high. In ancient times, the family of officials in Dagang abides by the rules of "The Rules of the Jiang Family" of the same surname and does not intermarry, and there is no special case of marrying Jiang as a wife. Those who have no heirs can only adopt people from the royal family. There are about 120 traditional houses in Dagang Village, of which about 62 can live in, 58 cannot live in, and 40 collapsed, with a vacancy rate of 40%.
The state has national laws and the family has family rules. The rules of the Jiang family in Dagang are actually the rules of the Jiang family and are an important rule for the Jiang family in Dagang. There are 18 articles in total: 1. Be filial to the younger brothers. two. Good clan. 3. Be careful to sacrifice, 4. Complete the national lessons. 5. Respect the master. 6. Training children. 7. Be loyal and honest. 8. And neighborhood. 9. Quit gambling and sexual intercourse. 10. Avoid drowning girls. 11. Be kind to the orphans and widows. 12. Advocate frugality. 13. Avoid ancestral taboos. 14. Organize ethics and disciplines. Fifteen. Authentic peach. 16. Distinguish marriage. 17. Eliminate current shortcomings. 18. Avoid disputes. Article 10 emphasizes: The way of being a child is one man and one woman. If there is only a man but no woman, how can one get out of one’s body? People and others are also absolutely obedient. Can a woman drown? The heart of parents is based on kindness. When the woman is born, she drowns and kills her. I would like to ask how those who are parents live a happy life? How can you do it? This kind of cruelty is the same as your parents, and you are a jackal. There are rules for killing the woman who is drowning and killing the woman who is killed. May our clan teach our wives and daughters-in-law not commit such evil. At that time, the Jiang clan of Dagang did not value boys over girls, which was really awesome!
The ancient nail road in the past has been abandoned
Quanzhou Dagang Jiang family compiled the genealogy six times in 2000. From the first time in the Chu State of Wanli, the chief of the Chu State in the Ming Dynasty, the second time in the 24th year of the Kangxi reign of the Qing Dynasty, the third time in the 23rd year of the Daoguang reign, and the fourth time in the 34th year of the Guangxu reign, it gradually improved. When the family genealogy was revised for the fifth time in the 33rd year of the Republic of China, it happened to be invaded by Japanese invaders, but it was not successful. After the restoration, although the revision was continued in the 36th year of the Republic of China, due to the current situation, only the draft was completed and the middle was stopped. On May 22, 1999, the clan formed a Six-Revised Genealogy Compilation Committee with retired people in the county town as the main body, which was completed in 2000. The generations of the tribesmen have not compiled poems from the first to the fourth generation. In order to facilitate memory, the ancestors of the fifteenth generation compiled poems from generation to generation:
Creation and cultivation of poems from previous dynasties: The literary time is still maintained, Xi Ru Ye Rongsheng, and he will always be a senator in the court. Qin Hong Cai Huancheng
Continuation of poems from previous dynasties: The accumulation of glory is prosperous, the jun adds glory to the glory, the glory is brilliant, and the loving luster is brilliant, and the loving luster is prosperous forever. Quan Pu Xiangxiji
Continuation of poems from previous dynasties: The ancestors cultivate virtue, Zisun assists the regime, and the Ding Zhong writes the national letter. The great achievements are prosperous and prospering
Continuation of poems from previous dynasties: The sandbank of Dagang Village on the Xiang River is a thousand acres, and it is known as the first continent in the whole province.
The endless Dashazhou
The total area of Dagang Village is about 8460 mu, including about 4800 mu of forests, about 1100 mu of paddy fields, the village covers an area of about 360 mu, about 700 mu of dry land, and about 1500 mu of Xizhou River Beach. The Dagang Village Sand Cities on the banks of the Xiang River are known as the largest continent in the whole province. In 1967, mulberry trees were planted on a sandbank, with about 800 acres. At that time, villagers obtained better economic benefits through planting mulberry trees and silkworms. During the Qing Dynasty, planting sugarcane gradually became a profitable economic crop, especially in the 1970s. Due to the large amount of sugarcane, four sugar factories were built in the village. Peanuts and cotton were also important cash crops. In 2018, the total population of Dagang Village was 1,254, the number of young people was about 721, and 320 people went out to work. 257 people over 60 years old. The main industries are tangerines, golden locust and rice, with an annual per capita income of 5 to 6,000 yuan. In 2019, the Xizhou Reclamation Project located in Dagang Village covers an area of more than 800 mu. In the early stage of the project, it plans to transform 100 mu of flat land and build it into a wild mulberry planting experience base. Bai Songtao, deputy secretary of Guilin Municipal Party Committee, and Quanzhou County Party Committee Secretary and County Mayor came to the village many times to inspect and guide, affirming the Xizhou Reclamation Project. The folk customs of the New Year include killing New Year pigs, making glutinous rice cakes, making sweet wine, and making fried small glutinous rice cakes.
There is such a legend about Shilin Gong coming to Dagang to settle down. Jiang Shilin (1386-1458), who settled in Dagang, was poor when she was young and had no choice but to make a living. She was wandering in Maple Mountain, eight miles on the east bank of Huangsha River, and herding cattle for a family surnamed Zhou. Two miles north of Zhoujia Village, there is a place that looks like a sleeping cow. One day, Shilin heard the sound of birds singing while she was herding cattle: "Zhou goes to Jiang Laixing! Zhou goes to Jiang Laixing!..." Jiang Shilin seemed to have some understanding, so she settled here and married Tang's wife in Shixia Village, Hexi.When Jiang Shilin's five sons were born one after another, they built a living room, reclaimed acres of land, and retired the commission and cultivated themselves. A few years later, the Zhou family was in decline and moved away, and the descendants of the power of the king reproduced and the family flourished, which was indeed the sign of "Zhou left and Jiang came to rise".
Ancient Houses in Dagang Village
Jiang Shilin was Jiang Liang's eldest son. His courtesy name was Caichu and was named Wenlinlang. He was born in the year of Bingyin (1386) of Hongwu, Ming Dynasty. The genealogy says that he: "The young man was orphan, and he was raised by his grandfather Chen family. He was very smart and capable, and knew the geography. He saw that my house was surrounded by mountains and rivers, and he was a good dragon and was a good karma, and he lived there because of his fortune. He was good at managing his family, accumulated extensively, and had a city property. He created books in the north of the city, and placed Zhonghuo Field in Zhaojiatang. So far this year, he did not find the foundation site of the book. Who can merge Zhonghuo Field? The cleaning of the family should be urgent. The mother Tang family was named Ru Ren, and was born on November 11, 1390, Hongwu, Ming Dynasty. "The wife was 83 years old. He has five sons and two daughters: Xuan, Hai, Yu, Wen, and Yu. The second son Jiang Hai was adopted by Jiang Shilin's younger brother Jiang Shixiu.
2. Material heritage
1949 Before the village was covered with bluestone roads and nail roads, and the road surfaces were either destroyed or laid with cement. The ancient tomb of Shilin, one of the ancestors of the Jiang family in Dagang, still exists, but the coffin is buried in a natural cave, which is a wonder. According to folk rumors, the monument was erected in front of the tomb and was swallowed by the entrance of the tomb several years later. There are very few cultural relics and ancient buildings that can be preserved, and the unusual historical sites of Zhongke Ancient Village are told from the genealogy and the elderly.
The location of Shilin’s ancient tomb
(I) Public Temple
There were 18 public temples in the village. Due to lack of maintenance, only two are still alive.
Dagong Hall
One is the Three Saints Temple (see "Ancient Sites and Landscapes") and the other is the Grand Palace Hall. The existing Dagang Jiang Family Gong Temple was originally built around the Jiajing to Wanli period of the Ming Dynasty. It was originally called Shide Hall , and it is now called Dagong Hall.
The main gate of the Grand Palace
is located in Jiang Shilin's early years where shepherded cattle. The palace faces north and south, stands tall and beautiful, and is magnificent. After several repairs, it was rebuilt during the Jiaqing period of the Qing Dynasty, and another repair was carried out in the 34th year of the Guangxu period. After that, there was more than 90 years of disrepair until the editorial board of the Dagang Jiang Family Genealogy in Quanzhou raised funds and proposed that the Dagang Laocun tribe members form a leading group for repairing the Dagong Hall, organize manpower, hire craftsmen, and carry out a major repair of the Dagong Hall. The construction started on July 3, 2001 and was completed in just two months. The total area is more than 200 square meters.
Public Temple has become a place for the elderly to relax and relax. There is a plaque with the words "The Destiny of the World" in the upper part of the main hall of Shide Hall.
plaque "The world's virtue is prosperous"
There is also a couplet embedded in the hall: "Wealth is always rich and prosperous, and we must be generous and have great kindness, and our original intention is not slackened and fulfilled our faith." On the main entrance of Shide Hall, the square beams and brackets are both carved with hollowing techniques. There is also a couplet engraved on the stone lion's heads on both sides of the main entrance: "After the great master is cultivated, the hills and hills are playing the role of the emperor." The couplet in the lobby contains the two words "Caichu" in the name of the ancestor Shilin Gong. The couplet at the main entrance is named after Ooka Village. There were 32 plaques in the Gong Temple, but unfortunately they were mostly destroyed during the Cultural Revolution. In the old man's memory, there were plaques in Huguang Governor's Office, Sichuan North Sichuan Road, and the Chief Historian of the Wangfu. There are two stone drums at the entrance of the Gong Temple. According to legend, they bought them back from Sichuan. The thief failed to steal three times and is now fixed by villagers with steel bars and cement.
many times but luckily left behind Shigu
(2) Historic Landscape
There is Xiaohoulongshan behind the village. A stone was exposed on the ground, about one meter high. It looks like a dragon head and opens its mouth. It is rumored that the ground cannot be moved, otherwise the village will be uneasy, so the tombs are not allowed to be buried. Later, the land is divided into villagers, but this custom has not been broken. The ancient village has a lot of landscapes. Mr. Jiang Tinghui, the 28th generation of Sun Jiang Tinghui, collected and sorted it out during the sixth revision of the genealogy, and there were seven places in total.
1. According to the Blessed Land of Sleeping Niu, it is said that the birthplace of Shilin, the ancestor of the Jiang family of Dagang. In the view of Feng Shui Master, Dagang is a sleeping cow with a head and a tail. There is a bull's nose under Lingyun Bridge (when water drops), Mojing and Lakou wells are bull's eyes, and a well by the small river in front of the village is a bull's well. No matter how drought is, the water level will not decrease. The well behind Yugongtang is the cow's belly button, and the coffin well is the cow's butt well. This well is unique. Whenever there is a heavy rain in the mountains and rains, you can see the phenomena of the celestial phenomena in the first two days.
Viewing the cow butt well can predict the astronomical phenomena
Follow the coffin well along the Xiaojiang River to Jigong Bridge, and then follow the dozens of steps above the road to the road. There is a well on the east side of the lawn, which is the Oxtail Well. There are some legends among the people related to the Blessed Land of Sleeping Cattle.
Stream water passes under Lingyun Bridge
2. Three carp heads together. There was originally a "Three carp heads together" stone carving at the intersection of the north end of Lingyun Bridge. Three carp, one with a fish tail facing north, one with a fish tail facing south, and the other with a fish tail pointing into the village. The sculpture time is unknown. The meaning is to show that the Dagang people should be in the same root and think about the source and return to the root.
3. Jade white rock is the foundation of eight beams and pillars in the old house of the three-bedroom head. All are chiseled from white marble , pure and flawless, smooth and crystal clear. It is said that after the third house, Yu Gong Kezhai (Shixing), he was the chief doctor of Zhongxian, and returned from his boat. There were four pairs, which were exactly the number of eight beams in the main house, and they were still preserved intact.
4. Three Saints Temple There is a large temple with a hundred steps south of Lingyun Bridge, commonly known as the Great Temple, also known as the Great Silkworm Room, which is the ancient Three Saints Temple. The ancient temple shines on the wall, three large stone characters "Three Saints Temple" can be seen. Open the door at both ends of the illuminated wall, and you can see the wide courtyard floor when entering the door. The three sage temples are behind the illuminated wall. In front of the illuminated wall is a hanging stage in the center. The temple faces west and east, about 670 square meters, facing the small river in front of it, and an ancient road runs through the temple and the small river. The ancient "Three Saints" were different from place to place. This place may refer to the Buddha of Kunlushe, Manjushri, and the three Bodhisattvas of Samantabhadra . The three saints are more than meter tall, and the little Bodhisattvas on both sides are of different heights and faces, and are lifelike. A giant bell made of more than one meter of iron is hung in front of the temple, for the purpose of temple fairs, water and fire. After 1949, Sansheng Temple was once a village primary school. Around the 1970s, the whole village planted mulberry trees and raised silkworms as silkworm rooms. In 2016, it was changed to a village cultural event venue and a big restaurant for weddings and weddings.
Sansheng Temple
5, Wenchang Pavilion, Kuixing Tower Outside the lower reaches of the river, there is the Wenchang Pavilion ruins. At that time, the statue was set up with gentle and elegant statues, and the altar behind the pavilion is still there; on the inside, there is the ruins of Meixing Tower, although it has been reclaimed into fields, the bricks and stones on the foundation of the building are still there.
Ancient Bridge to Wenchang Pavilion
Wenchang Emperor (also known as Zitong Emperor) is in charge of Wenchang Mansion affairs and is responsible for the wealth and property of the world; Kuixing is the god who dominates the rise and fall of articles. The construction of this pavilion and this building is related to the cultural development of Jiang's family in Dagang during the Wanli period of the Ming Dynasty. The terrain of Wenchang Pavilion is like a brush tip. On the third day of the second month of every year, it is the birthday of Emperor Zitong, which is the Wenchang Pavilion's civilized festival. Relatives and friends are invited to come and bathe and worship. Each holds a pillar of incense and worship respectfully in front of the statue of Emperor Wenchang (i.e. Emperor Zitong), praying that children and grandchildren will rise to the top and shine their ancestors. Asking the troupe to act for a few days, it was very lively. A tall stone pillar was also erected in the lawn of the ancient bridge for the relatives and friends who came to participate in the Wenchang Association to tie horses.
Wenchang Pavilion ruins
6. The bookstore has Louzi Bookstore, Mao Study Room, and Dayuanli Study Room. In the past, the tribes of the house tribes of Dagang were either independent of their own or several households jointly built a bookstore, asking for a teacher to educate talents. Louzi Bookstore is located between Lakoujing and Wuguitang, while Mao Study Room is located at the south end of the outer stage. These two places are for the Meng Pavilion to be used for children to study hard. The study in Dayuanli is a classical hall, which teaches the Four Books and Five Classics for young people participating in the provincial examination.
7, Bajing Chengxiang
Some famous villages in the state have their own small Bajing, and Daoka Village also has their own small Bajing.
(1) Double rainbow print. There is a pile of seals near the river at the front field of the Three Saints Temple. One osmanthus tree was originally a seal; there is a large camphor tree facing the river to mark the seal box; there is a hundred steps south of the road along the road, two large cypress trees are marked by seals. Because the seal pile is close to the water, a rainbow appears in the sky, and it is reflected at the bottom of the water at the same time. The two rainbows are reflected in each other, and the seals are located in it, so it is called "double rainbow seals".
Double rainbow seal attractions still exist
(2) Jade ruler protects the dragon. That is, the front of the left side of the village is commonly known as "upside the ridge". It is said that it is a jade ruler. It is four meters high, twenty meters wide, and four hundred meters long. It has been naturally formed since ancient times and has lush trees, just like an extremely large jade weapon. It is all because of the protection of this magical weapon that the dragon vein of the Dagang will not get lost, so it is called "the jade ruler protects the dragon".
(3) Bifeng is unique.The scenery is a mile north of Lakoujing. It is surrounded by flat and wide, with this mountain unique, with its pen standing tall and majestic; in the past, ancient trees were towering, with clouds and clouds, which were quite spectacular, so it was called "the unique beauty of the pen peak".
(4) with water circulation. This scene is the small river in front of the village. The small river originates from Huanghualing to the east, flows across the fields and flows to the village, and then passes around the village and flows into the vast Xiang River. In the past, the river was strong, with little silt, and the green water was full of green, and the whole was clear, just like a jade belt, so it was called "River Water Circulation".
water circulation
(5) Moxie Qingquan. The mojing is located on the inside of the small river under Lingyun Bridge, which is the left eye of the sleeping cow. This well is like a grinding, with pure water color and sweet water taste.
(6) Swimming fish locks the water. There are dozens of large and small piles of soil outside the river below Lingyun Bridge, either independent or connected. It was called "Swimming fish piles". Feng Shui Master once said: "Swimming fish piles have been in full swing for thousands of years, and the top scholar will be the first to go to the next level." The general meaning is that the swimming fish piles can lock the qi veins of Dagang and prevent them from leaking out, and talents can emerge in large numbers. In the past, before the dam was built in Dong'an, Hunan, there were often big fish flying here, and villagers could even dig big fish with hoes. Now the grand occasion is missing. In the past, there were more than 30 piles of soil, and there are only a few piles of soil.
(7) The still-survived "Swimming fish pile"
(7) The north barrier of Changting. The Changting refers to the Lingyun Bridge Pavilion. It is said that the bridge and pavilion were built in Wuchen, Zhengde, Ming Dynasty (1508 AD) and were rebuilt many times. , in modern times, it is still intact. The pavilion is towering and stands out, with thirty-two pavilions inside, and a flying pavilion above it connects the green clouds. The plaque in the North Head Pavilion reads "Yunqu style"; there are stone lions guarding the left and right corners of the South Head Pavilion, with three words "Lingyun Bridge". Unfortunately, the long pavilion was destroyed by the war of the Japanese invaders, and two stone lions sank into the bottom of the river.
(8) Wooden ling and southern screen. According to legend, the wood ridge today is beautiful, just like a grand and beautiful side. The golden screen lies across the southern end of the village, so it is called "Muling Nanping".
3. Imperial Examination Fame and Person
There was a Jinshi Tao Chong in Taojia Village, Yongsui Town, Quanzhou. He wrote "Bishan Poems" at the age of ten, which had amazing sentences. He was once the teacher of Emperor Lizong Zhao Yun . After Tao Chong passed away, Emperor Lizong gave him a special posthumous posthumous title. Legend has it that after Tao Chong died, he was the first to be named Wensu. When he was digging the grave pit, three cranes flew out of the pit, one fell to Shigang, Yongsui Town, one fell to Dagang, Yongsui Town, and the other fell to Gegang, Huangshahe Town, so Gegang was renamed Hegang (now Huanggang, Huangshahe River). The land where the crane fell to Sangang became a place of talents. During the Ming and Qing dynasties, there were many scholars in Dagang, and many officials were officials. There were stones in front of and behind the village. Passers-by saw civil servants getting off the sedan chair and military officers getting off the horse. Xiangjiang River is a golden waterway, and the people along the river are all suffering from work. But the people of Dagang can be avoided from work.
in front of Dagang Village, according to the saying that Dagang Village has not yet produced talents, which is related to the construction of the Public Temple during the Wanli period of the Ming Dynasty. The ceremony of the Liang Dynasty was held when the Dagong Hall was completed. There were crowds of people and they wanted to grab the Liang Baba. The celebrant master set out for safety and sang, "Don't crowd, and one person went out to send one person. Unexpectedly, the gods were above the emperor. This statement became a prophecy. From then on, all the people of the Dagang tribe, who moved out, became noble, and lived a dull life at home. Later, some people complained about the celebrant master and sold Huashishan. This statement also exists in Shigang Village, Yongsui, but it has been verified that Shigang talents actually produced more talents after the construction of the celebrant temple. In ancient Dagang Village, almost all officials came from the Ming Dynasty, but the Qing Dynasty still produced more than 20 civil and military scholars. If it is limited to Wanli, there were many officials born after the Wanli period. For example, Jiang Minggao and Jiang Xichun, who were in the Taoist , mostly came from the Wanli period, so the so-called prophecy is actually a legend.
Looking out from the Grand Palace
1 There are many juren in the county
Historically, there were 144 Jinshi in the province, with 1,570 Juren. The most were the Jinshi and Juren, among which Jiang's surname had 41 Jinshi and 483 Juren. According to the six townships in ancient times, Sheng Township occupies the first place. Dagang belongs to Sheng Township. The total number of Juren ranks one of the two most Juren ranks in the county. According to legend, the best imperial examination is the three subjects, seven subjects and nine scholars. In the 2000 genealogy, there were 67 Juren in the village, including 11 Wu Juren. Some of these should be moved from the same clan. The author checked the place names of juren in Quanzhou provided by Mr. Jiang Qinhui and recorded that there were 60 people in Dagang, Shengxiang.
"List of the Academic Academic Directory"
Above the main entrance of Shide Hall of the village, there is a plaque with the "Academic Directory of the Academic Academic Directory" which records the talents of the descendants of Dagang who have passed the imperial examinations in the high school of the past dynasties. Among the descendants of Dagang during the imperial examination period, there were 2 Chinese Jinshi and 1 Chinese Jie Yuan. There were more than 110 Chinese and military scholars recorded in the early 20th century, but now there are more than 140, all of whom have names and surnames. Why is there such a big change? The genealogy contains 70 Juren (including the number of Juren who passed the imperial examination and Jinshi and Gongshi). At least 62 Juren in Dagang Village have been verified (due to time constraints, it is credible to analyze that 8 other people are also credible. If so, Dagang people account for one-seventh of the Juren in the whole province). However, 110 people should include the people of their own clan who moved abroad, and 140 people are caused by some Jiang clans who moved abroad. In fact, these 140 Juren may not be the final number of the Jiang clans who passed the imperial examination. The only drawback is that although there are many people in the Dagang clan, fewer of them have passed the Jinshi. There are only two people in the genealogy recorded, one of which is Jiang Rongxian, Jiaqingji has been awarded the Jinshi, and the other is Jiang Lianjie, who was a Jinshi in Guangxu Geng, but although Jiang Lianjie originated from the Jiang family of Dagang, he is actually from Qinglongshan Village, Anhe Town.
The Jinshi who passes the general examination will not be called "Imperially Granted Jinshi". Those who are called "Imperially Granted Jinshi" took the "Zhongnan Shortcut" in the imperial examination field, which is of a disorderly nature. Some people failed the imperial examination and were allowed to participate in the palace examination; some did not need the imperial examination and entered the palace examination directly; some did not participate in the palace examination at all, such as Zhang Taiji, a Jiachen subject in the second year of Yongzheng (1724), and the undergraduate degree "I was awarded a palace examination" in Volume 22 of the "Science and Field Regulations". Some of the imperially awarded Jinshi have no names in " Jinshi Inscriptions ". There is no detailed record of what kind of Jinshi Jiang Rongxian belongs to.
A remaining gatehouse
2 All dynasties
After Jiang Shilin settled in Dagang and made a fortune, his descendants produced some higher-level officials, most of which were in the Ming Dynasty. There was a governor Jiang Shangying in the Ming Dynasty. Jiang Shangying was a juren from the Bingzi cadet of Chongzhen of the Ming Dynasty. He was the first to be the magistrate of Yunxi County, Huguang. This year, the transfer of Qianyun was promoted to the position of the government, and the promotion of the government was promoted to the position of the army. The deputy envoy of the Huguang Censorate was promoted to the governor of the Huguang Yunxiang, Chengde, Jingchen, Changfeng and other places. The right censor of the Jindu Censorate was . He was appointed as the governor of Huguang, a senior official of the Tongfeng Department, and was appointed as the Tao and Tan family, and was appointed as the wife.
The censor of the Ming Dynasty was Jiang Shoufan, a juren. He was first appointed as Xining County. He was second to Wuyi County, Zhejiang Province. He was promoted to the Nanjing Dao Supervisor Censor, transferred to the Hunan Dao Supervisor Censor, promoted to the Taipu Temple, and the imperial envoy inspected Jingying and Jingcang, and inspected Jiangnan and Jiangbei Prefecture.
There were three other juren in the Ming Dynasty, Jiang Minggao, Jiang Shoudi and Jiang Xichun, who became Taoists. Taoist officials are local magistrates between the province (governor, governor) and the prefecture (prefect), and the people call it Taoist platform. Jiang Shoudi and Jiang Xichun successively rose to North Sichuan Road.
Dagang Jiang family also produced 3 chief ministers and 1 chief minister in the Ming Dynasty, 1 prefect, 2 magistrates, 1 prefect, 4 prefects, 1 general magistrate, 1 prosecutor, and 14 magistrates in the Ming Dynasty. There were 13 military officers who included the genealogy. There were 33 people who were awarded and awarded in all dynasties, and more than 50 people who were awarded and awarded in all dynasties were included in the genealogy.
Today, there are county roads passing through Dagang Village
3 Anecdotes of people
Dagang have produced many people, including honest officials, righteous men, filial sons and wise women. The most prominent ones are now selected as follows.
righteous man Jiang Shangyu: People are called good Bodhisattva
Jiang Peiyu, some information is called Jiang Shangyu, who was awarded the eighth rank, and was honored as the book of Sun Jiangxi, and was awarded the title of Wenlin Lang. He is kind, and now the elders in the village are still spreading his anecdotes of "one "life" and one "death" and two helps". There is a foreigner who, because of the rebellion of Wu Sangui in the early years of Kangxi in the Qing Dynasty, planned to return to his hometown in the near future. Someone bullied him as a foreigner and wanted to take the opportunity to seize his property, so he made up a reason to tie him up and sent him to prison. However, Jiang Shangyu found out that he was false, so he complained for his injustice for him, and paid for his own money to bail him out of his imprisonment. Then he summoned these people to give justice and advised them to be a good person and not to be a villain when he saw profit. This group of people was convinced.
Gang "death" means that a governor named Mao was an official in Guangxi, and his mother died in the office. He wanted to help his mother's coffin return to Jiangxi, passing through Dagang, Quanzhou, which happened to Wu Sangui's rebellion and the road was blocked. When the guru Mao found out that Jiang Shangyu was kind in the village, he put his mother in his side house and said he would wait for the turmoil to settle before transporting it back. Jiang Shangyu agreed. But this person left, like a yellow crane, and he never came back for a long time. Jiang Peiyu had no choice but to bury his mother for the camp and go to pay homage to the temple every Qingming Festival.
Nowadays, when people in the village encounter something they are unwilling to come forward to help, they often say a catchphrase: "Unless the 'good Bodhisattva' rebirth." That is to say, he.
Three generations of filial sons: cutting the flesh to treat mother's disease
Jiang Dasheng, Qing Yongzheng Guimao (1723) the official imperial examination person (the genealogy is recorded as Yongzheng Jiachen juren). My mother, Chen, was often trapped by illness when she was over 60 years old. Because Jiang Dasheng's family was poor and had no money to treat him, he had to quietly cut his flesh and make slurry into the meat, and his mother's illness was completely cured. Life is 96 years old. People think it is due to his filial piety. Later, his son Jiang Yeying also imitated his mother Wang Ruren to treat her illness. Jiang Yeying's son. Jiang Rongwei and Jiang Rongfan were also in danger of mare mare disease, and their brothers cut their arms and fed together, and their mother was able to recover. Such filial sons have been passed down for three generations and are rarely heard of in modern times. On the autumn month of the year of Renchen in Qianlong, Lu Ruoduo, the scholar of Quanzhou, wrote a title of "Three Dynasties of Xiaolie".
Jiang Shixing: Changed suppression to the "True Confucian of Ming Dynasty"
Jiang Shixing, the Dingyou Certificate (1537 Certificate) in the 16th year of Jiajing. His son Jiang Shoucheng also passed the imperial examination and was appointed as the juren of Songjiang. Shi Xing was before becoming an official in the imperial examination. According to legend, he studied hard in Handing Temple, five miles east of the village for five years. Get up early and come back late. I lighted the lights again at night and continued to learn hard until late at night. Later, I can read the book at a glance. At the age of 20, Zhong Jieyuan. A member of the Jiang clan from the Dagang Branch of Dielu Village, Huangshahe, opened a private school in Handing Temple, where children from the clan studied.
Jieyuan Jiang Shi went to Handing Temple to study hard
He served as the magistrate of Guiyang , Yao people from the bridge rose up. Those in power believe that the Yao people should be suppressed. But Jiang Shixing strongly advocated pleading. He also went to the Yao people's nest in person to express good fortune and misfortune. As a result, Yaomin listened to him and thus avoided a massacre. Later, he served as the Tongzhi of Fujian Yanping Prefecture, Tongzhi of Zhejiang Yanyun Department, and Prefecture of Yunnan Guangxi Prefecture. There were the Hanlin Academy's reviewer and the Censor of the Chief Censor, Lu Mengxiong, the Guangxi Academy's academician, and Geng Dingli, the Censor of the Chief Censor of the Chief Censor, who wrote the tribute to him "The True Confucians of the Ming Dynasty".
Jieyuan Jiang Shixing's dilapidated former residence
Jiang Shiji: Tongzong who was convinced by virtue and high moral character
Jiang Shiji recorded in "Guangxi Tongzhi·Famous Officials' History of Yunnan" and passed the imperial examination in the first year of Longqing in the Ming Dynasty (1567). During the Wanli period, he was the magistrate of Guangxi Prefecture, Yunnan. Yunnan and Guangxi were Guangxi Road in the Yuan Dynasty, and the jurisdiction was now Luxi . The jurisdiction was equivalent to Luxi, Shizong, Maitreya and other places in Yunnan. Hongwu of the Ming Dynasty was changed to a prefecture, which was the junction of the three counties. It has always been the old nest of bandits. Jiang Shiji was very famous. When the local ethnic minority leaders heard that he was here to be the official, they all sincerely greeted him a hundred miles away. Even the toast leaders who are the most difficult to tame will not do anything randomly. Seeing that he was in Ren Shen’s orders and rewards and punishments, he was not bothered with military armor, and was very impressed. Later, he became the chief manager of the Zuo Changzhong of Minfu, which is the vassal prince's mansion.
Jiang Yuandu: Kangxi was granted the title of "First Ancient Herdsman"
Jiang Yuandu, Kangxi Bingzi (1696) Juren. In 1714, Jiang Yuandu was recommended to Fuqing County, Fujian Province as the magistrate. The local officials were corrupt. After the lower-level officials were rejected, they falsely accused him of giving gifts to him, but the governor handed over the complaint he received. The subordinate officials were very scared when they saw this, but Jiang Yuandu summoned them to explain and treated each other sincerely, which greatly changed the customs of the people in Fuqing County. When he left office, the poem sent to him by the people included the sentence "The heavenly decree to seize the general and the Buddha will be gone, and there will be Wen Gong again in the sea country." In the Song Dynasty, Sima Guang was the prime minister and was named Duke Wen. He was kind to the people and was known as "the Buddha of the Ten Thousand Family".
Jiang Yuandu arrived in Xin'an County in the winter of Bingshen (1716). There was a vast continent in the county and was occupied by the royal family as a horse ranch farm. Residents have repeatedly sued but failed. Faced with this case, he risked offending the royal relatives and upholding justice. In the end, Emperor Kang Shi knew that in view of Jiang Yuandu's sufferings of caring for the people, cultivating the foundation of the country, and not avoiding the powerful and powerful, Kang Shi issued an edict, ordering the royal relatives to return their land to the people, and also granted Jiang Yuandu the "first-ranking herd" amount to commend him.Later, Jiang Yuandu was given a poem: "Clams are produced in spring in the grass pond, raw fish in the tea well, and when you absorb the clear spring water, you will have more flavor."
History cannot be forgotten, but the glorious history can only represent the past. I hope that the Jiang clans in Dagang will push the old waves and push the old waves, and each generation will be stronger than the next!
main reference book "Fragments of History" (edited by Jiang Qinhui, Guangxi People's Publishing House) "Search for the Sages of Quanzhou" (edited by Jiang Qinhui, Guangxi People's Publishing House) "Genesis of the Chiang Family of Quanzhou" (2000). "The Origin of the Jiang Family in Quanzhou" (1996). Thanks to Dagang Village Party Secretary Jiang Zhengsheng, Jiang Shizhuang, Jiang Yanrong and others for their assistance in collecting information.
Jiang Tingsong's original
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